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Far7an · **Re: Why do we pray? -** 04-29-2005

PRAYER: THE FIRST QUESTION ON THE DAY OF JUDGMENT

Man was sent to this world for only one purpose:
"And I (Allah) created not the jinns and men except they should worship Me (Alone)"
[51: 56]

Man is to live in this world as a worshipper of his Creator, and the best form of worship is prayer. On the Day of Judgment, man will have to answer for each and every deed committed on this earth. He will be asked about the bounties bestowed upon him in this life:
"Then, on that Day, you shall be asked about the delight (you indulged in, in this world)!
[102: 8]

But the first question to be asked on that Great Day will be about prayer. Man has two Mauqif (standing positions) in front of his Creator, one in this world and one in the next.
The first is his prayer-mat when he stands in regular prayer to his Lord. The second will be on Judgment Day when his actions will be brought forward as evidence. If his first stand (i.e. his prayer) is found to be correct, his second stand will be made easy for him. If his first stand was faulty, he will face immense difficulties in the second stand.

To intentionally neglect even a single prayer is a serious sin for which there can be no compensation. A Muslim is not to miss a prayer even in the terrifying moments of battle, so how can there be justification for missing his prayers in ordinary circumstances. during battle, the Imam leads same ranks of the contingent in one Rakat of the prayer, while the other soldiers continue to fight. The soldiers then change places, and the Imam leads the second group in prayer, while the first resumes fighting. This continues until everyone had prayed. This particular prayer is called Salat al-Khauf (Prayer of Fear) because of its unusual circumstances.

Another form of prayer is the shortened prayer, which is allowed during battle and traveling. The prayers which normally consist of four Rakaat i.e. Zuhr, Asr, and Isha) are shortened to two Rakaat, but in no circumstances can a prayer be missed. The only exemption available is for menstruating women, who are not required to pray during this time. At all other times women must pray just like men. So strict is the requirement of prayer that a person who is ill, no matter how seriously, must pray as long as he or she is in consciousness. If the person can not stand, then the prayer is offered in the sitting position; if the person is too ill to sit, then the prayer is offered in the lying position, using the eyes, head, hands, etc., to signal the different movements of the prayer.

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Far7an .................... Status: Offline Posts: 4,490 Reputation: 19158 Rep Power: 52 Join Date: Jan 2005 Location: UK Gender: Way of Life: Muslim	Re: Why do we pray? - 04-29-2005 PRAYER: THE FIRST QUESTION ON THE DAY OF JUDGMENT Man was sent to this world for only one purpose: "And I (Allah) created not the jinns and men except they should worship Me (Alone)" [51: 56] Man is to live in this world as a worshipper of his Creator, and the best form of worship is prayer. On the Day of Judgment, man will have to answer for each and every deed committed on this earth. He will be asked about the bounties bestowed upon him in this life: "Then, on that Day, you shall be asked about the delight (you indulged in, in this world)! [102: 8] But the first question to be asked on that Great Day will be about prayer. Man has two Mauqif (standing positions) in front of his Creator, one in this world and one in the next. The first is his prayer-mat when he stands in regular prayer to his Lord. The second will be on Judgment Day when his actions will be brought forward as evidence. If his first stand (i.e. his prayer) is found to be correct, his second stand will be made easy for him. If his first stand was faulty, he will face immense difficulties in the second stand. To intentionally neglect even a single prayer is a serious sin for which there can be no compensation. A Muslim is not to miss a prayer even in the terrifying moments of battle, so how can there be justification for missing his prayers in ordinary circumstances. during battle, the Imam leads same ranks of the contingent in one Rakat of the prayer, while the other soldiers continue to fight. The soldiers then change places, and the Imam leads the second group in prayer, while the first resumes fighting. This continues until everyone had prayed. This particular prayer is called Salat al-Khauf (Prayer of Fear) because of its unusual circumstances. Another form of prayer is the shortened prayer, which is allowed during battle and traveling. The prayers which normally consist of four Rakaat i.e. Zuhr, Asr, and Isha) are shortened to two Rakaat, but in no circumstances can a prayer be missed. The only exemption available is for menstruating women, who are not required to pray during this time. At all other times women must pray just like men. So strict is the requirement of prayer that a person who is ill, no matter how seriously, must pray as long as he or she is in consciousness. If the person can not stand, then the prayer is offered in the sitting position; if the person is too ill to sit, then the prayer is offered in the lying position, using the eyes, head, hands, etc., to signal the different movements of the prayer.