Sa'ee Between Safaa And Marwah


47. The he goes off for sa'ee between Safaa and Marwah (two small hills). And when he reaches the foot of Safaa he reads Allaah ta'ala's saying:

Innas-safaa wal marwata min sha'aa'irillaahi faman hajjal baita 'awi`tamara falaa janaaha 'alaihi an yattawwafa bihimaa wa man tatawwa'a khiran fa'innallaaha shaakirun 'aleemun [Soorat-ul-Baqarah ayah 158]



(Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times should compass them round, it is no sin in them, and if any one obeys his own impulse to good, be sure that Allaah is He Who recognises and knows.)

and says: Nabda'u bimaa bada'allaahu bihi



(We begin with what Allaah began with.)

48. Then he begins with as-Safaa - climbing upon it until he can see the Ka'bah. (53)

49. Then he faces the Ka'bah - and makes Tawheed of Allaah and takbeer, saying (54)



Allaahu akbar Allaahu akbar allaahu akbar - laa ilaaha illallahu wahdahu laa shareekalahu - lahul mul ku wa lahul hamdu - yuhyeeu wa yumeetu wa huwa 'alaa kulli shai'in qadeer - laa ilaaha illallahu wahdahu laa shareekalahu - anjaza wa'dahu wa nasara ' abdahu wa hazamal ahzaaba wahdahu

Saying that three times and making du'aa after each time. (55)

50. Then he descends for sa'ee between Safaa and Marwah, as Rasoolullah said: Make sa'ee as Allah has prescribed sa'ee for you. (56)

51. So he walks till he reaches the green sign-post - on the right and left - then runs quickly till he reaches the next sign-post. And this place was in the time of the Prophet a dried riverbed covered with small stones, and the Prophet said (57)(The river bed is not crossed except with vigour.) Then he walks up to Marwah and ascends it and does upon it as he did upon as-Safaa - facing the Qiblah, saying takbeer and tahleel and making du’aa (58) and that forms one complete circuit.

52. Then he returns till he ascends as-Safaa - walking in the place for walking, and running in the place for running - and that is a second circuit.

53. Then he returns to Marwah - and so on till he completes seven circuits finishing upon Marwah.

54. And it is permissible for him to go between Safaa and Marwah while riding. However the Prophet preferred to walk. (59)

55. And if he makes du'aa in sa'ee, saying: Rabbighfir warham innaka antal a'azzul akram



(O lord forgive and have mercy, verily You are the Most Mighty, Most Noble) then there is no harm as it is authentically reported from a group of the Salaf. (60)

56. Then when he finishes from the seventh circuit upon al-Marwah he shortens the hair of his head (61) thus ending the 'Umrah - and everything that became forbidden to him upon entering iHraam now becomes permissible again - and he remains in the state of hill (being out of iHraam) until Yaum ut-Tarwiyyah (8th Dhul-Hijjah).

57. And he who made iHraam not intending to make 'Umrah before the Hajj - and not having brought the hadi (sacrificial animal) from outside sacred precincts then should also leave the state of iHraam in obedience to the Prophet's order and in avoidance of his anger. Those, however, who have bought the sacrificial animal with them remain in iHraam and do not leave that state until after the stoning on the Day of Sacrifice (Yaum-un-Nahr) (10th Dhul-Hijjah).



Ihlaal (Calling Aloud With Talbiyyah) For Hajj On Yaum Ut-Tarwiyyah


58. So when it is Yaum ut-Tarwiyyah and that is the 8th of Dhul Hijjah - he puts on iHraam and calls out with the talbiyyah of Hajj, and does as he did when assuming iHraam for 'Umrah which he did from the meeqaat - as regards bathing and putting on perfume, and wearing the ridaa and izaar (upper and lower garments) and reciting talbiyyah - which he does not cease to do until he has stoned Jamrat ul-Aqabah (on 10th Dhul-Hijjah).

59. And he assumes iHraam form the place he is resident in - the people resident in Makkah doing so from Makkah.

60. Then he goes off to Minaa and prays there the Zuhr prayer and remains there, spending the night there and praying the rest of the five daily prayers - shortening them (to two rak’ahs) but without combining them.