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Proceeding To 'Arafah

61. So after the sun rises on the Day of 'Arafah (10th Dhul-Hijjah) - he moves off towards 'Arafah (a large plain to the south-east of Makkah), while reciting talbiyyah of takbeer - as both of these were practised by the Companions of the Prophet while making Hajj with him - and he did not criticize either (those reciting talbiyyah of those reciting takbeer.)(62)

62. Then he stops at Namirah (63) - and it is a place near to 'Arafah but not forming part of it - and he remains there until noon.

63. So When the sun passes its zenith he moves to 'Uranah and settles there, (64) and it is next to 'Arafah - and here the Imaam should give an appropriate Khutbah to the people.

64. Then he prays with the people Zuhr and 'Asr shortening and combining them in the time of the Zuhr prayer.

65. And one adhaan is given and two iqaamahs.

66. And he does not pray anything between the two prayers. (65)

67. And he who is not able to pray along with the Imaam - then he prays them in the same way on his own - or with those in similar situation around him. (66)

Standing In 'Arafah

68. Then he goes off to 'Arafah and if able stands upon the rocks beneath the Mount of Mercy (Jabal ur-Rahmah) and if not then all of 'Arafah is place of standing.

69. And he stands facing the Qiblah, raising his hands making du'aa and reciting talbiyyah.

70. And he recites much 'La ilaaha illallaah' as it is the best du'aa on the Day of 'Arafah as the Prophet said: The best thing that I and the Prophets have said on the evening of 'Arafah is Laa ilaaha illallaahu wahdahu laa shareeka lah lahul mulk wa lahul hamdu wa huwa 'alaa kulli shay'in qadeer.6 (67)

71. And if he adds in the talbiyyah occasionally (all good is the good of the Hereafter) then that is permissible. (68)

Innamal Khairu Khairul Aakhirati

72. And it is Sunnah for the one standing in 'Arafah not to fast that day.

73. And he remains in that state, remembering Allaah reciting talbiyyah, making du'aa as he wishes - hoping from Allaah that He will make him one of those whom He boasts of (those whom He frees from Fire) to the Angels as occurs in the hadith:"There is no day on which Allaah frees more of His slaves from Fire than the Day of 'Arafah, and He verily draws near then boasts of them before the angles, saying:'What do they seek?' "(69) And in another hadith: "Verily Allaah boasts of the people of 'Arafah before the people of heaven (the angels), saying: 'Look to my servants who have come to Me dishevelled and dusty.'"(70) And he remains in that state until the sun sets.

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- Qatada - Ummah Under 1 Banner Status: Offline Posts: 10,237 Reputation: 39995 Rep Power: 79 Join Date: May 2005 Location: ...travelling to the hereafter.. Gender: Way of Life: Muslim	Re: Hajj - Rites of Hajj and 'Umrah (Manaasik-ul-Hajj wal 'Umrah) - 12-13-2006 Proceeding To 'Arafah 61. So after the sun rises on the Day of 'Arafah (10th Dhul-Hijjah) - he moves off towards 'Arafah (a large plain to the south-east of Makkah), while reciting talbiyyah of takbeer - as both of these were practised by the Companions of the Prophet while making Hajj with him - and he did not criticize either (those reciting talbiyyah of those reciting takbeer.)(62) 62. Then he stops at Namirah (63) - and it is a place near to 'Arafah but not forming part of it - and he remains there until noon. 63. So When the sun passes its zenith he moves to 'Uranah and settles there, (64) and it is next to 'Arafah - and here the Imaam should give an appropriate Khutbah to the people. 64. Then he prays with the people Zuhr and 'Asr shortening and combining them in the time of the Zuhr prayer. 65. And one adhaan is given and two iqaamahs. 66. And he does not pray anything between the two prayers. (65) 67. And he who is not able to pray along with the Imaam - then he prays them in the same way on his own - or with those in similar situation around him. (66) Standing In 'Arafah 68. Then he goes off to 'Arafah and if able stands upon the rocks beneath the Mount of Mercy (Jabal ur-Rahmah) and if not then all of 'Arafah is place of standing. 69. And he stands facing the Qiblah, raising his hands making du'aa and reciting talbiyyah. 70. And he recites much 'La ilaaha illallaah' as it is the best du'aa on the Day of 'Arafah as the Prophet said: The best thing that I and the Prophets have said on the evening of 'Arafah is Laa ilaaha illallaahu wahdahu laa shareeka lah lahul mulk wa lahul hamdu wa huwa 'alaa kulli shay'in qadeer.6 (67) 71. And if he adds in the talbiyyah occasionally (all good is the good of the Hereafter) then that is permissible. (68) Innamal Khairu Khairul Aakhirati 72. And it is Sunnah for the one standing in 'Arafah not to fast that day. 73. And he remains in that state, remembering Allaah reciting talbiyyah, making du'aa as he wishes - hoping from Allaah that He will make him one of those whom He boasts of (those whom He frees from Fire) to the Angels as occurs in the hadith:"There is no day on which Allaah frees more of His slaves from Fire than the Day of 'Arafah, and He verily draws near then boasts of them before the angles, saying:'What do they seek?' "(69) And in another hadith: "Verily Allaah boasts of the people of 'Arafah before the people of heaven (the angels), saying: 'Look to my servants who have come to Me dishevelled and dusty.'"(70) And he remains in that state until the sun sets.