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- Qatada -

Leaving 'Arafah

74. So when the sun has set he leaves 'Arafah for Muzdalifah - going with calmness and tranquillity, not jostling or pushing the people with himself or his riding beast or his vehicle, rather whenever he finds room then he goes faster.

75. And when reaching Muzdalifah he gives adhaan and iqaamah then prays the three rak’ahs of Maghrib, then gives iqaamah and prays 'Ishaa - shortening it - and joining the two prayers.

76. And if he separates the two prayers for some necessity then there is no harm in that. (71)

77. And he does not pray anything between them or after 'Ishaa. (72)

78. Then he sleeps until Fajr.

79. Then when the dawn first appears he prays Fajr in the first part of its time with adhaan and iqaamah.

Fajr Prayer In Muzdalifah

80. And all of the pilgrims pray Fajr prayer in Muzdalifah (a place between 'Arafah and Minaa) except the weak and the women - it being permissible for them to leave after half of the night has passed for fear of the crush of people.

81. Then he comes to the Mash'ar al-Haraam (a small mountain in Muzdalifah) and climbs upon it and faces the Qiblah - then recites tahweed, takbeer, tahleel - and declares Allaah's Unity and makes du'aa until the sky becomes very bright.

82. And all Muzdalifah is a place of standing - so wherever he stands then it is permissible.

83. Then he leaves for Minaa before the sun rises, calmly while reciting talbiyyah.

84. So when he comes to the river valley of Mu-Hassir he hurries if possible - and it is a part of Minaa.

85. Then he takes the middle road which takes him to the Jamrat ul Aqabah.

The Stoning (Ar-Ramee)

86. And he picks up in Minaa stones with which he intends to do the stoning of Jamrat-ul-'Aqabah - and it is the last of the Jamraat and the nearest one to Makkah.

87. And he faces the Pillar (Jamrah), having Makkah to his left and Minaa to his right.

88. Then he stones it with seven small stones, like the Stones of Khadhf - which are slightly longer than the chickpea.

89. And he recites takbeer while throwing each stone. (73)

90. And he ceases reciting talbiyyah when throwing the last stone.7 (74)

91. And he does not perform this stoning until after sunrise, even the women or weak who were allowed to leave Muzdalifah after half the night, as this is one thing and the stoning is something else. (75)

92. And he may perform this stoning after noon even up to the night if he finds difficulty in performing this stoning before noon as is established in the hadith.

93. So when he has stoned the Jamrah everything becomes lawful for him again except women, even if he has not sacrificed or shaved his head - so he may wear his clothes and use perfume.

94. However he should perform Tawaaf-ul-Ifaada on the same day (before Maghrib) if he wishes to continue in his state of having left iHraam - otherwise, if he has not made Tawaaf before the evening (before Maghrib) then he returns to the state of iHraam as he was before the stoning - so he should remove his clothes and put on iHraam according to the Prophet's saying: "Verily on this day has been allowed for you, when you have stoned the Jamrah, that was prohibited for you except women (sexual intercourse). Verily on this day everything that you were prohibited from (by iHraam) has been allowed for you, when you have stoned the Jamrah, except the women (sexual intercourse) - so if evening comes upon you before you have made Tawaaf of this House then you revert to the state of iHraam as you were before stoning the Jamrah - until you make the Tawaaf. (76)

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- Qatada - Ummah Under 1 Banner Status: Offline Posts: 10,237 Reputation: 40005 Rep Power: 80 Join Date: May 2005 Location: ...travelling to the hereafter.. Gender: Way of Life: Muslim	Re: Hajj - Rites of Hajj and 'Umrah (Manaasik-ul-Hajj wal 'Umrah) - 12-13-2006 Leaving 'Arafah 74. So when the sun has set he leaves 'Arafah for Muzdalifah - going with calmness and tranquillity, not jostling or pushing the people with himself or his riding beast or his vehicle, rather whenever he finds room then he goes faster. 75. And when reaching Muzdalifah he gives adhaan and iqaamah then prays the three rak’ahs of Maghrib, then gives iqaamah and prays 'Ishaa - shortening it - and joining the two prayers. 76. And if he separates the two prayers for some necessity then there is no harm in that. (71) 77. And he does not pray anything between them or after 'Ishaa. (72) 78. Then he sleeps until Fajr. 79. Then when the dawn first appears he prays Fajr in the first part of its time with adhaan and iqaamah. Fajr Prayer In Muzdalifah 80. And all of the pilgrims pray Fajr prayer in Muzdalifah (a place between 'Arafah and Minaa) except the weak and the women - it being permissible for them to leave after half of the night has passed for fear of the crush of people. 81. Then he comes to the Mash'ar al-Haraam (a small mountain in Muzdalifah) and climbs upon it and faces the Qiblah - then recites tahweed, takbeer, tahleel - and declares Allaah's Unity and makes du'aa until the sky becomes very bright. 82. And all Muzdalifah is a place of standing - so wherever he stands then it is permissible. 83. Then he leaves for Minaa before the sun rises, calmly while reciting talbiyyah. 84. So when he comes to the river valley of Mu-Hassir he hurries if possible - and it is a part of Minaa. 85. Then he takes the middle road which takes him to the Jamrat ul Aqabah. The Stoning (Ar-Ramee) 86. And he picks up in Minaa stones with which he intends to do the stoning of Jamrat-ul-'Aqabah - and it is the last of the Jamraat and the nearest one to Makkah. 87. And he faces the Pillar (Jamrah), having Makkah to his left and Minaa to his right. 88. Then he stones it with seven small stones, like the Stones of Khadhf - which are slightly longer than the chickpea. 89. And he recites takbeer while throwing each stone. (73) 90. And he ceases reciting talbiyyah when throwing the last stone.7 (74) 91. And he does not perform this stoning until after sunrise, even the women or weak who were allowed to leave Muzdalifah after half the night, as this is one thing and the stoning is something else. (75) 92. And he may perform this stoning after noon even up to the night if he finds difficulty in performing this stoning before noon as is established in the hadith. 93. So when he has stoned the Jamrah everything becomes lawful for him again except women, even if he has not sacrificed or shaved his head - so he may wear his clothes and use perfume. 94. However he should perform Tawaaf-ul-Ifaada on the same day (before Maghrib) if he wishes to continue in his state of having left iHraam - otherwise, if he has not made Tawaaf before the evening (before Maghrib) then he returns to the state of iHraam as he was before the stoning - so he should remove his clothes and put on iHraam according to the Prophet's saying: "Verily on this day has been allowed for you, when you have stoned the Jamrah, that was prohibited for you except women (sexual intercourse). Verily on this day everything that you were prohibited from (by iHraam) has been allowed for you, when you have stoned the Jamrah, except the women (sexual intercourse) - so if evening comes upon you before you have made Tawaaf of this House then you revert to the state of iHraam as you were before stoning the Jamrah - until you make the Tawaaf. (76)