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Abu Sayyad
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Join Date: Mar 2005
Gender:Brother In Islam
Way of Life: Muslim
Default Re: Ar-Riqaq - The Heart Softeners - 12-16-2006

If a person starts telling you, whether in private or public, something that you already knew very well, you should pretend as if you do not know it. Do not rush to reveal your knowledge or to interfere with the speech. Instead, show your attention and concentration.

The honorable tab'i Imam Ata ibn Abi Rabah said: "A young man would tell me something that I may have heard before he was born. Nevertheless, I would listen to him as if I had never heard it before."

Khalid ibn Safwan al-Tamimi, who frequented the courts of two Khalifahs: Umar ibn Abdul Aziz and Hisham ibn Abdul Malik, said: "If a person tells you something you have heard before, or news that you already learned, do not interrupt him to exhibit your knowledge to those present. This is rude and ill mannered."

The honorable Imam Abdullah ibn Wahab al-Qurashi al-Masri, a companion of Imam Malik, Al-Laith ibn Sad and Al-Thawri, said: "Sometimes a person would tell me a story that I have heard before his parents had wed. Yet, I listened as if I have never heard it before."

Ibrahim ibn al-Junaid said: "A wise man said to his son: 'Learn the art of listening as you learn the art of speaking.'"

Listening well means maintaining eye contact, allowing the speaker to finish the spech, and restraining your urge to interrupt his speech.

Al-Hafiz al-Khatib al-Baghdadi said in a poem:

Never interrupt a talk
Though you know it inside out
__________________
هَلْ جَزَاء الْإِحْسَانِ إِلَّا الْإِحْسَانُ؟
Is there any reward for good other than good?
[ar-Rahman: 60]


O Allah, Lord of Jibril, Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You will judge between Your servants concerning that wherein they differ. Guide me with regard to that wherein there is dispute concerning the truth by Your leave, for You guide whomsoever You will to the straight path.
Oh Allah, I seek refuge in You lest I misguide others, or I am misguided by others, lest I cause others to err or I am caused to err, lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others.

   
 
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