Allah said in His book about the associationist people of Nuh:
[They said: Do not forsake your gods, do not forsake Wadd, Suwaa', Yaghooth, Ya'ooq, and Nasr.] Qur'an 71/23
Ibn Abbas and others of the first generations reported about this verse:
"These "gods" (mentioned in the verse) were a righteous people among the people of Nuh. When they died, the people were devoted to their graves. Later, they made images of them and worshipped them. This was the beginning of idol worship."
Anas (radiyallaahu ’anhu) related:
“In times of drought, ’Umar Ibnul-Khattaab (radiyallaahu ’anhu) used to ask ’Abbaas Ibn ’Abdul-Muttalib to pray for rain on their behalf. He himself would say: “O Allaah we used to ask Your Prophet to supplicate on our behalf to You, and You would bless us with rain. Now we ask the uncle of our Prophet to supplicate to You on our behalf, so bless us with rain.” Anas said: So they would be blessed with rain.”
Related by al-Bukhaaree (no. 1010)
So why didn’t Umar and the rest of the Companions who were with him, go to the grave of our beloved Prophet (sallallaahu ’alayhi wa sallam); or to the grave of the greatest of the awliyaa Abu Bakr, and make du’aa to them for rain? Why? Because they knew that doing so would constitute Shirk. Why didn't they ask them to make Dua' to Allaah for them, i.e. intercede for them?
Just thought that was worth pointing out before this topic moves forward.
__________________ هَلْ جَزَاء الْإِحْسَانِ إِلَّا الْإِحْسَانُ؟
Is there any reward for good other than good?
[ar-Rahman: 60] O Allah, Lord of Jibril, Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You will judge between Your servants concerning that wherein they differ. Guide me with regard to that wherein there is dispute concerning the truth by Your leave, for You guide whomsoever You will to the straight path.
Oh Allah, I seek refuge in You lest I misguide others, or I am misguided by others, lest I cause others to err or I am caused to err, lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others.