View Single Post

Old
  (#4 (permalink))
Abu Sayyad
Back!
 
Abu Sayyad's Avatar
 
Status: Offline
Posts: 6,358
Reputation: 35001
Rep Power: 70
Abu Sayyad has a reputation beyond reputeAbu Sayyad has a reputation beyond reputeAbu Sayyad has a reputation beyond reputeAbu Sayyad has a reputation beyond reputeAbu Sayyad has a reputation beyond reputeAbu Sayyad has a reputation beyond reputeAbu Sayyad has a reputation beyond reputeAbu Sayyad has a reputation beyond reputeAbu Sayyad has a reputation beyond reputeAbu Sayyad has a reputation beyond reputeAbu Sayyad has a reputation beyond repute
Join Date: Mar 2005
Gender:Brother In Islam
Way of Life: Muslim
Default Re: The Prohibition of Building Structures over Graves and the Obligation to remove t - 10-31-2007

Volume 004 : Funerals and Dhikr. Fiqh 4.068.
---------------------------------------------
Section : Making Humps over Graves and Flattening Them.

Jurists agree that it is permissible either to make a little hump over the grave or to flatten it. At-Tabari said: "I dislike it for a grave to be prepared in any way other than these two: it should be either levelled with the ground or raised with a hump over it, but no higher than one hand, as is the common practice among Muslims. Levelling the grave differs from flattening it completely. Jurists differ concerning which of these two methods is best. Al-Qadi 'Iyad has reported from the major scholars that it is best to make a hump over the grave because Sufyan an-Nammar told him that he had seen the grave of the Prophet, peace be upon him, with a hump over it." (Bukhari) This is the opinion of Abu Hanifah, Malik, Ahmad, al-Mazani, and many scholars of the Shafi'i school. Ash-Shafi'i's opinion, however, is that because of the order of the Prophet, peace be upon him, levelling is best.
__________________
هَلْ جَزَاء الْإِحْسَانِ إِلَّا الْإِحْسَانُ؟
Is there any reward for good other than good?
[ar-Rahman: 60]


O Allah, Lord of Jibril, Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You will judge between Your servants concerning that wherein they differ. Guide me with regard to that wherein there is dispute concerning the truth by Your leave, for You guide whomsoever You will to the straight path.
Oh Allah, I seek refuge in You lest I misguide others, or I am misguided by others, lest I cause others to err or I am caused to err, lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others.

   
 
Page generated in 0.08553 seconds with 9 queries