thanks for your faa'idah adik, baarakaAllahu feeki, BTW i been writing so many sentences lol...
be prepared,
wassalaam

Thanks for your advise akhee, may Allah reward you...
your questions quite tough so i have to look at some books inshaAllah it might take a while but by then perhaps someone might've already answered,

wassalaam

ass salaamu alaykum,

JazaakAllahu khayr for the advice...BarakAllahu feek!!

Your Coming to london!!!...May Allah help you akhee!! Allah ma3ak inshaAllah!!

This questions a lil bit hard!!...i don't think i've heard anything like this before regarding what kind of sandals should be worn..wallaahul musta3aan!!...I'll try to do som research though inshaAllah!!

as salaamu alaykum,

okay!!...thanks for clearing that!!.. "it's a shame I don't have majmuu3 al-fatwaa li shayk al-islaam!!"...

Allahul Musta3aan!

as salaamu aalykum,

that's one of the only hadeeth i had in mind when the prophet saw that sahaabah walkin' on the graves with his shoes he said: yaa saahib as-sibtiyyaytayn ilqi sibtiyyataky.....oh ye with the sibtiiyatayn (& i think these shoes were made from leather or something) take them off!!

i also had in mind another hadeeth that says we should'nt keep one shoe on whilst the other's off and walk around like that for verily those are the actions of the shaytaan!!!...

those were the only two ahaadeeth I had in mind that have "shoes" in them!!

but it does'nt really answer your question because yours is: ..wallahu a3lam!!

No offense bro, but Ive found that a lot of ppl quote this hadith : Volumn 007, Book 072, Hadith Number 678 .Narrated By Abu Huraira : The Prophet said, "The part of an Izar which hangs below the ankles is in the Fire." and tell ppl that if ure clothes are below ure ankle then it is in the hell fire, but they donnot quote the hadiths just b4 it which specifies that if the clothes are worn below the ankle out of conciet (as done by the ppl of Jahiliyah at that time), then it is in the hell fire. So it is not Haram to wear ure clothes below ure ankle unless if u wear it out of conciet.

Sahih Bukhari :

Volumn 007, Book 072, Hadith Number 675.
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Narated By 'Abdullah bin 'Umar : The Prophet said Allah will not look, on the Day of on who drags his garment (behind him) out of conceit. On that Abu Bakr said, "O Allah's Apostle! One side of my Izar hangs low if I do not take care of it." The Prophet said, 'You are not one of those who do that out of conceit."

Volumn 007, Book 072, Hadith Number 674.
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Narated By 'Abdullah bin 'Umar : Allah's Apostle said, 'Allah will not look at the person who drags his garment (behind him) out of conceit."

This is what i can find on sandals

Sahih Bukhari:
Volumn 007, Book 072, Hadith Number 748.
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Narated By Anas : The sandal of the Prophet had two straps.


Volumn 007, Book 072, Hadith Number 749.
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Narated By Isaa bin Tahman : Anas bin Malik brought out for us, two sandals having two straps. Thabit Al-Banani said, "These were the sandals of the Prophet."

No offence at all bro, jazakallah khair for joining us in this thread, I hope we all can take so much manfaat in here insha Allah.
So akheel kareem about the hadith :
Narated By 'Abdullah bin 'Umar : The Prophet said Allah will not look, on the Day of on who drags his garment (behind him) out of conceit. On that Abu Bakr said, "O Allah's Apostle! One side of my Izar hangs low if I do not take care of it." The Prophet said, 'You are not one of those who do that out of conceit."

Akhee, We should know that this not mean we may wear our clothes under our ankle yaa akhee, cause this is uzuur that Abu Bakr had. And this is happened to Abu Bakr was not because he wanted to wear his clothes under his ankle cause the hukm is clear about it, but it was just sometimes his clothes descent by it self without his realization, cause he was a thin man you see. If you read the history about khulafaa ar rasyideen (in bidayah wan nihayah by Ibn Katheer, or fit tamyiz ash sahabah by ibn Hajar, and another history book by ulama salaf) then you will know his characteristic and his appearance. Abu Bakr was a man with a lovely face, and he was a thin man till his eyes deep into the skull. So its his uzuur, and Rasulullah knew about this so thats why he said:" 'You are not one of those who do that out of conceit." And its Rasulullahs witness to Abu Bakr, so who witness the muslims today who do isbal?Abu Bakr is Ash Shiddiqul akbar whose iman so strong and he was the one who had the strongest iman amongth the sahabah even amongth all muslims till yaumul qiyamah, and who are we so we can use this hadith as if we have the same level as Abu Bakr to make isbal allowed? :brother: Still according to another hadith that its muthlaq isbal is haram to men but Muslims who have the same uzuur as Abu Bakr then they may use this daleel, but still they have to try first so his clothes wont go below his ankle.

So, the general hukm about this matter (Isbal) is muthlaq haram according hadith : "
"The part of an Izar which hangs below the ankles is in the Fire." (HR. Bukhari). And IF we say that we may do isbal as long as we are not conceit, then Rasulullah told us that isbal it self is one conceit to Allah, as he -shalallahualaihi wasallam- said:"Dont do isbal cause isbal is a conceit". (Narated by Jabir bin Sulaim, HR Bukhari).

So our ulama explained IF someone do isbal without a conceit in his heart then he is threatened by hadith:"The part of an Izar which hangs below the ankles is in the Fire." And IF he do it with a conceit in his heart then his sins is even bigger and he is threatened by the hadith: "The part of an Izar which hangs below the ankles is in the Fire." and also PLUS the hadith :"Whoever did isbal with his clothes because of conceit, then Allah will not look at him in yaumul qiyamah". So muslims who do isbal with a conceit then his sins is even more bigger cause he combine big sins (Isbal) and a conceit. And the hadith to Abu Bakr Ash Shiddiq only work to someone who have the same uzuur as Abu Bakr had.

And also there hadith that said in the time before Rasulullah there was a man who walk around with his clothes isbal all over the place, and he was so conceit. Cause those times it was said longer the pants then its explained the social status that they have. And then Allah drown that man into the earth, and he is still moving (alive) till yaumul qiyamah. So isbal is an action of a conceit, and isbal is forbidden because its safer for our clothes and cleaner, and also by not doing isbal we have made our selfdont looklike a woman, cause women wajiib isbal but men haram to do isbal. And Rasulullah said "Allah will curse men who dress like women and women who dress like men". What do you think if we do isbal and then when we walk without we realize our pants touch something najis and then we do salaat with that kinda pants, and Rasulullah ever explained about two muslims who was tortured in the grave cause he did salaat with najiis on his clothes cause he was careless to be aware of it. So theres no different then if we do isbal, then we will be tortured also cause we are careless with our clothes. And theres nothing hard insha Allah to not isbal cause Islam is easy abd beautiful, masha Allah.

Naam, this is what sheikh Abdulaziz bin Bazz rahimahullah explained in his fatawa.

Im sorry for my long explanation, I hope its manfaat insha Allah.