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| Allah is the Greatest Status: Offline Posts: 119 Reputation: 205 Rep Power: 20 Join Date: Apr 2005 Location: uk Gender: Way of Life: Muslim | FRIENDSHIP AND LOVE BETWEEN A MAN AND A WOMAN Question : I know keeping girlfriend will destroy the family and so on but what if we were just friends secretly were no one knew. this way we will we will stay togethr until marraige and we can garentee we wont perform any zinna. are there any cases in the old times of love . Answer : Praise be to Allaah. Firstly: Taking a girlfriend does not only destroy the family, it destroys society, and those who do this are threatened with the punishment and wrath of Allaah. Love is a sickness that destroys the heart and leads to evil and immorality. The Shaytaan will keep tempting them and pushing them until they commit immoral actions and thus each gets what he or she wants from the other. There are many forbidden matters associated with this, such as transgressing against the honour of others, betraying trust, being alone with a member of the opposite sex, touching, kissing, speaking immoral words, then the greater evil which occurs at the end, which is the sin of zina. The fact that the questioner says âno one knows about usâ is strange. How can he forget about his Lord Who knows what is secret and what is yet more hidden, and who knows the fraud of the eyes and all that the hearts conceal. (cf. Ghaafir 40:19). Our advice to you, as you are still young, is to discipline yourself to obey Allaah and always remember that He is watching; fear Allaah concerning peopleâs honour; strive for the Day when you will meet your Lord with your deeds; remember the scandal that may happen in this world and the Hereafter. Remember that you have sisters and will have a wife and daughters, so would you like for one of them what you are doing with the daughters of the Muslims? The answer is that you would certainly not like it, and other people do not like it either. Remember that you may see the results of your sin in some of your family members as a punishment to you from your Lord. You have to look for righteous friends, and you have to keep yourself busy doing that which Allaah loves and is pleased with. Pay attention to the best and most sublime things and leave alone the worst and most vile things. Make the most of your youth in obeying and worshipping Allaah, seeking knowledge and calling others to Allaah. Remember that there were those of your age and younger who were men who had memorized the Qurâaan, who sought knowledge, whom the Prophet (peace and blessings of Allaah be upon him) sent to call others to Allaah and to enter the religion of Islam. We advise you to get married to a righteous, religiously-committed woman who will help you adhere to your religion and encourage you to adhere to the laws of Allaah, who will look after your children and bring them up with good morals and religious commitment. Give up this woman who agrees to go out with a man who is a stranger to her (a non-mahram) and meet him and talk to him; if she agrees to do immoral actions now then what is going to prevent her from continuing to do so in the future? Remember that you are angering your Lord with such sins as being alone with her, meeting her and talking to her, and anything more than that is even more serious. You should realize that zina does not only involve the private parts, rather the eyes may commit zina, the ears may commit zina, the hand may commit zina and the foot may commit zina, as was proven from the Prophet (peace and blessings of Allaah be upon him). All of that leads to the zina of the private parts. So do not let the Shaytaan deceive you, for he is an enemy to you who wishes you evil and tells you to commit immoral actions. Shaykh Muhammad al-Saalih al-âUthaymeen said: Contact between lovers in improper and unlawful ways is a calamity and a real disaster. It is not permissible for the man to contact the woman in this case, or for the woman to contact the man. If he says that he wants to marry her, then he must tell her wali (guardian) that he wants to marry her, or she should tell her wali that she wants to marry him, as âUmar (may Allaah be pleased with him) did when he offered his daughter Hafsah in marriage to Abu Bakr and âUmar (may Allaah be pleased with them). But if the woman contacts the man directly, this is the source of fitnah (temptation). Asâilat al-Baab il-Maftooh (Question no. 868). Secondly: With regard to your question about such forbidden relationships in the ancient love stories, the fact that such stories existed among those who came before us cannot be taken as proof with regard to sharâi rulings, because the rulings of shareeâah having to do with what is forbidden and what is allowed are to be taken from the sharâi evidence of the Qurâaan and Sunnah, and the commands and prohibitions contained therein. Some of those mentioned in these stories came before Islam, such as âAntarah and others, and such stories are to be found in other cultures as is well known. But we cannot take sharâi rulings from this because Islam came to bring people forth from being controlled by their desires to complete submission to Allaah the Lord of the Worlds. We ask Allaah to guide us and you and to give us strength. Islam Q&A (www.islam-qa.com) |
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| Allah is the Greatest Status: Offline Posts: 119 Reputation: 205 Rep Power: 20 Join Date: Apr 2005 Location: uk Gender: Way of Life: Muslim | Tempted by permissive channels and internet sites Question : I am a young man who is, unfortunately, tempted by satellite channels and internet sites to such a degree that I have fallen far short in religious matters. I hope that you can help me and pray for me to be guided. May Allaah reward you. Answer : Praise be to Allaah, and blessings and peace be upon the Messenger of Allaah. We ask Allaah to guide you, and to ward off evil and immorality from you, and to make you one of His sincerely-devoted slaves. For Allaah may delay but He never forgets. How can you be sure that when Allaah sees you committing this sin, He is not going to say, âBy My Glory and Majesty, I will not forgive youâ? Look at these physical faculties with which you are committing sin. Do you not see that Allaah is able to deprive you of their blessings and to cause you the pain of losing them? Then look at how Allaah has concealed you (your sin) and has been patient and forbearing with you. You know about His protective jealousy over His slaves, so how can you be sure that He will not become angry with you and expose your affairs, so that people will come to know your secrets and you will suffer scandal in this world before the Hereafter? Will you get anything from haraam looks apart from grief, misery and darkness in the heart? Even if you feel some pleasure for a day or two, or for a month or a year⌠what will come after that? Death⌠then the grave⌠then the Reckoning⌠then torment, when all pleasure will vanish and only sorrow will remain. If you feel ashamed to let your brother see you committing this sin, then how can you think of Allaah as the least important of those who watch you? Do you not know that Allaah can see you, and that His angels are recording your deeds, and that tomorrow (i.e., on the Day of Resurrection) your own limbs will speak of what used to happen? Think about what will become of you after you sin: worry and distress in the heart, alienation between you and Allaah, loss of humility⌠you give up praying at night (qiyaam al-layl)⌠you forsake fasting⌠Tell me, by your Lord, what is this life worth? Every time you look at these devilish screens, a black spot appears on your heart, until it is covered with layers of blackness, then by the raan (stain) which overwhelms the heart, and deprives you of the pleasure of obeying Allaah and of the sweetness of faith. The Prophet (peace and blessings of Allaah be upon him) said: âWhen a slave commits a sin, a black spot appears on his heart. But if he give it up, seeks forgiveness and repents, his heart will be cleansed, but if he repeats it, (the blackness) will increase until it overwhelms his heart. This is the raan which Allaah mentions: âNay! But on their hearts is the Raan (covering of sins and evil deeds) which they used to earnâ [al-Mutaffifeen 83:14 â interpretation of the meaning].â (Narrated by al-Tirmidhi, 3257; Ibn Maajah, 4234; classed as hasan by al-Albaani in Saheeh Ibn Maajah, 3422). So be among those who give up sin, seek forgiveness and repent. Beseech Allaah frequently to purify your heart and protect your chastity, and to grant you refuge from the traps of the Shaytaan. Avoid everything that may call you to haraam things or remind you of them, if you are sincere and really want to repent. Hasten to get this dish out of your house, and cut your connection to these bad sites on the internet. Note that the best means of helping yourself give up the haraam things that you have gotten used to is to nip it in the bud, and ward off every thought of looking that crosses your mind, before it becomes a desire, wish or intention, and then an action. Al-Ghazzaali (may Allaah have mercy on him) said: âIf the first inward thought is not warded off, it will generate a desire, then the desire will generate a wish, and the wish will generate an intention, and the intention will generate the action, and the action will result in ruin and divine wrath. So evil must be cut off at its root, which is when it is simply a thought that crosses the mind, from which all the other things follow on.â (Ihyaaâ âUloom al-Deen, 6/17). This is based on the words of Allaah (interpretation of the meaning): âO you who believe! Follow not the footsteps of Shaytaan (Satan). And whosoever follows the footsteps of Shaytaan (Satan), then, verily, he commands Al‑Fahshaâ [i.e. to commit indecency (illegal sexual intercourse)], and Al‑Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; and to speak or to do what is forbidden in Islam)]â [al-Noor 24:21] If you can do without the Internet altogether, then go ahead and do that, until you feel that your heart and your faith are stronger. Strive to find righteous friends, strive to perform all the prayers on time, and do a lot of naafil acts of worship. Avoid being alone and thinking about haraam things as much as possible. Sincerity in seeking treatment opens the door to good, and closes the door to evil. We ask Allaah to enable us and you to repent sincerely. And Allaah knows best. Sheikh Muhammed Salih Al-Munajjid (www.islam-qa.com) |
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| Allah is the Greatest Status: Offline Posts: 119 Reputation: 205 Rep Power: 20 Join Date: Apr 2005 Location: uk Gender: Way of Life: Muslim | MEN AND WOMEN TALKING IN CHAT ROOMS: http://63.175.194.25/index.php?ln=en...QR=34841&dgn=4 INTERNET RELATIONSHIPS: http://63.175.194.25/index.php?ln=en...QR=21933&dgn=4 He is studying in a mixed university; how should he deal with female teachers and students? http://63.175.194.25/index.php?ln=en...QR=45883&dgn=4 She is attracted to a young man at school and wants a solution http://63.175.194.25/index.php?ln=en...QR=10254&dgn=4 He has repented from a relationship with a woman over the internet http://63.175.194.25/index.php?ln=en...QR=27109&dgn=4 All taken from www.islam-qa.com hope theyre beneficial inshallah many more in the islamqa website in the RELATIONSHIPS BETWEEN THE TWO GENDERS section: (heres the link) http://63.175.194.25/index.php?ln=en...recno=15&dgn=4 |
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| Slave of Allaah Status: Offline Posts: 3,653 Reputation: 20046 Rep Power: 48 Join Date: Apr 2005 Gender: Way of Life: Muslim | Ruling on a woman taking part in forums and discussions with men Question: What is the ruling on woman partaking in forums? And women discussing issues with men? Is joking with men on forums haram? What is the ruling on using the different icons of emotions like smiles? Is using private messaging between a man and a woman to enquire something or ask for help permissible? Is it permissible for the woman to write “hahahaha” (laugh)? May Allah reward you, Please answer my questions accurately to assure my heart. Answer: Praise be to Allaah. Firstly: It is permissible for a woman to take part in public forums so long as she adheres to the following conditions: 1 – She should take part only as much as is necessary, so she may put her question or say what she has to say, then leave, and she should not comment except as is essential, because the basic principle is that she should refrain from speaking with men and mixing with them. 2 – Her speech should not include anything that may provoke fitnah, such as jokes, soft speech or laughter, such as writing “hahahahaha” as mentioned in the question, or using emoticons to represent smiles, because that may lead to the one in whose heart is a disease being moved with desire, as in the verse (interpretation of the meaning): “O wives of the Prophet! You are not like any other women. If you keep your duty (to Allaah), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery) should be moved with desire, but speak in an honourable manner”[al-Ahzaab 33:32]. 3 – She should avoid giving her e-mail address or corresponding privately with any of the men, even if that is by seeking help, because such correspondence usually leads to emotional attachment and provocation of fitnah. Please see questions no. 34841 and 82460. 4 – It is better for a woman to take part only in forums for women. This is safer for her. There are many such forums and there is a lot of good in them. If she needs to take part in public forums then it is better for her to choose a username that does not show that she is female. And Allaah knows best. Islam Q&A {...And indeed it is a Book of exalted power. No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise.} [Fussilat: 41-42] Islamic Newsletters: http://www.islamleicester.com/Conten...7/Default.aspx If I make a mistake then please correct me, and if I have said something wrong then please forgive me. |
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| Slave of Allaah Status: Offline Posts: 3,653 Reputation: 20046 Rep Power: 48 Join Date: Apr 2005 Gender: Way of Life: Muslim | Advice from the Scholars One of the essential aims of shareeah is to protect peoples lineage and honour. For this reason, Allaah has forbidden zinaa and ordered that it be punished by whipping or stoning. And He has forbidden the means that may lead to zinaa, such as a man being alone with a non-mahram woman, sinful looks, and women travelling without a mahram or going out of their homes wearing perfume and make-up, clothed yet naked, seeking thus to attract young men and provoke their desires and tempt them away from their religious commitment. This also includes a man speaking to a woman in a deceitful manner, and her speaking to him in a soft voice so as to tempt him and provoke his desire, so that he will fall in her trap whether this is done in person, over the phone, via correspondence or in some other manner. For this reason, Allaah forbade the wives of the Prophet (peace and blessings of Allaah be upon him), even though they were good and pure, to make a display of themselves in the manner of the first Jaahiliyyah, or to speak in soft voices so as to provoke the desire of those in whose hearts was a disease; and He commanded them to speak in a manner that was honourable. Allaah said (interpretation of the meaning): O wives of the Prophet! You are not like any other women. If you keep your duty (to Allâh), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery) should be moved with desire, but speak in an honourable manner. And stay in your houses, and do not display yourselves like that of the times of ignorance [al-Ahzaab 33:31-32] So Muslim youths must fear Allaah, protect their chastity and lower their gaze. They should refrain from speaking or writing any obscene words of immoral romance or deceit. Muslim girls are obliged to do likewise, to remain chaste and not to go out wearing make-up, clothed yet naked. It was reported that the Prophet (peace and blessings of Allaah be upon him) said: There are two types of the people of Hell that I have not seen yet: men with whips like the tails of cattle, with which they strike the people, and women who are clothed yet naked, walking with an enticing gait, with something on their heads that looks like the humps of camels, leaning to one side. They will never enter Paradise or even smell its fragrance, although its fragrance can be detected from such and such a distance. (Narrated by Ahmad and by Muslim in al-Saheeh). If young men and women obey Allaah and His Messenger, and rise above worldly matters, keeping away from fitnah and sources of suspicion, that will be better for them, purer for their hearts and better for their reputations and their societies. It is not permissible for a man to be alone with a woman who is not his mahram, because that affords temptation to do immoral and evil actions. The Prophet (peace and blessings of Allaah be upon him) said: No man is alone with a (non-mahram) woman but the Shaytaan is the third one present. It is not permissible for you to correspond with a young man who is not a mahram for you through what is known as the Pen pal corner, because that is something that leads to fitnah (temptation) and to evil and corruption. It is not permissible to correspond or converse with a non-mahram. If a man intends to propose marriage then he should follow the Islamically-prescribed means of doing so. If the woman whom he wants to marry is one of his relatives, then it should be more straightforward because either he will knows about her or he will be able to find out about her from the women of his own family. It is not possible for a man or a woman to find out about the real character of one another through correspondence and conversing before marriage, because neither of them will show anything but their best side. Shaykh Abd-Allaah ibn Jibreen was asked: If a man corresponds with a woman and they fall in love, is this regarded as a haraam action? He replied: This action is not permitted, because it provokes desire between them and makes them hope to meet and get in touch. This often leads to temptation and sows the seeds of zina in the heart, which leads to immoral actions or the things that lead to them. We advise all those who want to protect themselves to avoid corresponding and the like, so as to protect their religious commitment and their honour. Fataawa al-Marah al-Muslimah, 2/578, 579 Dr Riyaadh al-Musaymeeri said in an answer to a question: Note may Allaah bless you that our great religion firmly warns us against forming relationships between the sexes outside the framework of marriage and firmly closes the door to the calamity of introduction programs that are propagated by means of newspapers, magazines and the internet. These warnings are a means of warding off fitnah (temptation and tribulation) and preventing love affairs which usually lead people to commit acts of grave immorality and transgression of the sacred limits set by Allaah Allaah forbid or they lead them to marriages that end in failure and are filled with suspicion and mistrust. First of all, you made a mistake by entering the chat room before knowing what the Islamic ruling on that is. Then you made another mistake by forming a relationship and friendship with a young man who is not related to you. Beware of making a third mistake by marrying him because he claims to love you sincerely and you are afraid that he may commit suicide! Marriage that is not based on a sound Islamic foundation is doomed to end in failure and regret. A young man who has spent all this time forming a relationship with a girl through chat rooms and telephone calls is in fact a young man who has no religious commitment, modesty or manners, and he cannot be entrusted with the honour of the Muslims. If you were to marry this person, it would not take very long before suspicions arose which would lead to him losing trust in you and not having a peaceful or relaxed life with you. From his point of view, a girl whom he gets to know through talking on the phone or through chat rooms cannot be trusted not to form relationships with others. This will occupy his thoughts and make him anxious. You should learn a lesson from the experience of other girls who have fallen victim to love relationships and lost their honour as a result. You should give up this young man/woman immediately and repent to Allaah and ask His forgiveness, and praise Him for saving you from committing immoral actions even though the means that lead to them are easily available. You should also praise Him for putting obstacles in the way of this marriage, through your familys refusal. Start a new life filled with purity and chastity, regret and prayers for forgiveness, keeping away from the things that lead to temptation and immorality. Do a lot of righteous deeds, read a great deal of Quraan, and attend many righteous gatherings. With time, your relationship with this person will fade, for it is based on emotions that are not based on shari guidelines or wise thinking. Beware lest the Shaytaan ensnare you and makes you think that you cannot forget or sever the relationship forever; these are just whispers and tricks, and devilish attempts to keep you in the hell of love and emotion, and distract you from the higher aims of sincere devotion and submission to Allaah and constant striving to please Him. We ask Allaah to give you a way out from your distress and anxiety. The conditions for speaking to a woman to whom one is not related are mentioned in the following aayaat (interpretation of the meaning): ". . . And when you ask (his wives) for anything you want, ask them from behind a screen; that is purer for your hearts and for their hearts . . ." [al-Ahzaab 33:53] ". . . then be not soft in speech, lest he in whose heart is a disease should be moved with desire, but speak in an honourable manner." [al-Ahzaab 33:32] Ibn Katheer, may Allaah have mercy on him, said in his Tafseer: "This means that they should not speak softly.Allaah commanded them to speak in a concise and decisive manner (i.e., they should be serious and brief in their speech, and not be vague or talk aimlessly). There should be no possible indication on the face that could be taken to indicate any softness in the heart, as the Arab women (before Islaam) used to do when speaking to men, by making their voices soft like women who are taking care of small children, or like prostitutes. Allaah forbade women to do that. The phrase "lest he in whose heart is a disease should be moved with desire" means lest such a person should hope for immoral deeds, indecency or romance. "Speaking in an honourable manner" means speaking in a way that does not go against Shareeah or offend people. Women are encouraged when speaking to men to whom they are not related and to mahrams among their in-laws to be somewhat rough or abrupt in their speech, without raising the voice, because they are commanded to lower their voice. Speaking with a woman to whom one is not related (i.e., not mahram)should only be for a specific need, such as asking a question, buying or selling, asking about the head of the household, and so on. Such conversations should be brief, with nothing doubtful in either what is said or how it is said. One must also adhere to the conditions set out by the Shareeah even in instances where such conversations are necessary, such as in dawah, giving fatwas, buying or selling, etc. And Allaah knows best. There is nothing wrong with a Muslim woman making use of the internet and entering the Paltalk website for that purpose, so long as that does not lead to anything that is forbidden in Islam, such as talking privately with men.That is because talking to men may turn into chat which usually leads temptation.Hence it is essential to be strict and avoid that, seeking the pleasure of Allaah and fearing His punishment. How often have these conversations lead to bad results, and even caused people to fall in love, and have led some to do things that are even more serious than that. The Shaytaan makes each of them imagine attractive qualities in other, which leads them to develop an attachment that detrimental to their spiritual welfare and worldly affairs. Shareeah blocks all the ways that may lead to fitnah (temptation, trial), hence it forbids softness of speech and does not allow a man to be alone with a non-mahram woman. Undoubtedly these private chats are not regarded as khulwah in the sense that he people involved cannot see one another, but they are one of the greatest causes of fitnah as is well known. Fear Allaah, and do not speak to non-mahram men. This is safer for your religious commitment and purer for your heart. You should note that marriage to a righteous man is a blessing from Allaah, and a blessing cannot be acquired by means of sin. Shaykh Ibn Jibreen (may Allaah preserve him) was asked: What is the ruling on correspondence between young men and women, if this correspondence is free from immorality and love? He replied: It is not permissible for any man to correspond with a woman who is not his mahram, because of the fitnah (temptation) involved in that.A person may think that there is no fitnah, but the Shaytaan will keep trying until he tempts him. The Prophet (peace and blessings of Allaah be upon him) commanded those who heard of the Dajjaal to keep away from him, and said that a man may approach him as a believer, but the Dajjaal will keep trying until he leads him astray. Correspondence between young men and women involves a great deal of fitnah and danger, so we must avoid it, even though the questioner says that this correspondence is free from immorality and love. From Fataawa al-Marah, compiled by Muhammad al-Musnad, p. 96. Undoubtedly correspondence via chat rooms is more dangerous than correspondence by mail, but both are bad. And Allaah knows best. Islam Q&A (www.islam-qa.com) {...And indeed it is a Book of exalted power. No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise.} [Fussilat: 41-42] Islamic Newsletters: http://www.islamleicester.com/Conten...7/Default.aspx If I make a mistake then please correct me, and if I have said something wrong then please forgive me. |
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