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Thread: The Mark of Prostration (On the Forehead)

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    Al-Athariyyah Array Umm Yoosuf's Avatar
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    Default The Mark of Prostration (On the Forehead)


    The Mark of Prostration (On the Forehead)

    Question:

    Is there any proof that the mark that develops on the forehead from prostration is a sign of righteousness?


    Answer:

    This is not a sign of righteousness; rather, light on one’s face, calmness in ones chest, good manners, and the like are. As for the mark that results from prostrating, it even shows up on the face on those people who only pray the obligatory prayers, from some kind of sensitivity in their skin. And it does not appear on the faces of some people who pray often and who prolong their prostrations.

    Shaykh Muhammad bin Saalih al-`Uthaymeen
    Fatawa Islamiyah vol.8, p.330 DARUSSALAM

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    Default Re: The Mark of Prostration (On the Forehead)




    Interesting! I've always wondered about this... man they must pray on some rough surface or what lol.

    In other news, I think I'm developing a 'prostration mark' on my foot.



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    Default Re: The Mark of Prostration (On the Forehead)


    The mark of them is on their faces from the traces of prostration.) refers to graceful appearance, according to Ibn `Abbas as reported from him by `Ali bin Abi Talhah. Mujahid and several others explained: "It means, humbleness and reverence.'' Some said, "The righteous good deed brings light to the heart, brightness to the face, ampleness in provisions, and love in people's hearts.'' The Leader of the faithful, `Uthman bin `Affan said, "Everyone who hides a secret, then Allah the Exalted will either show on his face what he's done or by the words that accidentally slip from his mouth.'' Imam Ahmad recorded that `Abdullah bin `Abbas said that the Prophet said,


    «إِنَّ الْهَدْيَ الصَّالِحَ، وَالسَّمْتَ الصَّالِحَ، وَالْاقْتِصَادَ، جُزْءٌ مِنْ خَمْسَةٍ وَعِشْرِينَ جُزْءًا مِنَ النُّبُوَّة»


    (Verily, good conduct, graceful appearance and moderation are one part out of twenty-five parts of prophethood.) Abu Dawud also collected this Hadith. Therefore, since the Companions, may Allah be pleased with them all, had sincere intentions and righteous good deeds, all those who looked at them liked their appearance and conduct. Imam Malik said, "I was told that when the Christians saw the Companions, who conquered Ash-Sham, they commented, `These people are, by Allah, better than the Disciples (of `Isa) according to what has been conveyed to us.''' They indeed said the truth, for this Ummah was mentioned in an honorable way in previously revealed Scriptures. The best and most honored members of this Ummah are the Companions of the Messenger of Allah . Allah, the Exalted and Most Honored, praised them in previous Books and Revelations, and this is why He said here,


    [ذَلِكَ مَثَلُهُمْ فِى التَّوْرَاةِ]


    (This is their description in the Tawrah), then said,


    [وَمَثَلُهُمْ فِى الإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ]


    (But their description in the Injil is like a seed which sends forth its shoot (Shat`ah,)) its shoot or branch,


    [فَآزَرَهُ]


    (then makes it strong,) able to stand on its own,


    [فَاسْتَغْلَظَ]


    (and becomes thick), youthful and long,


    [فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ]


    (and it stands straight on its stem, delighting the sowers,) Such is the parable that describes the Companions of Allah's Messenger . They gave the Messenger aid, support and victory, just as the shoot hardens the plant,


    [لِيَغِيظَ بِهِمُ الْكُفَّارَ]


    (that He may enrage the disbelievers with them. ) Relying on this Ayah, Imam Malik stated that the Rawafid are disbelievers because they hate the Companions, may Allah be pleased with them all. Malik said, "The Companions enrage them, and according to this Ayah, he who is enraged by the Companions is a disbeliever.'' Several scholars agreed with Malik's opinion, may Allah be pleased with them. There are numerous Hadiths mentioning the virtues of the Companions and prohibiting the criticism on their mistakes. It is sufficient that Allah the Exalted has praised them and declared that He is pleased with them. Allah the Exalted and Most Honored said,


    [وَعَدَ اللَّهُ الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ مِنْهُم مَّغْفِرَةً]


    (Allah has promised those among them who believe and do righteous deeds, forgiveness) for their sins,


    [وَأَجْراً عَظِيماً]


    (and a mighty reward.) a generous reward and honorable provisions. Certainly, Allah's promise is true and shall come to pass and will never be broken or changed. Surely, all those who follow the guidance of the Companions, may Allah be pleased with them all, will be similar to them. However, the Companions have the better virtue, the obvious lead and the perfection in character, on account of which none among this Ummah will be able to attain their level. May Allah be pleased with them and make them pleased. May He place them in the gardens of Al-Firdaws, and make it their abode, and He indeed has done all of that. In his Sahih, Muslim recorded that Abu Hurayrah said that the Messenger of Allah said,


    «لَا تَسُبُّوا أَصْحَابِي، فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا، مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَه»


    (Do not abuse my Companions, for by the One in Whose Hand is my soul! If one of you spends the amount of Uhud in gold, that amount will never reach the level of one of them spending a Mudd half of it.) This is the end of the Tafsir of Surat Al-Fath; all praise and thanks is due to Allah.

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    Default Re: The Mark of Prostration (On the Forehead)




    Jazakallakhair for the Posts. ALll this time i thought the mark would appear on the forehead and not the faces due to:

    048.029
    YUSUFALI: Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
    PICKTHAL: Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.
    SHAKIR: Muhammad is the Messenger of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward.

    But i guess its how Yusuf ali translated it? Also nearing the day of judgement the emergence of the beast from the earth:

    "This will be the last opportunity to repent to Allah, for then he will close the door of mercy. The Earth will quake and Mt. Safaa near Mecca will split open. Dabbah al-Ard will come forth from the crack. His face will be human, but with horns on his head; his body as a horse, his legs like a camel's while his rump is of a deer, and his tail is of a cow. He will be 60 cubits tall. In one of his monkey hands he will hold the staff of Moses, and on the other hand he will wear the ring of Solomon. He will stride the Earth at great speed, and as he travels he will mark the forehead of believers with the staff of Moses [Mu'mim]. Their faces will then shine bright as the moon. But the unbelievers will be stamped with Solomon's ring, and their faces will become black and horrible. Thus will the believers and unbelievers be distinguished. Then Dabbah al-Ard will disappear as suddenly as he manifested. Then Allah will hold the Day of Judgment"

    So I assumed the mark would be on the forehead. ANd I have seen quite a few brothers here and there, even on TV with a mark on the forehead...hmmm...


    Ward the Pirate - Muslim Warrior of the Sea
    "Go tell the King of England, go tell him this from me,
    If he reign king of all the land, I will reign king at sea."

    The Great Dive
    Shaikh Abdul Hakim Murad aka Dr Tim Winters

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    Default Re: The Mark of Prostration (On the Forehead)


    I know there will be a some kind of roughness on the knee due to the impact on hitting the ground when going to prostration during the prayer.

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    Default Re: The Mark of Prostration (On the Forehead)


    jazakillahu khair,



    "Whoever lives amongst you will see much differing, so adhere to my Sunnah" Muhammad
    (صلّى الله عليه و سلم)

    Dhikhrul-lil-Aalamiin

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    Default Re: The Mark of Prostration (On the Forehead)


    assalamu alaikum wa rahmatullah!



    i really enjoyed reading this

    Tafsir Ibn Abbas - Surah Al-Fath Verse 29


    { مُّحَمَّدٌ رَّسُولُ ٱللَّهِ وَٱلَّذِينَ مَعَهُ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعاً سُجَّداً يَبْتَغُونَ فَضْلاً مِّنَ ٱللَّهِ وَرِضْوَاناً سِيمَاهُمْ فِي وُجُوهِهِمْ مِّنْ أَثَرِ ٱلسُّجُودِ ذَلِكَ مَثَلُهُمْ فِي ٱلتَّوْرَاةِ وَمَثَلُهُمْ فِي ٱلإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ آمَنُواْ وَعَمِلُواْ ٱلصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْراً عَظِيماً }


    (Muhammad is the messenger of Allah) and this without the witness of Suhayl Ibn 'Amr. (And those with him) i.e. Abu Bakr, the first who believed in him and called the disbelievers with him to the religion of Allah (are hard against the disbelievers) this refers to 'Umar Ibn al-Khattab who was tough with the enemies of Allah, strong in the religion of Allah and a defender of Allah's Messenger (and merciful among themselves) and dutiful towards each other; this refers to 'Uthman Ibn 'Affan who was very dutiful and merciful towards the Muslims, and spent much of his money on them. (Thou (O Muhammad) seest them bowing) in prayer (and falling prostrate (in worship)) this refers to 'Ali Ibn Abi Talib who abundantly bowed and prostrated in prayer, (seeking bounty) reward (from Allah and (His) acceptance) acceptance of their Lord through Jihad; this refers to Talhah and al-Zubayr who were very hard on, and tough with, the disbelievers. (The mark of them is on their foreheads from) the sign of their staying awake is on their faces from (the traces of prostration) from repeated prostration at night; this refers to Salman al-Farisi, Bilal, Suhayb and their fellow believers. (Such is their likeness) their description (in the Torah and their likeness) and their description in (in the Gospel like as sown corn) this is the Prophet (pbuh) (that) Allah (sendeth forth its shoot) i.e. Abu Bakr, the first to believe in him and the first to face the enemies of Allah (and strengtheneth it) and assists him; this is 'Umar who assisted the Prophet (pbuh) with his sword against the enemies of Allah (and riseth firm) He became strong with the wealth of 'Uthman which he used in Jihad in the way of Allah (upon its stalk) and spread his message among Quraysh through 'Ali Ibn Abi Talib, (delighting the sowers) the Prophet (pbuh) was pleased with Talhah and al-Zubayr (that He may enrage the disbelievers with (the sight of) them) by means of Talhah and al-Zubayr. It is also said that from Allah's saying (Muhammad is the messenger of Allah…) up to here was revealed in praise of those who took part in the swearing of allegiance at Ridwan and the sincere, obedient prophetic Companions in general. (Allah hath promised, unto such of them as believe) in Muhammad (pbuh) and the Qur'an (and do good works) and do acts of obedience in private between themselves and their Lord, (forgiveness) of their sins in this world and in the Hereafter (and immense reward) and abundant reward in the Garden'.


    -
    My tears testify that i have a heart
    yet i feel me and shaytan never part
    -

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    Default Re: The Mark of Prostration (On the Forehead)




    Which book of tafseer did you get that from akhee?

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    Default Re: The Mark of Prostration (On the Forehead)


    ^ wa alaikum ussalaam wa rahmatullahi wa barakatuh

    not a book ukhtee, a site, http://www.altafsir.com/


    -
    My tears testify that i have a heart
    yet i feel me and shaytan never part
    -

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