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Default Prophet Shamaweel (Samuel) - 04-22-2005

Ibn Jarir reported that the condition of the Israelites deteriorated. They committed many sins and killed whom they wished of the prophets. Consequently Allah sent them tyrannous king who ill-treated them and spilled their blood, and set their enemies from outside against them as well. They used to go war, taking with them The Ark of the Covenant. They did this so that they would be victorious by its blessings, and it became a symbol of calm and a relic left behind by Moses's people. When they went to war with the people of Gaza and Askalon, they were defeated because the Ark of the Covenant was captured from them. When the king of the Israelites heard of this he died on the spot.

The children of Israel remained like sheep without a shepherd until Almighty Allah sent them a prophet named Samuel (Shammil) (pbuh). They asked him to appoint a king over them to lead in a war against their enemies.
According to Ibn 'Asaker, the Israelites believed their Ark of the Covenant to be very holy and an important symbol of their history. The carried the Ark even in battle and believed that, because of it, Allah would protect them from their enemies. This belief gave them peace of mind and great courage, and their enemies were terrified by it. Their enemies also believed that it was given special power by Allah. Gradually the Israelites started to ignore Allah's law; evil habits became part of their lives. Allah sent upon them an enemy, the Philistines, who defeated the Israelites, captured their Ark, drove them out of their homes, and took away their children to use or sell as slaves. Their power was broken. They separated from one another and were very disheartened.

Then came Prophet Samuel (pbuh) among them to bring some relief. They asked the prophet's help in appointing a strong leader, a king under whose banner they could unite and fight the Philistines. Prophet Samuel (pbuh), knowing their weakness, told them: "I fear that when the time comes to fight you may refuse." But they assured him that they had suffered enough insults and were now ready to fight in the way of Allah, even if they lost their lives.

Prophet Samuel prayed to Allah for guidance. Allah revealed to him that He had chosen one, Saul (Talut), to be their king. The prophet wanted to know how to recognize the future king. He was told that Saul would come to him by himself and that they should then hand over the control of kingdom to him, for he would lead them in battle against the Philistines.
Saul was tall and sturdy, pious, and very intelligent. He lived and worked with his father on their farm. One day, several of their donkeys were lost. Accompanied by his servant, Saul went in search of them. They traveled for many days and were very tired. Saul said to his servant: "Let us rather go back, for I am sure that my father will be worried by now, and the other animals must also be cared for." His servant suggested that as they were already in the land of Samuel the prophet, they should go to him to inquire about the lost donkeys.

Saul agreed, and they carried on. On their way, they asked directions from some maidens carrying water. They were told to go in the direction of the mountain. Here, a vast crowd was waiting for the Prophet Samuel. When Saul set eyes on him, he instantly recognized him as a prophet by his holy men. Samuel also recognized Saul as the king that Allah had chosen for them. Saul greeted the prophet respectfully. When he asked about his missing donkeys, Samuel told him not to worry, his donkeys were already on their way to his fat's farm.

He then told Saul that Allah had chosen him as the king of the children of Israel. His duty would be to take charge of their affairs, to unite them under one banner, and to protect them from their enemies. If he carried out Allah's commands, he would be given victory. Saul was surprised by this sudden honor offered to him. It was also a heavy responsibility. He protested to the prophet that he was a of the children of Benjamin, the least famous of the tribes of Jacob; he did not know anything of leadership or kingship and had no wealth. Samuel told him that it was the will of Allah that he should be the king, that he should thank Allah for His favor and be strong in faith.

Taking Saul by the hand, Samuel led him to the children of Israel, but they insisted on a direct sign from Allah. Prophet Samuel told them to go outside the city to see the sign, which they did. Almighty Allah revealed: "Have you not thought about the group of children of Israel after (the time of ) Moses? When they said to a Prophet of theirs: "Appoint for us a king and we will fight in Allah's Way."

He said: "Would you then refrain from fighting, if fighting was prescribed for you?"

They said: "Why should we not fight in Allah's Way while we have been driven out of our homes and our children (families have been taken as captives)?"

But when fighting was ordered for them, they turned away, all except a few of them. And Allah is All-Aware of the Zalimeen (polytheists, and wrongdoers).

And their Prophet (Samuel) said to them: "Indeed Allah has appointed Saul as a king over you."

They said: "How can he be a king over us when we are better fitted than him for the kingdom, and he has not been given enough wealth."
He said: "Verily, Allah has chosen him above you and has increased him abundantly in knowledge and stature. And Allah grants His Kingdom to whom He wills. And Allah is All-Sufficient for His creatures' needs, All-Knower."

And their Prophet (Samuel) said to them: "Verily! The sigh of His kingdom is that there shall come to you At Tabut (a wooden box), wherein is Sakinah (peace and reassurance) from your Lord and a remnant of that which Moses and Aaron left behind, carried by the angels. Verily, in this is a sigh for you if you are indeed believers."

Then when Saul set out with the army, he said: "Verily! Allah will try you by a river. So whoever drinks thereof, he is not of me, and whoever tastes it not, he is of me, except him who takes thereof in the hollow of his hand."

Yet, they drank thereof, all, except a few of them. So when he had crossed it (the river), he and those who believed with him, they said: "We have no power on this day against Goliath and his hosts."
But those who knew with certainty that they were to meet their Lord, said: "How often a small group overcame a mighty host by Allah's Leave?" And Allah is with the patient.

And when they advanced to meet Goliath and his forces, they invoked. "Our Lord! Pour forth on us patience and make us victorious over the disbelieving people." (Ch 2:246-250)

Saul set about organizing his army with strong faith and wisdom. He ordered that only men free from responsibilities should join. Those engaged in building homes, men who were about to be married and those occupied with business should not join.

After establishing a well-trained army, he decided to put them to the test. He told them that along the route they would pass a river where they should drink enough water to quench their thirst but not more than that. To his disappointment, he discovered the majority of them drank more water than they should have. He discharged them for disobedience and kept only the few who had obeyed him, as they were the ones who proved their sincerity. This resulted in a split in the army, but he was not bothered. He believed in quality and not numbers; better a small band of true believers he could rely on than a huge army of unreliable men.
Saul's men sighted the enemy on the other side of the river. Their opponents appeared physically strong and were armed with better weapons. They were led by the mighty warrior Goliath (Galut), known for his huge build and brute strength. A great number of Saul's men ran away on seeing this strong force. The small band that remained was willing to fight, whatever the outcome, for they had heard that there had been many incidents in the past in which Allah had caused a small force to defeat a larger one.
   
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Default Re: Prophet Shamaweel (Samuel) - 04-22-2005

I added the arabic name to the title.

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Default Re: Prophet Shamaweel (Samuel) - 04-22-2005

i have just one question. How many prophets are mentioned in the Quran? and how manyu did Allah actually send to mankind?
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O Allah, Lord of Jibril, Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You will judge between Your servants concerning that wherein they differ. Guide me with regard to that wherein there is dispute concerning the truth by Your leave, for You guide whomsoever You will to the straight path.
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Default Re: Prophet Shamaweel (Samuel) - 04-22-2005



There are 25 mentioned [includin' the best of creation - Muhammad - Peace and blessings of Allah be upon him] and there are total of 124,000 Prophets & Messengers.

   
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Default Re: Prophet Shamaweel (Samuel) - 04-22-2005

Of which, 315 are messengers, correct?

And where did this number come from, btw? I don't think it is mentioned in any specific hadith.

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Default Re: Prophet Shamaweel (Samuel) - 04-22-2005

Quote:
Originally Posted by Ansar Al-'Adl
Of which, 315 are messengers, correct?

And where did this number come from, btw? I don't think it is mentioned in any specific hadith.



It's mentioned in Imam Ahmed ibn Hanbal's musnad which is classified as hasan and hence why it's circulated in many Islamic literature.
   
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Default Re: Prophet Shamaweel (Samuel) - 01-09-2008

Wow i dint know there were that many prophets and messengers :O
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Default Re: Prophet Shamaweel (Samuel) - 01-10-2008

yup...there are lots of prophets

but this is the first time i heard about prophet shamaweel...

i've heard of prophet danyal...but not prophet shamaweel...

it'll be great if there other stories about the other prophets
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Default Re: Prophet Shamaweel (Samuel) - 01-10-2008

* Jeremiah (Armya)
* Isaiah (Ishaia)
* Joshua (Yusha)
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Default Re: Prophet Shamaweel (Samuel) - 02-12-2008

May the peace and blessings of Allah(SWT) be upon them.
Thanx for the share, Jazakallah Khair!

what is the difference between Prophets and Messangers??
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Default Re: Prophet Shamaweel (Samuel) - 02-16-2008

can somebody answer me what is the difference between Prophets and Messangers?
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Default Re: Prophet Shamaweel (Samuel) - 02-16-2008

Quote:
Originally Posted by Camomilla View Post
can somebody answer me what is the difference between Prophets and Messangers?



God's Definition of
PROPHET and MESSENGER
(Nabi and Rasoul)

.
In 3:81 God described exactly the duty of the Prophet (Nabi) and the duty of the Messenger (Rasoul). Both definitions come in the middle of a very important verse that is dealing with the Messenger of the Covenant:

"God took a covenant from the PROPHETS, saying, "I will give you the SCRIPTURE AND WISDOM. Afterwards, a MESSENGER will come to CONFIRM all existing scriptures. You shall believe in him and support him." He said, "Do you agree with this, and pledge to fulfill this covenant?" They said, "We agree." He said, "You have thus borne witness, and I bear witness along with you." 3:81

Muhammad Marmaduke Pickthall translated 3:81 as follows:

"When Allah made (His) covenant with the PROPHETS, (He said): Behold that which I have GIVEN you of the SCRIPTURE AND KNOWLEDGE. And afterward there will come unto you a MESSENGER, CONFIRMING that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you)in this (matter)? They answered: We agree. He said: Then bear witness. I will be a witness with you."

Verse 3:81, among many other verses, provides the definitions of "Nabi" (Prophet) and "Rasoul" (Messenger). Thus, "Nabi" is a messenger of God who delivers a new scripture, while "Rasoul" is a messenger commissioned by God to confirm existing scripture; he does not bring a new scripture. According to the Quran, every "Nabi" is a "Rasoul," but not every "Rasoul" is a "Nabi." It is not logical that God will give a scripture to a prophet, then ask him to keep it exclusively for himself, as stated by some Muslim "scholars" (2:42, 146, 159).

The Quranic definition of Prophet, and how all the prophets were given Scripture to deliver, is also confirmed in the following verse:

"The people used to be one community when God sent THE PROPHETS as bearers of good news, as well as warners. HE SENT DOWN WITH THEM THE SCRIPTURE, bearing the truth, to judge among the people in their disputes" 2:213

Those who are not sufficiently familiar with the Quran tend to think that Aaron was a "Nabi" as stated in 19:53, who did not receive a scripture. This claim can only be made by those who do not believe the Quran, since God ascertains in 2:213 that all the prophets were sent with the Scripture. Moreover, the Quran clearly states that the Torah was given specifically "to both Moses and Aaron" (21:48, 37:117).

In other terms ALL THE PROPHETS are MESSENGERS, but NOT ALL the MESSENGERS are PROPHETS.


.
MORE PROOFS from the Quran

.
PROPHETHOOD AND SCRIPTURE

Whenever God mentions prophethood in the Quran, He mentions scripture and sometimes wisdom. The association of prophethood and scripture cannot be missed except by those blocked by God from seeing the truth. The following are some examples:
"Never would a human being whom GOD blessed with the scripture and prophethood say to the people, "Idolize me beside GOD." Instead, (he would say), "Devote yourselves absolutely to your Lord alone," according to the scripture you preach and the teachings you learn." 3:79
"Those were the ones to whom we have given the scripture, wisdom, and prophethood. If these people disbelieve, we will substitute others in their place, and the new people will not be disbelievers." 6:89
"We granted him Isaac and Jacob, we assigned to his descendants prophethood and the scriptures, we endowed him with his due recompense in this life, and in the Hereafter he will surely be with the righteous." 29:27
"We have given the Children of Israel the scripture, wisdom, and prophethood, and provided them with good provisions; we bestowed upon them more blessings than any other people." 45:16
"We sent Noah and Abraham, and we granted their descendants prophethood and the scripture. Some of them were guided, while many were wicked." 57:26

MESSENGER PROPHET and not, PROPHET MESSENGER:
The first example for messenger prophet comes from 7:157, and 7:158 where God described the Prophet Muhammed as, "the messenger the prophet" and not as "the prophet the messenger," not a coincidence, [God does not have coincidences]. The reason is that not every messenger is a prophet and therefore the word PROPHET is used to further define and clarify the description of that messenger.
"follow the messenger, the prophet (gentile prophet) (Muhammed), whom they find written in their Torah and
Gospel . . . "7:157
"..........therefore you shall believe in God and His messenger, the prophet (gentile prophet), who believes in God and His words. Follow him, that you may be guided." 7:158

MOSES, THE MESSENGER PROPHET:

In 19:51, Moses was described by God as a messenger prophet (Rasoulan Nabyya), and NOT as a prophet messenger (Nabyyan Rasoula).

ISMAIL, THE MESSENGER PROPHET

In 19:54, Ismail is described with the same words, 'Rasoulan Nabyyan'.
The reason is that, NOT every Rasoul (Messenger) is a Nabi (Prophet), BUT every Prophet (Nabi) is a Messenger (Rasoul), so God defined the word Rasoul by adding to it Nabyya. God does not make mistakes and He does not choose His words haphazard, it is meant to be in this order.
OTHER EXAMPLES are found in the Quran to clarify this description:

HUMAN BEING MESSENGER:
"Am I more than a human messenger (Basharan Rasoula)" 17:93
Notice, " a human messenger" and NOT "a messenger human (Rasoulan Bashara)."
The reason is that not every Bashar (human) is a Rasoul (messenger) while every Rasoul (messenger) from among us is a Bashar (human).
17:94, has the same expression again, human messenger (Basharan Rasoula), not (Rasoulan Bashara)

ANGEL MESSENGER:
" . . . we would have sent to them from the sky an angel messenger (Malakan Rasoula)" 17:95
Notice, "an angle messenger" and NOT "a messenger angel (Rasoulan Malaka). The reason is that not every angel is a messenger but every messenger FROM God's soldiers is an angel.

SAINT PROPHET:

In 19:41, God described Abraham as "a Siddiqan Nabyya (Saint Prophet)" and NOT as a Nabyyan Siddiqa, (Prophet Saint). The reason is that not every Siddiq (Saint ) is a prophet, while every prophet is a siddiq.
If God would say, Abraham was a Nabbyan Siddiqua (prophet saint), this would indicate that not every prophet is a saint while every saint is a prophet.
In 19:56, God described the prophet Idris the same way, as a Siddiquan Nabyya (Saint prophet).
NO WHERE in the whole Quran does God use these terms different. God never described a prophet as a prophet messenger ( Nabbyan Rasoula), or prophet saint (Nabyyan Siddiqua).

'MESSENGER NOR A PROPHET':
Perhaps one of the strongest indications in the Quran that the words prophet and messenger do not have the same meaning, is found in the following verse:
"We did not send before you any MESSENGER NOR A PROPHET, without having the devil interfere in his wishes. GOD then nullifies what the devil has done. GOD perfects His revelations. GOD is Omniscient, Most Wise." 22:52
If the words prophet and messenger had the same meaning God would not be saying "MESSENGER NOR A PROPHET" ...... would He ? Had the two words had exactly the same meaning , then mentioning one of them would have been sufficient.
---------------------------------------
The Quran is clear that EVERY PROPHET (NABI) IS A MESSENGER (RASOUL) BUT NOT EVERY MESSENGER IS A PROPHET.
Now that we have the definition of Prophet (Nabi) and Messenger (Rasoul) by God Almighty Himself, the Teacher of the Quran, NO SCHOLAR's opinion can change that fact. We, however are FREE to side with God or side with the scholars. Generations before you did just that and were described by God in the Quran in 9:31:
"They have set up their religious leaders and scholars as lords, instead of God . . . "
This kind of idol-worship is leading only to one place, and it is not Heaven.

Source.


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