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| Administrator Status: Offline Posts: 5,161 Reputation: 13017 Rep Power: 45 Join Date: Dec 2004 Gender: Way of Life: Muslim | I had to remove your links because forum regulations do not permit the posting of any anti-islamic links on the forum. Anyway, the missionary website you named has indeed been refuted in several places on every topic. People tend to take them seriously but they are nothing more than a collection of every venemous attack on Islam available on the internet, even if it be devoid of any factual basis (you'll notice that its just the same old allegations being repeated hundreds of times in various articles throughout their website). I would encourage Muslims not to get caught up in their material and to focus more on drawing nearer to Allah swt, which will safeguard you from any attacks. Nevertheless, feel free to ask any questions and we will, inshaa'Allah, try to provide you with the best answers. The issue you brought up relates to the Qur'anic challenge to "produce a surah like it". [On the subject, I thought I might mention that M. M. Al-Azami, the author of a decisive refutation on missionary and orientalist polemic on the Qur'anic preservation is now in the process of writing a book called "The Qur'anic Challenge: A Promise fulfilled". Shaykh Al-Azami is a renowned scholar in both the Western and Islamic world, with a PhD from Cambridge University, he is also a Professor Emeritus at King Saud University in Riyadh Saudi Arabia.]. The challenge is really quite simple: "if you think this Qur'an is fabricated, then why don't you write your own book and follow that? See if that enjoys the same success as the word of God." This challenge was given to the arabs at the time of the Prophet saws whose poetry was their most salient skill and they used to recite their poetry with pride. They were the masters of arabic poetry and there were none to compare with them. Yet they tried and were unsuccessful in producing a scripture like the Qur'an, and they recognized their failure in this regard very quickly. Nowadays, people who are ignorant of the arabic language think that they will easily be able to cook up something like the Qur'an. The fact of the matter is - the masters of arabic poetry have already tried and failed; the only reason why these modern challengers have not recognized their failure is because they are truly ignorant of the literary devices to begin with, and thus are unequiped to compare their meek compositions with the word of God. One example of a book written in arabic by a challenger in called 'The True Furqan". Dr. Ali Ataie makes some interesting comments on this composition in his introduction to his 'Gospel of Jesus': The True Criterion?In additon to the points mentioned by Dr. Ataie, whenever I discuss this issue, I begin with an important definition -that of the Qur'an. When the Qur'an challenges others to produce something like it, the prerequisite is that someone understand what the Qur'an is to be able to attempt the challenge. The 'Qur'an' literally means a recitation. The Qur'an was not revealed to Prophet Muhammad saws as a book, nor was it dispersed or preached primarily in written form - it was through recitation that is was primarily recieved and dispersed. Thus, anyone attempting to answer the challenge must produce for us a recitation - not just a written composition. So let us see if these critics can produce for us a recitation that matches the quality of such: http://quran.islamway.com/mishary1424/025.mp3 http://quran.islamway.com/matrood/002.mp3 http://quran.islamway.com/ayyoubharam/024.mp3 There are probably thousands of other recitations forum members could link you to. Let these critics try tp produce anything that has the power of these recitations. When, I listen to these recitations, understanding their meaning as well, I'm gripped by their power and beauty. I get a feeling of immense tranquility when I listen to these recitations that I never get listening to anything else. And its not just me or other Muslims raised as Muslims. Those who convert to Islam having read much of the Qur'an experience the same undescribable feeling when listening to the Qur'an. And I'm not ignorant of the compositions of the critics either. I have read many of their attempts to answer the Qur'anic challenge in arabic, and have tried many times reciting them out-loud but in vain, as each word feels like an obstacle to the one trying to recite with tajweed. These compositions are unrecitable and are no different from the average written pieces of arabic composed by human beings (in many cases the critics' compositions do not even meet the standard of acceptable written arabic). My above explanation has focused on the literary style of the Qur'an, although one must remember that to produce something like the Qur'an involves other things as well. Briefly, I'll mention them. The composition must be able to match the Qur'an in terms of purity of the message - it must call human beings to something recognizable as truth and free from defects. The message itself must also be free of discrepancies/inconsistencies. The message must be universal and practical - beyond the bounds of culture and time, and must appeal to human beings so to attract followers from across the world as the Qur'an has. The message must be comprehensive in that it gives human beings guidance in every sector of life, be it social, physical, mental, emotional, political, environmental, and of course spiritual. It must stand the test of time, and be able to stand up in the face of logical and scientific criticism. It must be deep enough to invite centuries of works expounding on its meanings (just as the number of Tafsirs of the Holy Qur'an are more than hundreds of thousands). These are just some of the basic aspects of the challenge. I expect Dr. Al-Azami will have much more detail for us in his up-coming work, inshaa'Allah. And Allah swt knows best. |
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