Kitaab at-Tawheed Explained

Faizah · **Kitaab at-Tawheed Explained -** 06-19-2007

Kitaab at-Tawheed Explained

On Tawheed

Allah (swt ), says:

" And I created not the jinn and mankind except that they should worship me. I seek not any provision from them, nor do I ask that they should feed Me. Verily, Allah is the All-provider, Owner of Power - Most Strong" (Qur'an 51:56)

Allah (swt ), informs us that it is He (swt ) Who created the jinn and mankind, and that the wisdom behind that creation was that they worship Him (swt ), Alone and reject the worship of any other, and that He (swt ) did not create them for any benefit for Himself, but in order that they should worship Him (swt ); and He (swt ) has undertaken to provide sustenance for them, and He (swt ) is the Most Truthful in keeping His (swt ) Promises and Able to fulfill them, for He (swt ) is Strong.

Benefits Derived from This Verse

1. That the wisdom behind Allah's creation of the jinn and mankind is that they worship Him Alone.

2. Confirmation of the presence of the jinn.

3. Allah's complete independence from His creation.

4. That the source of all sustenance is Allah, but the slave is commanded to do all in his power to attain his needs.

5. Confirmation of two of Allah's names: Ar-Razzaaq (the All-provider), Al-Mateen (Owner of Power).

Relevance of This Verse to the Subject of Tawheed

That these Qur'anic verses show the wisdom behind the creation of the jinn and mankind is worship of Allah (swt ), Alone and the rejection of all objects of worship besides Him.

..ooOOoo..

Allah (swt ), says:

" And verily, We have sent among every community a Messenger [proclaiming]: "Worship Allah [Alone] and avoid the Taaghoot .1 Then of them were some whom Allah guided, and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied [the truth]" (Qur'an 16:36)

Allah (swt ), informs us in these Qur'anic verses that He has sent to every community of mankind a Messenger (saas ), who conveyed to them the Message and ordered them to believe in only One God � Allah (swt ) and to reject all those false gods besides Him (swt ). And the people who heard from these Messengers (saas ) are divided into two groups: The first, those whom Allah (swt ) guided to goodness and who responded positively to the guidance of the Messenger (saas ) and abstained from all that was forbidden to them; the second group were forbidden from success and rejected the truth, and therefore they were losers, both in this world and the Hereafter. And whoever travels throughout the earth, seeking to learn from it, will see the evidence of Allah's Retribution upon some of those who stubbornly rejected the Guidance of Allah (swt ) and His Messengers (saas ), such as `Aad, Thamood 2 and Fir'aoun.3

Benefits Derived From This Verse

1. Evidence that mankind has not been neglected and left without guidance.

2. The universality of the Message to all nations, and the fact that the Message brought by each new Messenger abrogated that of the previous Messenger.

3. That the mission of the Messengers was to call the people to the worship of Allah and to reject all false deities.

4. That the Guidance of Success is through Allah, Alone.

5. That the fact that Allah has ordained something for a person does not necessitate His liking for it.

6. The desirability of travelling througout the earth, with the intention of taking heed of the example of the communities of old, whom Allah has destroyed because of their disbelief.

Relevance of This Verse to the Subject of Tawheed

That these Qur'anic verses prove that worship of Allah (swt ) is of no benefit if the worship of others besides Him is not rejected.

..ooOOoo..

Allah (swt ), says:

" And your Rabb has decreed that you worship none but Him, and that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect [uff!], nor shout at them, but address them in terms of honour. And lower unto them the wing of submission and humility through mercy, and say: "My Rabb! Bestow on them Your Mercy as they did bring me up when I was a child."" (Qur'an 17:23-24)

Allah (swt ), commands all those obligated to obey Him to worship Him, Alone and to observe filial piety and devotion; and He affirms the right of parents upon their offspring immediately after mentioning His right upon His slaves. Then He describes some of the types of filial piety, especially when they become frail and elderly, such as not displaying annoyance with them and not raising one's voice or scolding them, speaking to them in tones of gentleness and kindness and supplicating Allah (swt ) on their behalf - both while they are alive and after their death.

Benefits Derived from These Verses

1. The obligation of worshipping Allah (swt ) Alone.

2. The obligation upon every Muslim of filial piety and devotion towards both his parents.

3. The communal responsibility of the whole Muslim society to ensure the rights of parents upon their offspring.

Relevance of These Verses to the Subject of Tawheed

That these Qur'anic verses prove the obligation of worshipping Allah (swt ), Alone, without partners.

..ooOOoo..

Allah (swt ), says:

" Worship Allah and join none with Him in worship, and do good to parents, kinfolk, orphans, the poor, the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer and those [slaves] whom your right hands possess. Verily, Allah does not love those who are proud and boastful" (Qur'an 4:36)

Sincerity is the foundation upon which true religion is built and Allah (swt ) has commenced this Surah by commanding sincerity in worship and rejection of all false deities and He has followed this up by mentioning the obligation of filial piety because they (our parents) are the means by which we are brought into the world; and He (swt ) has not neglected the rights of the kinfolk for they are the most deserving of his (the Muslim's) benevolence and kindness. And in order that the rest of his brothers and sisters in Islam be not downhearted, Allah (swt ) has enjoined upon him kindness to the orphans and poor, whether close relatives or not. Then Allah (swt ) has made clear the rights of those close to him in this life, mentioning first the neighbour who has Islamic rights and familial rights over the Muslim, then the nearby resident who has rights of a neighbour only - and he is the zimmi .4 Then Allah (swt ) mentions the rights of the close relatives such as the wife, the travelling companion etc. And Islam has encouraged the Muslim to travel in the land with the intention of doing business and of taking heed of the punishment meted out to former peoples, and because of this Allah (swt ) has obliged the Muslim to help the traveller who is in need of it - whether it be material or otherwise. He (swt ), also affirms the obligation of fairness and justice in dealing with other Muslims; but Islam has not forgotten the slaves: In fact, Allah (swt ) requires us to give them all their rights, to treat them with gentleness and mercy and to recognize their human rights. And because these deeds are righteous deeds, they bring about a fear of Allah (swt ), and prevent the Muslim from becoming proud and self-absorbed because these two attributes would cause the reward of the deeds to be lost.

Benefits Derived From This Verse

1. The obligation of worshipping Allah (swt ), Alone.

2. The obligation of filial piety and obedience - so long as it does not entail disobedience to Allah (swt ) and His Prophet (saas ) nor harm the one so ordered, for Allah's Messenger said: "Do not harm others nor reciprocate (when harm is done to you)." 5

3. The legal obligation of maintaining close family ties according to the closeness of the relationship.

4. The duty of treating well the orphans in one's care, bringing them up and investing their wealth.

5. The virtue of kindness to the poor and needy - and the varieties of kindness are numerous.

6. The obligation of giving the neighbour his rights.

7. The exhortation to help all one's companions who request assistance, whether travelling companions, or resident.

8. The duty to help the lost wayfarer.

9. The obligation of kindness to the slaves.

10. The forbiddance of pride and vanity.

11. Affirmation of Allah's attribute of Love.

Relevance of This Verse to the Subject of Tawheed

That these verses prove the obligation of sincerity and purity of worship for Allah (swt ) Alone, and the rejection of all other objects of worship.

Note:- The neighbour falls into three categories:

1. The first has three rights: (i) The right of a Muslim upon his brother, (ii) The right of kinship, (iii) the right of a neighbouring resident.

2. The second has two rights: (i) The right of a Muslim upon his brother, (ii) The right of a neighbouring resident.

3. The right of a neighbouring resident only - and he is the zimmi.

..ooOOoo..

Allah (swt ), says:

" Say [oh, Muhammad!]: "Come, I will recite what your Rabb has prohibited for you: Join not anything in worship with him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to shameful sin [adultery, fornication etc.], whether committed openly or in secret, and kill not anyone whom Allah has forbidden except for a just cause [in accordance with Islamic Law]. This has He commanded you that you may understand" (Qur'an 6:151)

Allah (swt ), orders His Prophet Muhammad (saas ) to call the people to come forth and listen to the Commands of Allah (swt ), concerning what has been prohibited for them; and because it is the idolator who most often opposes all good deeds, Allah (swt ) has begun by warning them to abstain from associating partners with Him, then He (swt ) has mentioned many of the evil deeds which they are wanted to commit and forbade them from doing so. He (swt ), orders them to be kind and dutiful to their parents and forbids them from killing their offspring, for such acts are evil and result in the cutting of the family tree - and He has mentioned poverty here because the fear of poverty was the most common reason for the killing of children in the days of ignorance. And the extra-judicial killing of any person is a great sin, whatever the reason. And because fear of poverty was the most common reason for the killing of one's young, Allah (swt ) has undertaken the responsibility of sustaining them and their children; then He (swt ), has prohibited all acts of disobedience - both open and secret. And because unlawful killing causes many problems in society, such as breakdown of law and order, social unrest, revenge killing, vigilantism, etc., Allah (swt ) has laid great stress upon the prohibition of unlawful killing, by His saying: " This has He commanded" - that His slaves may understand and act in accordance with it.

Benefits Derived From This Verse

1. That Shirk 6 is the greatest of sins and that no other deed will be accepted by Allah (swt ) if there is any association of partners involved in it; and because of its importance, Allah (swt ) has mentioned it first.

2. The obligation of filial piety.

3. The prohibition of killing one's children - and this includes abortion if carried out after forty days from the start of the pregnancy. 7

4. That Allah (swt ) has undertaken the responsibility of providing for all mankind.

5. Attempting to prevent pregnancy due to fear of poverty is an act from the days of ignorance.

6. The forbiddance of committing shameful sins, such as adultery and fornication and all that leads up to them (flirting, dating, kissing, caressing etc.)

7. The prohibition of killing any person has been forbidden by Allah (swt ), except by judicial means.

8. Allah (swt ) has not defined here what is meant by judical means, but the Prophet (saas ) has mentioned something about it in an authentic Hadith, concerning adultery after chastity, disbelief after belief and the taking of a life for a life.8

The Relevance of This Verse to the Subject of Tawheed

That the verse warns against Shirk in any shape or form.

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It is reported on the authority of Mu`aaz Ibn Jabal (ra ) `May Allah be pleased him', that he said: "I was riding behind the Prophet (saas ) on a donkey when he said to me: "Oh, Mu`aaz! Do you know what is the right of Allah (swt ) upon His slaves and what is the right of the slaves upon Allah (swt )?" I said: "Allah (swt ) and His Messenger (saas ) know best." He (saas ) said: "The right of Allah (swt ) upon His slaves is that they worship Him and do not associate anything with Him; and the right of the slaves upon Allah (swt ) is that those who do not associate anything with Him will not be punished." I said: "Oh, Messenger of Allah (saas )! Shall I not inform the people (of this)?" He (saas ) said: "Do not inform them, in case they rely upon it." (Narrated by Bukhari and Muslim)

Mu`aaz Ibn Jabal (ra ) informs us that one day he was riding behind the Prophet (saas ) on a donkey, and he (saas ) wished to favour him with the answers to certain important questions: In order to do this, he (saas ) chose to ask Mu`aaz some rhetorical questions to arouse his curiosity. Mu`aaz did not venture an opinion on a matter of which he had no knowledge, and so he replied that Allah (swt ) and His Messenger (saas ) know best. So the Prophet (saas ) explained to him two important Truths: The obligation which Allah (swt ) has placed upon His slaves, and the Bounty and Grace which He has made incumbent upon Himself. And because Mu`aaz cared so much about the welfare and happiness of the Muslims, he asked the Prophet's permission to inform them of this good news, but the Prophet (saas ) refused his request for he feared that the Muslims might depend upon this promise and stop competing with each other in the performance of good deeds which wipe out their bad deeds and elevate them in status. However, eventually, Mu`aaz informed them of this, fearful of concealing anything of the Guidance from them although the reason for the Prophet's warning his people against depending upon these words is clear.

Benefits Derived From This Hadith

1. The legitimacy of riding behind another, if it does not overtax the riding beast.

2. The humility of the Prophet (saas ) in sharing his donkey with another.

3. That the sweat of the donkey is not impure.

4. The virtue of Mu`aaz Ibn Jabal (ra ).

5. That asking rhetorical questions is an Islamic way of teaching.

6. The forbiddance of a person venturing to discuss matters about which he has no knowledge.

7. That the first obligation of the slave towards Allah (swt ) is to worship Him Alone.

8. That the one who dies believing and practising Tawheed is saved from the torment of the Hell-fire - so long as he does not commit any of the major sins which would cause him to be punished in the Fire.

9. Although it is mentioned in an authentic Hadith that the Prophet (saas ) said: "Whoever concealed knowledge, Allah (swt ) will make him wear a bridle of fire on the Day of Resurrection,"9 there is no contradiction here, because the forbiddance of concealing knowledge in the above Hadith is general, while the first Hadith contains an exception to that forbiddance in special circumstances: For it permits one to conceal knowledge if there is a fear that revealing it will cause disorder or strife in the Muslim community.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves that the right of Allah (swt ) upon His slaves is that they worship Him, and do not associate any partners with Him.

Faizah · **Re: Kitaab at-Tawheed Explained -** 06-19-2007

The Virtue of Tawheed and What Sins It Removes

Allah (swt ), says:

" It is those who believe and do not adulterate their faith [in Allah's Oneness] with zulm [wrongdoing, i.e. associating partners with Him], for them [only] is there safety and they are rightly-guided" (Qur'an 6:82)

Allah (swt ), informs us that whoever practised Tawheed, without confusing their faith with Shirk, verily, Allah (swt ) has promised him safety from the Fire in the Hereafter, and He will guide him to the Straight Path in this life.

Benefits Derived From This Verse

1. That faith, when adulterated by Shirk has no value.

2. Shirk is referred to as zulm by Allah.

3. That whosoever does not confuse his belief with Shirk is promised safety from punishment in the Hereafter.

Relevance of This Verse to the Subject of Tawheed

That the verse proves that whoever dies practising Tawheed, having turned to Allah (swt ) in repentance from any major sins he may have committed, will be saved from any punishment in the Fire; and whoever dies practising Tawheed, having committed major sins without having repented, will be saved from eternal ****ation in the Fire (although he may be first punished therein, or forgiven as Allah (swt ) Wills).

..ooOOoo..

It is reported on the authority of `Ubadah Ibn As-Saamit (ra ) that he said: "Allah's Messenger (saas ) said:

"Whoever testified that none is worthy of worship except Allah (ra ), Alone, without partners, and that Muhammad is His slave and Messenger (saas ) and that Eisa (as ) is His slave and Messenger, and His Word which was bestowed upon Maryam, and a Spirit (created) from Him, and that Paradise and Hell are realities, Allah (swt ) will admit him to Paradise, whatever his deeds might be." (Narrated by Bukhari)

This Hadith tells us that whoever pronounced the shahadah, 10 understanding its meaning and acting in accordance with it in his worship, affirming his belief in the status of Muhammad (saas ) as Allah's slave and Messenger and likewise believing in Eisa's status as slave and Messenger of Allah (swt ) and that he was created by Allah's Word: "Be!" from Maryam (may Allah's peace be upon both of them) and that He absolved her from the charges levelled against her by the iniquitous Jews, affirmed his belief in Paradise for the Believers and Hell for the disbelievers, and he who dying in this state of belief will enter Paradise, in spite of his deeds.

Benefits Derived From This Hadith

1. That the Muslim shahadah or testimony is the essence of the religion.

2. That the shahadah is not valid except from one who understands its meaning and acts accordingly.

3. The mentioning together of the Prophet's status as slave and Messenger is a refutation of those who make exaggerated claims for Him (saas ).11

4. Affirmation of the status of Eisa (as ) as Allah's slave and Messenger; and this is a rebuttal of the claims of godhood made for him by the Christians.

5. Affirmation of Allah's Attribute of speech.

6. That Eisa (as ) was created from Maryam by His Word: "Be!" without a father; and this is a refutation of the claims of the Jews, who accused Maryam of the sin of fornication.

7. Affirmation of the resurrection of mankind on the Day of Judgement.

8. Confirmation of the existence of Paradise and Hell.

9. That the sinning Muslims will not dwell eternally in the Hell-fire.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves that whoever dies, practising Tawheed will enter Paradise, whatever his deeds may have been.

..ooOOoo..

`Itban (ra ) reported that the Prophet (saas ) said:

"Indeed, Allah (swt ) has forbidden from Hell the person who testifies that none is worthy of worship except Allah (swt ), seeking nothing by it but Allah's Countenance." (Narrated by Bukhari and Muslim)

This Hadith informs us that Allah (swt ), will save from the punishment of the Hell-fire all those who confirm His Oneness and act in accordance with that, intending nothing thereby except to get close to Allah (swt ), without riyaa' 12 and without sum'ah. 13

Benefits Derived From This Hadith

1. That none who sincerely believe in the Oneness of Allah (swt ) will enter the Hell-fire.

2. That words and deeds are of no value without the intention of getting closer to Allah (swt ).

3. Confirmation of Allah's Attribute of a Face.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves that whoever died, believing sincerely in the Oneness of Allah (swt ) will be saved from the Hell-fire.

..ooOOoo..

It is reported on the authority of Abu Sa'eed Al-Khudri (ra ) from the Messenger of Allah (saas ) that he said: "Moosa said: "Oh, Rabb! Teach me something by which I may remember You and supplicate You." Allah (swt ) Said: "Say, oh, Moosa: "Laa ilaaha illAllah." 14 Moosa Said: "Oh, Rabb! All of Your slaves say that." Allah (swt ) said: "Oh, Moosa! Even were the seven heavens and all that they contain other than Me 15 and the seven earths as well all put in one side of a scale and Laa ilaaha illAllah put in the other, the latter would outweigh them." 16

Our Prophet (saas ) informs us that Allah's Messenger, Moosa (as ) requested Allah (swt ) to teach him a special act of worship by which he might worship Allah (swt ) and praise Him and get closer to Him; and so Allah (swt ) taught him the words of sincerity, which are: Laa ilaahah illAllah. But Moosa (as ) asked Allah (swt ) to teach him something else, because the shahadah was well-known to all the people, at which Allah (swt ) told him that were this shahadah, to be weighed against the seven heavens and the seventh earths and all that is in them, it would outweigh them, for it is the essence of every religion and the foundation of every community.

Benefits Derived From This Hadith

1. That it is permissible to ask Allah (swt ) for something specially for oneself.

2. That the Messengers (saas ) know not except what Allah (swt ) Inform them.

3. Confirmation of Allah's Attribute of Speech.

4. Evidence of the fact that the heavens contain inhabitants.

5. Proof that the seven earths are, like the seven heavens, inhabited.

6. Evidence of the difference between some deeds and others.

7. That the Hadith clearly demonstrates the greatness and virtue of Laa ilaaha illAllah.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves that the words of Tawheed: Laa ilaaha illAllah are the best zikr and the weightiest in value.

..ooOOoo..

It is reported that Anas (ra ) said: "I heard Allah's Messenger (saas ) say: "Allah (swt ), Said: "Oh, son of Adam (as )! Were you to come to Me with the world full of sins, and meet Me without associating any partner with me, I would come to you with a similar amount of forgiveness."17

Allah (swt ), informs us in this Hadith Qudsi18 that whoever dies, sincerely believing in the Oneness of Allah (swt ), having rejected all manner of Shirk, Allah (swt ) will replace all his bad deeds with good, even were his sins to fill the earth or to almost fill it.

Benefits Derived From This Hadith

1. Confirmation of Allah's Attribute of Speech.

2. Proof of the vastness of Allah's Generosity and Mercy.

3. That to die in a state of belief in the Oneness of Allah (swt ) is a condition of obtaining Allah's Forgiveness; and this matter necessitates explanation:

a. Whoever died upon Shirk Akbar,19 will dwell eternally in the Hell-fire.

b. Whoever died, rejecting both Shirk Akbar and Shirk Asghar, 20 will dwell eternally in Paradise.

c. Whoever died without committing Shirk Akbar, but was guilty of a small amount of Shirk Asghar, if his good deeds outweigh his sins, will enter Paradise.

d. Whoever died without committing Shirk Akbar, but was guilty of a small amount of Shirk Asghar, if his sins outweigh his good deeds, will enter the Fire, but will not remain therein forever.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves that whoever died, without being guilty of any kind of Shirk, will enter Paradise, even if his sins were great enough to fill the earth.

Footnotes

1. Taaghoot: All that is worshipped or obeyed in disobedience to Allah (swt) and His Messenger (saas). There are many kinds of Taaghoot: Their leader is Iblees - Allah's curse be upon him - and all those who change the judgement of Allah (swt); and all those who judge by other than that which Allah (swt) has revealed; and all those who call to the worship of others besides Allah (swt); and all those who are worshipped besides Allah (swt) and they are pleased with that worship.
2. 'Aad and Thamood: Communities of old, whom Allah (swt) destroyed, because of their disbelef and rejection of the Messengers.
3. Fir'aoun: Pharoah.
4. Zimmi: A non-Muslim living under the protection of a Muslim State.
5. Narrated by Ahmad and Ibn Majah.
6. Shirk: Associating partners with Allah (swt).
7. This does not mean that abortion before forty days is legal, but that before forty days it is not considered murder, but is still forbidden, unless there is some life-threatening danger to the mother.
8. Narrated by Abu Dawood - The import of this Hadith being that it is not permissible to take the life of a Muslim except for three reasons: (i) Adultery, (ii) apostasy and (iii) murder.
9. Narrated by Abu Dawood.
10. Shahaadah: The declaration made by every Muslim: That none has the right to be worshipped but Allah (swt) and that Muhammad (saas) is His Messenger.
11. Such as the deviant Braillawis of the Indian Subcontinent who have elevated him e to the status of a deity - may Allah (swt) save us from such blasphemy!
12. Riyaa`: Lesser Shirk: Performing good deeds in order to be seen doing so.
13. Sum'ah: Performing good deeds in order to gain a good reputation.
14. Laa ilaaha illAllah: None is worthy of worship except Allah (swt).
15. This must not be understood to mean that Allah (swt) is contained in His creation, as Allah (swt) has confirmed in innumerable places in the Qur`aan that He is Above His creation.
16. Narrated by Ibn Hibbaan and Al-Haakim, who declared it authentic.
17. Narrated by At-Tirmizi, who declared it hasan (good).
18. Hadith Qudsi: A Hadith in which the Prophet (saas) says: "Allah (swt) said..."
19. Shirk Akbar: major Shirk.
20. Shirk Asghar: minor Shirk.

Faizah · **Re: Kitaab at-Tawheed Explained -** 06-19-2007

Whoever Fulfilled the Requirements of Tawheed Will Enter Paradise Without a Reckoning

Allah (swt ), says:

" Verily, Ibrahim was an Ummah [a leader, good and righteous] obedient to Allah, Haneefan [worshipping none but Allah], and he was not one of the polytheists" (Qur'an 16:120)

Allah (swt ), informs us in this verse that His Messenger, Ibrahim (as ) was a leader in religion, a teacher of goodness, always humble and obedient to his Rabb; and that he rejected Shirk, in all its manifestations and devoted himself exclusively to the worship of Allah (swt ), Alone, without falling into Shirk, either in word, deed or belief.

Benefits Derived From This Verse

1. That Tawheed is the basis of all religion.

2. The obligation to follow Ibrahim, by sincerely worshipping Allah, Alone.

3. It is an obligation upon the daa'iyah1 to set a good example to the people in all that he does.

4. The unchanging nature of true worship as exemplified by the Prophets.

5. Tawheed is not acceptable without rejections of Shirk.

6. Rejection of the claim of Quraish in the days of ignorance that in practising their Shirk, they were following the religion of Ibrahim.

Relevance of This Verse to the Subject of Tawheed

That the verse proves that whoever exemplified these four attributes, has earned the right to Paradise, as did Ibrahim (as ), without reckoning or punishment.

..ooOOoo..

Allah (swt ), says:

" And those who live in awe for fear of their Rabb; And those who believe in the Signs of their Rabb, And those who join not anyone [in worship] as partners with their Rabb; And those who give that which they give [i.e. charity] with their hearts full of fear [whether their charity has been accepted or not], because they are sure to return to their Rabb" (Qur'an 23:57-60)

In these verses, Allah (swt ), describes the Believers by four of their attributes for which they deserve praise and commendation: They fear the punishment of their Rabb, they believe in the revealed Signs of Allah (swt ) and His natural Signs (the planets, the stars, the seasons, the animals, the birds, the plants etc.) which prove the existence of Him (swt ) and the truth of the Message of Muhammad (saas ); and they are guided by these Signs and do not associate partners with Allah (swt ), either openly, or secretly; and because of their strong faith, they fear that Allah (swt ) will not accept their charity and good deeds; and Allah (swt ) Testifies to their mutual rivalry in performing virtuous deeds, and He Informs us that they precede others in doing so.

The Benefits Derived From These Verses

1. The obligation to fear Allah.

2. The obligation of belief in the signs of Allah.

3. The forbiddance of Shirk in all its manifestations.

4. The concern of the Believers as to whether or not their deeds will be accepted.

5. The preferability of competing with others in the performance of good deeds.

Relevance of These Verses to the Subject of Tawheed

That the verses prove that whoever personifies these four attributes and purifies himself from Shirk which nullifies good deeds, will have the right to enter Paradise without a reckoning and without punishment because he has achieved the purest Tawheed and this is his reward.

..ooOOoo..

It is reported on the authority of Husain Ibn `Abdul-Rahmaan that he said: "I was with Sa'eed Ibn Jubair and he asked: "Who among you saw the shooting star last night?" I answered: "I saw it," and I explained to him that I had not been at prayer, because I had been stung (by a scorpion). He asked: "Then what did you do?" "I used a ruqyah,"2 I replied. He said: "What made you do that?" I answered: "A Hadith I heard from Ash-Sh'abi." He asked: "What did he tell you?" I said: "He reported from Buraidah Al-Husayyib, who said that ruqyah is not permitted except in two cases: "Al-'ain 3 and stings." He said: "He who limits himself to what he has heard, has done well; but Ibn `Abbas (ra ) reported to us that the Prophet (saas ) said: "All the nations were made to pass before me, and I saw a Prophet (saas ) with a small group, and a Prophet (saas ) with only one or two men, and a Prophet (saas ) with none. Then there was shown to me a large number of people which I thought to be my Ummah, 4 but it was said to me: "This is Moosa (as ) and his people." Then I looked and saw a huge crowd at which it was said to me: "These are your people: Among them are seventy thousand who will enter Paradise without a reckoning or punishment." Then he (saas ) got up and went to his house, and the people began to discuss who they might be: Some of them said: "Perhaps they are the Companions of the Messenger of Allah (saas ); others said: "Perhaps they are the those who were born in Islam and have never associated any partners with Allah (swt ). While they were talking thus, the Messenger of Allah (saas ) came out and they informed him (about what they had been discussing). He (swt ) said: "They are those who do not treat themselves with ruqyah, nor practise treatment by cauterization, nor believe in good or bad omens - but depend upon and trust in their Rabb (Alone)." `Ukkashah Ibn Mihsan (ra ) stood up and said: "Ask Allah (swt ) for me that I be one of them." He (swt ) said: "You are one of them." Then another man stood and said: "Ask Allah (swt ) that I (also) be one of them." He (saas ) said: "`Ukkashah has preceded you." (Narrated by Bukhari and Muslim)

Husain Ibn `Abdul-Rahman (ra ) informs us of a discussion which took place between him and the Tabi'i,5 Sa'eed Ibn Jubair, concerning the use of ruqyah, due to the fact that Husain had been stung by a scorpion, for which he resorted to a ruqyah, in accordance with the Sunnah.6

When Sa'eed asked him for a proof for that, he informed him of the Hadith of Ash-Sh'abi which permits the use of ruqyah for the treatment of al-'ain and stings. Sa'eed praised him for his adherence to the Hadith, but related to him a Hadith which advocates rejection of ruqyah - the Hadith of Ibn `Abbas (ra ) which also mentions cauterization and belief in omens, and requires us to have complete trust in Allah (swt ), and depend upon Him (swt ), Alone; and says that when `Ukkashah (ra ) requested the Prophet (saas ) to ask Allah (swt ) to make him one of the seventy thousand who would enter Paradise without reckoning and without punishment, He (saas ) informed him that he was one of them, but when another man made the same request, the Messenger of Allah (swt ) gently, but firmly closed the door upon any further requests by saying: "`Ukkashah (ra ) has preceded you."

Benefits Derived From This Hadith

1. That the Salaf 7 used to keep away from riyaa` and anything that might lead to it.

2. The obligation to ask for proof before accepting anything in the religion.

3. The permissibility of using ruqyah for al-'ain and stings, on condition that the ruqyah is of a kind endorsed by the Shari'ah8 - from the Qur'an or the authentic supplications of the Prophet (saas ) in the Arabic language.

4. The profound knowledge of the Salaf.

5. Acting in accordance with the Qur'an and the Sunnah takes precedence over all opinions.

6. The virtue of the Salaf and their good manners and politeness in passing on Islamic knowledge.

7. The disparity in the number of followers of one Prophet and another, and that some Prophets have no followers.

8. The number of followers a person may have is not necessarily an indication of the truth or falseness of the message.

9. The virtue of Moosa (as ) and his people.

10. The excellence of the Ummah of Muhammad (saas ) in comparison with other peoples.

11. The love of the Companions for all good deeds.

12. The permissibility of engaging in debate in religious matters.

13. Whoever possesses the four attributes mentioned in the Hadith, has perfected Tawheed and will enter Paradise.

14. The permissibility of asking virtuous persons to supplicate Allah (swt ) on our behalf.

15. That there is no contradiction between the Hadith of Ash-Sh'abi - which permits ruqyah when the conditions for its acceptance are met - and the Hadith of Ibn `Abbas (ra ) - which forbids ruqyah when those conditions are not met.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves that whoever possessed the four attributes mentioned therein, has perfected Tawheed and will enter Paradise without reckoning or punishment.

Footnotes

1. Daa'iyah: One who invites people to Islam.
2. Ruqyah: To recite a part of the Qur'an (e.g. Qur'an Al-Faatihah), or to supplicate Allah (swt), using words prescribed by the Messenger of Allah (saas) in authentic Hadith, in order to obtain relief from illness.
3. Al-'ain: The evil eye.
4. Ummah: Community.
5. Taabi'i: A Muslim who met and reported from one or more of the Companions of the Prophet (saas).
6. Sunnah: Words and deeds of the Prophet (saas) and those of which he approved.
7. The Salaf: The pious, early generations of Muslims.
8. Shari'ah: Islamic Law.

Faizah · **Re: Kitaab at-Tawheed Explained -** 06-19-2007

Fear of Shirk

Allah (swt ), says:

" Verily, Allah forgives not that partners be set up with Him [in worship] but He forgives other than that to whom He pleases; and whoever sets up partners with Allah [in worship], he has indeed invented an enormous wrong" (Qur'an 4:48)

Shirk is the most dangerous of all sins, the wickedest and the most severely punished because of the dishonour and denigration of the Rabb, Almighty, All-powerful, and the likening of Allah (swt ) to His creation which it entails. Allah (swt ) informs us in this verse that He will not forgive the one who commits Shirk and dies as a Mushrik,1 but as for the one who dies believing in the Oneness of Allah (swt ), although he may have committed some sins, Allah (swt ) has promised him forgiveness in accordance with His Will. Then He explains why the mushrik will not be forgiven, saying that by his association of partners with Allah (swt ), he has rejected Him and belied Him and committed a sin the like of which there is no other.

Benefits Derived From This Verse

1. That whoever dies being guilty of Shirk Akbar, will assuredly go to the Fire.

2. Whoever dies believing in the Oneness of Allah, although he may have committed major sins, may be forgiven if Allah, Most Glorified, Most High Wills.

3. In the verse is a reply to the khawarij,2 who charged those guilty of major sins with disbelief, and to the mu'tazilah,3 who believed that those guilty of major sins would spend eternity in the Fire.

4. Confirmation of the Divine Will which is one of His Attributes.

Relevance of This Verse to the Subject of Tawheed

That it proves that Allah Will not forgive those who are guilty of Shirk and this should be a warning to all.

..ooOOoo..

Allah (swt ), says:

" And [remember] when Ibrahim said: "My Rabb! Make this city one of peace and security, and keep me and my sons away from worshipping idols" (Qur'an 13:35)

Allah (swt ), Most Glorified, Most High, informs us that Ibrahim (as ) supplicated Allah (swt ) to make Makkah a place of safety and stability, because fear and chaos prevent people from performing their religious rituals. Then he followed this with another request to his Rabb: That He preserve him and his family from idol worship, for he knew the danger of that and he knew how easily people can be seduced by it.

Benefits Derived From This Verse

1. The virtue of Makkah over other cities.

2. Ibrahim's prayer for the security and stability of Makkah.

3. Evidence of the benefit of supplication.

4. That the original religion of all the Messengers is one: Belief in the Oneness of Allah.

5. The desirability of one's supplicating on behalf of his family.

6. The forbiddance of worshipping idols.

Relevance of This Verse to the Subject of Tawheed

That it proves that Ibrahim, with his strong faith, fears for himself and his family that they may be affected by Shirk; thus, the obligation upon us to fear Shirk is that much greater.

..ooOOoo..

It is reported that the Prophet (saas ) said: "Of the things which I fear for my Ummah, the thing which I fear most is minor Shirk. Then he was asked about minor Shirk, and he said: "It is ar-riyaa."4

The Prophet (saas ) informs us in this Hadith that he fears for us, and that what he fears most for us is minor Shirk. This shows how kind-hearted and compassionate the Prophet (saas ) was towards his Ummah, and how concerned he was for their good: He knew the dangers of minor Shirk, how it can strongly manifest itself in the community, polluting the pure monotheism of the Muslims, especially since it can afflict them without them even knowing it. This is why the Prophet (saas ) warned them to beware of it.

Benefits Derived From This Hadith

1. The care and concern shown by the Messenger of Allah (saas ) for his Ummah.

2. The division of Shirk into two categories: Major and minor.

3. That riyaa` is considered Shirk.

4. The obligation of asking the people of knowledge about matters which confuse them.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves that Allah's Messenger (saas ) feared for his Companions that they might unwittingly fall into minor Shirk; this, in spite of their strong faith and understanding of Islam and Tawheed. Therefore, we, with our comparatively weak faith and little knowledge, are even more obligated to fear both major and minor Shirk.

..ooOOoo..

It is reported on the authority of Ibn Mas'ood (ra ) that the Messenger of Allah (saas ) said:

"Whoever died while supplicating another deity besides Allah (swt ), will enter the Fire." (Narrated by Bukhari)

The Prophet (saas ) informs us in this Hadith that whoever adulterated that which should be purely for Allah (swt ) (i.e. worship), by worshipping others besides Him, and died in this state, will have his abode in the Hell-fire.

Benefits Derived From This Hadith

1. Whoever died as a Mushrik will enter the Fire - If it was major Shirk, he will abide therein forever, but if it was minor Shirk, then Allah (swt ) will punish him as much as He wishes, then he will be allowed to leave the Fire.

2. That a person will be judged upon his last act in this world.5

Relevance of This Hadith to the Subject of Tawheed

That the Hadith proves that whoever died calling upon a deity other than Allah (swt ), will enter the Hell-fire, therefore it is incumbent upon us to fear Shirk.

..ooOOoo..

It is reported by Muslim, on the authority of Jabir (ra ), that Allah's Messenger (saas ) said:

"Whoever meets Allah (swt ), without associating partners with Him, will enter Paradise; and whoever meets Him as one who associated anything with Him, will enter the Fire.

The Prophet (saas ) informs us in this Hadith that whoever died without associating partners with Allah (swt ) - either in Rabbship or worship or in His Divine Names and Attributes is promised an abode in Paradise, while whoever died as a Mushrik, will abide in the Hell-fire.

Benefits Derived From This Hadith

1. Confirmation of the existence of Paradise and Hell.

2. That a person will be judged upon his last act in this world.

3. Whoever died believing in the Oneness of Allah (swt ), will not dwell forever in the Hell-fire, but will find his eternal abode in Paradise.

4. Whoever died as a Mushrik must dwell eternally in the Hell-fire.

Relevance of the Hadith to the Subject of Tawheed

That the Hadith proves that whoever died as a Mushrik will enter the Fire, and the knowledge of this obliges us to fear Shirk in all its manifestations.

Footnotes

1. Mushrik: One who commits Shirk.
2. Khawaarij: A deviant sect, who claimed that committing major sins takes a person out of the fold of Islam.
3. Mu'tazilah: A deviant sect, who denied the Divine Attributes of Allah (swt), and claimed that those who committed major sins would dwell eternally in the Hell-fire.
4. Narrated by Imam Ahmad.
5. It is reported on the authority of 'Abdullah Ibn 'Amr (ra) that Allah's Messenger (saas) said: "...verily, he whose abode will be Paradise, his final deed will be of the deeds of the people of Paradise, whatever he did (previously), and verily, he who is destined for the Hell-fire, his final deed will be of the deeds of the people of the Hell-fire, whatever he did (previously)." (Narrated by Ahmad and At-Tirmizi, who said it is hasan-saheeh-ghareeb i.e. somewhere between the classifications of saheeh (authentic) and hasan (good), though narrated at some point(s) in its sanad by only one narrator.

Faizah · **Re: Kitaab at-Tawheed Explained -** 06-19-2007

The Call to Testify That None is Worthy of Worship Except Allah

Allah (swt ) says:

" Say (O Muhammad) : "This is my way; I invite unto Allah with sure knowledge, I and whosoever follows me. And Glorified and Exalted is Allah. And I am not of the Mushrikin." (Qur'an 12:108)

Allah (swt ) commands His Prophet (saas ) in this verse to teach the people and make clear to them his Religion and his Sunnah and his way of life and that of those who follow the call to Allah's Religion, and practice Tawheed, and that by so doing, he and those who obey him and believe in him are following Divine Guidance and acting upon knowledge and clear evidence; and they exalt their Lord and glorify Him above any association of partners, in His Lordship, in worship and in His Divine Names and Attributes; and he (swt ) is innocent of the polytheists and their Shirk.

Benefits Derived From This Verse

1. The obligation of sincerity and purity of faith, when calling to (the worship of) Allah.

2. The call should be based upon a foundation of truth and evidence.

3. The obligation to stay free from Shirk and its followers.

4. That deeds are not accepted unless they are in conformity with that which was brought by the Messenger of Allah.

5. The obligation to exalt Allah above all that is not becoming His Majesty.

Relevance of This Verse to the Subject of Tawheed

That it proves that the way of the Prophet (saas ) and those who follow him is to call the people to the religion of Allah (swt ), and this embodies the testimony that none is worthy of worship except Allah (swt ).

..ooOOoo..

It is reported on the authority of Ibn `Abbas (ra ) that Allah's Messenger (saas ) said when he sent Mu`aaz (ra ) to Yemen: "You are going to a people who are from the People of the Book: So the first thing to which you call them should be the testimony that none has the right to be worshipped except Allah (swt )." - And in another narration: "that they testify to the Oneness of Allah (swt )." - "And if they obey you in that, then inform them that Allah (swt ) has made compulsory upon them five prayers every day and night. And if they obey you in that, then inform them that Allah (swt ) has made incumbent upon them a charity (Zakah) which is to be taken from the rich among them and given to their poor. And if they obey you in that then be careful not to take the best of their wealth (as Zakah), and be careful of the supplication of those who have suffered injustice, for there is no obstacle between it and Allah (swt ). (Narrated by Bukhari and Muslim)

The Prophet (saas ) sent Mu`aaz Ibn Jabal (ra ) as his representative to Yemen, and he advised him of what was required of him there, beginning with the call to worship Allah (swt ), Alone, without partners, and that if they accepted that then he must inform them of the greatest obligations upon them after Tawheed, which are: prayer and Zakah; and that if they obeyed this, then it is incumbent upon him to maintain justice with them, and not to wrong them or cause suffering to them by taking the best of their property as Zakah, for that would constitute an injustice to them and might provoke them and cause them to invoke Allah (swt ) upon him - and the invocation of the oppressed and the wronged is never rejected by Allah (swt ).

Benefits Derived From This Hadith

1. That the first thing to which the Du'ah1 must call is Tawheed - the Oneness of Allah (swt ).

2. The obligation to call to Allah (swt ) with wisdom, step-by-step, beginning with the most important, then the next most important, and so on.

3. The obligation of observing five daily prayers.

4. That witr prayer 2 is not obligatory.

5. The obligation upon those who have more than they need to fulfill their basic every-day needs to pay Zakah.

6. That Zakah is not paid to the unbeliever.3

7. That the fuqaraah` are legitimate recipients of Zakah.

8. The permissibility of paying Zakah to one category of recipients from amongst the permitted categories.

9. That it is not permissible to pay Zakah outside the country unless there is no one in need of Zakah within it.

10. It is not permissible to pay Zakah to the wealthy.

11. The forbiddance of taking Zakah from the best of the people's wealth.

12. The forbiddance of any kind of injustice.

13. That the invocation of the wronged is answered.

Relevance of the Hadith to the Subject of Tawheed

That it proves that the first thing with which the da'iyah must begin his message is the call to testify that none is worthy of worship except Allah (swt ).

Important Note

(a) Although they are two of the five pillars of Islam, fasting and Hajj have not been mentioned in this Hadith; this is because at the time Allah's Prophet (saas ) made this statement, those pillars which had been made obligatory upon the Muslims were Tawheed and belief in the Messengership of Muhammad (saas ), prayer and Zakah - all of which were made incumbent from the beginning of Islam, while the time of fasting and Hajj had not come.

(b) It is mentioned in this Hadith the obligation to be careful of the supplication of those who have been wronged, because there is no obstacle between it and Allah (swt ), and Allah (swt ) has said in Qur'an:

" Is not He [better than your gods] Who responds to the distressed one when he calls Him?" (Qur'an 27:62)

And it is mentioned in another Hadith that the answer to the one who calls upon Allah (swt ) is of three types:

(i)That it is answered quickly,
(ii) that some of his sins will be blotted out in accordance with the measure of the supplication, or
(iii) that it will be stored up for him on the Day of Resurrection.4

We may reconcile this Hadith with the above narration by saying that the latter concerns the one who is not oppressed or distressed, while the former concerns the supplication of one who suffers oppression or distress for it is answered even if after some time, and Allah (swt ) alleviates his distress and bestows His Mercy upon him.

..ooOOoo..

It is reported on the authority of S'ad Ibn Sahl that he said: "Allah's Messenger (saas ) said on the Day of (the Battle of) Khaibar: "Tomorrow I shall indeed give the flag to someone who loves Allah (swt ) and His Messenger (saas ) and is loved by Allah (swt ) and His Messenger (saas ): Allah (swt ) will grant victory under his leadership. The people spent the night absorbed in discussing who might be given the flag. In the morning, they came eagerly to Allah's Messenger (saas ), each of them hoping to be given the flag. Allah's Messenger (saas ) asked: "Where is `Ali Ibn Abi Talib (ra )?" They replied: "He is suffering from an eye ailment." He was sent for and brought to the Prophet (saas ) who spat in his eyes and prayed for him whereupon he was cured as if he had not been in pain before. Allah's Messenger (saas ) then gave him the flag and said: "Advance with ease and gentleness until you arrive in their midst, then call them to Islam and inform them of their duties to Allah (swt ) in Islam. By Allah (swt )! If He may guide through you a single man to Islam, it would be better for you than red camels."

Benefits Derived From This Hadith

1. Evidence of the virtue of `Ali Ibn Abi Talib (ra ).

2. Confirmation of Allah's Divine Attribute of Love.

3. Evidence of the Prophet's miracle.

4. The love of the Companions for all that is good.

5. The questioning of the Imam about the individual members of his congregation and his concern for their welfare.

6. The obligation of belief in Divine Ordainment and Predestination, as shown by the Companions when the flag was given to the one who did not ask for it.

7. The obligation of the leader to behave in a good manner, with gentleness, but with firmness.

8. The obligation to begin with the call to Islam before engaging in battle for the benefit of those who have not heard the message.

9. The testimony of belief in the Oneness of Allah (swt ) and the Messengership of His Prophet, Muhammad (saas ) is not sufficient unless accompanied by deeds.

10. The permissibility of swearing in Allah's name concerning one's pronouncements as a means of emphasis.

11. The permissibility of invoking Allah's name without calling upon Him for a definite purpose.

12. The virtue of calling people to Allah (swt ) and of teaching.

Relevance of the Hadith to the Subject of Tawheed

That it proves that the first thing with which the caller to Islam should begin and the first pillar of Islam is the Shahaadatan.5

Important Note

The position of the Imam with regard to the disbelievers, if they are from the People of the Book, is that he gives them three choices in this order:

(i) To embrace Islam,
(ii) to pay the jizyah or
(iii) to fight.

As for the idol-worshipers, their choices are but two:

(i) To embrace Islam or
(ii) to fight.6

Footnotes

1. Du'ah: Plural of da'iyah (caller to Islam).
2. Witr prayer: Literally, odd prayer; so called because it consists of an odd number of raka'ahs (units) - one, three five etc. - it is performed any time after'ishaa` prayer, until fajr. Having said that it is not obligatory, it is strongly recommended, for the Prophet (saas) never abandoned it, even when travelling.
3. ...unless he is one of those whose heart is inclined to Islam, for Allah (swt), says: (Qur'an 9:60)
4. Narrated by At-Tirmizi.
5. The Shahaadatan: The two testimonies (i) that none is worthy of worship but Allah (swt) and (ii) that Muhammad is the Messenger of Allah (saas).
6. It is authentically reported that the Prophet (saas) said: "I was ordered to fight the people until they testify that none is worthy of worship except Allah (swt)." (Narrated by Bukhari) and it is reported that the Prophet (saas) wrote to Munzir Ibn Sawaa, who was the leader of the people of Hajr: "As for the Arabs do not accept anything from them except Islam or (to be killed by) the sword, and as for the People of the Book and the Majiians, accept from them the jizyah." (Narrated by Al-Kalbi)

**Al-Mu'minah** · **Re: Kitaab at-Tawheed Explained -** 06-19-2007

Explanation of the Meaning of Tawheed and the Testimony: Laa ilaaha illallaah 1

Allah (swt ), says:

" Those whom they supplicate [created beings, such as Prophets, pious men, or angels], desiring means of access to their Rabb, as to which of them should be the nearest - they [the Prophets pious men etc.] hope for His Mercy and fear His punishment: Verily, the punishment of their Rabb is fearful" (Qur'an 57:17)

Allah (swt ) informs us in this verse that those whom the polytheists worship besides Allah (swt ), the Almighty, the All-powerful, such as the angels and the pious people, themselves try to get nearer to Allah (swt ) by obedience to Him, worshipping Him and carrying out His Commands, hoping for His Mercy; and they abstain from those things which He has prohibited, in fear of His punishment because every true Believer fears and dreads His punishment.

Benefits Derived From This Verse

1. The falseness of the worship of deities other than Allah, by the polytheists, since their objects of worship themselves seek nearness to Allah and hope for His Mercy and fear His punishment.

2. The piety of those who are worshipped does not validate the act of worshipping them.

3. Confirmation of Allah's Divine Attribute of Mercy.

The true Believer approaches Allah in a state between fear and hope, except at the time when death approaches, then hope becomes stronger.

Relevance of the Verse to the Subject of the Chapter

That it proves that the meaning of Tawheed and the testimony Laa ilaaha illallah is the abandonment of the deeds of the polytheists such as calling upon the Prophets and the Righteous and requesting their intercession with Allah (swt ); and the verbal recitation of the testimony is not sufficient if the worship of all deities besides Allah (swt ) is not rejected.

..ooOOoo..

Allah (swt ), says:

" And [remember] when Ibraheem said to his father and his people: "Verily, I am innocent of what you worship, except Him Who originated me, and He will certainly guide me" (Qur'an 43:26-27)

Allah (swt ), informs us in this verse, that His Messenger and Khaleel2, Ibraheem (as ) told his father - Aazar - and his people that he was totally blameless and guiltless of all of their deities except One: Allah (swt ), Who created him, and Who, Alone Can Grant him success, and by Whose Hand he may be benefitted or harmed.

Benefits Derived From These Verses

1. That the basis of the Religion taught by all the Prophets was one: Tawheed.

2. That speaking out in the cause of Truth is an essential attribute of all Messengers.

3. The obligation to condemn that which is detestable, even though it may be found in one's close relatives.

4. The obligation to declare oneself free (in word and deed) from the wickedness of Shirk.

5. Evidence that Ibraheem's people used to worship Allah, but associated partners with Him.

6. That the Guidance of Success comes only from Allah.

Relevance of These Verses to the Subject of Tawheed

That the verses prove that a person's Tawheed is not correct if he does not declare (by word and deed) his innocence of the worship of any deity besides Allah.

..ooOOoo..

Allah (swt ), says:

" They have taken their Ahbaar3 and their Ruhbaan4 to be Rabbs beside Allah, and the Messiah, the son of Maryam, though they were not commanded but to worship One God: There is none worthy of worship but He, glorified be He: [Far is He] above that which they associate [with Him]" (Qur'an 9:31)

Allah (swt ), informs us in this verse that the Jews and Christians have gone astray from the Straight Path, and have done what they were never commanded to do: They raised their scholars and men of religion to the status of gods, worshipping them beside Allah (swt ); this, by obeying them, when they declared that which Allah (swt ) has forbidden to be permissible, and when they declared what Allah (swt ) has permitted to be forbidden, thus elevating them to the level of Rabb, since only the Rabb, Most High ordains what is permissible and what is forbidden. Indeed, the Christians, not content with this, began to worship Eisa (as ), and considered him a son of Allah, though they were not ordered in the Tauraa and the Injeel except to worship Allah (swt ), Alone: Far above that which they attribute to Him is He, the Rabb of the worlds.

Benefits Derived From This Verse

1. That obedience to other than Allah, in contradiction to Allah's Commands constitutes Shirk.

2. It is forbidden to obey one of Allah's creatures, if in so doing, one is disobedient to the Creator.

3. Deeds will not be considered righteous unless two conditions are met: (i) That the deeds are done purely for Allah, and (ii) that they conform to the teachings of the Messengers.

4. That the scholars of religion are not infallible.

5. Evidence that the Jews and Christians have gone astray from the correct precepts of their Religion: i.e. Tawheed.

6. The danger of misguided scholars to the Ummah.5

Relevance of This Verse to the Subject of Tawheed

That it proves that the meaning of Tawheed, and the testimony: Laa ilaaha illallaah entail confirming the Oneness of Allah by obedience to Him and to His Messenger, because whoever obeyed the Messenger has obeyed Allah.

..ooOOoo..

Allah (swt ), says:

" And amongst mankind are those who take [for worship] others besides Allah, as equals [with Allah]: They love them as they should love Allah. And those who believe love Allah more [than anything else]. If only the wrongdoers could see, behold, they would see the punishment: That to Allah belongs all power, and Allah is Stern in punishment" (Qur'an 2:165)

Allah (swt ), informs us in this verse that some of mankind set up for themselves deities which they love more than they love Allah (swt ), then He, Most Glorified explains that the Believers are stronger in their love for Allah (swt ) than the polytheists because the Believers are pure and sincere in their love of Allah (swt ), Alone, while the polytheists divide their love between Allah (swt ) and their false gods; and whoever was sincere in loving Allah (swt ), Alone, his love would be stronger than that of the polytheist who divides his love. Then Allah (swt ), Most Glorified promises those who associate partners with Him that when they see the punishment which He has prepared especially for them on the Day of Resurrection, they will wish that they had not associated others with Allah (swt ), either in love, or in anything else. Then they shall know, with certain knowledge that all power belongs to Allah (swt ), and that Allah is Stern in enforcing His punishment.

Benefits Derived From This Verse

1. That love is a kind of worship.

2. Confirma

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Faizah LI Oldskool Status: Offline Posts: 7,154 Reputation: 25299 Rep Power: 56 Join Date: Jul 2005 Location: ~ Daar as-Sa'aadah ~ Gender: Way of Life: Muslim	Kitaab at-Tawheed Explained - 06-19-2007 *Kitaab at-Tawheed Explained* On Tawheed Allah (swt ), says: " And I created not the jinn and mankind except that they should worship me. I seek not any provision from them, nor do I ask that they should feed Me. Verily, Allah is the All-provider, Owner of Power - Most Strong" (Qur'an 51:56) Allah (swt ), informs us that it is He (swt ) Who created the jinn and mankind, and that the wisdom behind that creation was that they worship Him (swt ), Alone and reject the worship of any other, and that He (swt ) did not create them for any benefit for Himself, but in order that they should worship Him (swt ); and He (swt ) has undertaken to provide sustenance for them, and He (swt ) is the Most Truthful in keeping His (swt ) Promises and Able to fulfill them, for He (swt ) is Strong. Benefits Derived from This Verse 1. That the wisdom behind Allah's creation of the jinn and mankind is that they worship Him Alone. 2. Confirmation of the presence of the jinn. 3. Allah's complete independence from His creation. 4. That the source of all sustenance is Allah, but the slave is commanded to do all in his power to attain his needs. 5. Confirmation of two of Allah's names: Ar-Razzaaq (the All-provider), Al-Mateen (Owner of Power). Relevance of This Verse to the Subject of Tawheed That these Qur'anic verses show the wisdom behind the creation of the jinn and mankind is worship of Allah (swt ), Alone and the rejection of all objects of worship besides Him. ..ooOOoo.. Allah (swt ), says: " And verily, We have sent among every community a Messenger [proclaiming]: "Worship Allah [Alone] and avoid the Taaghoot .1 Then of them were some whom Allah guided, and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied [the truth]" (Qur'an 16:36) Allah (swt ), informs us in these Qur'anic verses that He has sent to every community of mankind a Messenger (saas ), who conveyed to them the Message and ordered them to believe in only One God � Allah (swt ) and to reject all those false gods besides Him (swt ). And the people who heard from these Messengers (saas ) are divided into two groups: The first, those whom Allah (swt ) guided to goodness and who responded positively to the guidance of the Messenger (saas ) and abstained from all that was forbidden to them; the second group were forbidden from success and rejected the truth, and therefore they were losers, both in this world and the Hereafter. And whoever travels throughout the earth, seeking to learn from it, will see the evidence of Allah's Retribution upon some of those who stubbornly rejected the Guidance of Allah (swt ) and His Messengers (saas ), such as `Aad, Thamood 2 and Fir'aoun.3 Benefits Derived From This Verse 1. Evidence that mankind has not been neglected and left without guidance. 2. The universality of the Message to all nations, and the fact that the Message brought by each new Messenger abrogated that of the previous Messenger. 3. That the mission of the Messengers was to call the people to the worship of Allah and to reject all false deities. 4. That the Guidance of Success is through Allah, Alone. 5. That the fact that Allah has ordained something for a person does not necessitate His liking for it. 6. The desirability of travelling througout the earth, with the intention of taking heed of the example of the communities of old, whom Allah has destroyed because of their disbelief. Relevance of This Verse to the Subject of Tawheed That these Qur'anic verses prove that worship of Allah (swt ) is of no benefit if the worship of others besides Him is not rejected. ..ooOOoo.. Allah (swt ), says: " And your Rabb has decreed that you worship none but Him, and that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect [uff!], nor shout at them, but address them in terms of honour. And lower unto them the wing of submission and humility through mercy, and say: "My Rabb! Bestow on them Your Mercy as they did bring me up when I was a child."" (Qur'an 17:23-24) Allah (swt ), commands all those obligated to obey Him to worship Him, Alone and to observe filial piety and devotion; and He affirms the right of parents upon their offspring immediately after mentioning His right upon His slaves. Then He describes some of the types of filial piety, especially when they become frail and elderly, such as not displaying annoyance with them and not raising one's voice or scolding them, speaking to them in tones of gentleness and kindness and supplicating Allah (swt ) on their behalf - both while they are alive and after their death. Benefits Derived from These Verses 1. The obligation of worshipping Allah (swt ) Alone. 2. The obligation upon every Muslim of filial piety and devotion towards both his parents. 3. The communal responsibility of the whole Muslim society to ensure the rights of parents upon their offspring. Relevance of These Verses to the Subject of Tawheed That these Qur'anic verses prove the obligation of worshipping Allah (swt ), Alone, without partners. ..ooOOoo.. Allah (swt ), says: " Worship Allah and join none with Him in worship, and do good to parents, kinfolk, orphans, the poor, the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer and those [slaves] whom your right hands possess. Verily, Allah does not love those who are proud and boastful" (Qur'an 4:36) Sincerity is the foundation upon which true religion is built and Allah (swt ) has commenced this Surah by commanding sincerity in worship and rejection of all false deities and He has followed this up by mentioning the obligation of filial piety because they (our parents) are the means by which we are brought into the world; and He (swt ) has not neglected the rights of the kinfolk for they are the most deserving of his (the Muslim's) benevolence and kindness. And in order that the rest of his brothers and sisters in Islam be not downhearted, Allah (swt ) has enjoined upon him kindness to the orphans and poor, whether close relatives or not. Then Allah (swt ) has made clear the rights of those close to him in this life, mentioning first the neighbour who has Islamic rights and familial rights over the Muslim, then the nearby resident who has rights of a neighbour only - and he is the zimmi .4 Then Allah (swt ) mentions the rights of the close relatives such as the wife, the travelling companion etc. And Islam has encouraged the Muslim to travel in the land with the intention of doing business and of taking heed of the punishment meted out to former peoples, and because of this Allah (swt ) has obliged the Muslim to help the traveller who is in need of it - whether it be material or otherwise. He (swt ), also affirms the obligation of fairness and justice in dealing with other Muslims; but Islam has not forgotten the slaves: In fact, Allah (swt ) requires us to give them all their rights, to treat them with gentleness and mercy and to recognize their human rights. And because these deeds are righteous deeds, they bring about a fear of Allah (swt ), and prevent the Muslim from becoming proud and self-absorbed because these two attributes would cause the reward of the deeds to be lost. Benefits Derived From This Verse 1. The obligation of worshipping Allah (swt ), Alone. 2. The obligation of filial piety and obedience - so long as it does not entail disobedience to Allah (swt ) and His Prophet (saas ) nor harm the one so ordered, for Allah's Messenger said: "Do not harm others nor reciprocate (when harm is done to you)." 5 3. The legal obligation of maintaining close family ties according to the closeness of the relationship. 4. The duty of treating well the orphans in one's care, bringing them up and investing their wealth. 5. The virtue of kindness to the poor and needy - and the varieties of kindness are numerous. 6. The obligation of giving the neighbour his rights. 7. The exhortation to help all one's companions who request assistance, whether travelling companions, or resident. 8. The duty to help the lost wayfarer. 9. The obligation of kindness to the slaves. 10. The forbiddance of pride and vanity. 11. Affirmation of Allah's attribute of Love. Relevance of This Verse to the Subject of Tawheed That these verses prove the obligation of sincerity and purity of worship for Allah (swt ) Alone, and the rejection of all other objects of worship. Note:- The neighbour falls into three categories: 1. The first has three rights: (i) The right of a Muslim upon his brother, (ii) The right of kinship, (iii) the right of a neighbouring resident. 2. The second has two rights: (i) The right of a Muslim upon his brother, (ii) The right of a neighbouring resident. 3. The right of a neighbouring resident only - and he is the zimmi. ..ooOOoo.. Allah (swt ), says: " Say [oh, Muhammad!]: "Come, I will recite what your Rabb has prohibited for you: Join not anything in worship with him; be good and dutiful to your parents; kill not your children because of poverty - We provide sustenance for you and for them; come not near to shameful sin [adultery, fornication etc.], whether committed openly or in secret, and kill not anyone whom Allah has forbidden except for a just cause [in accordance with Islamic Law]. This has He commanded you that you may understand" (Qur'an 6:151) Allah (swt ), orders His Prophet Muhammad (saas ) to call the people to come forth and listen to the Commands of Allah (swt ), concerning what has been prohibited for them; and because it is the idolator who most often opposes all good deeds, Allah (swt ) has begun by warning them to abstain from associating partners with Him, then He (swt ) has mentioned many of the evil deeds which they are wanted to commit and forbade them from doing so. He (swt ), orders them to be kind and dutiful to their parents and forbids them from killing their offspring, for such acts are evil and result in the cutting of the family tree - and He has mentioned poverty here because the fear of poverty was the most common reason for the killing of children in the days of ignorance. And the extra-judicial killing of any person is a great sin, whatever the reason. And because fear of poverty was the most common reason for the killing of one's young, Allah (swt ) has undertaken the responsibility of sustaining them and their children; then He (swt ), has prohibited all acts of disobedience - both open and secret. And because unlawful killing causes many problems in society, such as breakdown of law and order, social unrest, revenge killing, vigilantism, etc., Allah (swt ) has laid great stress upon the prohibition of unlawful killing, by His saying: " This has He commanded" - that His slaves may understand and act in accordance with it. Benefits Derived From This Verse 1. That Shirk 6 is the greatest of sins and that no other deed will be accepted by Allah (swt ) if there is any association of partners involved in it; and because of its importance, Allah (swt ) has mentioned it first. 2. The obligation of filial piety. 3. The prohibition of killing one's children - and this includes abortion if carried out after forty days from the start of the pregnancy. 7 4. That Allah (swt ) has undertaken the responsibility of providing for all mankind. 5. Attempting to prevent pregnancy due to fear of poverty is an act from the days of ignorance. 6. The forbiddance of committing shameful sins, such as adultery and fornication and all that leads up to them (flirting, dating, kissing, caressing etc.) 7. The prohibition of killing any person has been forbidden by Allah (swt ), except by judicial means. 8. Allah (swt ) has not defined here what is meant by judical means, but the Prophet (saas ) has mentioned something about it in an authentic Hadith, concerning adultery after chastity, disbelief after belief and the taking of a life for a life.8 The Relevance of This Verse to the Subject of Tawheed That the verse warns against Shirk in any shape or form. ..ooOOoo.. It is reported on the authority of Mu`aaz Ibn Jabal (ra ) `May Allah be pleased him', that he said: "I was riding behind the Prophet (saas ) on a donkey when he said to me: "Oh, Mu`aaz! Do you know what is the right of Allah (swt ) upon His slaves and what is the right of the slaves upon Allah (swt )?" I said: "Allah (swt ) and His Messenger (saas ) know best." He (saas ) said: "The right of Allah (swt ) upon His slaves is that they worship Him and do not associate anything with Him; and the right of the slaves upon Allah (swt ) is that those who do not associate anything with Him will not be punished." I said: "Oh, Messenger of Allah (saas )! Shall I not inform the people (of this)?" He (saas ) said: "Do not inform them, in case they rely upon it." (Narrated by Bukhari and Muslim) Mu`aaz Ibn Jabal (ra ) informs us that one day he was riding behind the Prophet (saas ) on a donkey, and he (saas ) wished to favour him with the answers to certain important questions: In order to do this, he (saas ) chose to ask Mu`aaz some rhetorical questions to arouse his curiosity. Mu`aaz did not venture an opinion on a matter of which he had no knowledge, and so he replied that Allah (swt ) and His Messenger (saas ) know best. So the Prophet (saas ) explained to him two important Truths: The obligation which Allah (swt ) has placed upon His slaves, and the Bounty and Grace which He has made incumbent upon Himself. And because Mu`aaz cared so much about the welfare and happiness of the Muslims, he asked the Prophet's permission to inform them of this good news, but the Prophet (saas ) refused his request for he feared that the Muslims might depend upon this promise and stop competing with each other in the performance of good deeds which wipe out their bad deeds and elevate them in status. However, eventually, Mu`aaz informed them of this, fearful of concealing anything of the Guidance from them although the reason for the Prophet's warning his people against depending upon these words is clear. Benefits Derived From This Hadith 1. The legitimacy of riding behind another, if it does not overtax the riding beast. 2. The humility of the Prophet (saas ) in sharing his donkey with another. 3. That the sweat of the donkey is not impure. 4. The virtue of Mu`aaz Ibn Jabal (ra ). 5. That asking rhetorical questions is an Islamic way of teaching. 6. The forbiddance of a person venturing to discuss matters about which he has no knowledge. 7. That the first obligation of the slave towards Allah (swt ) is to worship Him Alone. 8. That the one who dies believing and practising Tawheed is saved from the torment of the Hell-fire - so long as he does not commit any of the major sins which would cause him to be punished in the Fire. 9. Although it is mentioned in an authentic Hadith that the Prophet (saas ) said: "Whoever concealed knowledge, Allah (swt ) will make him wear a bridle of fire on the Day of Resurrection,"9 there is no contradiction here, because the forbiddance of concealing knowledge in the above Hadith is general, while the first Hadith contains an exception to that forbiddance in special circumstances: For it permits one to conceal knowledge if there is a fear that revealing it will cause disorder or strife in the Muslim community. Relevance of This Hadith to the Subject of Tawheed That the Hadith proves that the right of Allah (swt ) upon His slaves is that they worship Him, and do not associate any partners with Him. __________________ إنما الدين بالآثار وليس بالرأي ~ خير الناس قرني، ثم الذين يلونهم ثم الذين يلونهم ~ إن هذا العلم دين فانظروا عمن تأخذون دينكم

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Faizah LI Oldskool Status: Offline Posts: 7,154 Reputation: 25299 Rep Power: 56 Join Date: Jul 2005 Location: ~ Daar as-Sa'aadah ~ Gender: Way of Life: Muslim	Re: Kitaab at-Tawheed Explained - 06-19-2007 The Virtue of Tawheed and What Sins It Removes Allah (swt ), says: " It is those who believe and do not adulterate their faith [in Allah's Oneness] with zulm [wrongdoing, i.e. associating partners with Him], for them [only] is there safety and they are rightly-guided" (Qur'an 6:82) Allah (swt ), informs us that whoever practised Tawheed, without confusing their faith with Shirk, verily, Allah (swt ) has promised him safety from the Fire in the Hereafter, and He will guide him to the Straight Path in this life. Benefits Derived From This Verse 1. That faith, when adulterated by Shirk has no value. 2. Shirk is referred to as zulm by Allah. 3. That whosoever does not confuse his belief with Shirk is promised safety from punishment in the Hereafter. Relevance of This Verse to the Subject of Tawheed That the verse proves that whoever dies practising Tawheed, having turned to Allah (swt ) in repentance from any major sins he may have committed, will be saved from any punishment in the Fire; and whoever dies practising Tawheed, having committed major sins without having repented, will be saved from eternal **ation in the Fire (although he may be first punished therein, or forgiven as Allah (swt ) Wills). ..ooOOoo.. It is reported on the authority of `Ubadah Ibn As-Saamit (ra ) that he said: "Allah's Messenger (saas ) said: "Whoever testified that none is worthy of worship except Allah (ra ), Alone, without partners, and that Muhammad is His slave and Messenger (saas ) and that Eisa (as ) is His slave and Messenger, and His Word which was bestowed upon Maryam, and a Spirit (created) from Him, and that Paradise and Hell are realities, Allah (swt ) will admit him to Paradise, whatever his deeds might be." (Narrated by Bukhari) This Hadith tells us that whoever pronounced the shahadah, 10 understanding its meaning and acting in accordance with it in his worship, affirming his belief in the status of Muhammad (saas ) as Allah's slave and Messenger and likewise believing in Eisa's status as slave and Messenger of Allah (swt ) and that he was created by Allah's Word: "Be!" from Maryam (may Allah's peace be upon both of them) and that He absolved her from the charges levelled against her by the iniquitous Jews, affirmed his belief in Paradise for the Believers and Hell for the disbelievers, and he who dying in this state of belief will enter Paradise, in spite of his deeds. Benefits Derived From This Hadith 1. That the Muslim shahadah or testimony is the essence of the religion. 2. That the shahadah is not valid except from one who understands its meaning and acts accordingly. 3. The mentioning together of the Prophet's status as slave and Messenger is a refutation of those who make exaggerated claims for Him (saas ).11 4. Affirmation of the status of Eisa (as ) as Allah's slave and Messenger; and this is a rebuttal of the claims of godhood made for him by the Christians. 5. Affirmation of Allah's Attribute of speech. 6. That Eisa (as ) was created from Maryam by His Word: "Be!" without a father; and this is a refutation of the claims of the Jews, who accused Maryam of the sin of fornication. 7. Affirmation of the resurrection of mankind on the Day of Judgement. 8. Confirmation of the existence of Paradise and Hell. 9. That the sinning Muslims will not dwell eternally in the Hell-fire. Relevance of This Hadith to the Subject of Tawheed That the Hadith proves that whoever dies, practising Tawheed will enter Paradise, whatever his deeds may have been. ..ooOOoo.. `Itban (ra ) reported that the Prophet (saas ) said: "Indeed, Allah (swt ) has forbidden from Hell the person who testifies that none is worthy of worship except Allah (swt ), seeking nothing by it but Allah's Countenance." (Narrated by Bukhari and Muslim) This Hadith informs us that Allah (swt ), will save from the punishment of the Hell-fire all those who confirm His Oneness and act in accordance with that, intending nothing thereby except to get close to Allah (swt ), without riyaa' 12 and without sum'ah. 13 Benefits Derived From This Hadith 1. That none who sincerely believe in the Oneness of Allah (swt ) will enter the Hell-fire. 2. That words and deeds are of no value without the intention of getting closer to Allah (swt ). 3. Confirmation of Allah's Attribute of a Face. Relevance of This Hadith to the Subject of Tawheed That the Hadith proves that whoever died, believing sincerely in the Oneness of Allah (swt ) will be saved from the Hell-fire. ..ooOOoo.. It is reported on the authority of Abu Sa'eed Al-Khudri (ra ) from the Messenger of Allah (saas ) that he said: "Moosa said: "Oh, Rabb! Teach me something by which I may remember You and supplicate You." Allah (swt ) Said: "Say, oh, Moosa: "Laa ilaaha illAllah." 14 Moosa Said: "Oh, Rabb! All of Your slaves say that." Allah (swt ) said: "Oh, Moosa! Even were the seven heavens and all that they contain other than Me 15 and the seven earths as well all put in one side of a scale and Laa ilaaha illAllah put in the other, the latter would outweigh them." 16 Our Prophet (saas ) informs us that Allah's Messenger, Moosa (as ) requested Allah (swt ) to teach him a special act of worship by which he might worship Allah (swt ) and praise Him and get closer to Him; and so Allah (swt ) taught him the words of sincerity, which are: Laa ilaahah illAllah. But Moosa (as ) asked Allah (swt ) to teach him something else, because the shahadah was well-known to all the people, at which Allah (swt ) told him that were this shahadah, to be weighed against the seven heavens and the seventh earths and all that is in them, it would outweigh them, for it is the essence of every religion and the foundation of every community. Benefits Derived From This Hadith 1. That it is permissible to ask Allah (swt ) for something specially for oneself. 2. That the Messengers (saas ) know not except what Allah (swt ) Inform them. 3. Confirmation of Allah's Attribute of Speech. 4. Evidence of the fact that the heavens contain inhabitants. 5. Proof that the seven earths are, like the seven heavens, inhabited. 6. Evidence of the difference between some deeds and others. 7. That the Hadith clearly demonstrates the greatness and virtue of Laa ilaaha illAllah. Relevance of This Hadith to the Subject of Tawheed That the Hadith proves that the words of Tawheed: Laa ilaaha illAllah are the best zikr and the weightiest in value. ..ooOOoo.. It is reported that Anas (ra ) said: "I heard Allah's Messenger (saas ) say: "Allah (swt ), Said: "Oh, son of Adam (as )! Were you to come to Me with the world full of sins, and meet Me without associating any partner with me, I would come to you with a similar amount of forgiveness."17 Allah (swt ), informs us in this Hadith Qudsi18 that whoever dies, sincerely believing in the Oneness of Allah (swt ), having rejected all manner of Shirk, Allah (swt ) will replace all his bad deeds with good, even were his sins to fill the earth or to almost fill it. Benefits Derived From This Hadith 1. Confirmation of Allah's Attribute of Speech. 2. Proof of the vastness of Allah's Generosity and Mercy. 3. That to die in a state of belief in the Oneness of Allah (swt ) is a condition of obtaining Allah's Forgiveness; and this matter necessitates explanation: a. Whoever died upon Shirk Akbar,19 will dwell eternally in the Hell-fire. b. Whoever died, rejecting both Shirk Akbar and Shirk Asghar, 20 will dwell eternally in Paradise. c. Whoever died without committing Shirk Akbar, but was guilty of a small amount of Shirk Asghar, if his good deeds outweigh his sins, will enter Paradise. d. Whoever died without committing Shirk Akbar, but was guilty of a small amount of Shirk Asghar, if his sins outweigh his good deeds, will enter the Fire, but will not remain therein forever. Relevance of This Hadith to the Subject of Tawheed That the Hadith proves that whoever died, without being guilty of any kind of Shirk, will enter Paradise, even if his sins were great enough to fill the earth. Footnotes 1. Taaghoot: All that is worshipped or obeyed in disobedience to Allah (swt) and His Messenger (saas). There are many kinds of Taaghoot: Their leader is Iblees - Allah's curse be upon him - and all those who change the judgement of Allah (swt); and all those who judge by other than that which Allah (swt) has revealed; and all those who call to the worship of others besides Allah (swt); and all those who are worshipped besides Allah (swt) and they are pleased with that worship. 2. 'Aad and Thamood: Communities of old, whom Allah (swt) destroyed, because of their disbelef and rejection of the Messengers. 3. Fir'aoun: Pharoah. 4. Zimmi: A non-Muslim living under the protection of a Muslim State. 5. Narrated by Ahmad and Ibn Majah. 6. Shirk: Associating partners with Allah (swt). 7. This does not mean that abortion before forty days is legal, but that before forty days it is not considered murder, but is still forbidden, unless there is some life-threatening danger to the mother. 8. Narrated by Abu Dawood - The import of this Hadith being that it is not permissible to take the life of a Muslim except for three reasons: (i) Adultery, (ii) apostasy and (iii) murder. 9. Narrated by Abu Dawood. 10. Shahaadah: The declaration made by every Muslim: That none has the right to be worshipped but Allah (swt) and that Muhammad (saas) is His Messenger. 11. Such as the deviant Braillawis of the Indian Subcontinent who have elevated him e to the status of a deity - may Allah (swt) save us from such blasphemy! 12. Riyaa`: Lesser Shirk: Performing good deeds in order to be seen doing so. 13. Sum'ah: Performing good deeds in order to gain a good reputation. 14. Laa ilaaha illAllah: None is worthy of worship except Allah (swt). 15. This must not be understood to mean that Allah (swt) is contained in His creation, as Allah (swt) has confirmed in innumerable places in the Qur`aan that He is Above His creation. 16. Narrated by Ibn Hibbaan and Al-Haakim, who declared it authentic. 17. Narrated by At-Tirmizi, who declared it hasan (good). 18. Hadith Qudsi: A Hadith in which the Prophet (saas) says: "Allah (swt) said..." 19. Shirk Akbar: major Shirk. 20. Shirk Asghar: minor Shirk. __________________ إنما الدين بالآثار وليس بالرأي ~ خير الناس قرني، ثم الذين يلونهم ثم الذين يلونهم ~ إن هذا العلم دين فانظروا عمن تأخذون دينكم**

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Faizah LI Oldskool Status: Offline Posts: 7,154 Reputation: 25299 Rep Power: 56 Join Date: Jul 2005 Location: ~ Daar as-Sa'aadah ~ Gender: Way of Life: Muslim	Re: Kitaab at-Tawheed Explained - 06-19-2007 Whoever Fulfilled the Requirements of Tawheed Will Enter Paradise Without a Reckoning Allah (swt ), says: " Verily, Ibrahim was an Ummah [a leader, good and righteous] obedient to Allah, Haneefan [worshipping none but Allah], and he was not one of the polytheists" (Qur'an 16:120) Allah (swt ), informs us in this verse that His Messenger, Ibrahim (as ) was a leader in religion, a teacher of goodness, always humble and obedient to his Rabb; and that he rejected Shirk, in all its manifestations and devoted himself exclusively to the worship of Allah (swt ), Alone, without falling into Shirk, either in word, deed or belief. Benefits Derived From This Verse 1. That Tawheed is the basis of all religion. 2. The obligation to follow Ibrahim, by sincerely worshipping Allah, Alone. 3. It is an obligation upon the daa'iyah1 to set a good example to the people in all that he does. 4. The unchanging nature of true worship as exemplified by the Prophets. 5. Tawheed is not acceptable without rejections of Shirk. 6. Rejection of the claim of Quraish in the days of ignorance that in practising their Shirk, they were following the religion of Ibrahim. Relevance of This Verse to the Subject of Tawheed That the verse proves that whoever exemplified these four attributes, has earned the right to Paradise, as did Ibrahim (as ), without reckoning or punishment. ..ooOOoo.. Allah (swt ), says: " And those who live in awe for fear of their Rabb; And those who believe in the Signs of their Rabb, And those who join not anyone [in worship] as partners with their Rabb; And those who give that which they give [i.e. charity] with their hearts full of fear [whether their charity has been accepted or not], because they are sure to return to their Rabb" (Qur'an 23:57-60) In these verses, Allah (swt ), describes the Believers by four of their attributes for which they deserve praise and commendation: They fear the punishment of their Rabb, they believe in the revealed Signs of Allah (swt ) and His natural Signs (the planets, the stars, the seasons, the animals, the birds, the plants etc.) which prove the existence of Him (swt ) and the truth of the Message of Muhammad (saas ); and they are guided by these Signs and do not associate partners with Allah (swt ), either openly, or secretly; and because of their strong faith, they fear that Allah (swt ) will not accept their charity and good deeds; and Allah (swt ) Testifies to their mutual rivalry in performing virtuous deeds, and He Informs us that they precede others in doing so. The Benefits Derived From These Verses 1. The obligation to fear Allah. 2. The obligation of belief in the signs of Allah. 3. The forbiddance of Shirk in all its manifestations. 4. The concern of the Believers as to whether or not their deeds will be accepted. 5. The preferability of competing with others in the performance of good deeds. Relevance of These Verses to the Subject of Tawheed That the verses prove that whoever personifies these four attributes and purifies himself from Shirk which nullifies good deeds, will have the right to enter Paradise without a reckoning and without punishment because he has achieved the purest Tawheed and this is his reward. ..ooOOoo.. It is reported on the authority of Husain Ibn `Abdul-Rahmaan that he said: "I was with Sa'eed Ibn Jubair and he asked: "Who among you saw the shooting star last night?" I answered: "I saw it," and I explained to him that I had not been at prayer, because I had been stung (by a scorpion). He asked: "Then what did you do?" "I used a ruqyah,"2 I replied. He said: "What made you do that?" I answered: "A Hadith I heard from Ash-Sh'abi." He asked: "What did he tell you?" I said: "He reported from Buraidah Al-Husayyib, who said that ruqyah is not permitted except in two cases: "Al-'ain 3 and stings." He said: "He who limits himself to what he has heard, has done well; but Ibn `Abbas (ra ) reported to us that the Prophet (saas ) said: "All the nations were made to pass before me, and I saw a Prophet (saas ) with a small group, and a Prophet (saas ) with only one or two men, and a Prophet (saas ) with none. Then there was shown to me a large number of people which I thought to be my Ummah, 4 but it was said to me: "This is Moosa (as ) and his people." Then I looked and saw a huge crowd at which it was said to me: "These are your people: Among them are seventy thousand who will enter Paradise without a reckoning or punishment." Then he (saas ) got up and went to his house, and the people began to discuss who they might be: Some of them said: "Perhaps they are the Companions of the Messenger of Allah (saas ); others said: "Perhaps they are the those who were born in Islam and have never associated any partners with Allah (swt ). While they were talking thus, the Messenger of Allah (saas ) came out and they informed him (about what they had been discussing). He (swt ) said: "They are those who do not treat themselves with ruqyah, nor practise treatment by cauterization, nor believe in good or bad omens - but depend upon and trust in their Rabb (Alone)." `Ukkashah Ibn Mihsan (ra ) stood up and said: "Ask Allah (swt ) for me that I be one of them." He (swt ) said: "You are one of them." Then another man stood and said: "Ask Allah (swt ) that I (also) be one of them." He (saas ) said: "`Ukkashah has preceded you." (Narrated by Bukhari and Muslim) Husain Ibn `Abdul-Rahman (ra ) informs us of a discussion which took place between him and the Tabi'i,5 Sa'eed Ibn Jubair, concerning the use of ruqyah, due to the fact that Husain had been stung by a scorpion, for which he resorted to a ruqyah, in accordance with the Sunnah.6 When Sa'eed asked him for a proof for that, he informed him of the Hadith of Ash-Sh'abi which permits the use of ruqyah for the treatment of al-'ain and stings. Sa'eed praised him for his adherence to the Hadith, but related to him a Hadith which advocates rejection of ruqyah - the Hadith of Ibn `Abbas (ra ) which also mentions cauterization and belief in omens, and requires us to have complete trust in Allah (swt ), and depend upon Him (swt ), Alone; and says that when `Ukkashah (ra ) requested the Prophet (saas ) to ask Allah (swt ) to make him one of the seventy thousand who would enter Paradise without reckoning and without punishment, He (saas ) informed him that he was one of them, but when another man made the same request, the Messenger of Allah (swt ) gently, but firmly closed the door upon any further requests by saying: "`Ukkashah (ra ) has preceded you." Benefits Derived From This Hadith 1. That the Salaf 7 used to keep away from riyaa` and anything that might lead to it. 2. The obligation to ask for proof before accepting anything in the religion. 3. The permissibility of using ruqyah for al-'ain and stings, on condition that the ruqyah is of a kind endorsed by the Shari'ah8 - from the Qur'an or the authentic supplications of the Prophet (saas ) in the Arabic language. 4. The profound knowledge of the Salaf. 5. Acting in accordance with the Qur'an and the Sunnah takes precedence over all opinions. 6. The virtue of the Salaf and their good manners and politeness in passing on Islamic knowledge. 7. The disparity in the number of followers of one Prophet and another, and that some Prophets have no followers. 8. The number of followers a person may have is not necessarily an indication of the truth or falseness of the message. 9. The virtue of Moosa (as ) and his people. 10. The excellence of the Ummah of Muhammad (saas ) in comparison with other peoples. 11. The love of the Companions for all good deeds. 12. The permissibility of engaging in debate in religious matters. 13. Whoever possesses the four attributes mentioned in the Hadith, has perfected Tawheed and will enter Paradise. 14. The permissibility of asking virtuous persons to supplicate Allah (swt ) on our behalf. 15. That there is no contradiction between the Hadith of Ash-Sh'abi - which permits ruqyah when the conditions for its acceptance are met - and the Hadith of Ibn `Abbas (ra ) - which forbids ruqyah when those conditions are not met. Relevance of This Hadith to the Subject of Tawheed That the Hadith proves that whoever possessed the four attributes mentioned therein, has perfected Tawheed and will enter Paradise without reckoning or punishment. Footnotes 1. Daa'iyah: One who invites people to Islam. 2. Ruqyah: To recite a part of the Qur'an (e.g. Qur'an Al-Faatihah), or to supplicate Allah (swt), using words prescribed by the Messenger of Allah (saas) in authentic Hadith, in order to obtain relief from illness. 3. Al-'ain: The evil eye. 4. Ummah: Community. 5. Taabi'i: A Muslim who met and reported from one or more of the Companions of the Prophet (saas). 6. Sunnah: Words and deeds of the Prophet (saas) and those of which he approved. 7. The Salaf: The pious, early generations of Muslims. 8. Shari'ah: Islamic Law. __________________ إنما الدين بالآثار وليس بالرأي ~ خير الناس قرني، ثم الذين يلونهم ثم الذين يلونهم ~ إن هذا العلم دين فانظروا عمن تأخذون دينكم

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Faizah LI Oldskool Status: Offline Posts: 7,154 Reputation: 25299 Rep Power: 56 Join Date: Jul 2005 Location: ~ Daar as-Sa'aadah ~ Gender: Way of Life: Muslim	Re: Kitaab at-Tawheed Explained - 06-19-2007 Fear of Shirk Allah (swt ), says: " Verily, Allah forgives not that partners be set up with Him [in worship] but He forgives other than that to whom He pleases; and whoever sets up partners with Allah [in worship], he has indeed invented an enormous wrong" (Qur'an 4:48) Shirk is the most dangerous of all sins, the wickedest and the most severely punished because of the dishonour and denigration of the Rabb, Almighty, All-powerful, and the likening of Allah (swt ) to His creation which it entails. Allah (swt ) informs us in this verse that He will not forgive the one who commits Shirk and dies as a Mushrik,1 but as for the one who dies believing in the Oneness of Allah (swt ), although he may have committed some sins, Allah (swt ) has promised him forgiveness in accordance with His Will. Then He explains why the mushrik will not be forgiven, saying that by his association of partners with Allah (swt ), he has rejected Him and belied Him and committed a sin the like of which there is no other. Benefits Derived From This Verse 1. That whoever dies being guilty of Shirk Akbar, will assuredly go to the Fire. 2. Whoever dies believing in the Oneness of Allah, although he may have committed major sins, may be forgiven if Allah, Most Glorified, Most High Wills. 3. In the verse is a reply to the khawarij,2 who charged those guilty of major sins with disbelief, and to the mu'tazilah,3 who believed that those guilty of major sins would spend eternity in the Fire. 4. Confirmation of the Divine Will which is one of His Attributes. Relevance of This Verse to the Subject of Tawheed That it proves that Allah Will not forgive those who are guilty of Shirk and this should be a warning to all. ..ooOOoo.. Allah (swt ), says: " And [remember] when Ibrahim said: "My Rabb! Make this city one of peace and security, and keep me and my sons away from worshipping idols" (Qur'an 13:35) Allah (swt ), Most Glorified, Most High, informs us that Ibrahim (as ) supplicated Allah (swt ) to make Makkah a place of safety and stability, because fear and chaos prevent people from performing their religious rituals. Then he followed this with another request to his Rabb: That He preserve him and his family from idol worship, for he knew the danger of that and he knew how easily people can be seduced by it. Benefits Derived From This Verse 1. The virtue of Makkah over other cities. 2. Ibrahim's prayer for the security and stability of Makkah. 3. Evidence of the benefit of supplication. 4. That the original religion of all the Messengers is one: Belief in the Oneness of Allah. 5. The desirability of one's supplicating on behalf of his family. 6. The forbiddance of worshipping idols. Relevance of This Verse to the Subject of Tawheed That it proves that Ibrahim, with his strong faith, fears for himself and his family that they may be affected by Shirk; thus, the obligation upon us to fear Shirk is that much greater. ..ooOOoo.. It is reported that the Prophet (saas ) said: "Of the things which I fear for my Ummah, the thing which I fear most is minor Shirk. Then he was asked about minor Shirk, and he said: "It is ar-riyaa."4 The Prophet (saas ) informs us in this Hadith that he fears for us, and that what he fears most for us is minor Shirk. This shows how kind-hearted and compassionate the Prophet (saas ) was towards his Ummah, and how concerned he was for their good: He knew the dangers of minor Shirk, how it can strongly manifest itself in the community, polluting the pure monotheism of the Muslims, especially since it can afflict them without them even knowing it. This is why the Prophet (saas ) warned them to beware of it. Benefits Derived From This Hadith 1. The care and concern shown by the Messenger of Allah (saas ) for his Ummah. 2. The division of Shirk into two categories: Major and minor. 3. That riyaa` is considered Shirk. 4. The obligation of asking the people of knowledge about matters which confuse them. Relevance of This Hadith to the Subject of Tawheed That the Hadith proves that Allah's Messenger (saas ) feared for his Companions that they might unwittingly fall into minor Shirk; this, in spite of their strong faith and understanding of Islam and Tawheed. Therefore, we, with our comparatively weak faith and little knowledge, are even more obligated to fear both major and minor Shirk. ..ooOOoo.. It is reported on the authority of Ibn Mas'ood (ra ) that the Messenger of Allah (saas ) said: "Whoever died while supplicating another deity besides Allah (swt ), will enter the Fire." (Narrated by Bukhari) The Prophet (saas ) informs us in this Hadith that whoever adulterated that which should be purely for Allah (swt ) (i.e. worship), by worshipping others besides Him, and died in this state, will have his abode in the Hell-fire. Benefits Derived From This Hadith 1. Whoever died as a Mushrik will enter the Fire - If it was major Shirk, he will abide therein forever, but if it was minor Shirk, then Allah (swt ) will punish him as much as He wishes, then he will be allowed to leave the Fire. 2. That a person will be judged upon his last act in this world.5 Relevance of This Hadith to the Subject of Tawheed That the Hadith proves that whoever died calling upon a deity other than Allah (swt ), will enter the Hell-fire, therefore it is incumbent upon us to fear Shirk. ..ooOOoo.. It is reported by Muslim, on the authority of Jabir (ra ), that Allah's Messenger (saas ) said: "Whoever meets Allah (swt ), without associating partners with Him, will enter Paradise; and whoever meets Him as one who associated anything with Him, will enter the Fire. The Prophet (saas ) informs us in this Hadith that whoever died without associating partners with Allah (swt ) - either in Rabbship or worship or in His Divine Names and Attributes is promised an abode in Paradise, while whoever died as a Mushrik, will abide in the Hell-fire. Benefits Derived From This Hadith 1. Confirmation of the existence of Paradise and Hell. 2. That a person will be judged upon his last act in this world. 3. Whoever died believing in the Oneness of Allah (swt ), will not dwell forever in the Hell-fire, but will find his eternal abode in Paradise. 4. Whoever died as a Mushrik must dwell eternally in the Hell-fire. Relevance of the Hadith to the Subject of Tawheed That the Hadith proves that whoever died as a Mushrik will enter the Fire, and the knowledge of this obliges us to fear Shirk in all its manifestations. Footnotes 1. Mushrik: One who commits Shirk. 2. Khawaarij: A deviant sect, who claimed that committing major sins takes a person out of the fold of Islam. 3. Mu'tazilah: A deviant sect, who denied the Divine Attributes of Allah (swt), and claimed that those who committed major sins would dwell eternally in the Hell-fire. 4. Narrated by Imam Ahmad. 5. It is reported on the authority of 'Abdullah Ibn 'Amr (ra) that Allah's Messenger (saas) said: "...verily, he whose abode will be Paradise, his final deed will be of the deeds of the people of Paradise, whatever he did (previously), and verily, he who is destined for the Hell-fire, his final deed will be of the deeds of the people of the Hell-fire, whatever he did (previously)." (Narrated by Ahmad and At-Tirmizi, who said it is hasan-saheeh-ghareeb i.e. somewhere between the classifications of saheeh (authentic) and hasan (good), though narrated at some point(s) in its sanad by only one narrator. __________________ إنما الدين بالآثار وليس بالرأي ~ خير الناس قرني، ثم الذين يلونهم ثم الذين يلونهم ~ إن هذا العلم دين فانظروا عمن تأخذون دينكم

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Faizah LI Oldskool Status: Offline Posts: 7,154 Reputation: 25299 Rep Power: 56 Join Date: Jul 2005 Location: ~ Daar as-Sa'aadah ~ Gender: Way of Life: Muslim	Re: Kitaab at-Tawheed Explained - 06-19-2007 The Call to Testify That None is Worthy of Worship Except Allah Allah (swt ) says: " Say (O Muhammad) : "This is my way; I invite unto Allah with sure knowledge, I and whosoever follows me. And Glorified and Exalted is Allah. And I am not of the Mushrikin." (Qur'an 12:108) Allah (swt ) commands His Prophet (saas ) in this verse to teach the people and make clear to them his Religion and his Sunnah and his way of life and that of those who follow the call to Allah's Religion, and practice Tawheed, and that by so doing, he and those who obey him and believe in him are following Divine Guidance and acting upon knowledge and clear evidence; and they exalt their Lord and glorify Him above any association of partners, in His Lordship, in worship and in His Divine Names and Attributes; and he (swt ) is innocent of the polytheists and their Shirk. Benefits Derived From This Verse 1. The obligation of sincerity and purity of faith, when calling to (the worship of) Allah. 2. The call should be based upon a foundation of truth and evidence. 3. The obligation to stay free from Shirk and its followers. 4. That deeds are not accepted unless they are in conformity with that which was brought by the Messenger of Allah. 5. The obligation to exalt Allah above all that is not becoming His Majesty. Relevance of This Verse to the Subject of Tawheed That it proves that the way of the Prophet (saas ) and those who follow him is to call the people to the religion of Allah (swt ), and this embodies the testimony that none is worthy of worship except Allah (swt ). ..ooOOoo.. It is reported on the authority of Ibn `Abbas (ra ) that Allah's Messenger (saas ) said when he sent Mu`aaz (ra ) to Yemen: "You are going to a people who are from the People of the Book: So the first thing to which you call them should be the testimony that none has the right to be worshipped except Allah (swt )." - And in another narration: "that they testify to the Oneness of Allah (swt )." - "And if they obey you in that, then inform them that Allah (swt ) has made compulsory upon them five prayers every day and night. And if they obey you in that, then inform them that Allah (swt ) has made incumbent upon them a charity (Zakah) which is to be taken from the rich among them and given to their poor. And if they obey you in that then be careful not to take the best of their wealth (as Zakah), and be careful of the supplication of those who have suffered injustice, for there is no obstacle between it and Allah (swt ). (Narrated by Bukhari and Muslim) The Prophet (saas ) sent Mu`aaz Ibn Jabal (ra ) as his representative to Yemen, and he advised him of what was required of him there, beginning with the call to worship Allah (swt ), Alone, without partners, and that if they accepted that then he must inform them of the greatest obligations upon them after Tawheed, which are: prayer and Zakah; and that if they obeyed this, then it is incumbent upon him to maintain justice with them, and not to wrong them or cause suffering to them by taking the best of their property as Zakah, for that would constitute an injustice to them and might provoke them and cause them to invoke Allah (swt ) upon him - and the invocation of the oppressed and the wronged is never rejected by Allah (swt ). Benefits Derived From This Hadith 1. That the first thing to which the Du'ah1 must call is Tawheed - the Oneness of Allah (swt ). 2. The obligation to call to Allah (swt ) with wisdom, step-by-step, beginning with the most important, then the next most important, and so on. 3. The obligation of observing five daily prayers. 4. That witr prayer 2 is not obligatory. 5. The obligation upon those who have more than they need to fulfill their basic every-day needs to pay Zakah. 6. That Zakah is not paid to the unbeliever.3 7. That the fuqaraah` are legitimate recipients of Zakah. 8. The permissibility of paying Zakah to one category of recipients from amongst the permitted categories. 9. That it is not permissible to pay Zakah outside the country unless there is no one in need of Zakah within it. 10. It is not permissible to pay Zakah to the wealthy. 11. The forbiddance of taking Zakah from the best of the people's wealth. 12. The forbiddance of any kind of injustice. 13. That the invocation of the wronged is answered. Relevance of the Hadith to the Subject of Tawheed That it proves that the first thing with which the da'iyah must begin his message is the call to testify that none is worthy of worship except Allah (swt ). Important Note (a) Although they are two of the five pillars of Islam, fasting and Hajj have not been mentioned in this Hadith; this is because at the time Allah's Prophet (saas ) made this statement, those pillars which had been made obligatory upon the Muslims were Tawheed and belief in the Messengership of Muhammad (saas ), prayer and Zakah - all of which were made incumbent from the beginning of Islam, while the time of fasting and Hajj had not come. (b) It is mentioned in this Hadith the obligation to be careful of the supplication of those who have been wronged, because there is no obstacle between it and Allah (swt ), and Allah (swt ) has said in Qur'an: " Is not He [better than your gods] Who responds to the distressed one when he calls Him?" (Qur'an 27:62) And it is mentioned in another Hadith that the answer to the one who calls upon Allah (swt ) is of three types: (i)That it is answered quickly, (ii) that some of his sins will be blotted out in accordance with the measure of the supplication, or (iii) that it will be stored up for him on the Day of Resurrection.4 We may reconcile this Hadith with the above narration by saying that the latter concerns the one who is not oppressed or distressed, while the former concerns the supplication of one who suffers oppression or distress for it is answered even if after some time, and Allah (swt ) alleviates his distress and bestows His Mercy upon him. ..ooOOoo.. It is reported on the authority of S'ad Ibn Sahl that he said: "Allah's Messenger (saas ) said on the Day of (the Battle of) Khaibar: "Tomorrow I shall indeed give the flag to someone who loves Allah (swt ) and His Messenger (saas ) and is loved by Allah (swt ) and His Messenger (saas ): Allah (swt ) will grant victory under his leadership. The people spent the night absorbed in discussing who might be given the flag. In the morning, they came eagerly to Allah's Messenger (saas ), each of them hoping to be given the flag. Allah's Messenger (saas ) asked: "Where is `Ali Ibn Abi Talib (ra )?" They replied: "He is suffering from an eye ailment." He was sent for and brought to the Prophet (saas ) who spat in his eyes and prayed for him whereupon he was cured as if he had not been in pain before. Allah's Messenger (saas ) then gave him the flag and said: "Advance with ease and gentleness until you arrive in their midst, then call them to Islam and inform them of their duties to Allah (swt ) in Islam. By Allah (swt )! If He may guide through you a single man to Islam, it would be better for you than red camels." Benefits Derived From This Hadith 1. Evidence of the virtue of `Ali Ibn Abi Talib (ra ). 2. Confirmation of Allah's Divine Attribute of Love. 3. Evidence of the Prophet's miracle. 4. The love of the Companions for all that is good. 5. The questioning of the Imam about the individual members of his congregation and his concern for their welfare. 6. The obligation of belief in Divine Ordainment and Predestination, as shown by the Companions when the flag was given to the one who did not ask for it. 7. The obligation of the leader to behave in a good manner, with gentleness, but with firmness. 8. The obligation to begin with the call to Islam before engaging in battle for the benefit of those who have not heard the message. 9. The testimony of belief in the Oneness of Allah (swt ) and the Messengership of His Prophet, Muhammad (saas ) is not sufficient unless accompanied by deeds. 10. The permissibility of swearing in Allah's name concerning one's pronouncements as a means of emphasis. 11. The permissibility of invoking Allah's name without calling upon Him for a definite purpose. 12. The virtue of calling people to Allah (swt ) and of teaching. Relevance of the Hadith to the Subject of Tawheed That it proves that the first thing with which the caller to Islam should begin and the first pillar of Islam is the Shahaadatan.5 Important Note The position of the Imam with regard to the disbelievers, if they are from the People of the Book, is that he gives them three choices in this order: (i) To embrace Islam, (ii) to pay the jizyah or (iii) to fight. As for the idol-worshipers, their choices are but two: (i) To embrace Islam or (ii) to fight.6 Footnotes 1. Du'ah: Plural of da'iyah (caller to Islam). 2. Witr prayer: Literally, odd prayer; so called because it consists of an odd number of raka'ahs (units) - one, three five etc. - it is performed any time after'ishaa` prayer, until fajr. Having said that it is not obligatory, it is strongly recommended, for the Prophet (saas) never abandoned it, even when travelling. 3. ...unless he is one of those whose heart is inclined to Islam, for Allah (swt), says: (Qur'an 9:60) 4. Narrated by At-Tirmizi. 5. The Shahaadatan: The two testimonies (i) that none is worthy of worship but Allah (swt) and (ii) that Muhammad is the Messenger of Allah (saas). 6. It is authentically reported that the Prophet (saas) said: "I was ordered to fight the people until they testify that none is worthy of worship except Allah (swt)." (Narrated by Bukhari) and it is reported that the Prophet (saas) wrote to Munzir Ibn Sawaa, who was the leader of the people of Hajr: "As for the Arabs do not accept anything from them except Islam or (to be killed by) the sword, and as for the People of the Book and the Majiians, accept from them the jizyah." (Narrated by Al-Kalbi) __________________ إنما الدين بالآثار وليس بالرأي ~ خير الناس قرني، ثم الذين يلونهم ثم الذين يلونهم ~ إن هذا العلم دين فانظروا عمن تأخذون دينكم