This quote is exactly why I do not like the sounds of the project.

Wanna be a Muhaddith, fine by me!

Wanna follow the sunnah, fine by me!

Wanna be a Muslim femminist, fight for the rights of Muslim women, fine by me! Fight for my right too.

But, here it seems not a matter of finding the weak hadith from the strong/good! It's a matter of editing hadith, doesnt mention whether good or bad, the condition for which hadith it mentions, is "those hadiths that are used as justification, among other things, for the oppression of women in Sharia law." Now, I do not think any strong hadith are opressive, but then again their view of opression may differ, so this criterion they are using, 'opressive' is loose.

Why not just say, deleting the weak hadith.

This is what makes this fishy.

Next thing, let's delete the verses of the Qur'an which are 'opressive to....' under some justification of abrogation.

Did you read the bit under that?

Wa Alaykum Salam Wa Rhametullah,

Yes I did akhi, I dont see how it changes the meaning of what I quoted?

Does it mean that only weak hadith will be taken out and the media is blowing this up?

Yeah, that's what I understood from it. Allaahu A'lam cos the article title is "Turkish Hadith Review Project Distorted by Media"

quote
:At first glance, Felix Koerner might appear to be an odd ambassador for Islam. Tall, blond, and German, Koerner is a Roman Catholic priest. But he also happens to be a leading authority on a burgeoning theological movement in the Turkish capital that aims to reconcile Islam with modernity.

"When Arabs ask, 'But can a Turk really be a good Muslim theologian, because he doesn't know Arabic?' Well, they all know Arabic very well," Koerner says. "But they shed another light on Islam -- by bringing in [reflections from] Western philosophy, sometimes Christian theology, even."

The result, according to Koerner and Turkish theologians and historians interviewed here, is not a distortion of Islam. Rather, it is a deeper view, based on a fuller appreciation of the religion's traditions and literature.

The 'Ankara School'

Koerner, who has lived here for several years, is a frequent guest of the Theological Faculty of Ankara University. Some of the theologians and historians there make up the so-called Ankara School, an informal group whose mission is to help forge a "modern Islam" that is also faithful Islamic tradition.

Felix Koerner (RFE/RL)At the heart of their work, which has the approval of Turkey's state religious authorities, is a rejection of the literalist reading of the Koran



Omar Mukhtar:I wonder if Mr Koerner is consulting the pope on his project? You never know the Pope might even start start reforiming Islam and interpreting in a new light! Any supporters for that!

May Allah make them fail if they are indeed changing His religion wrongfully!

in a related story:

it appears some sisters are beating them to the punch, erm or should i say going away with the punch:



US Muslim women seek active faith role
By Robert Pigott Religious affairs correspondent, BBC News


The Aktar daughters are following their mother into careers
See the Akhtar family at a weekend lunch, and the renewal of Islam in America seems inevitable and irresistible. Shahid and Mino Akhtar were born in Pakistan and, like their son and three daughters, they are devout Muslims who attend the mosque regularly. Meeting them at their house in a quiet tree-lined street in Emerson, New Jersey, it soon seems clear that they, and their progressive Islam, are as perfectly adapted to life in modern America as their Christian neighbours. Shahid is a hands-on dad. While his wife pursued a career as a lawyer he took charge of raising the children. His son Reza, a hospital doctor, is following his example by being the one who cooks dinner and does the dishes as his wife, Amna, also works. The Aktar daughters are pursuing careers as a lawyer, businesswoman and dentist. Their emancipation has not diluted their sense of being Muslim, but it has changed it. Sheema wears shorts to play soccer, but sees no conflict with the duty to behave modestly. They feel bound by the duty to pray, for example, but not at five set times each day. Mino Akhtar says connection with God is what counts. "In terms of the daily practices, when I travel on business I don't get to get to pray five times a day," she says. "It's my connection with the creator that's more important than how I do it." "Absolutely," says her daughter Sheema. "We're just adapting to the surroundings. As long as you have the basic principles, and you abide by them and remember Allah every day." Women 'reclaiming Islam' American Muslims' determination to grasp the basic principles of their religion - rather than the sometimes harsh rules contributed by other cultures during its long history - grew out of the wreckage of the World Trade Center towers. We've been working with a variety of organisations on really taking the teachings of Islam and delivering them without the baggage of tradition Lena Alhusseini Islam series: Radical revision


Shahnaz Taplin Chinoy stands on Brooklyn Heights and surveys the southern tip of Manhattan. She recalls the events of 11 September 2001, and the moment she made it her mission to reclaim the Islam of her childhood. "I was bombarded by questions from friends," she says. "They kept saying, 'why does Islam suppress women? Why does Islam condone violence?' I was flabbergasted at the Islam of the hijackers which was so disconnected with the Islam of my youth - which was not extremist at all." 'Baggage of tradition' Lena Alhusseini, whose origin is Palestinian, runs a family support centre for Arab-Americans in Brooklyn. She says women are leading the renewal of Islam because they have the most to gain. "Oftentimes we get women who are illiterate. They come from tribal societies and in their understanding of Islam it's okay to be beaten by a man. Their role is to be subservient and that's the mark of a good Muslim woman - which is very different from what Islam teaches. "So we've been working with a variety of organisations on really taking the teachings of Islam and delivering them without the baggage of tradition. And telling them this is what Islam is all about - Islam gives you rights, Islam doesn't allow you to be treated this way." Laleh Bakhtiar is a Muslim scholar who has translated the Koran, making controversial changes in standard translations which she says more accurately reflect the original spirit of the religion. Laleh Bakhtiar's translation of the Koran may upset traditionalists

Dr Bhaktiar's English text has removed derogatory references to Christians and Jews. It changes many of the most important words, even substituting the word "God" for "Allah", which she says is more inclusive. Most controversially, her Koran rejects the idea, in Chapter Four, verse 34, that men may beat their wives. "The word for "beat" has 25 meanings", she says. "We need to look therefore at what Muhammad did. He didn't beat but walked away. So why are we saying 'beat' when we can say 'go away' - which is what he did." Modern mosques Muslim women have also been demanding changes in the way mosques are run. Daisy Khan was among the designers contributing to the plans for Long Island Mosque in Westbury, a suburb of wide roads, trees and clap-boarded houses. She quickly discovered that the draft design confined women to a basement. "Women were out of sight... the design was done in such a way that women were supposed to be downstairs with no access to the main prayer space," she says. You're talking about a country [the US] which is based on the principles of freedom and democracy, equality, justice - all these are Islamic Imam Shamsi Ali

Now women worship in the prayer hall behind the men, a step that seems radically modern to some new immigrants. "There's no provision in Islam which says women can't pray in the same space," insists Ms Khan. "These are just traditions we've adopted over the years because of the practice in certain countries." Among the Sufi Muslims of the Nur Ashki Jerrahi order at their meeting in Yonkers, men and women mix freely. The spiritual director is a woman. Shaykha Fariha occasionally leads both men and women in prayers, an act which has scandalised traditionalists but which she says is appropriate in America. "In the West I'm more free about leading prayers" she says. "I think the tendency against it is mainly a cultural one." At the New York Islamic Cultural Centre, a group of high-spirited girls is studying alongside boys on a Saturday morning. The mosque's imam, Muhammad Shamsi Ali, says educating girls is vital to developing Islam in the West, and is true to Islam's original purpose. Girls at New York's Islamic Cultural Center are given opportunities to study

"Prophet Mohammed stated clearly that women must learn - they must be equal to the male intellectually, they have to improve themselves intellectually," he says. Imam Shamsi Ali says he sees no incompatibility between the US and Islam. "You're talking about a country which is based on the principles of freedom and democracy, equality, justice - and all these are Islamic." Shaykha Fariha says that apart from these shared principles, Islam has what the founder of her order described as the ability to behave like water - taking on the shape of the vessel into which it is poured. She says Muslims in many parts of the world are shedding the cultural restrictions inherited from male-dominated and conservative societies. "Islam is undergoing a huge reformation and self questioning, and certainly 9/11 has [led to] people looking at their religion and asking what has led to this," she says. "So I think what we're seeing today within the Islamic tradition is comparable to the Christian reformation in the sense of the dimension of its impact on the religion, its impact on individuals and its impact on the world as a whole." Traditionalist critics say those who seek revolutionary change in Islam are diluting its teaching. They say that adapting the religion to contemporary mores progressively undermines its ability to give moral guidance to society. But the Akhtar family insist that their modern lifestyle in secular America does not stop them practising what they call "the beautiful values of Islam". Mona Akhtar, a lawyer, bubbles rose-flavoured smoke through an after-lunch shisha, and contemplates her emancipated sisters. "We're living examples of the importance of women taking a more active role in Islam," she says. "We're following the spirit of the Koran."
source:

http://news.bbc.co.uk/2/hi/americas/7265021.stm

just wondering, do most islamic scholars consider it taboo to review or question the hadiths that have been classified as sahih?

Nope. The problem here is the way they make it sound like even if a hadith is authentic they wil reject it because it doesn't suit their desires.

salams...

i havent even bothered reading the first few posts in this thread...i know what its full of...

ok ppl...lets get ur brains working eh?

the turkish govt and the islamic principality of turkey have joined and thought..hey...i think its time for a clean up...we are upto rims with what culture is saying and what stupid scholars are saying and what bad interpretations are resulting in...we need to live islam...not a mixture of bull crap...

turkey does this all the time...i dno why it has hit the public scene this time..i couldnt find not one turkish artivle to match this news,...clarly the bbc thought they could talk top this 'expert on turkey from london' and make some good ratings...wat an idiot...'recreating islam'...

its what all islamic countries shud be doing...how much culture has mixed into our religion...its almost unlivable...espcially if u are a woman...at leats turkey is trying to do something about it...

keep in mind my dearest frends that they are merely creating a document...that doesnt mean anything...some ppl around here need to learn how to read...

they will be revising the hadith to ake sure turkish ppl have access to the truth and the best...

i cant tell u how many religious turks feel the need to tie a peice of cloth to a tree and then make a prayer coz they feel that is what is meant to be...

the article is actually very clear...just try and ignore that loser from london who is an 'expert on turkey'(seriously...someone give this guy a real job)...all the rest is beautiful...

they arent changing islam...they are making it understandable and livable...the way it was in our prophets time...

noone lives islam anymore...we think we are...bt we are not...

and btw..that depends on whether or nt they choose to utilise this document...

plz ppl...read...iqrah...

ok - but it's not taboo per se - it is possible that an "authentic" hadith could be challenged or discarded?
unfortunately, in today's climate any such undertaking is regarded with great suspicion.
i found this particularly interesting:

this had come up on the forum before (and i found it interesting at the time - although the thread given on this post disappeared when the islam section was re-organized, there is apparently, at least in relation to some things - a concept of considering time in rulings.

http://www.islamicboard.com/fiqh/419...tml#post729504

Well, actually, it depends on which scholar is classifying it. Some scholars might see it as authentic while other, for example, might see it only as acceptable.

The problem is when a person knows the hadith is authentic but rejects it anyway with out valid reason.

the past scholars were masters of interpretation closest to the times of the prophet sallallahi alaihi wasallaam with the deepest knowledge.

These scholars are adapting to the callers of the west.

We muslims are moderate, we take islaam for what it is and reject whats not from it, these scholars are trying to take whats apparent and re-interpret it into ways it wasnt meant for.

how can this be right?!