Go to Paradise without Reckoning and without any Punishment

Become a shaheed

format_quote Originally Posted by keiv

Become a shaheed

Whats that? Is it ok if I pray to become among that group?

I just found this (old) thread. It's short and straight to the point. InshaAllah it's of benefit to you. I think points 4 and 5 were what you were asking about if I'm not mistaken.

Rewards Of A Shaheed

format_quote Originally Posted by keiv

I just found this (old) thread. It's short and straight to the point. InshaAllah it's of benefit to you. I think points 4 and 5 were what you were asking about if I'm not mistaken.

Rewards Of A Shaheed

Then thats mean I have to go to be a soldier in military base which in my case I cannot because of medical problems...

What a bureaucratic perception, don't you think it's a kind of an attempt to cheat, like copying answers from the friend's paper during school exam?

format_quote Originally Posted by Physicist

What a bureaucratic perception, don't you think it's a kind of an attempt to cheat, like copying answers from the friend's paper during school exam?

He only shared, not cheated

format_quote Originally Posted by Nitro Zeus

Whats that? Is it ok if I pray to become among that group?

Yeah brother

Pray all you can In Shaa Allah and even if you can't put it into words, Allah understands you very well. Cuz your heart speaks as well when you're in need of something from Allah. So do not worry. Keep asking Him alone .


May Allah make the situation easy


Amin ya rab al 'alamiin

format_quote Originally Posted by Physicist

What a bureaucratic perception, don't you think it's a kind of an attempt to cheat, like copying answers from the friend's paper during school exam?

Receiving Jannah without punishment in the hereafter is not like cheating. Copying answers from a friends paper requires no effort and even then, the results aren’t guaranteed to pass you (ie. friend did not study).

Becoming a shaheed is in no way comparable to your analogy. It requires you to make sacrifices in this dunya. Those sacrifices could be in the form of fighting for Allah’s cause or it could be in the form of finances.

format_quote Originally Posted by keiv

Receiving Jannah without punishment in the hereafter is not like cheating. Copying answers from a friends paper requires no effort and even then, the results aren’t guaranteed to pass you (ie. friend did not study).

Becoming a shaheed is in no way comparable to your analogy. It requires you to make sacrifices in this dunya. Those sacrifices could be in the form of fighting for Allah’s cause or it could be in the form of finances.

Then what sacrifices should I make in order to recieve that?

format_quote Originally Posted by Nitro Zeus

I heard that there will be a group of people on the Day of Resurrection that will go to Paradise without any punishment and without any reckoning.

I dream of being among that group, so can someone please tell me what should I do in order to be included in that group? Please? And can you tell if there is a strong prayer in which I can ask God To include me in that group? What are the signs to know that I'm included in that group? Are there any sign to know this?

I tried to search for it, but I could not find the answer, all what I have in mind is to fulfill the Sunnah, obligatory stuff and to avoid sins and mistakes, this what I have in mind.

السلام علیکم

Al-Bukhaari (6472) and Muslim (220) narrated from Ibn ‘Abbaas (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Seventy thousand of my ummah will enter Paradise without being brought to account; they are the ones who did not ask for ruqyah or believe in omens or use cautery and they put their trust in their Lord.” These people will enter Paradise without being brought to account because of the perfection of their Tawheed, their complete trust in Allah and their independence from people.

format_quote Originally Posted by Saira Khan

السلام علیکم

Al-Bukhaari (6472) and Muslim (220) narrated from Ibn ‘Abbaas (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “Seventy thousand of my ummah will enter Paradise without being brought to account; they are the ones who did not ask for ruqyah or believe in omens or use cautery and they put their trust in their Lord.” These people will enter Paradise without being brought to account because of the perfection of their Tawheed, their complete trust in Allah and their independence from people.

Can you please tell me how to put complete trust in God and have perfect tawheed?

format_quote Originally Posted by keiv

Become a shaheed

Suggesting martyrdom as shortcut to heaven is not a good suggestion, Keiv. It has proven lead some people to become suicide bombers who took innocent people life.

The true shaheed is someone who killed in struggle to gain victory. Not someone who went to battlefield because wanted to die there.

format_quote Originally Posted by Nitro Zeus

Can you please tell me how to put complete trust in God and have perfect tawheed?

Does this mean it is better to not seek any help whatsoever from people? Is there no reward for people seeking help from others?

format_quote Originally Posted by ameerkam

Does this mean it is better to not seek any help whatsoever from people? Is there no reward for people seeking help from others?

I'm sorry, but I dont know. I only asked so that I'll know how to put complet trust in God, because I want to be among that group.

format_quote Originally Posted by Nitro Zeus

I'm sorry, but I dont know. I only asked so that I'll know how to put complet trust in God, because I want to be among that group.

That's what I mean by beaurocratic approach: You are looking for some formal solutions, ritual things, right time to die, right words to utter, etc.

Ask yourself, why did Allah create you? What for?

format_quote Originally Posted by Nitro Zeus

Can you please tell me how to put complete trust in God and have perfect tawheed?

بسم الله الرحمن الرحيم


Tele-Lecture Notes | "Understanding and Implementing Tawakkul" | By Shaykh Bandar Al-Khaybarī (Hafidhahullah) | Translated by Mpubs | Source of Notes: Twitter Account of Mpubs (@Mpubs) | Shaykh Bander (@bander7464).

[1] “…and put your trust in Allāh if you are believers indeed." [Sūrah al-Mā`idah 5:23]

[2] Allāh has clarified that the reality of Īmān is trusting in Him. A necessary part of Īmān is depending and relying upon Allāh

[3] Īmān and Tawakkul go hand in hand. If a person does not trust in Allāh, he is not a true believer

[4] Allāh has commanded us to trust in Him alone, depend upon Him alone and rely upon Him alone

[5] “And to Allāh belongs the Ghayb (unseen) of the heavens and the earth, and to Him return all affairs (for decision).

[6] So worship Him (O Muḥammad) and put your trust in Him. And your Lord is not unaware of what you (people) do." [Sūrah Hūd 11:123]

‎[7] In this verse Allāh commanded His Prophet ﷺ to worship Him and trust in Him.

[8] Trusting in Allāh is a form of worshipping Him, however Allāh mentions it due to its importance

[9] It is one of the branches of worshipping Allāh but because it is such an important branch Allāh mentioned it specifically

[10] so the believer will pay special attention to it

[11] This commandment of having Tawakkul is also present in the Sunnah

‎[12] We see that the Prophet ﷺ mentioned a particular, amazing description of a certain group of people who have this Tawakkul,

[13] and every Muslim would wish he gets the reward of those who have this Tawakkul in the dunyā when he hears what it (their reward) is.

‎[14] It is reported that the Prophet ﷺ said that a certain group of people will enter Jannah without any reckoning or any punishment

[15] Just imagine, in spite of the fact that they did good deeds and mixed it with some bad deeds,

[16] because they had this particular characteristic all of their sins will be forgiven

[17] and they will enter Jannah without any reckoning or punishment whatsoever

‎[18] The Prophet ﷺ said that they are those who don't request ruqyah from others, are not superstitious and they have Tawakkul in their Lord

[19] Ruqyah is permissible and to request it from someone else is also permissible,

[20] however this group of people, because they trust in Allāh so much they would turn to Allāh when they get sick and never turn to another

[21] but would ask for healing directly from their Lord

[22] The Ṣaḥābah were amazed by this and ‘Ukkāshah stood up and said: O Messenger of Allāh, pray to Allāh that I will be one of these people

‎[23] He said ﷺ: You are one of them. Another man stood up and asked to be one of them but the Messenger ﷺ said: ‘Ukkāshah beat you to it

[24] ‘Ukkāshah was not the only one to meet this description. The door is open for anyone up to our day and time to be one of them

[25] All of the Prophets of Allāh had this great characteristic of Tawakkul, and it is something found in the heart

[26] After them the Ṣaḥābah were the best of people in trusting in Allāh

[27] A group of mushrikīn went outside Madīnah and were planning to return and kill all of the Muslims inside Madīnah.

[28] The Ṣaḥābah were informed that this great group of people were gathering an army against them, but they affirmed their trust in Allāh

[29] and they depended not on their weapons or numbers but upon their Lord

[30] “Those (i.e. believers) unto whom the people (hypocrites) said, ‘Verily, the people (pagans) have gathered against you (a great army),

[31] therefore, fear them.’ But it (only) increased them in Faith, and they said: ‘Allāh (Alone) is Sufficient for us,

[32] and He is the Best Disposer of affairs (for us).’" [Sūrah Āli ‘Imrān 3:173]

[33] Because of their trust in Allāh, and in spite of the fact that their enemies were in greater numbers,

[34] Allāh protected them from their enemies

[35] Abū Bakr was at the forefront of the Ṣaḥābah and was the best of them; he had this Tawakkul.

‎[36] On an occasion when the Messenger ﷺ was encouraging the Ṣaḥābah to give ṣadaqah ‘Umar gave half of everything he owned

[37] and thought that on that day he was going to beat Abū Bakr but was surprised to find that Abū Bakr gave everything he owned in charity.

‎[38] The Prophet ﷺ asked him: What did you leave for your family? He replied: I left Allāh and His Messenger

[39] This is trust in Allāh - knowing that when he sacrificed for Allāh, Allāh will not allow harm to touch him

[40] Everyone who is a believer will want to know how to go about emulating them (i.e. the Ṣaḥābah) in this great characteristic.

[41] Achieving this is not something impossible, rather there are means that lead to it such that it can bring about and bear fruits

[42] 1. Understanding the reality of Tawḥīd, which the Prophets and Messengers were sent with;

[43] knowing Allāh by His Beautiful Names and Lofty Attributes.

[44] When a servant knows the reality of who his Lord is he will not turn to other than Him

[45] 2. Our belief in submitting to the Divine Decree of Allāh. During the lifetime of a servant there must be distasteful things that happen

[46] and even before these catastrophes take place the person must have Tawakkul,

[47] so when it happens he will respond in accordance to what is pleasing to Allāh

[48] When something he does not like happens to him he will remain patient because of his trust in Allāh

[49] It was said to one of the Salaf: How did you reach this state of yours [i.e. of Tawakkul]? He responded: By four -

[50] 1. I was certain that my sustenance does not come from anyone other than Allāh; it comes from other than myself

[51] So even if all of humanity along with all of the Jinn were to try to get you some sustenance

[52] you will never attain it unless Allāh had written it for you.

[53] If it is written for you, it will come to you even if you are lying on your bed

[54] 2. I knew that no one else will do my work for me so I was busy doing my own work.

[55] No one will pray or fast for you, you must do these actions yourself

[56] 3. I know that death must come one day and it will come suddenly

[57] Sometimes it comes as a surprise, so before death comes, one should do what he can while he is alive

[58] 4. I never escape the Knowledge of Allāh so I am ashamed for Him to see me where He has commanded me not to be

[59] When a person always keeps this in mind, that Allāh is aware of him, he will be ashamed of being where Allāh commanded him not to be

[60] With everything there is a road that leads to it. Allah has made creation this way. Food takes care of the problem of hunger,

[61] water takes care of the problem of thirst and marriage is a means of attaining children etc.

[62] If you want to attain anything you have to take the right road that leads to that destination

‎[63] A man came to the Prophet ﷺ and asked: Should I leave my camel untied in the desert and simply have Tawakkul that it will not run away?

‎[64] The Prophet ﷺ responded: Tie your camel, then have Tawakkul in Allāh

[65] The servant must take as his example the Prophets and Messengers and the pious who preceded him

[66] and as a fruit he will have this tranquility in his heart

[67] because if he trusts in other than Allāh, in a created being like himself, there is no way for him to be at peace.

[68] Rather, he will be in a state of anxiety

‏[69] The Prophet ﷺ:Whoever leaves his home and says بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ

[70] (In the Name of Allāh, I place my trust in Allāh, there is no might or power except by Allāh) it will be said to him:

[71] You have been guided, sufficed and protected. And a shayṭān will say to another:

[72] How are you going to win the battle against someone who has been guided, sufficed and protected by his Lord?


Hope this helps in a way إن شاء الله