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TrueStranger
06-26-2008, 09:09 PM
:sl:

I am creating this thread as a meanings to prepare ourselves for Ramadan, learn more about it’s qualities, benefits, and significance. Hopefully, anyone can post a Hadith, a verse, a lecture, ect, that is related to Ramadan, with the intention that it will benefit fellow Muslim brothers and sisters, and we will appreciate Ramadan more and take it more seriously.

Time is flying and Ramadan is not really that far.

I will start first.


The virtues of fasting in general and of Ramadan in particular



There are many virtues of Ramadan and fasting expressed in the Qur'an and in the authentic Sunnah of the Prophet salla Allahu alaihi wa sallam. If only one of these virtues was told to us it would have been enough motivation to perfect our fasting seeking that reward and the pleasure of Allah, but it is again from the mercy of Allah that He taught us many virtues of fasting so that we get encouraged even more. I will focus mainly on the virtues of forgiveness, salvation from Hell fire and reward of Paradise, but before that I shall mention few other virtues that are not less important than the latter.

A means to attain Taqwa


Allah says [meaning]: "O you who believe, fasting has been prescribed for you as it has been prescribed for people before you so that you will (learn how to) attain Taqwa" [al-Baqarah, 2:183]

Indeed the person who has attained Taqwa has attained excellence in the worship of her Lord. In many Ayat of the Qur'an Allah says that the reward of the people of Taqwa is Paradise. This topic of Taqwa shall be the subject of one of the coming issues of Al-Mu'minah. We will just mention here two ayat in regard of the success of the people of Taqwa and their reward with Paradise.

The people of Taqwa are the successful people in this life and in the hereafter where they will be the dwellers of Paradise. Allah says [in meaning] : "This is the Book; in it is guidance sure without doubt to the Muttaqeen [people of Taqwa]. Who believe in the Unseen are steadfast in prayer and spend out of what We have provided for them. And who believe in the Revelation sent to thee and sent before thy time and (in their hearts) have the assurance of the Hereafter. They are on (true) guidance from their Lord and it is these who are the successful. (al-Baqarah 1:1-5)

He also says [meaning]: "Be quick in the race for forgiveness from your Lord and for a garden whose width is that (of the whole) of the heavens and of the earth prepared for the Muttaqeen [people of Taqwa]. Those who spend (freely) whether in prosperity or in adversity; who restrain anger and pardon (all) men; for Allah loves those who do good. And those who having done something to be ashamed of or wronged their own souls earnestly bring Allah to mind and ask for forgiveness for their sins and who can forgive sins except Allah? And are never obstinate in persisting knowingly in (the wrong) they have done. For such the reward is forgiveness from their Lord and gardens with rivers flowing underneath an eternal dwelling; how excellent a recompense for those who work (and strive)!". [Aali `Imraan, 3:133-136]


A merciful recommendation from Allah


"and fast, it is better for you, if only you knew" [al-Baqarah, 2:184]

Indeed if Allah says that something is better of us, it is rally better for us and we should strive to perfect it.


The practice of the Prophets


Ibn Abbas reported: "The Prophet came to Madinah and found the Jews fasting the day of Ashura. He asked them: "Why are you fasting this day?" They said: "This is a great day. Allah saved Mousa (Moses) and the tribes of Israel from their enemies on this day and therefore Mousa fasted on it. "The Prophet said: "We have more of a right to Mousa than you." So he fasted on that day also and ordered the people to fast on that day." [al-Bukhari and Muslim].

`Abdullah Ibn `Amr said : The Messenger of Allah, salla Allahu alaihi wa salam said : The fast most loved by Allah is the fast of Dawood and the most loved prayer is the prayer of Dawood. He used to sleep half the night, pray for a third of the night, and then sleep during the last sixth of the night. He would also fast one day and then eat on the next. [Ahmad]

'Aisha reported that the Messenger of Allah, salla Allahu alaihi wa salam, used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah's Messenger fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Sha'ban. [Bukhari]


http://www.qss.org/articles/ramadan/7.html

:w:
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Muhammad
06-28-2008, 02:34 PM
Wa Alaykum Assalaam,

Jazakallaahu khayran for this reminder.

As a reminder to anyone who posts here, please ensure that all material is referenced Insha'Allaah.
Reply

Güven
06-28-2008, 06:19 PM
Narrated Abu Huraira: Allah's Apostle said, "Whoever observes fasts during the month of ramadan out of sincere faith, and hoping to attain Allah's rewards, then all his past sins will be forgiven."
2:37 ( Bukhari)

Narrated Abu Huraira: Allah's Apostle said, "When ramadan begins, the gates of Paradise are opened."
31:122 (Bukhari)
Reply

Nájlá
06-28-2008, 06:32 PM
:sl:
NARRATOR Abdullah ibn Umar
AL-MUWATTA
HADITH_No 18.1.1
The Messenger of Allah, may Allah bless him and grant him peace, once mentioned Ramadan and said, "Do not begin the fast until you see the new moon, and do not break the fast (at the end of Ramadan) until you see it. If the new moon is obscured from you, then work out (when it should be)."
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Nájlá
06-28-2008, 06:34 PM
:sl:
NARRATOR Aisha, Ummul Mu'minin
ABU DAWUD
HADITH_No 2318
The Apostle of Allah (peace_be_upon_him) used to count the days in Sha'ban in a manner he did not count any other month; then he fasted when he sighted the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted.
Reply

snakelegs
06-28-2008, 06:40 PM
when is ramadan this year?
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Khayal
06-28-2008, 06:43 PM
format_quote Originally Posted by snakelegs
when is ramadan this year?

1 September 2008 (tentative)


.
Reply

Güven
06-28-2008, 06:43 PM
format_quote Originally Posted by snakelegs
when is ramadan this year?
1 or 2 september I tought
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Khayal
06-28-2008, 06:53 PM
:arabic6:

Purpose of Fasting



:salamext:
The Qur'an says: (O you who believe, fasting is prescribed for you as it was prescribed for those who were before you, in order that you may learn taqwa. )
(al-Baqarah 2: 183)

Taqwa is a very important spiritual and ethical term of the Qur'an. It is the sum total of all Islamic spirituality and ethics. It is a quality in a believer's life that keeps him/her aware of Allah all the time. A person who has taqwa loves to do goodTaqwa is piety, righteousness and consciousness of Allah. Taqwa requires patience and perseverance. Fasting teaches patience, and with patience one can rise to the high position of taqwa.

The Prophet (peace and blessings be upon him) said that fasting is a shield. It protects a person from sin and lustful desires.

When the disciples of Jesus asked him how to cast the evil spirits away, he is reported to have said, "But this kind never comes out except by prayer and fasting.”
(Matthew 17:21).

:wasalamex
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MunirAhmadKamil
06-28-2008, 10:35 PM
Assalamu alykum brothers and sisters.

Jazakallah khair for this reminder. Let us hope and pray we will meet ramadhan this year and it wont be our last.
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Güven
06-28-2008, 10:37 PM
^Ameeen! Oh I Just Cant wait For Ramadan
Reply

TrueStranger
06-29-2008, 12:23 PM
:sl:

Masha'Allah and May Allah reward all of you for adding to this thread.

Salmaan (RA) reports, "On the last day of Sha-baan Rasulullah (SAW) addressed us and said, '0 people there comes over you now a great month, a most blessed month in which lies a night more greater in virtue than a thousand months. It is a month in which Allah has made Fasting compulsory by day. And has made sunnah the Taraaweeh by night. Whosoever intends drawing near to Allah by performing any virtuous deed, for such person shall be the reward like the one who had performed a fardh in any other time. And whoever performs a fardh, shall be blessed with the reward of seventy faraa-idh in any other time.

This is indeed the month of patience, and the reward for true patience is Jannah ( paradise). It is the month of sympathy with one's fellowmen. It is the month wherein a true believer's rizq is increased. Whosoever feeds another who fasted, in order to break the fast at sunset, for the feeder there shall be forgiveness of sins and emancipation from the fire of Jahannam (hell), and for such feeder shall be the same reward as the one who Fasted (who he fed) without that persons reward being decreased in the least."

Thereupon we said, "0 messenger of Allah, not all of us possess the means whereby we can give a fasting person to break his fast." Rasulullah (SAW) replied, "Allah grants the same reward to the one who gives a fasting person to break the fast a mere date, or a drink of water, or a sip of milk."

"This is a month, the first of which brings Allah's mercy, the middle of which brings His forgiveness and the last of which brings emancipation from the fire of Jahan-nam."


"Whosoever lessens the burden of his servants (bonds-men) in this month, Allah will forgive him and free him from the fire of Jahannam."

"And in this month four things you should continue to perform in great number, two of which shall be to please your Lord, while the other two shall be those without which you cannot do. Those which shall be to please your Lord, are that you should in great quantity bear witness that there is no deity to worship except Allah (i.e. recite the Kalimah Tayyibah Laa llaaha illallaah) and make much Istighfaar beg Allah's forgiveness with Astagirfirul-laah)." And as for those without which you cannot do, you should beg of Allah, entrance into paradise and ask refuge in Him from Jahannam."

"And whoever gave a person who fasted water to drink, Allah shall grant that giver to drink from My fountain, such a drink where after that person shall never again feel thirsty until he enters Jannah."

Reported by ibn Khuzaimah in his 'Saheeh

http://www.islamic.pwp.blueyonder.co...f_ramadhan.htm

:w:
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TrueStranger
06-29-2008, 12:29 PM
:sl:

Abu Hurayrah relates that Rasulullah (sallallahu alaiyhi wassallam)

said, "My Ummah were given five things for Ramadhaan which were not

given to anyone except them. For them, the smell from the mouth of a

fasting person is more sweeter to Allah than the fragrant smell of musk.


On their behalf the fish in the sea seek forgiveness for the fasting persons

until they break their fast.
Allah prepares and decorates a special

garden in Jannah everyday and then says (to it), "The time is near when

faithful servants shall cast aside the great trials of the world and come to

you".
In this month (for them) evil-minded Shaytaan is chained so

as not to reach unto those evils to which they normally reach during other

months besides Ramadhaan
. On the last night of Ramadhaan they are

forgiven".


The Sahaabah R.A. thereupon enquired, "0 Messenger of Allah, is that last

night Laylatul Qadr? Rasulullah (sallallahu alaiyhi wassallam) replied, "No.

But it is only right that a servant should be given his reward on having

completed his service".

Reported by Ahmad, Bazzaar and Bayhaqi.

http://www.islamic.pwp.blueyonder.co...f_ramadhan.htm

:w:
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TrueStranger
06-29-2008, 12:32 PM
:sl:

Kaab bin Ujra relates, "Rasulullah (sallallahu alaiyhi wassallam) said, "Come near to the mimbar". And we came near to the mimbar. When he ascended the First step of the mimbar he said "Aameen". When he ascended the second step of the mimbar he said, "Aameen". When he ascended the third step he said, "Aameen".
When he descended we said, "0 Rasul of Allah, we have heard from you today something which we never heard before". He said, When I ascended the first step) Jibra-eel A.S. appeared before me and said, "Woe to him who found the blessed month of Ramadhaan and let it pass by without gaining forgiveness", Upon that I said, "Aameen". When I ascended the second step, he said "Woe to him before whom thy name is mentioned and then does not read Durood (salaat alan Nabi) on you". I replied "Aameen". When I ascended the third step he said, "Woe unto the person in whose presence both parents or o ne of them attain old age, and (through failure to serve them) is not allowed to enter Jannah" I said "Aameen".

Reported by Haakim.

http://www.islamic.pwp.blueyonder.co...f_ramadhan.htm

:w:
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TrueStranger
07-01-2008, 09:15 PM
:sl:

Abu Saeed Khudri (Radhiallahu anh) relates that Rasulullah (Sallallaahu alaihi wasallam) said: "During each day and night of Ramadhan, Allah sets free a great number of souls from Hell. And for every Muslim, during each day and night, at least one prayer is certainly accepted."

:w:
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TrueStranger
07-05-2008, 06:37 PM
:sl:

Matters Related to Fasting

Book by Sheikh Muhammed Salih Al-Munajjid


The benefits of fasting



(4) There is much wisdom and many benefits in fasting, which have to do with the taqwa mentioned by Allaah in the aayah (interpretation of the meaning):

“… that you may become al-muttaqoon (the pious).” [al-Baqarah 2:183]

The interpretation of this is that if a person refrains from halaal things hoping to earn the pleasure of Allaah and out of fear of His punishment, it will be easier for him to refrain from doing haraam things.

If a person’s stomach is hungry, this will keep many of his other faculties from feeling hunger or desires; but if his stomach is satisfied, his tongue, eye, hand and private parts will start to feel hungry. Fasting leads to the defeat of Shaytaan; it controls desires and protects one’s faculties.

When the fasting person feels the pangs of hunger, he experiences how the poor feel, so he has compassion towards them and gives them something to ward off their hunger. Hearing about them is not the same as sharing their suffering, just as a rider does not understand the hardship of walking unless he gets down and walks.

Fasting trains the will to avoid desires and keep away from sin; it helps a person to overcome his own nature and to wean himself away from his habits. It also trains a person to get used to being organized and punctual, which will solve the problem that many people have of being disorganized, if only they realized.

Fasting is also a demonstration of the unity of the Muslims, as the ummah fasts and breaks its fast at the same time.

Fasting also provides a great opportunity for those who are calling others to Allaah. In this month many people come to the mosque who are coming for the first time, or who have not been to the mosque for a long time, and their hearts are open, so we must make the most of this opportunity by preaching in a gentle manner, teaching appropriate lessons and speaking beneficial words, whilst co-operating in righteousness and good deeds. The dai’yah should not be so preoccupied with others that he forgets his own soul and becomes like a wick that lights the way for others while it is itself consumed.



SOURCE READ MORE

http://kalamullah.com/fasting.html#T...20of%20fasting

:w:
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snakelegs
07-06-2008, 11:44 PM
format_quote Originally Posted by Khayal
1 September 2008 (tentative)


.
thanks. how fast the time goes.
last year i read the qur'an during ramadan and plan to do so again this year.
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Na7lah
07-06-2008, 11:46 PM
thanks. how fast the time goes.
it feels like last ramadan was only two weeks ago subhanallah

last year i read the qur'an during ramadan and plan to do so again this year.
mashallah hope u benefit!
Reply

TrueStranger
07-07-2008, 10:45 PM
:sl:

HERBS IN HADITH
Part Three of Three: RAMADAN HERBS

By Karima Burns (MH, ND)

As Ramadan approaches, we inevitably think about all of the special meals that we will eat during this holy month. After a day of fasting and worship, the Muslim or Muslimah’s reward is not only the sense of peace that he or she has gained, but also the special iftar that waits.

In many areas of the world such as the Middle East, India, and African countries, iftar meals are filled with traditional foods that can be traced to the time of the prophet (SAW). In other countries, the food may take on the flavor of the country one is in, such as a pizza iftar in America or a taco iftar in Mexico.

However, there are traditional gifts from nature that we should remember wherever we live, gifts that were used by Prophet Mohammed (SAW) in his life, and gifts that assist the fasting Muslim during Ramadan. Among these bounties are the hibiscus flower, dates, rosewater essence, and miswak.


Hibiscus


In the Middle East and Africa, hibiscus is readily served to guests, especially during Ramadan. However, for so many Ramadan traditions like the kunafa (a Ramadan sweet) and the musaharati (the man who wakes people for suhur), few look beyond the tradition for its benefit.

Although the sweet richness of kunafa can claim to nourish the spirit of the believer, the hibiscus flower can lay claim to many physical benefits for the fasting body. Hibiscus is, first of all, a pleasant tasting drink with astringent and, thus, thirst-quenching properties that may it quite useful when consumed during Ramadan. Secondly, a cup of hibiscus tea is 17% citric acid, and contains half as much vitamin C as an orange so it helps to strengthen the immune system. Hibiscus also has similar uses as cranberry juice in treating urinary tract infections, and is also useful for the heart and blood flow. Other properties in the herb help maintain the blood sugar balance in the body, another challenge one must overcome during fasting.

The traditional way to prepare hibiscus is to make a cold infusion. Take a quarter-cup of the herb and soak it in a pitcher of cold water in the refrigerator overnight. In the morning, strain out the hibiscus flowers and add honey to taste. Many people use sugar to sweeten their hibiscus; however, sugar leeches vitamins B and C from the body, can encourage urinary tract infections and counteracts most of the other benefits of the hibiscus as well. The best choice of sweeteners is to use about a teaspoon or more of the herb stevia, a green leafy herb from Paraguay that is sweet and lacks calories much like Nutra-sweet, but with none of the synthetic dangers. Stevia also has blood-sugar balancing properties and, thus, is the safest herb for diabetics.

Dates


Dates are another traditional item to ingest during the iftar. Muslims around the world, following the example of the Prophet (SAW), usually break their fast with dates. The reason that they are so beneficial is that their natural sugar travels quickly to the liver, and is converted more quickly than any other nutrient into energy that the fasting body soaks up like a sponge. This is the healthiest way of breaking the fast as it eases the body into digesting. Dates contain protein, calcium, phosphorus, iron, potassium, vitamin A, and natural sodium. They also contain a high amount of dietary fiber, which makes them a good digestive aid. Dates are also said to protect the stomach and the intestines from parasites and bacterial infections, so they are an especially good beginning to a meal when traveling or eating at a restaurant.

Rosewater


After the evening meal is finished, Muslims often go straight to make the Tarawih prayers, to which they often like to wear a pure essence of some sort. Perfume is a food for the soul and the spirit, much like dates and hibiscus are foods for the body. During Ramadan, Muslims need many foods to keep them strong in their religious duties. In one of the best known Hadith of the Prophet Muhammad (SAW), he was quoted as saying, "There are three things in your world that are made to attract my affection: women, perfume, and then my ultimate fondness is securely fixed on prayers."

Rose essence or rosewater is one of the most popular essences for men and women to wear during this time. Besides the fact that it is one of the most heavenly scents, rose essence has a number of aromatherapy benefits as well. Valerie Worwood, in her book The Complete Book of Aromatherapy, notes that rose essence is a powerful anti-depressant, is uplifting, aids in digestion, and soothes frayed nerves during the stressful days of fasting. These benefits can all be enjoyed just by sprinkling some of the water or essence on your body, adding a few drops to your bathwater, or burning the scent in an incense burner in your home.

Miswak


Rosewater is also the preferred soak for miswak which, taken from the branches of a miswak tree, is an answer to every Muslim who has asked, "Is it okay to brush my teeth while fasting?"

This question often arises in modern times because of western tooth brushing methods that require a mouthful of water and often involve delicious tasting toothpaste. Miswak, on the other hand, is simply soaked until the brushing end is soft, and then gently stroked over the teeth. Imam Al-Bukhari narrated that Abdullah bin Omar brushed his teeth with a miswak morning and evening while fasting.

A fasting person, in fact, is in more need of tooth brushing than the non-fasting person since vapors from the empty stomach tend to bind to the teeth and gums. Miswak helps to keep the breath fresh and pure. Among the other benefits of using miswak are that it clears the brain, generates a sense of well-being, remedies the stomach for the next meal, embraces the prophetic tradition, adds to ones merit, pleases Allah, and delights the angels.

During this Ramadan, remember the gifts of nature for they are really gifts from Allah to us to ease us through our fasts. The verse Al-Asharh (Surah 94:5) that we recite during Tarawih prayers says, " So, verily with every difficulty there is relief."


:w:

http://www.islamonline.net/english/S...article4.shtml
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MunirAhmadKamil
07-17-2008, 08:09 PM
assalamu alykum..can anyone point the dua for meeting ramadhan?

the one like "give us blessings in rejab, sya'ban and give us the oprtunity to meet ramadhan"

i would be very grateful
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MuslimahBarb
07-20-2008, 02:53 AM
:w:

Just
over 6 weeks to go!
Here's my contribution to the thead:

Ramadan is the (month) in which was sent down the Qur'an as a guide to mankind also clear (Signs) for guidance and judgment (between right and wrong). So everyone of you who is present (at his home) during that month should spend it in fasting but if anyone is ill or on a journey the prescribed period (should be made up) by days later. Allah intends every facility for you He does not want to put you to difficulties. (He wants you) to complete the prescribed period and to glorify Him in that He has guided you; and perchance ye shall be grateful.

Qur'an 2:185
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Khayal
07-20-2008, 03:13 AM
:arabic6:



:salamext:
Fasting while Traveling
Yahya related to me from Malik that Hisham Ibn Urwa said, “My father, Urwa, used to travel in Ramadhan, and we would travel with him, and he used to fast while we would break the fast, and he would not tell us to fast.”
[Al-Muwatta]
Yahya related to me from Malik from Humayd at-Tawil that Anas Ibn Malik said, “We once traveled with the Messenger of Allah (sallallahu ‘alaihi wa sallam) in Ramadhan, and those who were fasting did not find fault with those who were not, and those who were not fasting did not find fault with those who were.”
[Al-Muwatta]
Ibn Abbaas said, “Allah’s Messenger traveled in the month of Ramadhan and he fasted till he reached (a place called) ‘Usfan, then he asked for a tumbler of water and drank it by the daytime so that the people might see him. He broke his fast till he reached Mecca.” Ibn Abbaas used to say, “Allah’s Messenger fasted and sometimes did not fast while traveling, so one may fast or may not (on journeys)”
[Al-Bukhaari]
:wasalamex

.
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TrueStranger
07-28-2008, 07:13 PM
:sl:

Written by Muhammad Al-Shareef
Monday, 03 October 2005
Digg!
Part I

Sahl ibn Sa'd - radi Allahu 'anhu - narrates that An-Nabee - sal Allahu alayhi wa sallam - said, "In Jannah there is a gate called Ar-Rayyan, a door which the Saa'imoon will enter from, no one else except them. It will be announced, 'Where are the Saa'imoon?' and the Saa'imoon will stand. No one except them will enter from the Rayyan gate."

Have you ever heard of a weekend warrior? They are employees who sit in cubicles and relax at a coffee station weighed down with donuts all week long. Then on the weekend they rip off their suits bearing their Reebok gear underneath and spend the entire weekend playing basketball, hang gliding, and mountain climbing. What happens? They break their knees, pull a dozen muscles, and are hospitalized on Monday.
This is in relation to the physical body. But there are people that should be known as Ramadan warriors. They are those that haven't fasted all year long and then shock their bodies with a whole month. Or haven't prayed in the Masjid or haven't woken up to pray in the night all year long. What happens to them? As one Muslim doctor said, "In normal days, we have about 5 - 7 patients a day. On the first day of Ramadan,the patients increase to over 50!"

Ramadan warriors were rare in our Islamic history. To illustrate, let's all remember where we were at the beginning of Safar - corresponding this year to the second week of May. We were probably praying for work to end, or just finished up with exams, or looking through brochures for a holiday getaway.

Interestingly, if we were sitting beside a taabi'ee over a thousand years ago in a simple Masjid, we would have heard him raising his hands asking Allah to grant him the blessing of being around when a guest comes, a guest called Ramadan!

There are different ways that we can 'warm up' for Ramadan. One of those ways is by increasing the frequency of our Du'a:

Allah ta'ala says in the Qur'an ... the verse before it is talking about Ramadan and the verse after it is speaking about Ramadan, and right in the middle we read: [And when My servants ask you, (O Muhammad), concerning Me - Indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be guided.]

- Surah Al Baqarah 2/186

Every goodness on earth is from Allah. And one of the most exclusive blessings is Ramadan. So let us ask the Lord of Ramadan to help us find His Mercy in the coming days.

Last year, we gave a khutbah here on Hajj entitled 'The Call of Ibraheem'. A brother just a few weeks ago told me that during that Khutbah he raised his hands to Allah and asked Allah to find him a way to make Hajj. He said that he had no money to make the trip, but that night more then one brother approached him with the offer, "Brother we have a Hajj program for new Muslims, would you like to come!" Alhamdulillah, that brother made Hajj last year from a Du'a that came straight from the heart - in sha' Allah.

The early generations of the Ummah used to make Du'a 6 months after Ramadan that Allah accept their deeds in Ramadan. And for the next 6 months, they would make du'a to Allah to grant them the blessing of being alive in the coming Ramadan.

Cleanliness - Whenever a guest comes, we prepare in advance for his arrival by vacuuming the carpet, dusting the shelves, and scrubbing the sinks. We should do this for our guest called Ramadan. But the scrubbing should not just be of our physical surroundings, it should include the scrubbing of our sins.

Listen to the words of an-Nabee - sal Allahu alayhi wa sallam - speaking about those people that don't want to clean up for Ramadan, "Whoever doesn't desist from speaking falsehood and acting upon it, Allah has no need that he desist from his food and drink." - Bukhari

Fasting in Sha'baan (this Month that we are now in) - The biggest downfall of the weekend warriors was that they were not properly warmed up for the exercise which caused the injuries. Similarily, when Fasting, some people only do it once a year making their bodies very foreign to going without food and drink.

From here we see the following Sunnah: Umm Al-Mu'mineen Aisha - radiAllahu 'anha - observes, "Allah's Messenger never fasted an entire month other than Ramadan and I haven't seen him fast more than he did in Sha'baan."

A poet said: Oh ye who isn't satisfied with his sins in Rajab / so much so that you continued disobedience in Sha'baan / The month of fasting has now come upon you / so do not convert it also to a month of disobedience.
http://www.ramadan.com.au/2007/spiri...arriors-2.html

:w:
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TrueStranger
07-28-2008, 07:15 PM
This Ramadan: Do not forget the Mercy of Allah (SWT)



Written by studentofknowledge.com
Tuesday, 18 September 2007


Mercy is a favour from Allah which He places in the hearts of whomsoever He wills. Verily, Allah will have mercy on His servants who are merciful. Allah is the Most Compassionate the Most Merciful. He loves the merciful and calls to mercy. He orders His servants to enjoin patience and mercy. A person may lack mercy for any number of reasons, among them, an abundance of sins and disobedience. They stain their hearts so much so that they ultimately blind them until their hearts become harder than stones. Allah says of the Children of Israel: 'And yet, after all this, your hearts hardened and became like rocks, or even harder' (Quran 2:74).

Allah also says about them when they opposed and rebelled against the divine law: 'Then, for having broken their solemn pledge, We rejected them and caused their hearts to harden' (Quran 5:13).

Among the things that cause a loss of mercy is arrogance with wealth and pride with riches. Allah says: 'Nay, verily, man becomes grossly overweening whenever he believes himself to be self-sufficient' (Quran 96:6-7).

The day the heart is disciplined with faith and good deeds it fills with mercy and kindness.

Another reason for the weakness of mercy is an abundance of gluttony and saturation. They give rise to contempt and recklessness. Hence the month of fasting was prescribed to crush this unruliness and ill discipline. The fasting person is naturally among the most merciful people. That is because he has tasted hunger, experienced thirst and endured hardship. His soul is, therefore, enveloped with mercy, care and gentleness for Muslims.

Mercy is something which every Muslim is required to render to his brother Muslim. It is a requirement from every responsible custodian toward those under his care. He should feel sorry for them and be lenient toward them. Prophet Muhammad sallallahu `alaihi wa sallam said: 'O Allah! Whoever was entrusted with authority over any affair of the Muslims and made it difficult for them, please make it difficult for him. And whoever was entrusted over any affair of the Muslims and was kind toward them, then be kind toward him.'

In a related hadith Allah's Messenger also said: 'Whoever oversees an affair for my nation and disappeared or abandoned them without fulfilling their needs while impoverishing them, Allah will debar him from his needs and impoverish him on the Day of Judgement.'

Mercy demands that the scholar and teacher should be gentle toward his students and lead them to the easiest and best ways to love him and benefit from his teachings. If he does this Allah will decree for him the most excellent and abounding reward. Listen to the manner in which Allah praises His Prophet sallallahu `alaihi wa sallam : 'And it was by God's grace that thou [O Prophet] didst deal gently with thy followers: for if thou hadst been harsh and hard of heart, they would indeed have broken away from thee' (Quran 3:159).

Mercy further requires from the imam that he should not make worship difficult for his followers or cause them harm. On the contrary, he should be merciful, kind and wise. The Prophet sallallahu `alaihi wa sallam said: 'Whoever from you leads the people in prayer must make it easy because among them are the old, the sick, the young and the needy.' It was narrated that when Mu'adh once extended the prayer the Prophet sallallahu `alaihi wa sallam said to him: 'Are you a troublemaker O Mu'adh? Are you a troublemaker O Mu'adh? Are you a troublemaker O Mu'adh?'

In the same manner, when Uthman ibn Abi al As al Thaqafi requested: 'O Messenger of Allah, make me an imam of my people.' The Prophet sallallahu `alaihi wa sallam said: 'You are their imam so lead the prayer according to the weakest of them and take a caller to prayer who would seek no payment for doing so.'

Mercy dictates that the one who calls to Islam must advise those whom he is inviting with tenderness. That he should, moreover, clarify issues to them with concern. He should not hurt, defame people or even revile the disobedient in public. Allah advised Moses and Aaron to employ the following methods in their call to the tyrant Pharaoh: 'But speak unto him in a mild manner, so that he might bethink himself or [at least] be filled with apprehension' (Quran 20:44).

He also says: 'Call thou [all mankind] unto thy Sustainer's path with wisdom and goodly exhortation, and argue with them in the most kindly manner' (Quran 16:125).

The eminent jurist and Islamic scholar, Imam al Shafe'e wrote:

Support me with your advice in private,
and avoid advising me in public.

Surely giving advice among the people is a kind of reproach,
which I would rather not listen to.

If you disobey and ignore my wish,
don't be saddened if you are not obeyed.

Mercy is required from a father to his children. This matter was previously discussed in the lesson (No. 18) on how we train our children. The mercy of the father or mother toward her children has the greatest effect on their integrity, well-being and obedience. Self-praise and harshness only open the door to despair. The Prophet sallallahu `alaihi wa sallam said: 'Kindness was never bestowed upon something except that it beautified it, and it was never removed from that thing except that it made it ugly.'

O you who fast and cause hunger to your stomach, there are thousands of stomachs more awaiting a meal. Will there not arise from among you those who would feed them? O you who fast and cause thirst to your liver, there are thousands more who await a mouthful of water. Will there not arise from among you those who would quench their thirst? O you who fast and wear the finest garments, there are naked people out there awaiting only a piece of cloth to cover their bodies. Will there not then come forth from among you those who would clothe them?
O Allah! We implore your extended mercy that will forgive our sins and erase our misdeeds and errors.

www.studentofknowledge.com

http://www.ramadan.com.au/2007/spiri...allah-swt.html
:w:
Reply

Khayal
07-29-2008, 12:25 AM
:arabic6:
Bismillaah!

Fasting in Ramadan: Lessons & Moralities
By Dr. Muzammil H. Siddiqi







:salamext:
Allah, Most High, says,
“Blessed be He in whose hand is the Sovereignty, and He is able to do all things. He created death and life that He may try which of you is best in deed. He is the Exalted in Might, oft Forgiving.”
(Al-Mulk: 1-2)
Also, He says, “It is He who made the night and day to follow each other for such as have the will to celebrate His praises or to show their gratitude.”
(Al-Furqan: 62)
Life and death and the succession of nights and day have a purpose and that is to test us and to give us an opportunity to express our thanks and gratitude to our Creator and Sustainer. The month of Ramadan comes and goes. We must examine ourselves now and see what we have learned and achieved during this month. The test of success of this month lies in the effects it has left upon us as follows:
1. Discipline: We learn in this month how to discipline ourselves for the sake of Allah. In our morning and evening, we follow a strict schedule of eating and drinking. We are constantly aware that even in our such mundane activities as eating and drinking, we must remain under divine injunctions. We change our habits in our daily routines because we learn that we are not the servants and slaves to our habits, but always the servants of Allah. Then after Ramadan, we have to keep this spirit of discipline in other modes of our life and must continue with our submission to the commands of Allah.
2. Renewal of Devotional Life: Ramadan renews our enthusiasm for worship and devotion to Allah. In this month we are more careful of our daily prayers and have special prayers at night. There is no religion without prayer and Muslims learn in this month how to strengthen and deepen their religious life.
3. Renewal of Contact with the Qur’an: Ramadan and the Qur’an are linked together from the beginning. It was in this month that this divine message was revealed to Prophet Muhammad, peace and blessings be upon him. We are told that the Prophet, peace and blessings be upon him, was fasting when he received the first revelation. Fasting prepares the believers' hearts to learn the Word of Allah. It is the most suitable condition for our spiritual and mental communication with the Qur’an. The Muslim Ummah pays more attention to the Qur’an in this month. This renewed contact with the Qur’an must help us in following its message.
4. Renewal of Identity with the Ummah: Ramadan is not an individual experience only, but it is an experience in community. The whole Muslim Ummah fasts together in one and the same month. We identify with one another in our obedience to Allah. This gives us a new sense of togetherness and association. Ramadan teaches us that the Muslim Ummah is the community of piety and devotion to Allah and its members derive their strength from each other in deeds of piety and virtue. The bonds that are based on piety and virtue are the strongest bonds and it is these bonds that prove good for mankind. The strength of the Muslim community lies in its commitment to the values of goodness, morality and piety. Ramadan leaves an imprint of all these values upon the Muslim Ummah.
5. A Fresh Sense of Care and Sympathy: Fasting in the month of Ramadan helps us to understand the suffering and the pains of the poor and needy. By our voluntary hunger and thirst we realize what it means to be deprived of basic necessities of life. Ramadan is called the month of charity and sympathy. We learn how to be more kind and generous in this month. Many Muslims also pay their Zakah in the month of Ramadan.
6. Jihad or Struggle: Fasting in Ramadan and Jihad both of them were prescribed in the same year, that is, the second year of Hijrah in Madinah. Fasting prepares for hardships and sacrifice. These are two important things without which Jihad is not possible. Muslims learn in Ramadan how to struggle against the forces of evil in their own selves, in the society around them, and in the world at large.
7. Taqwa: To summarize all the moral and spiritual gifts of Ramadan, we can say that Ramadan gives us the great gift of Taqwa. Taqwa is the sum total of Islamic life. It is the highest of all virtues in the Islamic scheme of things. It means, God-consciousness, piety, fear and awe of Allah and it signifies submission to Allah and total commitment to all that is good and rejection of all that is evil and bad.

:wasalamex

.
Reply

FatimaAsSideqah
08-04-2008, 06:18 PM
As Salaam Alaykum Wa Rahmatullahi Wa Barakatuhu

01. Buy all necessities for the month of Ramadan before Ramadan so you can spend less time during the holy month rushing around. You can be more focused on your religious rituals and spiritual development. Everyone in the family, even the kids, can participate, writing a shopping list, preparing some meals to be stored in the freezer.

02. If you have gotten into bad sleeping habits throughout the year, start readjusting now so you can wake up for Fajr prayer.

03. Sunnah fasts of Shaaban (the month before Ramadan) help to prepare for Ramadan and help to make the transition into the holy month a smooth one.

04. Reduce TV watching and prepare the family for the new spirit of Ramadan. Engage with your kids more and more in creative activities that remind them of Ramadan. (Suggested activities including reading the moral story books in group).

05. Organize your tape/CD collection to make it easy to select and to play nice nasheed (Hamd/Naat) to sing along together or Quran and Dua recitation, so as to introduce the spirit of the month gradually.

06. Plan ahead for the time you are spend at home in order not to lose the balance between your responsibility as a parent to supervise the children's studies and your engagement in religious practices such as reading Quran and praying Salat.

07.
Plan ahead if your daughter needs a hijab to accompany you to the mosque. If possible, get shoes for the kids that are easy to tie when they leave the mosque. Do you or the kids need prayer rugs for prayer? Plan transportation to the mosque and back home.

08. Prepare as much cooking as you can before Ramadan. Here are some time-saving tips:

Prepare some vegetables and store them in the freezer to have them ready when needed.

If you soak dates in milk or water and eat them for Iftar, pit the dates before Ramadan.

Chop onions, garlic and store them in the freezer to have them ready when cooking during Ramadan.

09. If you are planning to invite guests for Iftar, the best time to do that is during your monthly period (menstruation). This has several advantages:

You will be able to taste the food that is going to be served.

You won't be engaged in some acts of worship so you'll have more time for cooking.

You won't have guilt feelings for staying after 'Isha' with the guests and not going to the mosque.

10. Prepare your kids before Ramadan that they have to help you more in housework and in setting the table and preparing the Iftar. Relate their action with the notion of Sadaqah and good deeds. Remind them that the reward of their good deeds is multiplied during Ramadan.


<Link Removed>
Reply

TrueStranger
08-05-2008, 02:09 PM
:sl:

Forbiddence of Fasting on the Day of Doubt

by Shaikh Saleem al-Hilaalee and Shaikh 'Alee Hasan 'Alee 'Abdul-Hameed



A Muslim should not precede Ramadan by fasting a day or two before it, thinking that it might be Ramadan, unless that occurs on a day which he is accustomed to fasting.

From Aboo Hurairah, r.a., who said: He (saaws) said: "Do not pre-empt Ramadan by fasting a day or two before it, except for a man fasting his usual fast - then let him fast it." [Muslim]

So be aware, O brother in Islam, that whoever fasts the day about which there is doubt has disobeyed Allah's Messenger Peace and Blessings of Allah be upon him. Silah ibn Zufar reports from 'Ammar: "Whoever fasts the day about which there is doubt has disobeyed Abul-Qaasim (r.a.)."

[Reported in mu'allaq form by al-Bukhaaree (4/119), connected by Abu Daawood (no. 3334), at-Tirmidhee (no. 686), an-Nasaa'ee (no. 2188) and Ibn Maajah (no. 3334). Its isnaad contains Abu Ishaaq as-Sabee'ee who is mudallis who has performed 'an'anah. His memory also deteriorated at the end of his life, however it has other chains and supports which are quoted by Ibn Hajr in Taghleequt Ta'leeq (3/141-142) which makes the hadeeth hasan]
Reply

TrueStranger
08-05-2008, 02:12 PM
:sl:

What Does Not Invalidate the Fast


Hadith - Sahih Bukhari, Vol. 3, Book 31, #154, Narrated Abu Huraira

The Prophet said, "If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah." Narrated 'Amir bin Rabi'a, "I saw the Prophet cleaning his teeth with Siwak while he was fasting so many times as I can't count." And narrated Abu Huraira, "The Prophet said, 'But for my fear that it would be hard for my followers, I would have ordered them to clean their teeth with Siwak on every performance of ablution." The same is narrated by Jabir and Zaid bin Khalid from the Prophet who did not differentiate between a fasting and a nonfasting person in this respect (using Siwak). Aisha said, "The Prophet said, "It (i.e. Siwak) is a purification for the mouth and it is a way of seeking Allah's pleasures." Ata' and Qatada said, "There is no harm in swallowing the resultant saliva."
Reply

TrueStranger
08-05-2008, 02:23 PM
:sl:

Fabricated Hadith Regarding Ramadan


1. "If the servants knew how great Ramadaan was, then they would wish that Ramadaan lasted all year. Indeed Paradise is decorated for Ramadaan from the start of the year till the next year..." and it is a long hadeeth.

Reported by lbn Khuzaimah (No. 1886), lbn al-Jawzee in Kitaabul-Mawdoo'aat (2/I 88-I 89) and Aboo Ya'laa in his Musnad as occurs in aIMataaIibuI-'Aah~ah (46/a-b manuscript) by way of Jareer ibn Ayyoob al Bajalee: from ash-Sha'bee: from Naafi' ibn Burdah: from Aboo Mas'ood alGhifaaree.

This hadeeth is fabricated (mawdoo'), the cause being Jareer ibn Ayyoob.

Ibn Hajr quotes his biography in Lisaanul-Meezaan (2/I 01) and says: "Famous for his weakness." Then he quotes the saying of Aboo Nu'aim about him: "He used to fabricate ahadeeth,"
* From al-Bukhaaree: "Munkar in narrating hadeeth," and from an-Nasaa'ee: "Abandoned!"
* Ibn al-Jawzee declared it to be fabricated, and Ibn Khuzaimah said after relating it: "If the narration is authentic, since there is some doubt in the heart about Jareer lbn Ayyoob al-Bajalee."


2. "0 people a very great month has come upon you, a month containing a night better than a thousand months. Allaah has made it an obligation to fast in it, and standing in prayer in its night is a supererogatory action. Whoever seeks nearness to Him with a good deed in it will be like one performing an obligatory action in other months... It is a month the beginning of which is a mercy, the middle Forgiveness, and its end is a granting of freedom from the Fire..."

It is also a long hadeeth; this is the most well-known parts of it. This hadeeth is also reported by lbn Khuzaimah (No.1887), al-Mahaamulee in his Amaalee (No.293), and al-Asbahaanee in at-Targheeb (Q/178, B-manuscript) by way of 'Alee ibn Zayd ibn Jud'aan: from Sa'eed ibn al-Musaayib: from Salmaan.

This isnad (chain) is da'eef (weak) due to the weakness of'Alee ibn Zayd.

* Ibn Sad says about him, "He is somewhat weak, he is not used as a proof"
* Ahmad ibn Hanbal said: "He is not strong."
* Ibn Ma'een said: "He is weak."
* Ibn Abee Khaithumah said: "Weak in everything."
* Ibn Khuzaimah said: "I do not accept him as a proof due to his weak memory." - as occurs in at-Tahdheeb (7/322-323).
* Ibn Khuzaimah said after quoting his narration: "If the narration is authentic."
* Ibn Hajr says in al-Atraaf "It is narrated by 'Alee ibn Zayd ibnjud'aan alone and he is weak" as As-Suyootee quotes from him injam'ul-Jawaami' (No.24,714).
* Ibn Abee Haatim reports from his father in 'Ilalul-Hadeeth (1/249) that he said: "The hadeeth is munkar (denounced)!"



3. "Fast and you will be healthy."

It is part of a hadeeth reported by lbn 'Adiyy in al-Koamil (7/2521) by way of Nahshal ibn Sa'eed: from ad-Dahhaak: from lbn 'Abbaas. At-Tabaraanee reports it in al-Awsat (I /Q, 69 A-manuscript of Majma' ul-Bahrain) and Aboo Nu'aim in at-Tibbun-Nabawee as occurs in Takhreejul-lhyaa' (7/40 I) by way of Muhammad ibn Sulaimaan ibn Abee Daawood: from Zuhair ibn Muhammad: Suhail lbn Abee Saalih: from Aboo Hurairah.

Its isnad (chain) is weak.

* Aboo Bakr al-Athrum said: "I heard Ahmad say - and he mentioned the narration of the people of Shaam from Zuhair ibn Muhammad, he said: 'They report ahoadeeth from him that are munkar."'
* Aboo Haatim said: "There is some weakness in his memory, his ahaadeeth narrated in lraaq are better than his hadeeth narrated in Shoam due to his weak memory."
* AI-'lj lee said: "These ahadeeth which the people of Shaam narrate from him do not please me," as occurs in Tahdheebul-Kamaal (9/4 I 7).
* Muhammad lbn Sulaimaan is from Shaam and has a biography in Taareekh Dimishq (I 5 Q,386 - manuscript) - so his narrations from Zuhair, as the scholars have stated, are munkar and this hadeeth is one of them!


4. "He who abandons fasting during a day of Ramadaan without a valid excuse, or illness - then even if he were to fast forever it would not make up for it."

This hadeeth is quoted in disconnected form by al-Bukhaaree in his Saheeh (Fathul-Baaree, 4/160) without an isnad. It is connected by lbn Khuzaimah in his Saheeh (No.1987), at-Tirmidhee (No.723) Aboo Daawood (No.2397), lbn Maajah (No. 1672), an-Nasaa'ee in al-Kubraa as occurs in TuhfatulAshraaf (10/373), al-Baihaqee (4/228) and lbn Hajr in Taghleequt-Ta'leeq (3/I 70) byway of Abul-Mutawwas: from his father: from Aboo Hurairah.

* Ibn Hajr says in Fathul-Baaree (4/I 6 I): "They disagree greatly in their narration from Habeeb ibn Abee Thaabit, it has three weaknesses: (i) contradiction of its narrators, (ii) the condition ofAbul-Mutawwas is unknown, (iii) doubt about whether his father met Aboo Hurairah or not"
* lbn Khuzaimah says after reporting it: "If the narration is authentic, since I do not know Abul-Mutawwas or his father."


These are four ahaadeeth which have been declared weak and unreliable by the scholars, yet we still hear them and see them every day in the blessed month of Ramadaan. It is apparent that some of these ahadeeth contain parts whose meaning is correct and established in the Sunnah. It is important, however, to know that they are weak, and put them in their proper perspective.


http://muttaqun.com/ramadan.html
Reply

FatimaAsSideqah
08-05-2008, 02:23 PM
As Salaam Alaykum Wa Rahmatullahi Wa Barakatuhu

To sister TrueStranger, hope you don't mind that I can put extra post a bit?

The month of Ramadhan contains within it a night that is superior to a thousand months. Whoever is denied the goodness of that night is indeed deprived.

We should welcome this month and embrace it with happiness and joy. We should have the truest resolve to observe the fasts and the prayers and to compete in doing righteous deeds. During this month, we should ardently repent for all of our sins and encourage each other to engage in virtuous deeds and call to what is right and forbid what is wrong. In this way, we will succeed in attaining the blessings and the great rewards of Ramadhan.

The fast provides us with many benefits and is full of wisdom. It purifies and strengthens our hearts. It rids us of our baser tendencies like exuberance, arrogance, and stinginess. It reinforces our good traits like fortitude, clemency, and generosity. It supports us in our inner struggle to please Allah Taala and attain nearness to Him.

Fasting teaches us about ourselves and our needs. It shows us how weak we are and how truly dependent we are upon our Lord. It shows us how much Allah Taala has blessed us. We are reminded of our brethren those who are less fortunate and are inspired to treat them well. We are compelled to thank Allah Taala and to use the blessings He has provided us in obedience to Him.

Allah Taala draws attention to these many benefits when he says: “O you who believe, fasting is prescribed for you as it has been prescribed for those who were before you that you may learn self-restraint.” (Surah Al-Baqarah: 183)

In this verse, Allah Taala makes it clear that he prescribed fasting in order to purify us. Fasting is a means for us to learn self-restraint and cultivate our piety. Piety is to observe the commandments and prohibitions of Allah Taala and His Messenger (PBUH) sincerely out of our love and reverence for Allah Taala, and to avoid His punishment and anger.

Oh my fingers hurt! My fingers need to rest a bit!
Reply

TrueStranger
08-05-2008, 02:32 PM
:sl:

Much thanks sis fatima.

We need all the information we could get about Ramadan

May Allah award you. :D
Reply

FatimaAsSideqah
08-05-2008, 02:35 PM
format_quote Originally Posted by TrueStranger
:sl:

Much thanks sis fatima.

We need all the information we could get about Ramadan

May Allah award you. :D
As Salaam Alaykum Wa Rahmatullahi Wa Barakatuhu

Phew! Jazaak'Allah Khair sister.

Ok I will do my best to keep more posts up about Ramadhan. *wink*

May Allah Taala rewards on you too!
Reply

TrueStranger
08-06-2008, 07:07 PM
:sl:




The "Yoga" Of Islamic Prayer

By Karima Burns, MH, ND


Called “one of the oldest systems of personal development encompassing body, mind and spirit” by the Journal of the Royal Society of Medicine, yoga has become one of the fastest growing health trends today. It has been renowned for centuries for its curative powers of movement.

Yoga consists of a number of “asnas,” or body positions, which one retains for a desired length of time while either reciting “mantras” or breathing in a rhythmic manner. Its benefits have been researched by many doctors who now recommend it to their patients, by many medical schools such as Harvard, and by many foundations such as the Menninger Foundation.

In fact, yoga has become so popular that secretaries have developed a simplified sitting version that they can do at their desks. The elderly, pregnant women and athletes also have their own versions.

Interestingly, for the millions of people enrolled in yoga classes, the Islamic form of prayer has provided Muslims for fourteen centuries with some of yoga’s same (and even superior) benefits. This simple form of “yoga” offers physical, mental, and spiritual benefits five times a day as Muslims assume certain positions while reciting Qur’an and athkar (remembrances).

Of course, not all the yoga positions are found in the Islamic prayer. However, hospital researchers have concluded that patients benefit from even a simplified version of yoga, and most hospital yoga programs, such as those at the Spaulding Rehabilitation Center in Massachusetts, consist of only five to seven positions.

The Muslim prayer has five positions, and they all (as well as the recitations we make while performing the prayer) have a corresponding relationship with our spiritual and mental well being, according to modern scientific research. The benefits of performing specific movements and recitations each day come from the correct rendition of the position or action itself, the length of time the position is held, and from careful and correct recitation techniques.

Each of the five prayer positions has a corresponding yoga position, and the positions together “activate” all seven “chakras” (energy fields) in the body. The idea of activating a chakra may sound linguistically strange, but it is easier to understand once one translates that word into more familiar language.

Eastern healers believe that each of the chakras correlate to major nerve ganglia that branch forth from the spinal column. Thus, the concept of activating these nerve centers is akin to getting a chiropractic adjustment or installing a medical stimulating device on the spine to correct corresponding bodily malfunctions.

In layman’s terms, the idea of chakras can be understood by thinking about how the sense of “feeling” functions. One notices, when touching any part of the body, that that part responds by being more “awake” and aware. Another part of the body that was not touched, but is along the same nerve pathway, may also respond.

When a person is sitting, for instance, they may not be thinking about their legs, which are momentarily at rest; however, if someone touches them, they will again be “aware” of them. Chakras work in much the same way.

Studies have found that varying areas of the body, when activated by touch, movement or thought, evoke specific emotional and physical responses in much the same way that a smile can evoke the feeling of happiness, and actually increase circulation – even if one was feeling sluggish and unhappy before smiling. This is one of the reasons that it is so important to perfectly perform all of the movements of the Islamic prayer, rather than haphazardly rushing through them.

The Takbir and Al Qiyyam together are very similar to the Mountain Pose in yoga, which has been found to improve posture, balance, and self-awareness. This position also normalizes blood pressure and breathing, thus providing many benefits to asthma and heart patients.

The placement of the hands on the chest during the Qiyyam position are said to activate the solar plexus “chakra,” or nerve pathway, which directs our awareness of self in the world and controls the health of the muscular system, skin, intestines, liver, pancreas, gallbladder and eyes. When the hands are held open for du’a, they activate the heart “chakra,” said to be the center of the feelings of love, harmony, and peace, and to control love and compassion. It also governs the health of the heart, lungs, thymus, immune system, and circulatory system.

Muslim researchers have shown that when Muslims recite the Qur’an, old thoughts, feelings, fears and guilt are released or healed, and blood pressure and stress levels are reduced. Virtually all of the sounds of the Arabic language are uttered while reciting Qur’an, creating a balance in all affected areas of the body.

Some specific sounds, in fact, correspond to major organs in the body. In his research and creation of eurhythmy, Rudolph Steiner (founder of the Waldorf Schools), , found that vibrations made when pronouncing the long vowels, 'A', 'E' and 'U,' stimulated the heart, lungs, and the thyroid, pineal, pituitary, and adrenal glands during laboratory tests.

The position of Ruku is very similar to the Forward Bend Position in yoga. Ruku stretches the muscles of the lower back, thighs, legs and calves, and allows blood to be pumped down into the upper torso. It tones the muscles of the stomach, abdomen, and kidneys. Forming a right angle allows the stomach muscles to develop, and prevents flabbiness in the mid-section.

This position also promotes a greater flow of blood into the upper regions of body – particularly to the head, eyes, ears, nose, brain, and lungs – allowing mental toxins to be released. Over time, this improves brain function and ones personality, and is an excellent stance to maintain the proper position of the fetus in pregnant women.

The Sujud is said to activate the “crown chakra,” which is related to a person’s spiritual connection with the universe around them and their enthusiasm for spiritual pursuits. This nerve pathway is also correlated to the health of the brain, nervous system, and pineal gland. Its healthy function balances ones interior and exterior energies.

In Sujud, we also bend; thus activating the “base chakra,” which controls basic human survival instincts and provides essential grounding. This helps to develop levelheaded and positive thinking along with a highly motivated view of life, and maintains the health of the lymph and skeletal systems, the prostate, bladder, and the adrenal glands. We also bend the “sacral chakra” during Sujud, thus benefiting and toning the reproductive organs.

The position of Al Qaadah, (or Julus) is similar to the Thunderbolt Pose in yoga, which firms the toes, knees, thighs, and legs. It is said to be good for those prone to excessive sleep, and those who like to keep long hours. Furthermore, this position assists in speedy digestion, aids the detoxification of the liver, and stimulates peristaltic action in the large intestine.

Last, but not least, the “throat chakra” is activated by turning the head towards first the right and then the left shoulder in the closing of the prayer. This nerve path is linked to the throat, neck, arms, hands, bronchials, and hearing – effecting individual creativity and communication.

It is believed that a person who activates all seven nerve pathways at least once a day can remain well balanced emotionally, physically and spiritually. Since this is the goal of all sincere Muslims, we all should strive to attain the perfection of stance, recitation, and breathing recommended in the Hadith while performing our prayers – the very same techniques of perfection taught in popular yoga, Tai Chi, and many other exercise classes.

Source :-IslamOnline.net


The arrival of the month of Ramadhan has given us the opportunity to increase our ibadah. May the above article make us more diligent in the performance of of our prayers, especially in the Tarawih prayers.
Reply

FatimaAsSideqah
08-06-2008, 09:53 PM
As Salaam Alaykum Wa Rahmatullahi Wa Barakatuhu

Laylut Al Qadr

By Marwa Afifi

The Night of Power


We have indeed revealed this (Message) in the Night of Power: And what will explain to you what the night of power is? The Night of Power is better than a thousand months. Therein come down the angels and the Spirit by Allah's permission, on every errand: Peace!...This until the rise of morn! (97:1-5)

Laylut Al Qadr, or the Night of Power falls on the odd nights of the last ten days of Ramadan. We strive arduously throughout the last ten days hoping that one of the nights will coincide with the Night of Power.

Laylut Al Qadr, is embraced not only for its mathematical power but also for its divine revelation. It commemorates the night during which Allah, subhana wa talla, revealed a full surah, Soorat Al- Qadr [97:1-5] and the 3 rd to the 6 th verses of Soorat Al-Dukhan, salla Allahu Alahi wa sallam.

The soorah, Soorat Al- Qadr, was revealed in Mecca and its central theme is honoring the revelation of the Holy Qur'an. The night is so full of holiness that even the angels in the heavens see it as worthy of witnessing.

It is reported by Abi Hatim, Al Wahidi, and Mujahid, that the Messenger, salla Allahu alahi wa sallam, spoke of a man amongst the Israelites who devoted a thousand years of his life to the worship of Allah.

The Companions were amazed yet saddened because they knew that they could not attain such a level of devotion. So Allah, subhana wa talla, through His mercy, informed them of the Night of Power which is equivalent to a thousand months.

The word power, Al-Qadr , has several implications and meanings, which help deliver a better understanding of the word, hence the night. Qadr means having power over something just as the Creator has power over his creation.

It also means excellence and high esteem because this Night is highly esteemed. Qadr also means to maintain, appoint, assign, or decree an order. On this night, Allah, subhana wa talla informs the angels of His commands and orders for the universe.

The concept of Al Qada Wa Qadar, the fifth article of faith, relates to this topic and means that Allah has decreed or preordained all that a human being will do with his free will.

Qadr also implies measurement in that, all the events in the world will coincide with what Allah has decreed in exact measurement. Allah, subhana wa talla, says in his Holy Book: "Verily, all things have We created in proportion and measure." (Al-Qur`an, 54:49)

This is also the night of honor and prestige which a faithful servant is rewarded with. All his or her good deeds will be multiplied through the mercy of Allah.

Yet the night remains concealed from us, in good wisdom, for the following reasons: Allah conceals many things not just Laylut Al Qadr. He conceals his pleasure from us when we perform good deeds so that we continue to strive in the way of Allah. He conceals His wrath from us when we commit sins so that we may try to abstain from them. He conceals the time of His acceptance of our supplication so that we strive in all our supplications and the time of death is also hidden so that we become more conscious of him and double our efforts all the time.

Allah, subhana wa tallah, has concealed the date of the Night of Power so that believers continue to strive relentlessly throughout the month, seeking the pleasure of thier Lord.

Although we can not determine the exact date, there is evidence that the nigh falls on the last ten days of Ramadan, specifically on the odd numbered nights. As reported by Bukhari, the Messenger of Allah, sala Allahu alahi wa sallam said: "Seek it on the odd nights of the last ten days of Ramadan."

In yet another hadith by Ibn Umar, radiua Allahu anhu, some of the companions saw the night in a dream occurring in the last seven nights. Responding to this, the Messenger of Allah, sala Allahu alahi wa sallam, told them, "I see your dreams coincide on the last seven, whoever wants to seek it should do so in the last seven." (Agreed upon)

In Muslim's report, the Prophet, sala Allahu alahi wa sallam, said, "Seek the night in the last ten days, and if any of you is weak, or can't observe it, he should not miss the remaining seven days." In Hadith by Ubayy bin Ka'ab, radiua Allahu anhu, he said: "By Allah, I know which night it is. It is the night the Messenger commanded us to observe, the night of the 27th." (Ahmed/Tirmidhi)

The variation of the dates, as indicated by various ahadith, leads us to conclude that no one knows for sure what night is the Night of Power. The night also seems to shift from one year to the next. It may occur on the 27 th in one year, followed by the 29 th in the subsequent year, etc. "Seek it on the twenty-ninth; it may be on the twenty-seventh, or on the twenty-fifth," reports Al-Bukhari.

Its strongly recommended to seek the night and spend it in sincere devotion to the Most High. A believer should strive through performing sunnah prayers (Tahajud), reciting the Holy Qur'an and invoking supplications. Charitable acts have multiplied wieght and morality should be at its peak.

In a hadith related by Abu Hurairah, radiua Allahu anhu, the Messenger of Allah, sala Allahu alahi wa sallam, said: "He who spends the night in prayer on the Night of Power, as a sign of His faith, and seeking rewards from Allah, his previous sins will be forgiven." (Bukhari/Muslim) This hadith indicates that whether a person is aware of the night or not, Allah will forgive him his past sins.

Supplications for Laylut Al Qadr

O Allah! Forgive us of sins that would hinder our supplications
O Allah! Forgive us of sins that would suppress hope
O Allah! Forgive all sins that we have committed and every error that we have erred

O Allah! Accept our apologies and have pity on our intense sufferings and set us free from my heavy fetters (of evil deeds)

O Allah! You are aware of my weakness to bear even a minor affliction of this world and its consequence and adversity affecting the denizen of this earth, although such afflictions are momentary, short-lived and transient

How then can I bear the retributions and the punishments of the Hereafter which are enormous and of intensive sufferings, of prolonged period and perpetual duration, and which shall never be alleviated for those who deserve the same as those retributions will be the result of Your wrath; and Your punishment which neither the heavens nor the earth can withstand and bear!

My Lord! How can I, a weak, insignificant, humble, poor and destitute creature of Yours be able to bear them?

O' my God! My Lord! My King! And Master! Which of the matters shall I complain to You and for which of them shall I bewail and weep?
Shall I bewail for the pains and pangs of the punishment and their intensity or for the length of sufferings and their duration?

Therefore (my Lord!) If You will subject me to the penalties (of hell) in company of Your enemies and cast me with those who merited my punishments and tear me apart from Your friends and those who will be near to You, then my God, my Lord and my Master, though I may patiently bear Your punishments, how can I calmly accept being kept away from You?

I reckon that though I may patiently endure the scorching fire of the hell, yet how can I resign myself to the denial of Your pity and clemency? How can I remain in the fire while I have hopes of Your forgiveness?

So, my Lord! I look earnestly towards You and towards You, my Lord!

I have stretched forth my hands therefore, by Your honor, respond to my supplication and let me attain my prayers and, by Your bounty, frustrate not my hopes and protect me from the evils of my enemies and O' My Lord! have mercy on me whose only asset is hope and whose only weapon is lamentation.

Ameen ... Ya Rabb ... Ameen ... Ameen ...

Source from http://www.ramadan.co.uk/index1.php?page=laylut.htm
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TrueStranger
08-23-2008, 12:23 PM
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Reality and Obligation in Ramadan

Al-Jumuah Magazine, Vol 8, Issue 9



During this Ramadhan do not let the sweetness of our deeds vansh into the night, leaving only emptiness. When one contemplates the texts on fasting, its wisdom and goals in Shariah, and looks at the reality of the Muslim communities, one realizes a wide gap between the reality and our obligations. Remember that Ramadhan is a bounty that Allah blessed His servants with, to strengthen their faith, and increase their piety (Taqwa). Allah said: "O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become pious." (Al-Baqarah 2:183). This article is an attempt to present the essential causes of this gap, and to some remedies. primary reason for the gap is ignorance about the goals of fasting and the wisdom behind it. Many Muslims ignore the purpose and wisdom of fasting. Fasting is done merely to conform to the social environmet without contemplation. If one is not aware of the divine wisdom of Shariah and its fruits in this world and in the hereafter, one will not apply it in the right way.

Goals of Fasting

Achieving Taqwa: is one of the most important wisdom of fasting. Fasting brings on Taqwa as it lessens the desire of the stomach and mutes the sexual appetite. Whoever fasts frequently would overcome these two desires more easily. This deter against committing abominations and sins and assist in controlling life leading to Taqwa.

Strengthening willpower and acquiring patience: The Prophet sallallahu alayhe wa sallam called Ramadhan the month of patience as it increases one's will power to control his desire and the selfishness of his soul. This training allows him to be strong in following Allah's commands. The most important being to carry the Message and propel it forward. The person trains himself to be patient in obeying Allah by stopping at the limits set by Allah both by way of action and abstention. Allah said: "These are the limits set by Allah, so approach them not." (Al-Baqarah 2:187)

Fasting is pure worship: The fact that he is abstaining from food and drink both in public and in secret shows his honest faith and strong love of Allah, and his knowledge and feeling that Allah is all-knowing of everything. For this reason Allah has made the reward for fasting greater than for any other type of worship. Allah said in the hadith Qudsi: "Every deed of the son of Adam will be multiplied [in rewards], the good deed by ten of its like, up to seven hundreds, up to whatever Allah wills, except fasting, it is for Me and I will reward it. He abandons his desire and his food for My sake.." (Related by Muslim) lbn al-Qayyim said: "...And people may see that a person is not eating in front of them, but the fact that he is really abandoning his food and his desire for the sake of God is a thing that nobody can find out about, and that is the essence of fasting." (Zaad al-Ma'ad 2/29).

Relieving Muslims from life's distractions: Eating, drinking, and socializing all distract a person and weaken ties with Allah. It is by the Mercy of Allah that Muslims are ordered to fast so as not to be bothered by the intrusion of these activities. Nor by the thought about them nor the anticipation for them when devoting themselves to the all types of worship Either reading the Qur'an, offering additional prayer or making I'tikaf. For this reason the Prophet sallallahu alayhe wa sallam said: "Fasting is a shield, and a secure fortress against Hell fire" (Related by Ahmad).

Discovering Allah's Blessings: A person experiences the hardship of the poor. He should then be thankful to Allah Who has blessed him with His bounty while others are deprived. This should make him more sympathetic and willing to share this bounty. The poor rediscovers that fasting helps a person be more devoted to worship. More able to concentrate and meditate. He should then be able of this devotion all year long, a blessing he should thank Allah for.

Acquiring strength and endurance: It has been discovered that depriving the body of food for a period of time helps its defense and endurance mechanism. This in turn this protects the body from certain diseases.

Remember that fasting is not only dependent on abstentions: Many believe that fasting consist only of certain abstentions, forgetting that Allah established certain acts of worship with fasting. Among which are:

Qiyamul-layl: The Prophet sallallahu alayhe wa sallam said: "Whoever performed the night prayer during Ramadhan out of belief and anticipating God's rewards, will be forgiven his previous sins."(Related by Muslim).Performing Umrah: The Prophet sallallahu alayhe wa sallam said: "An Umrah during Ramadhan is like a Hajj with me." (Related by al-Hakim).


Offering Iftar (meal) to those who fasted.
The Prophet sallallahu alayhe wa sallam said: "Whoever feeds a fasting person has the same reward as him, except that the reward of the fasting person will not be diminished." (Related by Ahmad).

Reading and completing the Qur'an: The Prophet sallallahu alayhe wa sallam said: "Fasting and [reading] Qur'an will intercede for the person: fasting will say: O Lord I forbade him eating and drinking so let me intercede for him, and the Qur'an will say: I deprived him from his night sleep so let me intercede for him," he then said: "So they will intercede." (Related by Ahmad). The Prophet sallallahu alayhe wa sallam used to recite the whole Qur'an to Angel Jibreel each Ramadhan.

Giving in charity: Ibn Abbas radhiallahu anhu said: "The Prophet sallallahu alayhe wa sallam was the most generous among people, and he was more generous during the month of Ramadhan." (Related by Muslim).


I`tikaaf:
which is to confine oneself in the masjid for prayer and invocation leaving the worldly activities. Ibn Abbas radhiallahu anhu said: "The Prophet sallallahu alayhe wa sallam used to perforrn I'tikaf during the last ten days of Ramadhan." (Related by Muslim). It is surprising that many people have abandoned I'tikaf though the Prophet sallallahu alayhe wa sallam never abandoned it from the time he arrived to Madinah until he died.

Supplication: In the verses dealing with fasting, Allah said: "And when My slaves ask you (O Muhammad) concerning Me, then answer them, I am indeed near to them. I respond to the invocations of the supplicant when he calls on Me." (Al-Baqarah 2: 186). This is an encouragement for the fasting person to increase his invocation. The Prophet sallallahu alayhe wa sallam said: "Three invocations will be answered: The invocation of the fasting person, the invocation of the oppressed, and the invocation of the traveler." (Related by Muslim).

Repentance: Ramadhan is the time of repentance and return to Allah, for it is a time when the devils are chained, and when many people are saved from hell fire every night by the grace of Allah.


Applying oneself in all good deeds in the last ten days of Ramadhan:
Aysha radhiallabu anha said: "When the last ten days come, he sallallahu alayhe wa sallam would pray most of the night and wake his family, and apply himself, and tighten up his loincloth.", and she also said: "The Messenger of Allah sallallahu alayhe wa sallam used to strive in the last days of Ramadhan more than he did during the other days." (Related by Muslim).

Abstaining from vain talk: Sins decrease the reward of fasting although they do not annul it. The Prophet sallallahu alayhe wa sallam said: "Fasting is not [only] abstaining from eating and drinking, but abstaining from vain and obscene talk, so if someone insulted you or wronged you say: I am fasting." (Related by al-Hakim) and he also said: 'Whoever does not abandon lying, then Allah does not need him to abandon his food and drink." (Related by al-Bukhari).

Common errors made during Ramadhan

Excessive spending: Ramadhan should be a time to avoid being wasteful, and learning to be prepared in facing harder times by distinguishing the needs from the luxuries. Unfortunately, many people go beyond their limits to spend during Ramadhan. Whether in the varieties of food that they savor each night, or by the other types of spending.

Staying awake during the night and sleeping during the day: Some people sleep during most of the day when they are fasting. Ramadhan is not a time of being lazy, and this do not allow the full benefit from the experience of fasting. It is as if they have only inverted their nights into days and vice versa. In addition, some may spend a great portion of the night indulging in eating and drinking and socializing


Spending more time in socializing:
Because people invite each other more often during Ramadhan they do tend to spend more time socializing with friends, and relatives. While it is a good deed to feed the fasting person, this should not result in precious time lost in vain talk. Use the occasion for remembering Allah and offering additional prayers, and for the Da'wah to Allah.

Insisting on performing a certain number of Rakaas during the Tarawih (night) prayer to the point of not praying behind the Imam and thus forfeiting the benefit of congregational prayer. This might also bring hatred and disagreement between the Muslims of one community.


Reading Qur'an too fast:
Some insist on finishing the whole Qur'an once or more, even if they have to read very fast. Although reading the Qur'an many times is desirable, this should not be done hastily, especially during the Tarawih prayer without pondering upon its meaning. Allah ta'ala said: "This is a Book which We have sent down to you, full of blessings that they may ponder over its verses," (Saad 38:29), and the Prophet sallallahu alayhe wa sallam said: "Those who read the Qur'an in less than three days do not grasp [its meaning]"

Socializing in l'tikaf: Many people are eager to do I'tikaf but some confine themselves in the masjid not to pray and worship Allah but to talk and socialize.

The ways of doing good are numerous in Ramadhan Many people try to perform more than they are able to. By going beyond their capabilities, they end up not performing any deed in the desired way.

Scholars and Dai'ahs should assume a more prominent role in educating the people - both by talking to them and by giving the best example in their behavior which should comply to the Shariah and following the Sunnah.

The Muslim should realize that his priorities dictate that he does what benefits him in the Hereafter and should not put worldly interests first.

The Muslim should apply himself to deepen his sense of following the Sunnah of the Prophet sallallahu alayhe wa sallam, in every aspect of his life, at all times and especially during the month of Ramadhan. This necessitates seeking more knowledge about the Fiqh of fasting and its etiquette, assimilating the wisdom and goals of fasting, and facilitating the means that allow all the Muslims to benefit from their fasting.

We ask Allah to accept our fast and our good deeds.

http://islaam.com/Article.aspx?id=144
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