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Khayal
06-30-2008, 08:03 PM
:arabic6:

The Negative Qualities Of Mankind in The Holy Qur'an




:salamext:

"By (the token of) time (through the ages). Verily man is in loss. Except such as have faith and do righteous deeds and (join together) in the mutual teaching of truth and of Patience and constancy."
(Qur'an: Translation of the meaning,103:1-3)

below are some general negative qualities of man which no one can escape unless Allah enables him to be pious enough, by following His orders and the Sunna of the Prophet One should control, to teach, and train himself to avoid these adverse qualities.

Weakness
"So let man see from what he is created! He is created from a water gushing forth, proceeding from between the backbone and the ribs. Verily, (Allah) is able to bring him back (to life)! The Day when all the secrets (deeds, prayers, fasting) will be examined (as to their truth). Then he will have no power, nor any helper."
(Qur'an: Translation of the meaning, 86: 5-10)
A human being is a creature who cannot relive himself or cause it any harm unless Allah wills. He cannot have any effect on his own life or death or resurrection. Without the Mercy of Allah none could live upon the earth beside the great forces of different nature one may encounter, like, beasts, insects, germs and many others only Allah knows.
A human being is created from a drop of semen and when he grows, a thorn, a sting, or a wound can easily cause him sleeplessness. Any harm fated for him may cause his end and a germ may cause his weakness or perhaps death, If a house fly takes something away from him he cannot get it back from this weak creature.
"...And if the fly snatches away a thing from them, they will have no power to release it from the fly, so weak are (both) the seeker and the sought."
(Qur'an: Translation of the meaning, 22:73)
Despair, Prodigality, Exultance and Boastfulness
"And if We give man a taste of Mercy from Us, and then withdraw it from him, verily, he is despairing, ungrateful. But if We let him taste good (favor) after evil (poverty and harm) has touched him, he is sure to say: Ills have departed from me. Surely, he is exultant, and boastful (ungrateful to Allah)."
(Qur'an: Translation of the meaning, 11:9-10)
"And when harm touches man, he invokes Us, Lying on his side, or sitting or standing. But when We have removed the harm from him, he passes on as if he had never invoked Us for a fair-seeming to the Musrifun (extravagant) that which they used to do."
(Qur'an: Translation of the meaning, 10:12)
"And when We bestow Our Grace on man (the disbeliever), he turns away and becomes arrogant (far away from the Right Path). And when evil touches him, he is in great despair."
(Qur'an: Translation of the meaning, 17:83)
"And when harm touches men, they cry sincerely only to their Lord (Allah), turning to Him in repentance, but when He gives them a taste of His Mercy, behold, a party of them associates partners in worship with their Lord."
(Qur'an: Translation of the meaning, 30:33)
"And when We cause mankind to taste mercy, they rejoice therein, but when some evil afflicts them because of (evil deeds and sins) that their (own) hands have sent forth, behold, they are in despair!"
(Qur'an: Translation of the meaning, 30:36)
Sometimes a human being denies the grace of Allah and feels hopeless and tries to live just in the present time without thinking of the future and after death. He soon feels exultant and boastful. He cannot tolerate hardships. He soon becomes hopeless. Allah does not like exultant people, except those who repent by the virtue of Allah's guidance and become patient and do good deeds. People should also be grateful to Allah for the uncountable graces from Him. Such people are not very many, because the majority tend to lose hope soon over a disaster and they tend also to practice boastfulness, and exceed the limits ordained. Allah taught mankind to be patient and hopeful, He the Exalted says:
"No calamity befalls on the earth or in yourselves but it is inscribed in the Book of Decrees (al-Lauh al-Mahfudh) before We bring it into existence. Verily, that is easy for Allah. In order that you may not grieve at the things over that you fail to get, nor rejoice that which has been given to you. And Allah likes not prideful boasters."
(Qur'an: Translation of the meaning, 57:22-23)
Disbelief and Oppression
"Verily, man is in indeed an extreme wrongdoer, a disbeliever (an extreme ingrate who denies Allah's Blessings by disbelief and by disobeying Allah and his Prophet, Muhammad)."
(Qur'an: Translation of the meaning, 14:34)
"Verily, man is indeed a manifest ingrate!"
(Qur'an: Translation of the meaning, 43:15)
"Be cursed (disbelieving) man! How ungrateful he is!"
(Qur'an: Translation of the meaning, 80:17)
Disbelief and oppression are some of the most common traits of mankind. Unless Allah's Mercy is graced upon men they cannot fight these traits. First of all man becomes unfair to his own self by committing sins like association of others with Allah. Therefore we inherited this invocation to seek protection against such self oppression:
"O Allah, I have been unfair to myself so much, but none can forgive sins, but you can, so forgive me and be merciful on me as you are All-Forgiving All-Merciful."
"And if you obey most of those on the earth, they will mislead you far away from Allah's Path. They follow nothing but conjectures, and they do nothing but lie".
(Qur'an: Translation of the meaning, 6:116)
"And most of mankind will not believe even if you desire to eagerly."
(Qur'an: Translation of the meaning, 12:103)
The forgiven believers compared to the disbelievers look like a white hair n the hide of a black ox. It has been also been said that from every one hundred persons, ninety nine persons will go to Hell. May Allah keep us steadfast as believers and give us righteousness and guidance.

Being Quarrelsome and Contrary
"He has created man from nutfah (mixed drops of male and female sexual discharge), then behold, this same (man) becomes an open opponent."
(Qur'an: Translation of the meaning, 16:4)
"but man is over more quarrelsome than anything."
(Qur'an:Translation of the meaning, 18:54)
This human being, which was created from a mixture of male and female fluids, soon becomes an open opponent and disputes the Rabb (Lord) who created him from nothing; and blew a soul into him. He bestowed upon him the powers of sight, hearing and thinking. But the human being still disputes over the Oneness, lacks knowledge, and is arrogant. There are many creatures upon the earth, but they are less quarrelsome and less opponent than man.
Allah tells us in the Holy Qur'an that man is an open opponent, so one should not be arrogant to deny His Knowledge and powers Such adverse traits are the qualities of the hypocrites who are really very severe in disputes and it is said that they are "severe if they have a dispute." The believers, on the contrary, can best abandon disputes and discuss matters in the best manner. In this connection.
"Invite (mankind, O Muhammad) to the way of your lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur'an) and fair preaching and argue with them in a way that is better."
(Qur'an: Translation of the meaning, 16:125)
Impatience
"And man is ever hasty (i.e., if he is angry with somebody he invokes (saying): "O Allah! Curse him," and that one should not do, but one should be patient)."
(Qur'an: Translation of the meaning, 17:11)
"Man is created of haste. I will show you My ayat (torment, proofs, evidence, verses, lessons, signs, revelations, etc.). So ask Me not to hasten (them)."
(Qur'an: Translation of the meaning, 21:37)
The human being is impatient because he does not know what is going to happen, one may be hurried and meet his end. He cannot control himself against lust and desires at times, but the believer who wholly relies on Allah is always content and patient. Patience is a high quality of high class people. The master of Banu Tamim was once addressed by the Prophet: "You have two qualities, Allah likes: patience and forgiveness." Narrated by Muslim, Abu Dawud, Al-Tirmidhi and Ahmad.
Believers are also wise, calm, confident, and always at ease, but the disbeliever is always impatient, unsure, and easily provoked.
"The disbelievers are in nothing but delusion."
And many ayat (verses) in the Holy Qur'an prove this bad quality of mankind. This arrogance quality is always seen if one keeps away from the right path prescribed by Allah and demonstrated by His Slave and Messenger Muhammad. One who is arrogant is always apt to commit sins and have no virtues. He soon forgets all the graces of Allah, Who deserves gratitude.
The arrogant, if rich, think that they will never be in need and feel a false security against poverty. Such people may even do bad deeds using that wealth, and in this way, deserve the anger of Allah. What arrogance! Unless such people are people of faith who do good deeds, there, in the hereafter they will find none or nothing to intercede for them before Allah. The remedy for this bad quality of arrogance consists of faith, piety, correct creed in the oneness of Allah and His supreme names and qualities, in addition to fearing Allah's torture.
"And the life of this world is only a deceiving enjoyment."
(Qur'an: Translation of the meaning, 57:20)
"Let the chief deceiver (Satan) deceive you about Allah."
(Qur'an: Translation of the meaning, 31:33)
Striving and Working Hard for Worldly Desires
"O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, and you will meet (the results of your deeds which you did)."
(Qur'an:Translation of the meaning, 84:6)
"Verily, We have created man in toil."
(Qur'an: Translation of the meaning, 90:4)
The human being who spends his life working hard to be happy in this world dies after all and meets Allah, to Whom we all return. The harder one strives to be rich the more fatigued one is, and if one acquires power and authority he seeks more and more and becomes more and more fatigued. But the fatigue of worship is rewarded by Allah with pleasure in the Hereafter and happiness, spiritual and material, in this world. The fatigue for worldly desires is endless unless one is pious and contented.
"But whosoever turns away from My Reminder (i.e. neither believes in this Qur'an nor acts on its teachings) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection. He will say: "O my Lord! Why have you raised me up blind, while I had sight (before). (Allah) will say: "Like this: Our ayat (proofs, evidence, verses, lessons, signs, revelations. Etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)."
(Qur'an: Translation of the meaning, 20:124-126)
Endeavors of people are different; seek knowledge, some others seek worldly desires, yet others seek virtue and fight vice; and there are some who seek quite the reverse, disobey Allah, and try their best only to gratify their physical needs. People of this category are those of Hell. Pious people obey Allah and seek His pleasure; therefore, seek worldly happiness according to the Holy Qur'an and Sunna and at the same time remain hopeful for Paradise. Their deeds are not for temporary results only; they seek the Hereafter reward as well. Such people soon get contented and are happy in anticipation of both, worldly reward and Paradise.

Miserliness
"Say (to the disbelievers): "If you possessed the treasure of the Mercy of my Lord (wealth, money, provision), then you would surely, hold back (from spending) for fear of (being exhausted), and man is ever miserly!"
(Qur'an: Translation of the meaning, 17:100)
Unless one believes in the unlimited grace of Allah and trains oneself to be a giver and hospitable, one will remain miserly. Allah loves generosity and benevolence.
"Those who are misers and enjoin upon people miserliness. (Allah is not in need of their charity). And whosoever turns away (from Faith--- Allah's monotheism), then Allah is All-Rich (Free of all needs), Worthy of all praise."
(Qur'an: Translation of the meaning, 57:24)
People who give and show hospitality to others are loved by Allah, and the miserly ones are hated by Allah and people.

Ignorance
"Truly, We did offer Amanah (trust or moral responsibility or honesty and all the duties which Allah has ordained) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (i.e. afraid of Allah's Torment) and ignorant (of its results)."
(Qur'an:Translation of the meaning, 33:72)
Piety and righteousness are the responsibility mankind accepted, whereas the heavens and earth and the mountains could not bear it. Mankind, being ignorant of the outcomes and the Unseen, accepted such responsibility: Though man is weak and helpless he accepted such a great responsibility and made himself responsible and will be reckoned for it before Allah. Whoever becomes pious and carries out such duties as Allah ordered will be rewarded in the Hereafte,r and if one neglects such Divine orders and behaves against the guidance of the revelation, he will be tortured severely as he will thus deserve the wrath of the All Great, the Rabb of the Heavens and earth. Those who fail to be pious and religious prove to be as Allah described them in the above verse; ignorant and unfair to others and themselves.

Forgetfulness
"And when some hurt touches man, he cries to his Lord (Allah Alone), turning to Him in repentance. But when He bestows a favor upon him from Himself, he forgets that for which he cried for before, and he sets up rivals to Allah, in order to mislead others from his path. Say: Take pleasure in your disbelief for a while: surely, you are (one) of the dwellers of the Fire!"
(Qur'an: Translation of the meaning, 39:8)
"When harm touches man, he calls Us (for help); then when We have (rescued him from that harm and ) changed it into a favor from Us, he says: "Only because of knowledge (that I posses) I obtained it." Nay, it is only a trial, but most of them know not!"
(Qur'an: Translation of the meaning, 39:49)
" And indeed We made a covenant with Adam before, but he forgot, and We found on his part no firm will-power."
(Qur'an:Translation of the meaning, 20:115)
Man was created forgetful so that he can forget the sufferings and troubles he may encounter in his life, otherwise life would be intolerable. But if one forgets his commitment to Allah, to worship Him in the best manner, it is then a disaster. Allah ordained that he should be worshipped by people and jinns, without any partner to Him. Allah also took the convenant of the people of the scripture to teach one another such a duty toward Allah. Man forgets suffering by the Mercy of Allah, but one should not forget the responsibility to worship Allah and thank Him for every good event or grace. One should not forget resorting to Allah in disasters as one should thank resorting to Allah at disasters as one should thank Allah for any grace. Though, it is man's nature to forget, intended forgetfulness is not a quality of the pious people.
"And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loins his offspring ) and make them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: "Verily, we have been unaware of this."
(Qur'an: Translation of the meaning, 7:172)
"(And remember) when Allah took a covenant from those who were given the Scripture (Jews and Christians) to make it (the news of the coming of Prophet Muhammad and the religious knowledge) known and clear to mankind, and not to hide it, but they threw it away behind their backs, and purchased with it some miserable gain! And indeed the worst is that which they bought."
(Qur'an: Translation of the meaning, 3:187)
Whoever thinks that he gains by his own attempts and knowledge is wrong, one should not forget Allah in any grace or pleasure he realizes. Gratitude is due to only Allah. The more grace Allah bestows upon one, the more forgetful one becomes to thank Allah. One cannot avoid forgetfulness altogether, and a little forgetfulness is allowed as Adam our father forgot and was been forgiven. So limited forgetfulness is not allowed, though Allah forgives if one repents.

Irritability and Discontent
The human being is both irritable and discontent by nature, equally in cases of good happenings or disasters. But if one is not a believer and lacks faith, these instincts become very intense in him. When one feels discontented by a calamity he feels that it will never be over. Allah's role is very often forgotten in such cases unless one is a real or true believer. On the same analogy, when one is rich and happy he may forget others and be miserly and more cautious. But only faith is the remedy in such cases, faith that teaches him how to remember Allah and how to seek His help. Allah the Exalted exempted the believers from these un-remembering people.
"Verily, man (disbeliever) was created very impatient; Irritable (discontented) when evil touches him, and niggardly when good touches him, except those who are devoted to Salat (prayers)."
(Qur'an: Translation of the meaning, 70:19-22)
" And those in whose wealth there is a recognized right. For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened). And those who believe in the Day of Recompense. And those who fear the torment of their Lord. Verily, the torment of their Lord is that before which none can feel secure. And those who guard their chastity (i.e. private parts from illegal sexual acts), except with their wives and the (women slaves) whom their right hands possess-for (then) they are not blameworthy. But whosoever seeks beyond that, then it is those who are trespassers. And those who keep their trusts and convenants. And those who stand firm in their testimonies. And those who guard their salat (prayers) well." (Qur'an: Translation of the meaning, 70-23-34)
One without faith is like a feather in a wind that blows it anywhere. He soon becomes irritable for any easy event, and takes to fear and exultance. A faithful man, on the contrary would remain in a better position at disasters and would be patient because he believes that relief follows distress, and that Allah would reward him after any disaster if he became patient, even if he was affected by a thorn in his skin. A faithful man would also feel no pride if he is graced because he would soon remember Allah and show gratitude. A believer is always easy at heart, happy and mentally peaceful.
Faith is the key to any happiness in this world and the Hereafter. Disbelief, on the contrary, is the key to every sadness in this world and the Hereafter.
The prayers the believers perform everyday are a relation between the slave and the Rabb; it causes him peace of mind and self-satisfaction, strength and steadfastness in his faith. The more continuous this relation is, the more continuous is the happiness and consequently the results go on, as "the best worship act before Allah is the one that is continued, even if a little."
In the wealth of the believer there is the right of charity which is due to the poor and others, so the believer does not feel happy unless he pays it off. He will feel contented and happy upon paying it because he will do it for the sake of Allah. By doing so, he will also feel happy when he makes the poor happy and will further continue doing good deeds.
Belief in the Hereafter makes one satisfied to do good deeds for the Day of reward and abandon bad deeds not to be punished later, in this way be satisfied and content. Everyone who accepts reward and fears punishment will be alert and cautious whenever he talks or acts and will always follow the Scripture, the Holy Qur'an and the Sunna to get Allah's reward. A believer who commits himself to only his wife for sexual pleasure will be pure and healthy and no sins will be his as he will stop every violation in his sex relations. Such a believer will be happy and have a happy family compared to disbelievers who face problems and gain nothing but sins and diseases.
"And among His Signs is this, that He created for you spouses from among yourselves, that you may find repose in the, and He has put between you affection and mercy. Verily, in that are indeed signs for a people what reflect."
(Qur'an: Translation of the meaning, 30:21)
The affection and mercy found in such contented believing families make them the ones who have the best manners and morals; they worship Allah and respect their marital and other relations, such as those with their relatives and even servants. They even preserve their senses of hearing and sight and others, because sins can take away such graces as some sort of penalty. Believers who are content are trusted for money, honour and dignity. Who ever betrays, even if trusted, will not enjoy the ease and mental peace pious people enjoy. Who ever preserves such trust or if one is asked to give testimony he should be honest enough to enjoy peace with his own self.
"And those who stand firm in their testimonies."
(Qur'an:Translation of the meaning, 70:33)
"And establish the testimony for Allah".
(Qur'an: Translation of the meaning, 65:2)
Who ever changes what he really saw when he becomes a witness in a case in court will be sinful and cause corruption and unhappiness upon earth.
Penalties cannot be applied without fair witnesses, and unfair testimony may affect justice adversely. As a result, social deterioration will take place. On the contrary, fair witnesses will facilitate justice. Pious people are the good members of society who perform the prayers, having believed in the Oneness of Allah. Conserving the matters of faith will conserve every other duty, too. Who ever is not pious, having neglected Allah's right, will consequently be more apt to neglect his own rights and those of his relatives and society members.
"Who shall inherit the Firdaus (Paradise). They shall dwell therein forever."
(Qur'an: Translation of the meaning, 23:11)
Arrogance
"O man! What has made you careless about your Lord, the All-Generous, Who created you, fashioned you perfectly, and gave you due proportion; in whatever from He willed, He put you together."
(Qur'an: Translation of the meaning, 82:6-8)
"This, because you took the revelations of Allah (this Qur'an) in mockery, and the life of the world deceived you."
(Qur'an:Translation of the meaning, 45:35)
"But you led yourselves into temptations, you looked forward to our destruction; you doubted (in Faith) and you were deceived by false desires, till the Command of Allah came to pass. And the chief deceiver (Satan) deceived you in respect of Allah."
(Qur'an: Translation of the meaning, 57:14)
Transgression and Ingratitude
"Nay! Verily, man does transgress (in disbelief and evil deed), because he considers himself self-sufficient." (Qur'an: Translation of the meaning, 96:6-7)
"Verily! Man (disbeliever) is ungrateful to his Lord."
(Qur'an: Translation of the meaning, 100:6)
Many people in general do not express gratitude to Allah. They transgress and disobey, feel proud in wealth and impatient in poverty. The acts of many people reflect ingratitude and transgression and they themselves become witnesses for that.
"And to that fact he bears witness (by his deeds)."
(Qur'an: Translation of the meaning, 100:7)
To get rid of these bad qualities, people should avoid worldly desires except in the ways allowed, and they should always think of the spiritual pleasure and the Hereafter reward.

Turning Away and Heedlessness
Turning away is a common but bad human quality.
"Draws near for mankind their reckoning, while they turn away in heedlessness."
(Qur'an: Translation of the meaning, 21:1) "
...And when we show favor to man , he withdraws and turns away..."
(Qur'an: Translation of the meaning, 41:51)
"...And verily, many among mankind are heedless of our ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)."
(Qur'an: Translation of the meaning, 10:92)
Many people are heedless of Allah's ayat (signs). They show little care about them and scarcely look upon them. When they are living happy they never think of Allah, Paradise or Hell, penalty or reward. They remain ungrateful for Allah's graces and forget all about his orders. Many people spend their lives in such a manner.
"And warn them (O Muhammad) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness."
(Qur'an: Translation of the meaning, 19:39)
Those whose quality is this, are superficial and stupid because they never think of the Hereafter and think that they are created for no purpose. They should, on the contrary, love themselves and save themselves from the penalties to come. If they do not believe, repent and do good deeds, Hell torture is inevitable.
"Lest a person should say: "Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked (at the truth!. La. Ilaha illallah (none has the right to be worshipped but Allah), the Qur'an, and Muhammad and at the faithful believers)."
(Qur'an: Translation of the meaning, 39:56)
Great loss
"By the time. Verily, man is in loss, except those who believe (in Islamic monotheism) and do righteous good deeds, and recommend one another to the truth and recommend one another to patience."
(Qur'an: Translation of the meaning, 103:1-3)
Accept the right path of Allah for life and death; every other path is that of misguidance and great loss. In this surah Allah has summed up the qualities of the people who will succeed. Imam Shafi' said if no surah other than this one had been revealed, this surah could have been enough forever for all peoples. A great many people have been described as losers, except the ones who have the following qualities:
1.Belief in the Oneness of Allah.

2.Doing righteous deeds.

3.Recommending one another to patience in life for sufferings, mishaps, and injuries one may encounter in the way of Allah.
Faith is verbal and practical, and its performance is by the limbs. It increases by doing good deeds and decreases by evil ones. This definition of faith is that of the majority or Jama'ah who follow the Quran and Sunna. Only such faith is the source of all good deeds.
"See you not how Allah sets forth a parable? A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high), giving its fruit at all times, by the leave of its lord, and Allah sets forth parables for mankind in order that they may remember."
(Qur'an: Translation of the meaning, 14:24-25)
On the other hand, lack of faith is the cause of every evil.
"And whoever assigns partners to Allah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place."
(Qur'an: Translation of the meaning, 22:31)
"And the parable of an evil word is that of an evil tree uprooted from the surface of earth, having no stability."
(Qur'an: Translation of the meaning, 14:26)
Belief by itself, unless accompanied by deeds of positive results, will remain theoretical. Such faith is not enough unless practiced in the form of righteous deeds. In addition, one must encourage the good in general, and forbid vice, persuade and call other persons to do righteous deeds and abandon every evil act. This is the right path of the followers of Prophet Muhammad (pbuh). Allah the Exalted says to Muhammad (pbuh) and his followers:
" Say (O Muhammad ): "This is my way; I invite unto Allah (i.e. to the Oneness of Allah ---Islamic monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allah i.e. to the Oneness of Allah—Islamic monotheism with sure knowledge."
(Qur'an: Translation of the meaning, 12:108)
Without calling to the right path and recommending righteous deeds no individual nor any society can be really happy.
"You are the best of peoples ever raised up for mankind; you enjoin al-Ma'ruf (i.e. Islamic Monotheism and all that disbelief and all that Islam has forbidden), and you believe in Allah. And had the people of the Scripture (Jews and Christians) believed, it would have been better for them; among them are some who have Faith, but most of them are disobedient to Allah and rebellious against Allah's Command."
(Qur'an: Translation of the meaning, 3:110)
The individuals who encourage good deeds and forbid evil acts, shall inevitably encounter troubles from the opponents who will try to impede their efforts. But they have to be patient enough to tolerate such acts. Allah the Exalted says: Luqman said.
"O my son! perform the prayers, enjoin (on people) al-Ma'ruf (Islamic monotheism and all that is good), and forbid (people) from al-Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all kinds and all that is evil and bad), and bear with patience whatever befalls you. Verily, these are some of the important commandments (ordered by Allah with no exemption)."
(Qur'an: Translation of the meaning, 31:17)



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ummAbdillah
07-01-2008, 08:06 PM
thread approved :sl:
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