Zamtsa
12-24-2008, 04:19 AM
Quran TransliterationSurah Az-Zariyat Ruku 3 Surah 51Mecca (67) 60 Ayahs3 Rukus
56 Wa ma_ halaqtul jin na wal insa il la_ liyabudu_n
I have only created Jinns and men, that they may worship Me.
Allahu Ta'ala has many names, characteristics and action, these are His Asma'ul Husna (good names):
________________________________________Asma’ul husna
1.Rahmaan{The Most Compassionate} QS.(2):163.
2.Rahiim{The Most Merciful}, QS.Al Baqarah(2):163.
3.Ra’ufur Rahiim{The Full of pity and Most Merciful}, QS. Al Baqarah(2):143, At Taubah:117, An Nahl(16):7
4. Ar Ra'uf {The Full of pity},QS.Al Imran(3):30
5.Rahiimil waduud{The Most Merciful and Most Loving) lagi Maha Mencintai}, Al Huud:90
6.Rahiimil Ghafuur{The Most Merciful and Oft Forgiving lagi}, from Al Qur’an
7.Rahiimil ‘Affuw{The Most Merciful and Most Benign}, from Al Qur’an
8.’Aziiz{The exalted in Might}, {Al Hasyr(24):23}
9.’Aziizul Hakim {The All Mighty and All Wise},QS.Al Baqarah(2):209, Al Ma’idah:118, Al Hasyr:24
10.’Aziizul Ghafur{The All Mighty and Most Forgiving lagi Maha Pengampun}, QS.Al Faathir(35):28
11.’Aziizil ‘Alim{The All Mighty and All Knowing}, QS.Al Ghaafir(40):1-2, An Naml(26):6, Al An’aam(6):96
12.’Aziizir Rahim{The All Mighty and Most Merciful}, QS.Asy Syu’aara(26):9 and 68
13.Aziizul Hamid{The All Mighty and Most Praiseworthy}, QS.Saba’ (34):6
14.Aziizul Muqtadir{The All Mighty and Able to do all things}, QS.AL Qamar (54):42
15.Aziizul Wahhab{The Exalted in might and The Bestower}, QS.Shad (38):9, 66
16.Al Muqtadir (The Omnipotent), Al Kahfi(18):45
17.Qaadir{The Able}.
18.Qadir{The Able}, Al Imran(3):26
19. Wahhab{The Bestower},QS.Al Imran(3):8, Shaad:35
20. Al Haliim {The Most Forbearing},QS.Al Baqarah(2):235
21.Halimil Rahim{The Most Forbearing and Most Merciful}, from Al Qur’an
22 Halimil Ghafur{The Most Forbearing and Most Forgiving},from Al Qur’an
23. Al Waduud{The Loving}, from Al Qur’an, QS.Al Buruuj:14
24.As Sayyid{The Lord},HR.Ahmad IV/24, Abu Daud (4806), Shahih Al Jami’(3594) declared as Shahih by syaikh Nashir Al Albani.
25. Al Ghafuur (The Oft Forgiving),QS.Al Hajj (22):60
26.Al Ghaffar {Always Ghafuur},QS.Tha Haa:82
27.Ghafuurur Rahiim{The Most Forgiving and Most Merciful}, QS.Ibrahim:36, Az Zumaar(33);53, HR.Bukhari (6236) Kitab Ad Da’awat bab 58, Muslim kitab
Dzikr (2705)
28.Ghafuurun Wadud{The Most Forgiving and Most Loving}, QS.Al Buruuj:14
29.Ghafuurur Halim{The Most Forgiving and Most Forbearing}, QS.Al Baqarah(2):225, 235
30.Ghafuurun Syakur{The Most Forgiving and Most Responsive}, QS.Faathir:34
31. Al Ghaniyyu {The one free of all needs} QS.Faathir:15
32.Ghaniyyul Hamid{The one Free of all needs and worthy of all praise}, QS.Faathir:15, Al Baqarah(2):267
33.Ghaniyyul Karim{The one Free of all needs and Supreme in honour }, QS.An Naml(27):40
34.Ghaniyyul Halim{The one Free of all needs and Most Forbearing} ,QS.Al Baqarah(2):263
35. ’Alim {The All Knowing},QS.Al Anfal(8):75, Al Ma’idah:97, HR.Bukhari 6382
36.Alimul Hakim{The one perfect in knowledge and Most Wise},QS.Al Yusuf(12):100
37.Alimul Halim{The one perfect in knowledge and Most Forbearing},QS.Al Ahzab:51, An Nisaa(4):12
38.Alimun Qadir{The one perfect in knowledge and Able to do all things},QS.Ar Rum(30):54
39.’Alimul Khabir{The one Perfect in knowledge and well aware },QS.Luqman(31):34
40. Al Hakam (The Arbiter),declared as Shahih by syaikh Nashir Al Albani in HR.Abu Daud(4955), An Nasa’i VIII/226-227, Al Bukhari in Adabul Mufrad (811) and Tarikh Al Kabir VIII/227-228, Al Irwa’(2615), and by syaikh Syua’ib Al Arnauth in Syarhus Sunnah Al Baghawi (XII/344)
41.Hakimil Hamid{The Most Wise and worthy of all praises}, QS.Al Fushilat(41):42
42.Hakimul Khabir{The Most Wise and the well aware}, QS.Al An’aam(6):18}
43. Hakimil ’Alim{The Most Wise and the perfect in knowledge},QS.Al An’aam:18, AdzDzaariyat:30
44. Al Hamiid {The Praiseworthy},QS.Huud:73
45.Hamidum Majid{The Praiseworthy and glorious}, QS.Huud:73
46. Al Majiid {The Glorious},QS.Huud:73
47. Al Fattah {The Judge},QS.Saba’:26
48. Fattahul ‘Alim {The Judge and All Knowing},Saba’:26
49. Malik{The Sovereign},Al Mu’minun: 116, HR.Muslim (2827)
50. Malikul Mulk{The owner of sovereignty},HR.Shahih Jami’ush Shaghir
51.Malikul Quddus{The Most Holy king}, in Alhadits
52.Malikul Haq{The Most Righteous King },QS.Al Mu’minun:116
53.Malikul Muqtadir{The King who Able to do all things},QS.Al Qamar:55
54.Quddus{The Holy },QS.Al Hasyr:23
55. Salam{The Perfect}, QS.Al Hasyr:23
56. Mu’min{The Preserver of savety}, QS.Al Hasyr:23
57. Muhaimin{The guardian}, QS.Al Hasyr:23
58.Jabbar{The Compeller}, QS.Al Hasyr:23
59.Mutakabbir{The Proud}, QS.Al Hasyr:23
60.Muqaddim{The Retarder}, HR.Muslim kitab Al Musafir bab Ad du’a fish Shalat al Lail wa Qiyamuh (771) (201) from ‘Ali radhiyallahu ‘anhu, Bukhari (
1120) from ibn Abbas radhiyallahu ‘anhu and Abu Awanah.
61.Mu’akhkhir{The Advancer}, HR.Muslim and Abu Awanah
62.’Awwal{The Beginning of all things}, QS.Al Hadid:3, HR.Muslim (2713)
63.Akhir{The Last of all things}, QS.Al Hadid:3, HR.Muslim (2713)
64. Thayyib{The Good},HR.Muslim kitab Zakat bab Qabulush Shadaqat Minal Kasbi Ath Thayyib wa Tarbiyatuha (1015) (65)
65. Al A'laa {The Most High}QS.Al A’laa:1, HR.Bukhari (4351), Muslim (1064), Muslim (537), Ahmad (5/447)
66. Muta’aali {The Most High in characteristics, might and place}.QS.Ar Ra’d:9, HR.Bukhari (4351), Muslim (1064), Muslim (537), Ahmad (5/447)
67.’Aliyyul 'Azhim{The Most High and The Immense}, QS.2:255
68.‘Aliyyul Kabir{The Most High and The Greatest},QS.Al Hajj(22):62
69.’Aliyyun Hakim{The Most High and Most Wise},
70.‘Aliyyul Khabir{The Most High and The All Cognisant},
71.’Affuwwun Qadir{The Most Benign and The Able},QS.An Nisaa(4):149
72.Affuwwun Ghafur{The Most Benign and Most Forgiving}, QS.An Nisaa(4):43,99, Al Hajj(22):60, 58(Al Mujadalah):2
73. Khaliq {The Creator},QS.Al Mukminun:14
74.Khallaaqul ‘Alim{The Creator and All Knowing},QS.Al Hijr(15):86
75. As Sami' {The All Hearing},QS.Al Baqarah(2):186
76.Sami’un Qarib{The All Hearing and (ever) near},QS.Al Baqarah(2):186
77.Sami’ul ‘Alim{The All Hearing and All Knowing},QS.Al Imran(3):33-34, Al A’raf(7):200
78.Sami’ul Bashir{The All Hearing and All Seeing},QS. An Nisa:134, Thaa Ha:46, Al Mujaadilah:1, Al Ghaafir(40):56,
79. Tawwab {The Oft Returning}
80.Tawwabur Rahim{The Oft Returning and Most Merciful},QS.Al Baqarah(2):128
81.Tawwabun Hakim{The Oft Returning and Most Wise},
82. Tawwabul Ghafur{The Oft Returning and Most Forgiving},
83.Asy Syakiir {The Apreciative}
82. Asy Syakuur {Mubalaghah of Asy Syakir}, QS.At Taghaabun:17
83. Syakiirun Halim{The Apreciative and Most Forbearing},QS.At Taghaabun:17
84. Syakiirul ‘Alim{The Apreciative and All Knowing},QS.Al Baqarah(2):158
85.Qaabidh{The one who narrow the sustenance of Makhluq} from Anas bin Malik in HR.Abu Daud (3451), Tirmidzi (1314), Ibn Majah (2200), Ad Darimi II/249, Ahmad /156 &286, Thabarani in Al Kabir XXII/125 from Abu Juhaifah, Ghayatul Maram (323).
86.Musa’ir{The one who control sustenance for His Makhluq}, from Anas bin Malik in HR.Abu Daud (3451), Tirmidzi (1314), Ibn Majah (2200), Ad Darimi II/249, Ahmad /156 &286, Thabarani in Al Kabir XXII/125 from Abu Juhaifah, Ghayatul Maram (323).
87. Baasith{The one who expand the sustenance of Makhluq}, from Anas bin Malik in HR.Abu Daud (3451), Tirmidzi (1314), Ibn Majah (2200), Ad Darimi II/249, Ahmad /156 &286, Thabarani in Al Kabir XXII/125 from Abu Juhaifah, Ghayatul Maram (323).
88.Syafii{The Healer of all Makhluq},HR.Bukhari kitab Ath Thibb, bab “Ruqyah An Nabi(5732), Muslim kitab As Salaam, bab Istihbab Ruqyah Al Maridh (2191) (46)
89.Thabib{The docter of all Makhkluq},HR.Shahih Abu Daud (3544), Imam Ahmad (7109,7110)- Syakir, Ibn Hibban (5995), Silsilah Hadits Ash Shahihah 1537, Shahih Adabul Mufrad of Al Bukhari
90.Jawwad{The Most Generous}, Silsilah Hadits Ash Shahihah (IV/170), Shahih Al Jami’ (1796)
91.Sayyid{The True Leader of all Makhluq},HR.Ahmad IV/24, Abu Daud (4806), Shahih Jami’ (3594).
92.Sittiir{The One close the sins and mistakes of human and Jin},
93.Rafiq{The Most Compassionate}, HR.Muslim in kitab Birr wa Shilah bab Fadhlu Ar Rifq (2593) (77)
94.Muhsin{The Cherisher}, Muslim (1995), Silsilah Ash Shahihah (469), Shahih Al Jami’ (1819,1823, 1824).
95.Dzal Jabaruut wal Malakuut wal Kibriya wal ‘Azhamat{The Supreme owner of sovereignty and greatest things and supreme glory}, HR.Shahih Abu Daud (776), An Nasa’i and others.
96.Al Hayyu {The Living}, Shahih in HR.Abu Daud (1495), An Nasa’i (III/52), Ahmad, Al Bukhari in Adabul Mufrad, Ibn Mandah in At Tauhid (44/2, 67/1, 70/1-2).
97. Al Qayyum {The Self subsisting and eternal sustainer}, Shahih in HR.Abu Daud (1495), An Nasa’i (III/52), Ahmad, Al Bukhari in Adabul Mufrad, Ibn Mandah in At Tauhid (44/2, 67/1, 70/1-2).
98.Hayyul Qayyum{The Living and self subsisting and eternal sustainer},QS.Al Baqarah(2):255, Shahih in HR.Abu Daud (1495), An Nasa’i (III/52), Ahmad, Al Bukhari in Adabul Mufrad, Ibn Mandah in At Tauhid (44/2, 67/1, 70/1-2).
99. Lathif {The Subtile},QS.Al An’aam(6):103.
100. Lathiful Khabir{The Subtile and All-Cognisant},QS. Al Luqman(31):16, Al Mulk(67):14
101. Dayyan{the One who decide someone's fate}, from Hadits Shahih.
102. Barr {The Most Benevolent}
103. Barrur Rahim{The Most Benevolent and Most Merciful}
104. Allah {The one and only God which we worship and to whom our love, fear and hope}
105. Al Ilah {The only God which we worship and love}
106. Al Bashiir {The All seeing}, QS.Al Faathir:45
107. Al Haafizh {The Preserver },QS.Al Yusuf(12):64
108.Al Hasiib {The Reckoner},QS.An Nisaa(4):6
109.Al Hafiyy {The Most Friendly},QS.Maryam:47
110.Al Mubiin {The One Explain Things Essentially},QS.An Nuur(24):25
111. Al Haq (The Truth},QS.Al Hajj(22):62
112. Hayiyy {The Most Shy} Shahih, in HR.Abu Daud (1488), At Tirmidzi (3551), Ibn Majah 3865,Ibn Hibban (2399 and 2400), Al Hakim I/497, Fathul Bari I/497, Syarhus Sunnah Al Baghawi V/186, Shahih Jami’ 1753.
113. 'Azhimil Halim{The Immense and Most Forbearing},Musnad Imam Ahmad, Takhrij Kalimuth Thayyib by syaikh Nashir Al Albani
114. Al Maula{The Best Patron},QS.Al Anfal(8):40
115. Al Akram{The Supreme in honour}
116.Kariim (The Supreme in honour),HR.Shahihul Jami’ (1796)
117.Wahid (The One),QS:Al Baqarah(2):163
118.Wahidul Qahhar{The One and the Irresistable},QS.Al Yusuf(12):39
119. Witr{The Odd},HR.Bukhari kitab Ad Da’wat bab”Lillahi Min Ismin Ghairu Wahid (6410)”, Muslim kitab Adz Dzikr wa Ad Du’a, bab Fi Asma’illah Ta’ala wa Fadhlu Man Ahshaha (2677) (5) from ‘Ali, Ibn Mas’ud and Ibn Umar radhiyallahu ‘anhu ajma’in.
120. Ar Raqiib {The Ever watchful} ,QS.An Nisa(4):1
121.Khabir {All Cognisant}
122. Khabirum Bashir{All Cognisant and All Seeing},
123. Qawiyyu (The All Powerful),QS.Al Hajj(22):73-74.
124. Qawiyyul ‘Aziz{The All Powerful and the Exalted in might},QS.Al Hajj(22):73-74.
125 . Ar Razzaq{The Provider}, from Anas bin Malik in HR.Abu Daud (3451), Tirmidzi (1314), Ibn Majah (2200), Ad Darimi II/249, Ahmad /156 &286, Thabarani in Al Kabir XXII/125 from Abu Juhaifah, Ghayatul Maram (323).
126.Ar Raaziq {Ar Razzaq is the mubalaghah of Ar Raaziq}
127. Ash Shamad{The Eternally Besought of All},QS.Al Ikhlash(4):2, HR.Bukhari 4984 kitab Tafsir bab Surat Al Ikhlash, An Nasai 4:112 kitab Al Jana’iz Abu Daud, An Nasai, Ahmad, Ibn Khuzaimah(1/87/1)
128. Al Qahhar{The Irresistable},QS.Ar Ra’d(13):16, Al Mu’min:16.
129.Al Qaahiru {The Irresistable}
130. Al Matiin (The Firm)
131.Al Qariibun (Ever Near) ,
132. Bari{The Originator},QS.Al Hasyr(22):24, Al Baqarah(2):54, HR.Bukhari 6903
133. Mushawwir{The fashioner},QS.Al Hasyr(22):24
134.Jamil{The Beautiful} HR.Muslim, kitab Al Iman Bab Tahrim Al Kibru wal Bayanuh (147) (91)
135.Al Mujiib{The Responder} QS.Al Mu’min:60, An Naml(27)62
136.Zhahir{The Evident},QS.Al Hadid:3, HR.Muslim (2173)
138.Bathin{The Immanent} QS.Al Hadid:3, HR.Muslim (2173)
139.Asy Syahid {The Witness},QS.Al Mujaadalah:6,
140.Al Kabiir (The Greatest in size), QS.Ar Ra’d(13):9
141. An Nashiir{The Best Helper}, QS.Al Anfal(8):40
142.Al Haadi{The Guide},QS.Al Hajj(22):54
143. Al Ahad {The one and Only God},QS.Al Ikhlash(112):1, HR.Abu Daud, An Nasai, Ahmad, Ibn Khuzaimah. Declared as Shahih by Al Hakim and agreed upon by Adz Dzahabi
144.Nuurus Samaawaati wal Ardh {The Light of the sky and the earth},HR.Al Bukhari and Al Fath(XIII/464,XI/116) and Muslim (I/532)
145.Ar Rabb {The Master}, Hasan Shahih, HR.Tirmidzi (3579), Al Hakim I/309, Takhrij Kalimuth Thayyib by syaikh Nashir Al Albani page 48
146.Al Muhiith {The Encompasser},QS.Al Baqarah(2):19
147.Al Muqiita{The Overseer},QS.An Nisaa(4):85
148. Al Waliy{The Protector},QS.Asy Syuura(42):28, Al Jaatsiyah(45):19
149. Al Mannan{The Most Benevolent}, Shahih in HR.Abu Daud (1495), An Nasa’i (III/52), Ahmad, Al Bukhari in Adabul Mufrad, Ibn Mandah in At Tauhid (44/2, 67/1, 70/1-2).
150.Al Wakiil{The Perfect Trustee},QS.An Nisaa (4):81
151.Jami’un Naasi {The Gatherer},QS.Al Imran (3):9
152.Badi’us Samaawaati wal ardhi{The Creator of the skies and the earth}, Shahih in HR.Abu Daud (1495), An Nasai (III/52), Ahmad, Al Bukhari in Adabul Mufrad, Ibn Mandah in At Tauhid (44/2, 67/1, 70/1-2).
153.Al Kaafi{The One Defend His worshipper},QS.Az Zumaar(39):36
154. As Subbuh{The Most Holy from all weakness},HR.Muslim kitab Ash Shalah bab Maa yuqalu Fi ar Ruku’ wa As Sujuud (487) (223)
155.Ar Rafiiq{The Most Kind},HR.Muslim kitab Al Birr wa Shilah, bab “Fadhlu Ar Rifq” (2593) (277)
156. Ad Dahr{The Time},HR.Bukhari kitab At Tauhid bab Qauluhu Ta’ala yuriiduuna an yubdila Kalamallah (7491), Muslim Kitab Alfahz min Al Adab bab An Nahyu ‘An Sabb Ad Dahri (2246)(2), from Abu Hurairah, Silsilah Hadits Ash Shahihah 3
157.Al Mu’thi{The Most Giving}HR.Bukhari kitab Fardhu Al Khumus bab qaalallahu Ta’ala “Fainna lillahi Khumusuhu wa Rasuulihi (3116) and (7312), Muslim (1037) (100), Bukhari in kitab ‘Ilm bab “Man Yuridillahu bihi Khairan,” (71)
158. Al ‘Affuw { Most Benign} An Nisaa(4):149
159. Wasi’{The All Pervading},QS.Al Imran(3):73
160. Waasi’ul ’Alim{The All pervading who is All Knowing},QS.Al Baqarah(2):261
161. Waasi’ul Hakim{The All Pervading wh is Most Wise},QS.An Nisaa(4):130
162. Hayiyyul Kariim{The Most Shy and Supreme in honour}, Shahih, in HR.Abu Daud (1488), At Tirmidzi (3551), Ibn Majah 3865,Ibn Hibban (2399 and 2400), Al Hakim I/497, Fathul Bari I/497, Syarhus Sunnah Al Baghawi V/186, Shahih Jami’ 1753.
163. Hayiyyul Sittir{The Most Shy and The One covers sin and shortcomings} Shahih in HR.Ahmad IV/224, Abu Daud (4012-4013), An Nasai I/200, Al Irwa’ 2793
164. Dzul Jalaal wal Ikram{Possessor of majesty, bounty and honour},QS.Ar Rahman (55):27 and 78, Shahih in HR.Abu Daud (1495), An Nasa’i (III/52), Ahmad, Al Bukhari in Adabul Mufrad, Ibn Mandah in At Tauhid (44/2, 67/1, 70/1-2).
I will write Shifatullah Al Waaridah Fil Kitab wa Sunnah and Aqidah Al Hamawiyyah, if thou need.
Assalamu manit taba'al huda (May peace be unto who follow the guidance).
ReplyZamtsa
12-25-2008, 04:15 AM
Allahu Ta'ala wants something good for us that's why he wants us to do something for His pleasure, because no pleasure could be accepted but if Allahu Subhanahu wa Ta'ala create it and give it to us. He doesn't need us, we need Him, Allahu Ta'ala is Al Ghaniyyu, which translated as "Free of all wants," Allahu Ta'ala said that :
QS.31(Luqman):12 Wa laqad a_taina_ luma_nal hikmata aniskur lil la_h wa may yaskur fain nama_ yaskur linafsih wa man kafara fa in nal la_ha ganiy yun hamid
12 We bestowed (in the past) wisdom on Luqman: "Show (thy) gratitude to Allah." Any who is (so) grateful does so to the profit of his own soul: but if any is ungrateful verily Allah is FREE OF ALL WANTS worthy of all praise. 3593 3594
QS.31(Luqman):26 Lil la_hi ma_ fis sama_wa_ti wal ard in nal la_ha huwal ganiy yul hamid
26 To Allah belong all things in heaven and earth: verily Allah is He (that is) FREE OF ALL WANTS worthy of all praise. 3615
15 Ya_ ay yuhan na_su antumul fuqara_u ilal la_h wal la_hu huwal ganiy yul hamid
QS.35(Al Furqan):15 O ye men! it is ye that have need of Allah: but Allah is the One FREE OF ALL WANTS Worthy of all praise. 3898
Philosopher are people who couldn't reach the ESSENTIAL of Allahu Ta'ala in His Names, Characteristics, Identity and action. This is what the Philosopher are:
They believed that Allaah had no attributes that could be affirmed for Him; as they falsely claimed that affirming Attributes of Perfection for Him, leads to at-Tashbeeh.
- They only affirmed attributes relating to denial (the Salabeeyah), or those that are relative (the Idaafeeyah) or those that were both.
19.3.1 THE SALABEEYAH ATTRIBUTES
- i.e. they deny things that are not befitting for Allaah.
- e.g. They say that Allaah is One (Waahid) - meaning that any share of Him in terms of quantity, speech or partners, is to be denied. [Hence they've affirmed nothing and instead have just denied things].
19.3.2 THE IDAAFEEYAH ATTRIBUTES
- i.e. describing attributes in a relative sense.
- eg. They say they He is "The Originator (Mubaddi) and the Cause ('Illah)" meaning all things originate from Him, and not that He has affirmed Attributes of Beginning and Causing. [Again they affirm nothing and instead only deny things].
19.3.3 THE ATTRIBUTES THAT ARE SALABEEYAH AND IDAAFEEYAH :
- e.g. When they say that Allaah is "The First"
- Hence it's from the Salabeeyah in that any limits are denied from Him.
- And it's from the Idaafeeyah in that all other things come after Him.
20.1 THEIR FALSE WAY
- The criteria with them is the intellect. What it considers necessary to affirm, then it is to be affirmed. And what it considers necessary to deny, then it's to be denied.
- They then differ as to what the intellect does consider necessary to deny or affirm.
- So most of them deny them, explaining them figuratively.
- Some stop and resign knowledge of them to Allaah, but at the same time they deny that the relevant texts do indicate any attribute.
- And they claim that this way reconciles the texts and the intellect. But this is false as both the texts and the intellect agree in affirming attributes of Perfection for Allaah, but the intellect can not understand the details.
20.2 THEIR WAY RESEMBLES THOSE MENTIONED IN (4):60-62.
- They claim to be believers in the Revelation, but they don't accept all he (sallallaahu alayhi wasallam) brought.
- They, when called to the Book and Sunnah, in terms of affirming Attributes of Perfection for Allaah, they turn away in aversion.
- They have their own Taaghoot-s which they blindly follow and prefer over what the Messenger brought. And they go to these for rulings instead of to the Book and the Sunnah.
- They claim to only desire good and reconciliation of the texts and the intellect.
20.3 THE FALSE IMPLICATIONS WHICH FOLLOW ON FROM THEIR WAY.
- Their way implies that the Book and Sunnah clearly state disbelief and call to it as they are filled with texts that affirm Allaah's Attributes - while they say that to affirm these is at- Tashbeeh and Kufr.
- It implies that the Book and Sunnah do not make the truth clear, as nothing in it indicates denial of His Attributes of Perfection. While they think that denying them is the truth. They may use (19):65 and (112):4 to prove their way - but anyone with intelligence knows these show that nothing resembles Him in His Attributes and does not show that denial is obligatory.
- It implies that the Salaf spoke falsehood, or concealed the truth or were ignorant as there are mutawaatir reports from them affirming His Attributes of Perfection. And there's not a single report from them making denial obligatory.
- It implies that, if His Attributes of Perfection are denied, then attributes of deficiency must be affirmed. Hence these deniers go to something worse than what they were fleeing from.
20.4 THE DOUBTS AND FALSE IDEAS THESE DENIERS DEPEND ON.
- False claims, for instance that there's a consensus of what they say.
- False analogies leading to say that affirmation implies Tashbeeh.
- They dwell on words which have meanings that may or may not be correct for Allaah. Hence they end up completely denying them instead of determining which meanings are correct e.g. with respect to al Jism, al Hayyiz, al Jihah, etc.
Note: With respect to al Hayyiz - a restricted realm; then we halt at the words and look to the meaning. If what is meant is that the creation confines Him, then this is prohibited. If what is meant is that He is distinct and separate from the creation, then this is correct.
- Then they embellish these false arguments with fine words and fancy terms, to try to fool the ignorant.
20.5 ARGUMENTS THAT REFUTE THESE FALSE IDEAS.
- Their ideas are contradictory as what they affirm necessarily forces them to also affirm what they flee from and deny.
- Each group of them will contradict each other - one will say the mind makes obligatory that which another will say the mind makes prohibited! Even a single one of them will contradict himself in different places. This contradictory nature is one of the strongest proofs of their falsehood.
- Their denial necessarily leads to falsehood (see 20.3).
- The relevant texts offer no scope for ta'weel and if there was some scope, there's no proof to prefer the figurative meaning over the most apparent one.
- Interpreting the Attributes away is like how the Qaraamitah and Baatineeyah interpret away Salah, Sawm and other worships.
- The clear, uncorrupted mind does not try to turn or change the texts which affirm the Attributes. It does affirm Attributes of Perfection for Allaah, but cannot comprehend the details.
- The prominent ones of the deniers did recognise that the intellect can not reach the details of Tawheed, so we must accept the texts without distorting them.
Assalamu manit taba'al huda.
ReplyHamza Asadullah
01-18-2009, 05:40 AM
format_quote Originally Posted by
Iyah_78
Hello.. I dont know if this is the right forum to post this question on but in advance im sorry if its not.. I just started reading about Islam and i have a question that I still didnt find an answear for.. "Why are we alive?" yes that is the question.. now your thinking im crazy but let me explain (thank you) I understand were here on earth to pray to God and of course up hold The Pillars if im not mistaken (depending on your religion) .. but down to the point.. why are we here.. what purpose is it for? what if you already fufilled your purpose that God gave to you.. then what, death/judgement/afterlife? (pick one)...
Just like there are many things that are out of our level of understanding this is just one of them! We do not know how big the universe is! We don't even know whats in the deepest depths of our oceans or in the core of the earth let alone knowing anything about our creator or the reasons for the creator doing certain things! This is something our lord willed and wanted.
We can clearly see from our experiences in this life that Allah does what he wills! You will see siamese twins that are joined together. You will see some people born deformed and with all kinds of diseases and different forms etc.You will see some people who are mentally retarded and some who are dwarfs and giants! Just the other day on the news this baby was born who came out of her mothers stomach 2 days after her mother died! Allah can do what he wants! He decided to create us with free will and he created us to worship him and whatever he decides is best because as humans we only have very limited capabilitys and we cannot think beyond what is beyond this earth!
He created us and provides for us which we should be so grateful for yet there are many people in this world that deny his existance and Allah has promised a harsh punishment for them because as humans he has created us with free will! He has given us clear signs! You will see whilst reading the Qur'an and about Islam that what a perfect way of life he has given us and every aspect of Islam has perfect wisdom behind it!
Allah just wants the best for us and he has said in the Qur'an that there is No compulsion in religion in that we can choose what path we wish to take in this world we can deny the truth and live by our desires but just remember we will return to him and when we do we will face the consequances of our actions! He has created us and given us EVERYTHING on a plate and is just requiring us to abide by his commandments for the duration of our short life and just for that he will reward us with an ETERNITY in paradise! Now you show me an offer in this universe better than that?
All humans are uncertain as to exactly how long we are going to live for because knowledge of life and death is only with the lord almighty! So it is incumbent on us to be swift in accepting the truth and be swift in changing for the better before death takes us because once death takes us then it is too late and we would face punishment that is unimaginable! Many people actually deny life after death and say that after death there is nothing and we will just rot away into nothingness. What is the pojnt of life then? Why are we here then? They can NEVER give proper answers to these questions! Allah knew there will be people like this and has sadi in the Qur'an:
Surah 2, verses 6 - 7:
*{As to those who reject faith, it is the same to them whether you warn them or not ; they will not believe. God has set a seal on their hearts and on their ears, and on their eyes is a veil; great is the penalty they [incur].}*
Also, Surah 45, verse 23 reads:
*{Then see the one who took as his god his own vain desire? God has, [knowing him as such], left him astray as he did not follow the guidance of his own knowledge, and God sealed his ears and his heart [and understanding], and put a cover on his sight. Who, then, will guide him after God [has withdrawn guidance]? Will you not then receive admonition?}*
These people will deny the existance of Allah and in the afterlife! If that is the case then say to them "what is the point of being good? Because the bad person and the good person will die the same if according to you there is no afterlife! Then why be good?" Why not just be bad because according to these people there is no afterlife and no judgement! So there is no reason to be good! They say "oh you just be good because it is the right thing to do!". "But why is it the right thing when there is nothing that is going to judge you about your life after your death because according to you there is no afterlife! if i murder you and your family and get away with it then there is no justice according to you because if there is no afterlife then there is no reason stopping me and others from doing what they want as long as they can get away with it!If i die having killed you and your family then i have got away with murder and evil according to you! All of the terrible injustices that have EVER been commited will escape justice accoring to you!"
They have nothing to say about these questions!There is NO doubt that there is an afetrlife and No doubt that this world is just temporary and just a test for us all!
Surah 10, verse 44 – 45:
*{Verily God will not deal unjustly with man in aught; it is man that wrongs his own soul. One day He will gather them together; [it will be] as if they had tarried but an hour of a day; they will recognize each other; assuredly those will be lost who denied the meeting with God and refused to receive true guidance.}*
The first punishment is in the grave and secondly will be after judgement has taken place onthe day of judgement when all of humanity from the first man till the last will rise on one plain and will be gathered together awaiting individual judgement where Allah will say to a disbeliever that "Did know one tell you about Islam?". They will of course try and deny it but Allah is the knower of all things and will show this person everything they did in their life and this persons own body parts will speak against them! This is the day when NO one can deny what they did on earth! It is a truly terrifying day for the disbelievers and believers who were sinners on the earth, but for the believers who done good on the earth the day of judgement will be a breeze and the believers will be praised and rewarded with paradise and eternal bliss!
"And fear the fire, which is prepared for the disbelievers"
(3:131)
"Our Lord! Verily, whom You admit to the Fire, indeed, You have disgraced
him, and never will the Dhaalimoon [polytheists and wrongdoers] find any
helpers"
(3:192)
"Know they not that whoever opposes and shows hostility to Allaah and His
Messenger, certainly for him will be the fire of Hell to abide therein? That
is extreme disgrace".
(9:63)
"The losers are those who will lose themselves and their families on the Day
of Resurrection. Verily, that will be a manifest loss!"
(39:15) ReplyPowered by vBulletin® Copyright © 2024 vBulletin Solutions, Inc. All rights reserved.