Hey there! Looks like you're enjoying the discussion, but you're not signed up for an account.
When you create an account, you can participate in the discussions and share your thoughts. You also get notifications, here and via email, whenever new posts are made. And you can like posts and make new friends.
Sign Up
Uthman
03-02-2009, 02:32 PM
format_quote Originally Posted by Pomak
Can i ask why is the question even being asked?
Just checking really, since men and women do obviously have clearly defined roles in Islam. That's the secondary reason.
Women seem to be rather well off in Palestine compared to some other Muslim countries. I wonder if it has anything to do with the presence of Israel, which is a secular liberal democracy.
Women seem to be rather well off in Palestine compared to some other Muslim countries. I wonder if it has anything to do with the presence of Israel, which is a secular liberal democracy.
How is it secular, how does "Jewish(both religious and ethno-sensationalist term) state" become "secular liberal democracy".
PS. its not even that liberal, since all the parties in Israel have the demeanor of BNP. (actually thats an insult to BNP)
Jewish as in homeland for Jews, but secular in all other ways except certain legal procedures.
Not at all.
Fail, i know some Jewish Muslims have tend to have massive problems with getting into Israel. Anyways Jews don't make a distinction between race and religion so its still not secular.
On top of that under my definition of secular, the state can't subsidize religious movements. (see American constitution)
[pie] Majlis Fatwa Kebangsaan memutuskan harus wanita Islam menjadi hakim di Mahkamah Syariah dengan syarat memiliki kebolehan, kewibawaan, kelayakan dan pengalaman luas dan tidak pula mengadili kes-kes hudud dan qisas (keputusan Majlis Fatwa Kebangsaan 6 April 2006).
[/pie]
Translation: (Malaysian) National Fatwa Council had decided that it is permissable for a Muslim woman to be a judge in the Shariah Court with conditions that (she) has the ability, the integrity, the qualification and vast experience (in Islamic laws) and can't give judgment on hudood and qisas matters (Decision made by National Fatwa Council on 6th April 2006)
Hey there! Looks like you're enjoying the discussion, but you're not signed up for an account.
When you create an account, you can participate in the discussions and share your thoughts. You also get notifications, here and via email, whenever new posts are made. And you can like posts and make new friends.
Sign Up