Though if u get married now the child can not carry his father family name.He should marry u after u deliver the child.May ALLAh guide you and forgive all our sins.Going out with him and sleeping with him as stranger was a big mistake.If he dares to disobey God and ask you to kill the child what would u expect of him.
I am not blaming you but i remind my self and all brothers and sisters not to folow the footsteps of satan.Repent to ALLAH and cry to him he is the Most Gracious Most Merciful.
As regards family lineage, then he is not traced back to the fornicator or adulterer, rather, he is traced back to his mother if she was not married when she committed Zina (fornication or adultery), and he should be traced to the husband of his mother if she was married when she committed Zina. In any case, he is not traced back to the fornicator (or adulterer) whether or not his mother was married at the time of Zina, and he does not inherit him as we clarified in Fatwa 89082.
However, some jurists may Allaah have mercy upon them are of the view that if an unmarried woman commits fornication and gives birth from Zina and the man who committed Zina with her asked that the child be traced back to him, then he is traced back to him; this is the view chosen by Ibn Taymiyyah and Ibn Al-Qayyim may Allaah have mercy upon them.
Furthermore, Imaam Abu Haneefah may Allaah have mercy upon him said: ‘‘I do not see any obstacle for a man to marry a woman with whom he committed Zina and she became pregnant from him; to conceal her sin, and the child is his child.''
The view we adopt here in Islamweb and the most preponderant opinion in our view is the view of the majority of the scholars may Allaah have mercy upon them that the child is not traced back to the fornicator (or adulterer) at all and he does not inherit him at all; for more benefit, please refer to Fataawa 97254 and 90012.
In any case, in our view if a person considers the other opinion to be more preponderant, and he is inclined to act upon it in order to avoid a greater harm that cannot be repelled except by this, then he may act according to this opinion because prominent scholars are of this view.
As regards the issue of documents, then this depends on the difference of opinion on this issue, in cases when we stated it is permissible to trace him back to the fornicator then the matter is clear, otherwise documents should be issued for him while tracing him back to a general name, like naming him Ibn ‘Abdurrahmaan, or Ibn ‘Abdullaah, by this we mean that he is the son of one of the servants of Allaah (the Most Merciful), in which case he would inherit his mother and her family –if she is a Muslim-and the other rules of being a son would apply to him, because he is really her son.
For more benefit, please refer to Fatwa 102092.
Allaah Knows best.
Praise be to Allah, the Lord of the Worlds; and blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
Any one who commits Zina (adultery/fornication) with a woman should make sincere repentance. After doing so, if he wants to marry this woman, he cannot do so until she also turns to Allah in repentance and her period of "Iddah" comes to an end. In this case her "Iddah" may be up to three months (from one to three according to various opinions) or until the birth of the child if she is pregnant. This period of waiting is legislated because the sperm from the act of Zina is considered Haram, disrespected, dishonorable and should not be mixed with the Halal, legal, honorable and respected fluid discharged during marriage. The issue of when the pregnancy occurs is important because all scholars agree that the child born from illegal intercourse (Zina) cannot be traced to the father. Other scholars however say that waiting is not compulsory for such a woman to make certain that she is not pregnant, if she desire to marry the man with whom she committed Zina. They base their opinion on a narration that in the time of Abu Bakr Al-Siddiq a couple committed Zina and he whipped them both one hundred times and married them at the same place. Ibn Abbas said in this concern: "Its beginning is Zina and ending is marriage." The predominant opinion according to Shariah however is the first one, so that the child born of Zina is not traced falsely to the wrong person.
Allah knows best.
ll perfect praise be to Allaah, The Lord of the Worlds, I testify that there is none worthy of worship except Allaah, and that Muhammad is His slave and Messenger may Allaah exalt his mention as well as that of his family and all him companions.
Abortion is prohibited, since it constitutes an aggression against a human soul. Allaah has made such a practice unlawful even for a woman who becomes pregnant through sexual relations with a non-Muslim man.
Here, we state that if she married this man before embracing Islam, then she has to part from him at the moment she becomes a Muslim since Allaah Says (what means): {…And give not (your daughters) in marriage to Al-Mushrikeen till they believe (in Allaah Alone) and verily, a believing slave is better than a (free) Mushreek (idolater, etc.), even though he pleases you. …}[Quran 2:221].
Thus, a Muslim woman should separate from a non-Muslim husband unless he converts to Islam. After that, there are some rulings in Islam that organize their life.
As for a fetus, Muslim scholars stated that a baby should follow his/her Muslim parent since he/she is a Muslim by nature.
But, if the marriage took place after she had embraced Islam, then it was adultery (or fornication). Consequently, the Islamic conditions of a valid marriage do not apply to such a marriage.
Allaah Says (what means): {…they are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them.…}[Quran 60:10].
Allaah Knows best.
Praise be to Allah, the Lord of the World; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
It is lawful to cause to have an abortion if a mother's life becomes in a critical state. This lawfulness is based on the following:
1) When a mother's life is in a critical state, her fetus' life will be so, i.e. in most cases the mother's death results in the fetus' death.
2) This legality assuredly saves the mother while it is not sure that fetus will stay alive after confinement. So, it is better to give preference to what is certain over what is uncertain.
3) Islam gives precedence to origin over descendant. In other words, the mother represents the origin of the fetus' life, but the fetus represents the descendant. So, in accordance with Islam, it is not possible to sacrifice the origin for the sake of descendant.
Thereupon, what we have mentioned is exactly what texts of the Qur'an and Sunnah demand. In simple words, this follows the rule of doing the lesser of the two evils.
Allah knows best.
Praise be to Allah, the Lord of the World; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.
The Fatwa regarding abortion generally has already been given on Islamweb.net so please go back to Fatwa:83872 and 83114.
If the lady is raped with her consent, then causing abortion means committing another sin and a new crime. So, she has to repent sincerely and seek Allah's pardon.
But, if she is raped as you said this means that she is not to blame for the sexual act as the rape implies that it is by force against her wish. However, regarding the abortion, it is prohibited (Haram) if the soul has already been breathed into the fetus. She is to resort to the law enforcement agencies to complain against the aggressor, if possible.
We pray to Allah to help her in this crisis.
Allah knows best.
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