These are all major sins.

[أبو سليمان عمر]

Of course, there is a gradation among them, since some are more serious than others.
1. Associating partners with Allaah (Shirk)


Great Shirk: worshipping beings other than Allaah (proof all over Qur'ân)


Small Shirk: Riya

The Prophet (saw), "Should I not inform you of that which I fear for you even more than the dangers of dajjaal? It is the hidden shirk: A person stands to pray and he beautifies his prayer because he sees the people looking at him". (Sahih; Sunan ibn Majah)

2. Committing murder: (Furqan; 68)

3. Performing Sorcery (2: 102)

4. Not performing the Prayers (Maryam: 59)

5. With holding the Zakah (Charity) (3: 180)

6. Breaking the fast of Ramadhan or not fasting in that month without a valid excuse.

Prophet (saw) said, "Islaam is built upon five pillars: testifying that there is no true god except Allah and that Muhammad is the messenger of Allah, performing the prayers, paying the Zakah, making the pilgrimage to the house, and fasting the month of Ramadhan" (Sahih al-Jami # 2837)

7. Not performing the pilgrimage when one has the ability to do so (above hadith)

8. Disobeying one's parents (al-Isra: 23)

9. Cutting off the ties of relationships (Muhammad: 22)

10. Committing adultery or fornication (al-Isra: 30)

11. Committing sodomy

The Prophet (saw) said, "Allaah will not look at a person (with pleasure) who commits sodomy with a man or a woman" (Sahih al-Jami # 7678)

12. Taking or paying interest (2: 275)

13. Devouring the wealth of orphans (4:10)

14. Forging statements concerning Allaah or forging Hadith (al-Zumar: 60)

15. Fleeing from the battle (al-Anfal: 16)

16. Wrongdoing, deception or oppression on the part of the ruler (al-Shura: 42)

17. Being arrogant, boastful, vain (al-Nahl: 23)

18. Giving false testimony (al-Furqan: 72)

19. Drinking alcoholic beverages (5: 90)

20. Gambling (5: 90)

21. Slandering innocent women (al-Nur: 23)

22. Misappropriating something from the booty (3:161)

23. Stealing (5:38)

24. Committing highway robbery (5: 33)

25. Making false oath

Prophet (saw) said, "If someone is ordered to take an oath and he takes a false oath in order to take possession of property of a Muslim, then he will incur Allah's wreath when he meets Him" (Sahih al-Jami # 6083)

26. Committing oppression (al-Shuara: 277)

27. Levying illegal taxes

Prophet (saw) said, "Do you know who the bankrupt is? The bankrupt form my nation is the one who appears on the Day of Resurrection having performed the prayers, fasted and paid the zakah, but had also abused that person, slandered that person, wrongfully taken the wealth of that person and spilled the blood of that person. These people will take from his good deeds. If his good deeds are thereby exhausted, he will be given their sins and then he will be thrown into the hell-fire" (Sahih al-Jami #87)

28. Consuming forbidden wealth or taking it by any means (2: 188)

29. Committing suicide (4: 29)

30. Being a perpetual liar (3: 61)

31. Ruling by laws other than the laws of Islam (5: 44)

32. Engaging in bribery (2: 188)

33. Women appearing like men and vice-versa

Prophet (saw) said, "Allah's curse is upon women who appear like men and upon men who appear like women" (Sahih al-Jami # 4976)

34. Being a dayyouth

Dayyouth: is the one who approves the indecency of his womenfolk and who is void of jealousy or the pimp who facilitates indecency between two people

Prophet (saw) said, "Allah has forbidden the Paradise to three people: the alcoholic, the runaway slave, and the one who is complacent in the face of the evil deeds that his family is performing" (Sahih al-Jami # 3047)

35. Marrying for the purpose of making a woman allowable for another (Baqarah)

36. Not keeping clean from the remains of urine

Ibn Abbas reported that Prophet (saw) passed by a grave and said, "These two are being punished and they are not being punished for something hard. But it is a great sin. One of them did not keep himself clean form his urine and the other went around spreading tales" (Sahih al-Jami # 2436)

37. Acting for show (al-Maoon: 4-6)

38. Acquiring knowledge only for worldly gain or concealing knowledge (2: 160)

39. Breaching trusts (al-Anfal: 27)

40. Reminding people of one's kindness (2: 27)

41. Denying predestination (al-Qamar: 49)

"If Allah were to punish the inhabitants of the heavens and earths, then He would punish and He would not be doing injustice to them. If He were to have mercy on them, His mercy would be greater than from their actions. If a person had amount of gold equivalent to Mount Uhud or similar to Mount Uhud and spent it in the Path of Allah, (that spending) would not be accepted form him by Allah until he believes in the preordainment of good and evil. And until he knows that what afflicted him was not going to miss him and what missed him was not going to afflict him. If you were to die with any belief other than that, you would enter the Hellfire" (Kitab al-Sunnah by Ibn Abu Asi # 245. Albani says that its chain is sahih)

42. Eavesdropping on other's private conversation (Hujarat: 12)

43. Spreading harmful tales (al-Qamar: 10)

44. Cursing others

Prophet (saw) said, "Abusing a Muslim is evil and fighting him is disbelief" (Sahih al-Jami # 3598)

45. Not fulfilling one's promises

Prophet (saw) said, "Whoever has a four characteristic is a complete hypocrite. Whoever posses any of these characteristics has the characteristics of hypocrisy until he gives it up; whenever he makes a promise, he breaks it up…" (Bukhari)

46. Believing in what soothsayers & astrologers say

Prophet (saw) said, "Whoever goes to fortuneteller and asks him about something will not have his prayer accepted for forty nights" (Sahih al-Jami # 5816)

47. A wife being rebellious to her husband (4: 34)

48. Putting pictures of beings with souls on clothing, curtains, rocks and any other items

Prophet (saw) said, "…the people who will receive the greatest punishment on the day of judgment are those who compete with Allah in creation [those who make pictures or statues]" (sahih al-Jami # 1691)

49. Striking one's self, wailing, tearing one's clothing, pulling one's hair & similar deeds as a form of mourning

Prophet (saw) said, "One who strikes his cheeks or tears his clothing and shouts in the manner of pre-Islamic culture is not one of us" (Sahih al-Jami # 5713)

50. Committing injustice (al-Shura: 42)

51. Being overbearing or taking advantage of the weak, slaves, wives or animals

Prophet (saw) said, "Allah will torture those who torture people in this world" (Muslim)

52. Harming neighbors

Prophet (saw) said, "A person whose neighbor is not safe from his mischief will not enter paradise" (sahih al-Jami # 7002)

53. Harming and abusing Muslims (al-Ahzab: 58)

54. Wearing one's clothes too long, i.e. below the ankles

Prophet (saw) said, "What is below the ankles will be in the hellfire " (Bukhari)

55. Harming the slaves of Allah

Prophet (saw) said that Allah said, "Whoever shows enmity to a slave of Mine (Allah's) I shall be at war with him" (Sahih al-Jami # 1778)

56. Men wearing silk & gold

Prophet (saw) said, "Gold and silk have been permitted for the females of my nation and forbidden for its males" (Sahih al-Jami # 209)

Prophet (saw) said, "Men who wears silk in this world will have no portion [of heavens] in the hereafter" (Muslim)

57. Running away of a slave

58. Sacrificing animals for other than Allah

Prophet (Saw) said, "The one who sacrifices for other than Allah is cursed by Allah" (Sahih al-Jami # 4988)

59. Claiming that somebody is one's father while the claimant knows it is not true

Prophet (saw) said, "One who claims that someone is his father and knows that it is not true will be forbidden of paradise" (Sahih al-Jami # 5865)

60. Arguing or quarreling for show & not seeking the truth

Prophet (saw) said, "Whoever argues in support of something that is wrong and he knows it Allah will be angry with him until he stops" (Sahih al-Jami # 6073)

61. Not allowing excess water to flow to others

Prophet (saw) said, "Whoever doesn't allow the access water or pasture for others will not share in the blessings of Allah on the day of judgment" (Sahih al-Jami # 6436)

62. Not measuring the weights properly (al-Mutafafifeen: 1-3)

63. Thinking that one is safe from Allah's planning (al-Araf: 99)

64. Eating carrion, blood or pork meat (al-Anam: 145)

65. Not praying in the congregation & praying by one's self without a valid excuse

Prophet (saw) said, "Whoever hears the call to prayer and doesn't come to prayer, there is no prayer for him say for the one who has valid excuse" (Sahih al-Jami # 6176)

66. Continually not performing the Friday prayers and congregational prayers without any valid excuse

Prophet (saw) said, "If people don't stop abandoning the Friday Prayers Allah may seal their hearts and they will become headless" (Muslim)

67. Harming others by manipulation one's bequests (4: 12)

68. Being deceitful or deceptive (Fatir: 43)

69. Spying on the Muslims & pointing out their secrets (al-Kalam: 11)

70. Abusing or reviling anyone of the Companions of the Prophet (saw)

Prophet (saw) said, "Do not revile my companions for, by the one in whose hands is my soul, if you were to spend in charity a mountain of gold similar to mount Uhud it would not be equal to a handful or a half a handful (or what they have done)" (Sahih al-Jami # 7187)

[أبو سليمان عمر]

Jazak Allahu Khayr for the approval -S-

[Sahabiyaat]

47. A woman's bad conduct towards her husband
51. Overbearing conduct toward the wife, the servant, the weak, and animals

interesting to note that bad conduct towards the husband is stated seperately and 'overbearing' conduct towards the wife is listed alongside slaves and animals :hmm:

please state your source akhee.

[أبو سليمان عمر]

47. A woman's bad conduct towards her husband
51. Overbearing conduct toward the wife, the servant, the weak, and animals

interesting to note that bad conduct towards the husband is stated seperately and 'overbearing' conduct towards the wife is listed alongside slaves and animals :hmm:

please state your source akhee.

http://www.scribd.com/doc/955318/The-Major-Sins
i got it from here^^^
but you can also look here
http://www.islamonline.net/servlet/S...=1119503543812

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[أبو سليمان عمر]

Hope thats better:)

[nebula]

jazakallahu khair akhi, i think its important to read information regarding sins because sometimes theres stuff that we might do that we think is okay but infact it might be a sin.

[Sahabiyaat]

Hope thats better:)

JazakAllah,...i just find the wording a bit hmmmm.

[أبو سليمان عمر]

JazakAllah,...i just find the wording a bit hmmmm.

Wa Ayaak afwan i dont understand but khair inshallah

[Sahabiyaat]

Wa Ayaak afwan i dont understand but khair inshallah

haha
i do not understand you either! (I dont speak arabic), 'Wa Ayaak afwan' ...means? :-[, but also khair InshaAllah :D

[أبو سليمان عمر]

haha
i do not understand you either! (I dont speak arabic), 'Wa Ayaak afwan' ...means? :-[, but also khair InshaAllah :D

Wa Ayaak = And Same To You Afwan = excuse me khair or khayr = good inshallah = if ALLAH wills

jazak Allahu khair =May ALLAH reward you Good

so you said May ALLAH reward me good and i said same to you you said you find the words a bit hmm i said (afwan will the real meaning is excuse me but sometimes we use it as sorry like in this case) sorry but i dont understand :) but all is well inshallah :)
hope i make sense it is quite hot here and i am not think straight :)

[Sahabiyaat]

Wa Ayaak = And Same To You Afwan = excuse me khair or khayr = good inshallah = if ALLAH wills

jazak Allahu khair =May ALLAH reward you Good

i think i know what InshaAllah and JazakAllah mean! lol. :D
but jazakAllah for the translation!

[أبو سليمان عمر]

i think i know what InshaAllah and JazakAllah mean! lol. :D
but jazakAllah for the translation!

wa ayaak sis but Jazak'Allah Means = " "May Allah Grant(or give) you" it doesnt really have a meaning said just that we should add what we want Allah to Grant or give for instance Jazak'Allahu Khair which Means "May Allah grant you with Good" or Jazak'Allah Firdoos which Means "May Allah Grant you a High Station in Heaven" And after dua we should say Ameen inshallah or or Jazak'Allahu Khair Insha'Allah.

[The Ruler]

There's something wrong with #54 I know you gave a hadith, but there are many hadith after which "bukhari" has been added but can never be found in Bukhari. Could you link me to a site with tafseer of that hadith? Because as far as my knowledge goes, wearing the clothes above the ankle (for men) is a sunnah. Not something that's major sin. As far as I know, the Prophet (saw) did it but never told his companions to do it. They did it to follow the Protpher (saw).

Help me understand better, hmmm?

And I agree, the wording is misleading in several points.

[أبو سليمان عمر]

There's something wrong with #54 I know you gave a hadith, but there are many hadith after which "bukhari" has been added but can never be found in Bukhari. Could you link me to a site with tafseer of that hadith? Because as far as my knowledge goes, wearing the clothes above the ankle (for men) is a sunnah. Not something that's major sin. As far as I know, the Prophet (saw) did it but never told his companions to do it. They did it to follow the Protpher (saw).

Help me understand better, hmmm?

And I agree, the wording is misleading in several points.

here you go akhi :)
http://islamqa.com/en/ref/762/ankles

[The Ruler]

^I see most hadiths talk about garments that trail on the ground and refer to pride and arrogance. But there are a few that do seem indicate wearing garments above the ankle as something mandatory. Hmmm.

And my gender is pretty clear in my profile =_=

[أبو سليمان عمر]

^I see most hadiths talk about garments that trail on the ground and refer to pride and arrogance. But there are a few that do seem indicate wearing garments above the ankle as something mandatory. Hmmm.

And my gender is pretty clear in my profile =_=

:-[ sorry didnt see ukhtii :) i think it only apply to brothers
Dragging one's Izar is unlawful for men, and whoever continues to do so after having been warned should be censured. The place for a believer's garment is the middle of his shin, and any point between that and the ankle is permissible. Whatever goes below the ankles is unlawful, and the one who does so is punished in the Hereafter, and censured in this life. This is because of what was recorded by Al-Bukhari and Muslim, that the Prophet (sallAllaahu `alayhi wa sallam) said,

ãÇ ÃÓÝá ãä ÇáßÚÈíä ãä ÇáÅÒÇÑ ÝÝí ÇáäÇÑ

"What is below the ankles from the Izar is in the Fire" (Al-Bukhari no. 5787)

There are other authentic Hadeeths in this regard.
so anywhere from shin to ankel is fine
Permanent Committee for Research and Verdicts
Allah Knows Best

[The Ruler]

i think it only apply to brothers

Yes, I know that. But even women were advised not to drag their clothes on the ground.

Is there a reason as to why I can't view arabic? The one, I'm supposing is the hadith in its original form, you posted?

[أبو سليمان عمر]

Yes, I know that. But even women were advised not to drag their clothes on the ground.

Is there a reason as to why I can't view arabic? The one, I'm supposing is the hadith in its original form, you posted?

yes it is but the same way i got it :) i haven't heard about it apply to women But Allah knows best where did you hear that ?

[The Ruler]

yes it is but the same way i got it :) i haven't heard about it apply to women But Allah knows best where did you hear that ?

I think I read it in a tafseer somewhere. Not an actual hadith. Because all the hadith that I actually did read in the link you gave me, none seem to specify male/female.

Why do I see this instead of the hadith:

ãÇ ÃÓÝá ãä ÇáßÚÈíä ãä ÇáÅÒÇÑ ÝÝí ÇáäÇÑ?

[أبو سليمان عمر]

Why do I see this instead of the hadith:

ãÇ ÃÓÝá ãä ÇáßÚÈíä ãä ÇáÅÒÇÑ ÝÝí ÇáäÇÑ?

i dont either it is the way i got it.. and inshallah i will ask around to see who it applies to but for now i dont know :(

[Yanal]

JazakAllah Akhi great reminder sadly my iman is low and I am completing a majority of these major sins make dua that Allah guides me.JazakAllah.

[أبو سليمان عمر]

JazakAllah Akhi great reminder sadly my iman is low and I am completing a majority of these major sins make dua that Allah guides me.JazakAllah.

wa ayaak Akhi but Jazak'Allah Means = " "May Allah Grant(or give) you" it doesnt really have a meaning said just that we should add what we want Allah to Grant or give for instance Jazak'Allahu Khair which Means "May Allah grant you with Good" or Jazak'Allah Firdoos which Means "May Allah Grant you a High Station in Heaven" And after dua we should say Ameen inshallah or or Jazak'Allahu Khair Insha'Allah.

And about then eman we all go through but look at this akhi inshallah it will help
Al-Haakim reported in al-Mustadrak, and al-Tabaraani reported in al-Mu’jam, that the Prophet (peace and blessings of Allaah be upon him) said: “Faith wears out in the heart of any one of you just as clothes wear out, so ask Allaah to renew the faith in your hearts.” (Reported by al-Haakim in al-Mustadrak, 1/4; see also al-Silsilat al-Saheehah, 1585. Al-Haythami said in Majma’ al-Zawaa’id, 1/52, “It was reported by al-Tabaraani in al-Kabeer and its isnaad is saheeh.”) What he meant is that faith wears out in the heart just as clothes wear out and become old. The heart of the believer is sometimes overwhelmed by clouds of sin, and so it goes dark. This is the picture drawn for us by the Messenger of Allaah (peace and blessings of Allaah be upon him) in the saheeh hadeeth: “There is no heart that is not covered by a cloud like the cloud covering the moon when it is shining, and so it suddenly goes dark, but when it (the cloud) goes away, it shines again.” (Reported by Abu Na’eem in al-Hilyah, 2/196; al-Silsilat al-Saheehah, 2268). Sometimes the moon is covered by clouds, which conceal its light, but after a little while they go away, and the light of the moon comes back to light up the sky. In the same way, the heart of the believer is sometimes covered with dark clouds of sin, so its light is veiled, and the person finds himself lost in darkness, but when he strives to increase his eemaan and seeks the help of Allaah, that cloud goes away, and the light comes back to shine in his heart as before.
you can read the rest here akhi
http://islamqa.com/en/ref/books/6
:) May Allah increase us all in our eman, and make firm our hearts on Islam. Ameen!