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mattityahu
05-08-2009, 09:46 AM
What does the Qur'an teach about the reason Allah created everything?

Yours,
M
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'Abd-al Latif
05-08-2009, 11:02 AM
The Qur'an teaches us that Allah is the One who created the heavens and the earth and everything inbetween, Alone. And he created us to worship Him. Allah says in the Qur'an:

I created the jinn and humankind only that they might worship Me. [Surah Dhariyat (The Winnowing Winds) 51:56]
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mattityahu
05-08-2009, 11:18 AM
OK, that makes sense, but could you elaborate on what you mean by 'worship'? I'm guessing it means something different in Islam compared to Christianity?

Also, when it says 'only' does that mean there is no other reason for creating everything?

Yours,
M
Reply

AabiruSabeel
05-08-2009, 12:10 PM
There are multiple reasons for why Allah has created everything.

Allah SubHanahu wa Ta'ala has created the Heavens and the earth, and whatever is there in between, for the service of mankind, and He created man for His worship.

Allah says:
45:13 And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect.

31:20 Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!

014.032 It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.
014.033 And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
Another reason for the creation is, Allah has created all these so that we may reflect on them and try to understand our Creator.
003.190 Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,-

10:67 He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message).

13:3 And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider!
13:4 And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!

016.010 It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle.
016.011 With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought.
016.012 He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise.
016.013 And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude).
016.014 It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful.

16:65 And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.
016.066 And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
016.067 And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
016.068 And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations;
016.069 Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.

030.020 Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)!
030.021 And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.
030.022 And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know.
030.023 And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken.
030.024 And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.
030.025 And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
030.026 To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him.

45:13 And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect.
Another reason for creation is a Test for mankind.
Allah says:
018.007 That which is on earth we have made but as a glittering show for the earth, in order that We may test them - as to which of them are best in conduct.
And Allah has created man only for His worship. He says:
51:56 I created the jinn and humankind only that they might worship Me.
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Whatsthepoint
05-08-2009, 12:26 PM
Does he say why he wants to be worshipped?
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mattityahu
05-08-2009, 02:57 PM
I'm very interested by the first reason you gave, AabiruSabeel, that the world was made to be reflected upon so as to understand Allah. But if Allah is One, that He is indivisible, there is no other like him, does that mean that there is something fundamentally wrong with creation (as creation doesn't seem to be like that)?

Many thanks,
M

format_quote Originally Posted by AabiruSabeel
There are multiple reasons for why Allah has created everything.

Allah SubHanahu wa Ta'ala has created the Heavens and the earth, and whatever is there in between, for the service of mankind, and He created man for His worship.

Allah says:

Another reason for the creation is, Allah has created all these so that we may reflect on them and try to understand our Creator.


Another reason for creation is a Test for mankind.
Allah says:


And Allah has created man only for His worship. He says:
51:56 I created the jinn and humankind only that they might worship Me.
Reply

جوري
05-08-2009, 05:50 PM
Allow me to ask if I may .. what does God being one and indivisible have to do with:
'that there is something fundamentally wrong with creation (as creation doesn't seem to be like that)--
from what premise did you draw that conclusion?
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GreyKode
05-08-2009, 06:10 PM
(as creation doesn't seem to be like that)?
How so?
Reply

mattityahu
05-08-2009, 06:35 PM
The premise is that creation reflects (to some extent) the nature of Allah. It seems to me (feel free to disagree) that creation doesn't reflect the Oneness or indivisibility of Allah.

Sorry for not being clear,
M
Reply

جوري
05-08-2009, 08:23 PM
let me pose you this question though the analogy is extremely simplified, if not actually faulty due to the fact we are making a simile to the creator...

Let's say you wanted to make an apple pie..
you bring your ingredients in God's case Ex Nihilo and you use

2 1/2 cups unbleached, all purpose flour, 1 stick unsalted butter, 6-8 apples, 1/4 cup white sugar, 1/4 cup brown sugar, 1 tablespoon salt, 1/4 cup ice water, 1 egg, 1 teaspoon cinnamon, you work it put it in the oven, and out comes a perfect apple pie, perhaps the crust is a bit burnt but perfect nonetheless...
Does that mean that the apple pie resembles your being in anyway? does the fact that it is a little crusty mean that it is an imperfect creation?

I find your question a little odd, but the fact is, I find that to be a common question with most xtians.. why does God have to resemble us in body, or spirit? why is he so dependent and ineffectual?

all the best
Reply

mattityahu
05-09-2009, 09:22 AM
format_quote Originally Posted by Gossamer skye
let me pose you this question though the analogy is extremely simplified, if not actually faulty due to the fact we are making a simile to the creator...

Let's say you wanted to make an apple pie..
you bring your ingredients in God's case Ex Nihilo and you use

2 1/2 cups unbleached, all purpose flour, 1 stick unsalted butter, 6-8 apples, 1/4 cup white sugar, 1/4 cup brown sugar, 1 tablespoon salt, 1/4 cup ice water, 1 egg, 1 teaspoon cinnamon, you work it put it in the oven, and out comes a perfect apple pie, perhaps the crust is a bit burnt but perfect nonetheless...
Does that mean that the apple pie resembles your being in anyway? does the fact that it is a little crusty mean that it is an imperfect creation?

I find your question a little odd, but the fact is, I find that to be a common question with most xtians.. why does God have to resemble us in body, or spirit? why is he so dependent and ineffectual?

all the best
Indeed your analogy is faulty, as the purpose of a pie is not to give insight as to the nature of the piemaker, but to be eaten! The qur'an says that one of the purposes of the Creation is to be something to be reflected upon so that we can gain a better understanding of the Creator. My question is "how does creation reflect Tawheed?" (not any other question you choose to put in my mouth). I then claim that Creation cannot be perfect if it does not achieve it's purpose.

Yours,
M
Reply

AabiruSabeel
05-09-2009, 03:13 PM
Not for (idle) sport did We create the heavens and the earth and all that is between! [021.016 ]
My question is "how does creation reflect Tawheed?"
Say: Praise be to Allah, and Peace on his servants whom He has chosen (for his Message). (Who) is better?- Allah or the false gods they associate (with Him)?
Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.
Or, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
Or, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah?- High is Allah above what they associate with Him!
Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say, "Bring forth your argument, if ye are telling the truth!"
Say: None in the heavens or on earth, except Allah, knows what is hidden: nor can they perceive when they shall be raised up (for Judgment).
Still less can their knowledge comprehend the Hereafter: Nay, they are in doubt and uncertainty thereanent; nay, they are blind thereunto! [27:59-66]

Do you need more?

Say: See ye? If Allah were to make the night perpetual over you to the Day of Judgment, what god is there other than Allah, who can give you enlightenment? Will ye not then hearken?
Say: See ye? If Allah were to make the day perpetual over you to the Day of Judgment, what god is there other than Allah, who can give you a night in which ye can rest? Will ye not then see?
It is out of His Mercy that He has made for you Night and Day,- that ye may rest therein, and that ye may seek of his Grace;- and in order that ye may be grateful. [28:71-73]

More?

It is We Who have created you: why will ye not witness the Truth?
Do ye then see?- The (human Seed) that ye throw out,-
Is it ye who create it, or are We the Creators?
We have decreed Death to be your common lot, and We are not to be frustrated
from changing your Forms and creating you (again) in (forms) that ye know not.
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
See ye the seed that ye sow in the ground?
Is it ye that cause it to grow, or are We the Cause?
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
(Saying), "We are indeed left with debts (for nothing):
"Indeed are we shut out (of the fruits of our labour)"
See ye the water which ye drink?
Do ye bring it down (in rain) from the cloud or do We?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
See ye the Fire which ye kindle?
Is it ye who grow the tree which feeds the fire, or do We grow it?
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
Then celebrate with praises the name of thy Lord, the Supreme! [56:57-74]

Another:

And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;
And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing.
And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.
It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). [36:37-40]


The perfect creation of the heavens and the earth does indeed testify to the Oneness of Creator. Allah says:
If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him). [21:22]

There are many more verses which explain how this creation testifies to its Creator.
Just try to ponder over the verses I copied here, and you will understand inshaAllah.
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Pygoscelis
05-09-2009, 05:04 PM
Assuming that God exists and created the universe and man in it, my question is why? What do you think motivated God to do so? What does God get out of it? Only options I can think of are as follows, please add your own.

1. God was bored.

Being the only existing entity forever, maybe God was bored and wanted to be entertained, so he created the universe and us in it.

2. God was lonely.

Maybe God was lonely and created us to have somebody else around and keep him company and to love and be loved by.

3. God was proud.

Maybe God was proud and created us so he would have somebody to worship him.

4. God was maternal.

Maybe God isn't forever and wanted to create us as his offspring, to eventually replace him after he expires.

What other options do you see?
Reply

جوري
05-09-2009, 05:34 PM
format_quote Originally Posted by mattityahu
Indeed your analogy is faulty, as the purpose of a pie is not to give insight as to the nature of the piemaker, but to be eaten! The qur'an says that one of the purposes of the Creation is to be something to be reflected upon so that we can gain a better understanding of the Creator. My question is "how does creation reflect Tawheed?" (not any other question you choose to put in my mouth). I then claim that Creation cannot be perfect if it does not achieve it's purpose.

Yours,
M
The creation is meant so you'd reflect on creation itself, and wonder whether or not a creator exists. Or creators for that matter. Once you've resolved that issue for yourself and there are many Atheists indeed stuck on whether it all means anything can you go on to reflect on what a multiple God system would do to the universe to a single God...

You know that traditional medicine exists, but how can you differentiate the real thing from Quakery? You obviously need a book!

God's first creation was a Pen, and the first words to have descended in the Quran .. Are:

[Pickthal 96:1] Read: In the name of thy Lord Who createth,

Everything is systematic and logical and makes much more sense than a self-immolating God who forsake himself, dies to save mankind his wrath!

all the best
Reply

Muhammad
05-09-2009, 05:40 PM
format_quote Originally Posted by Pygoscelis
Assuming that God exists and created the universe and man in it, my question is why? What do you think motivated God to do so? What does God get out of it? Only options I can think of are as follows, please add your own.

1. God was bored.

Being the only existing entity forever, maybe God was bored and wanted to be entertained, so he created the universe and us in it.

2. God was lonely.

Maybe God was lonely and created us to have somebody else around and keep him company and to love and be loved by.

3. God was proud.

Maybe God was proud and created us so he would have somebody to worship him.

4. God was maternal.

Maybe God isn't forever and wanted to create us as his offspring, to eventually replace him after he expires.

What other options do you see?
I've merged these two threads as they are pretty much asking the same.
Reply

mattityahu
05-09-2009, 06:23 PM
format_quote Originally Posted by Gossamer skye
The creation is meant so you'd reflect on creation itself, and wonder whether or not a creator exists. Or creators for that matter. Once you've resolved that issue for yourself and there are many Atheists indeed stuck on whether it all means anything can you go on to reflect on what a multiple God system would do to the universe to a single God...

You know that traditional medicine exists, but how can you differentiate the real thing from Quakery? You obviously need a book!

God's first creation was a Pen, and the first words to have descended in the Quran .. Are:

[Pickthal 96:1] Read: In the name of thy Lord Who createth,

Everything is systematic and logical and makes much more sense than a self-immolating God who forsake himself, dies to save mankind his wrath!

all the best
Seems I have misunderstood this "reflecting Allah's nature" business then. So all I can infer from creation is that a creator exists. I can't know anything else about Him from it, or even if He is the right Creator? Or can I? :S

Yours,
M
Reply

جوري
05-09-2009, 06:27 PM
format_quote Originally Posted by mattityahu
Seems I have misunderstood this "reflecting Allah's nature" business then. So all I can infer from creation is that a creator exists. I can't know anything else about Him from it, or even if He is the right Creator? Or can I? :S

Yours,
M

I don't know where you got 'reflecting Allah's nature' from?
It is reflecting on Allah's creation!

Do you sit at the end of the day, see the sun set over the water and think to yourself.. definitely a three goded affair?

We are born on the fitrah, and have an innate need to find answers.. the same way Abraham and Muhammad reflected on creation and needed answers, which they found!

all the best
Reply

Pygoscelis
05-09-2009, 06:28 PM
format_quote Originally Posted by AabiruSabeel
Allah SubHanahu wa Ta'ala has created the Heavens and the earth, and whatever is there in between, for the service of mankind, and He created man for His worship.
Why does he want or need worship?
Reply

جوري
05-09-2009, 06:52 PM
God doesn't need to be worship.. if you choose to worship, it is for your own good..
the same reason you work a job to be paid, so you can spend it on a nice vacation with your dog!
you also have a choice to simply be a bum and free load!
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mattityahu
05-09-2009, 07:42 PM
format_quote Originally Posted by Gossamer skye
God doesn't need to be worship.. if you choose to worship, it is for your own good..
the same reason you work a job to be paid, so you can spend it on a nice vacation with your dog!
you also have a choice to simply be a bum and free load!
So worship is for us, not for God??

Yours,
M
Reply

جوري
05-09-2009, 07:44 PM
format_quote Originally Posted by mattityahu
So worship is for us, not for God??

Yours,
M
I think that should be pretty clear right? also it seems worship and prayer didn't avail God, considering the three prayers he dispensed with in the garden of Gethsemane only to be done away with by the other God(who usually takes a back seat to the now Jesus figure head) the very next day?!

all the best
Reply

AabiruSabeel
05-09-2009, 07:53 PM
format_quote Originally Posted by Pygoscelis
Why does he want or need worship?
format_quote Originally Posted by mattityahu
So worship is for us, not for God??

Yours,
M
Yes, as sis Skye has answered above.

Allah does not need our worship. It is for our own benefit. I had answered a similar question in another thread that I am copying here:

When a manufacturer creates a device or a machine, he knows better than anybody else how that machine works. He knows the pros and cons, the in and out of the machine. Therefore he provides a user manual with it, so that the end-user can operate the machine properly.
Similarly, Allah SubHanahu wa Ta'ala has created the human beings. He knows better than anybody else, how we should live our lives. He knows better how to operate our body.
If we think that I have bought this machine, or I have bought this car, and now its my own property. I can use it as I like. I will pour water in the fuel tank, and petrol in the carburettor, and press accelerator whenever I want, and apply the brake whenever I want, then you know what will be the outcome.
Similarly, Allah has given us this life, and Allah has created us. He knows better than anybody else, how we should live our lives. So He has given us this Deen, Islam, which is a complete way of Life. If we think, its my life and my body, and do whatever actions we like, then there will be nothing but fasad on earth. We will only be spreading mischief on earth.
We humans have very limited intellect. Even though science is now proving the benefits of following the Sunnah, we cannot fully comprehend the Wisdom behind following the rules and regulation of Deen. Since our Creator has commanded us to follow it, we must follow it for our own benefit, in this life as well as the life hereafter.
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mattityahu
05-09-2009, 08:19 PM
format_quote Originally Posted by Gossamer skye
I don't know where you got 'reflecting Allah's nature' from?
It is reflecting on Allah's creation!

Do you sit at the end of the day, see the sun set over the water and think to yourself.. definitely a three goded affair?

We are born on the fitrah, and have an innate need to find answers.. the same way Abraham and Muhammad reflected on creation and needed answers, which they found!

all the best
I was told by AabiruSabeel that you could better understand Allah by reflecting on creation. How can I understand Him by reflecting on creation it is nothing like him? Can I only infer that there is a Creator?

What a great example. A sunset is one of the most beautiful things to be seen in creation. The way the light reflects on the water, the way the sun and the sea almost seem to be at peace with one another, in an incredible harmony. The sun and the sea, though different parts of the creation, are incredibly unified in their beauty and purpose: they both give life, yet without one or the other the world is either dark and cold, or dry and desolate. If God is anything like His Creation, perhaps He is made up of different parts/persons, yet they work together in harmony and unity.

Or perhaps that's just a load of mystical rubbish.

Yours,
M
Reply

جوري
05-09-2009, 08:25 PM
format_quote Originally Posted by mattityahu
I was told by AabiruSabeel that you could better understand Allah by reflecting on creation. How can I understand Him by reflecting on creation it is nothing like him? Can I only infer that there is a Creator?

What a great example. A sunset is one of the most beautiful things to be seen in creation. The way the light reflects on the water, the way the sun and the sea almost seem to be at peace with one another, in an incredible harmony. The sun and the sea, though different parts of the creation, are incredibly unified in their beauty and purpose: they both give life, yet without one or the other the world is either dark and cold, or dry and desolate. If God is anything like His Creation, perhaps He is made up of different parts/persons, yet they work together in harmony and unity.

Or perhaps that's just a load of mystical rubbish.

Yours,
M

semantics which you simply pounce on and have no basis in the tenets of the religion.. reflecting on creation is simply to make you believe whether or not it is God made or are all a chance occurrence..

as beautiful as your prose, at the end of the day those same thoughts might lead you to Buddhism or Hinduism or Shintoism or Janists just the same.
If God were like his creation, then God too is a dependent and need not be worshiped.
What happened the day your God died? The planets were still kept on their axis while he was suffering somewhere in the middle east..

all the best
Reply

AabiruSabeel
05-09-2009, 08:41 PM
I don't know where you read "God is anything like His Creation". Allah Himself says in the Quran, There is none like unto Him [112:4]

We can not compare Allah with the creations at all. But we can understand Him by reflecting on the creation.

Let me give one example in simple words. We know that the smallest creation that can be felt or understood using any of the sophisticated equipment is a nucleus or an electron or a quark. We can not go further down at this stage, yet Allah has created such minute details in perfect order. And now if we go upwards, we see the bigger creations, the earth, sun, Solar System, Galaxies, or upto 15 billion light years or so.
And all this universe, in all its expanse is enclosed in the envelope of the first sky. Then there is a second sky above it, then a third, a fourth .. upto seven skies. Then above the seventh sky is the Throne of our Lord. So can we imagine how big is the Throne of Allah? We can not comprehend it. And Allah is the Creator of all these things. And He is greater than all His creations. Does this not show the greatness of Allah?

Similarly, at one place Allah says, there are signs of Allah in your own creation.
Just see how Allah has created man. When Man wants to create something, he requires good raw material for it. But Allah SubHanahu wa Ta'ala has created man, in the perfect shape, and best form, from a filthy drop of liquid.
When man wants do some work, he needs a big open space for proper working. But Allah subHanahu wa Ta'ala has created man in a very tight place (mother's womb).
And how perfectly Allah has created man? Can we imagine any alternative place for our nose? How would it look like if our eyes were placed on the sides, similar to the birds?
How perfectly Allah has created the position of our thumb? Can you imagine working/holding something without the thumb? It would be really difficult. The list goes on, you can ponder on any of our limbs, you can never find a better alternative for it.
Now when man wants to create something, he requires light to see everything is fitting at the right place. And Allah SubHanahu wa Ta'ala has fixed everything in our body on its perfect place, and He has done that inside 3 layers of darkness.
You know, the more complex a machine is, the more precision it requires. Man is the most complex machine, yet created inside darkness.

Does this all not show the greatness of Allah?

These are just simple examples I have given here. You can ponder on anything and understand the Power of Allah, the Greatness of Allah, all the Beautiful attributes of Allah.
Reply

Yanal
05-09-2009, 08:50 PM
:sl:
Allah has created this world to test us if we are truly loyal to him or the Shytaan...
Reply

mattityahu
05-09-2009, 08:52 PM
format_quote Originally Posted by Gossamer skye
semantics which you simply pounce on and have no basis in the tenets of the religion.. reflecting on creation is simply to make you believe whether or not it is God made or are all a chance occurrence..

as beautiful as your prose, at the end of the day those same thoughts might lead you to Buddhism or Hinduism or Shintoism or Janists just the same.
If God were like his creation, then God too is a dependent and need not be worshiped.
What happened the day your God died? The planets were still kept on their axis while he was suffering somewhere in the middle east..

all the best
I would disagree with this minimalist take on reflecting creation, but let's keep rolling with it in this thread. The questions then become: If Creation is, in fact, nothing like Allah, then why did He create it? If Oneness is perfect, then why doesn't His Creation have this Oneness? To go further, why did He create anything other than Himself if Otherness is not perfect?

I don't see this as "semantics", but a pretty basic question about reality.

As for whether my thoughts might lead to me to Buddhism or whatever, do these systems of belief make sense of this idea of "Unity yet Diversity"? From what I've learnt about these religions (not much) they don't seem to understand things this way.

And the God dying thing is off-topic (and you didn't want me to tell you the gospel anyway).

Yours,
M
Reply

جوري
05-09-2009, 09:07 PM
format_quote Originally Posted by mattityahu
I would disagree with this minimalist take on reflecting creation, but let's keep rolling with it in this thread.
Indeed, one can't propose a book from a simple sitting by the ocean!


The questions then become: If Creation is, in fact, nothing like Allah, then why did He create it? If Oneness is perfect, then why doesn't His Creation have this Oneness? To go further, why did He create anything other than Himself if Otherness is not perfect?
The Question of why he has created has been in fact answered ad nauseam. all you'd have to do is scroll back a few pages.
I have no idea about why does his creation have this oneness seems like a non-question considering there is no oneness in his being in accordance with Christianity..
as for your last Q, which I still consider another non-q
is best answered by Suret Al-Anbya


[Pickthal 21:1] Their reckoning draweth nigh for mankind, while they turn away in heedlessness.
[Pickthal 21:2] Never cometh there unto them a new reminder from their Lord but they listen to it while they play,
[Pickthal 21:3] With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)?
[Pickthal 21:4] He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower.
[Pickthal 21:5] Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were Allah's messengers) were sent (with portents).
[Pickthal 21:6] Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe?
[Pickthal 21:7] And We sent not (as Our messengers) before thee other than men, whom We inspired. Ask the followers of the Reminder if ye know not?
[Pickthal 21:8] We gave them not bodies that would not eat food, nor were they immortals.
[Pickthal 21:9] Then we fulfilled the promise unto them. So we delivered them and whom We would, and We destroyed the prodigals.
[Pickthal 21:10] Now We have revealed unto you a Scripture wherein is your Reminder. Have ye then no sense?
[Pickthal 21:11] How many a community that dealt unjustly have We shattered, and raised up after them another folk!
[Pickthal 21:12] And, when they felt Our might, behold them fleeing from it!
[Pickthal 21:13] (But it was said unto them): Flee not, but return to that (existence) which emasculated you and to your dwellings, that ye may be questioned.
[Pickthal 21:14] They cried: Alas for us! we were wrong-doers.
[Pickthal 21:15] And this their crying ceased not till We made them as reaped corn, extinct.
[Pickthal 21:16] We created not the heaven and the earth and all that is between them in play.
[Pickthal 21:17] If We had wished to find a pastime, We could have found it in Our presence - if We ever did.
[Pickthal 21:18] Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which ye ascribe (unto Him).
[Pickthal 21:19] Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him, nor do they weary;
[Pickthal 21:20] They glorify (Him) night and day; they flag not.
[Pickthal 21:21] Or have they chosen gods from the earth who raise the dead?
[Pickthal 21:22] If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him).
[Pickthal 21:23] He will not be questioned as to that which He doeth, but they will be questioned.


I don't see this as "semantics", but a pretty basic question about reality.
Yes, and you got answers to it, of which you picked the one you chose to put a spin on even though it has no basis in the basic tenets of Islam!
As for whether my thoughts might lead to me to Buddhism or whatever, do these systems of belief make sense of this idea of "Unity yet Diversity"? From what I've learnt about these religions (not much) they don't seem to understand things this way.
Actually your beliefs are surprisingly in concert with Hinduism- as per dictionary:
by a belief in a supreme being of many forms and natures, by the view that opposing theories are aspects of one eternal truth, and by a desire for liberation from earthly evils.
so indeed a person might look and become none the wiser!

And the God dying thing is off-topic (and you didn't want me to tell you the gospel anyway).
Actually it is very much within topic, considering the creation of the universe by a god is at odds with the death of God!
at the stage of his death, he is no longer needed!

Yours,
M
all the best!
Reply

Karina
05-09-2009, 09:16 PM
This may be a helpful additional dialogue...
Reply

جوري
05-09-2009, 09:18 PM
perhaps those two threads can be merged indeed, they show similarity, and I have been whittling myself away answering here and there, and neglecting really far more important things and on my weekend (which should be taken for relaxation) ..

Maybe someone can bring it to a mods attention..

all the best

peace
Reply

mattityahu
05-09-2009, 09:21 PM
I am not claiming there is a Oneness to creation, quite the opposite. I thought that was quite clear from my post.

Would you mind explaining the passage for me as I can't seem to make any sense out of it...forgive my stupidity.

Hindu belief systems are rarely "Trinitarian", though the comparison is interesting. That's one of the areas I'm thinking of looking into soon.

As for "death of God", I guess it would be inconsistent if God stopped existing. But Allah didn't stop existing, so it is kind of off-topic.

Yours,
M
Reply

mattityahu
05-09-2009, 09:23 PM
Not sure about the merging, purpose of life and purpose of the created world are significantly different. But, up to the Mods.

Yours,
M
Reply

جوري
05-09-2009, 09:27 PM
format_quote Originally Posted by mattityahu
I am not claiming there is a Oneness to creation, quite the opposite. I thought that was quite clear from my post.
So you freely admit that Christianity isn't about monotheism?

Would you mind explaining the passage for me as I can't seem to make any sense out of it...forgive my stupidity.
Perhaps you can clarify your wants with your non-question? God didn't create the universe in Jest should be the take home message. Also evidenced from suret Al-Insan.. the happy evangelizer often states the Quran copies from the bible, thus it should be an easy answer and an easy find!

Hindu belief systems are rarely "Trinitarian", though the comparison is interesting. That's one of the areas I'm thinking of looking into soon.
They believe in multigods, gods within us, oneness with the creator etc.. I think it is a bit better than Christianity if we are to go by common sense alone.. I think it is easier to accept life as Energy, than a God who nunciates himself, to be born to a woman, to die to rise again and have them all be the same being err person or spirit , whatever you think of him!
As for "death of God", I guess it would be inconsistent if God stopped existing. But Allah didn't stop existing, so it is kind of off-topic.
It is very much within topic.. and who is to say he didn't stop existing? for a few days, Jesus aka god was prononuced dead and missing, for three days the universe went about.. either god and jesus aren't one in the same or, there is no god all together for his death seems not to matter and neither does his purpose for creation.

Yours,
M
all the best
Reply

Karina
05-09-2009, 09:29 PM
Not sure about the merging, purpose of life and purpose of the created world are significantly different. But, up to the Mods.

Yours,
M
Just to clarify - even though I made reference to "the puprose of life" in the other thread, actually, as my posts state, I was steering the conversation more in the direction of, "God's motivations" in His creation of life.....

Hope this helps :statisfie
Reply

mattityahu
05-09-2009, 09:36 PM
format_quote Originally Posted by Karina
Just to clarify - even though I made reference to "the puprose of life" in the other thread, actually, as my posts state, I was steering the conversation more in the direction of, "God's motivations" in His creation of life.....

Hope this helps :statisfie
Well if they can be merged and still be readable, I don't object. :rollseyes

Yours,
M
Reply

mattityahu
05-09-2009, 09:50 PM
By the way, why is this in Comparative Religion? Should be in Clarifications. Perhaps that would help us stay on-topic.

Yours,
M
Reply

جوري
05-09-2009, 09:58 PM
shouldn't you 'clarify' then how if Allah is a creator can he also succumb to the same fate as men and (die)

all the best
Reply

mattityahu
05-09-2009, 10:34 PM
format_quote Originally Posted by Gossamer skye
shouldn't you 'clarify' then how if Allah is a creator can he also succumb to the same fate as men and (die)

all the best
I never made any such claim. In fact, I believe it was you who brought up the subject.

Yours,
M
Reply

جوري
05-09-2009, 10:36 PM
format_quote Originally Posted by mattityahu
I never made any such claim. In fact, I believe it was you who brought up the subject.

Yours,
M
so what I am to understand from this is, Jesus wasn't crucified, he didn't die?

all the best
Reply

mattityahu
05-09-2009, 10:47 PM
Again, you're off topic. If you want to pursue the issue, feel free to PM me or set up a discussion somewhere else. I'm very happy to try and answer your questions (so long as you don't put words in my mouth like "God died").

Yours,
M
Reply

جوري
05-09-2009, 10:52 PM
format_quote Originally Posted by mattityahu
Again, you're off topic. If you want to pursue the issue, feel free to PM me or set up a discussion somewhere else. I'm very happy to try and answer your questions (so long as you don't put words in my mouth like "God died").

Yours,
M
let's make the issue within your very tight confidence interval as pertains to this topic then.. Why would Allah create the universe if his plan was to die?

if God didn't die, does that mean you believe that Jesus (god) didn't die?
so far you haven't answered the question and it is very much within topic. I'd like to know (given your chosen way of life) why you think Allah created the universe and how his death plays in all of this..

seems fair when you ask others their opinions, that you dispense with yours as well?

I have no interest I having a private conversation with you.. I think this thread will suffice!

all the best
Reply

mattityahu
05-09-2009, 11:03 PM
format_quote Originally Posted by Gossamer skye
let's make the issue within your very tight confidence interval as pertains to this topic then.. Why would Allah create the universe if his plan was to die?

if God didn't die, does that mean you believe that Jesus (god) didn't die?
so far you haven't answered the question and it is very much within topic. I'd like to know (given your chosen way of life) why you think Allah created the universe and how his death plays in all of this..

seems fair when you ask others their opinions, that you dispense with yours as well?

I have no interest I having a private conversation with you.. I think this thread will suffice!

all the best
As I said, I'm happy to answer in a relevant thread. Allah didn't die, so the question is essentially meaningless.

I again invite you to respond to the questions in the topic.

Yours,
M

PS Thanks for the negative rep! Feelin' the love!
Reply

جوري
05-09-2009, 11:12 PM
format_quote Originally Posted by mattityahu
As I said, I'm happy to answer in a relevant thread. Allah didn't die, so the question is essentially meaningless.

I again invite you to respond to the questions in the topic.

Yours,
M

PS Thanks for the negative rep! Feelin' the love!

Greetings,
I believe we have collectively answered your Q, the time has come for you to share your views as pertains to the topic!

Do I understand from what you have written above that
Jesus wasn't crucified? He didn't die?

and lastly my pleasure of course I love to return the favor.. skulking might win you a couple of rep pts though with your home team!

all the best
Reply

mattityahu
05-09-2009, 11:29 PM
I don't think my questions about reflecting on Creation have really being settled yet. I don't think Allah's motivation for creating other things has yet been explained either (eg Pygoscelis' questions below).


format_quote Originally Posted by Pygoscelis
Assuming that God exists and created the universe and man in it, my question is why? What do you think motivated God to do so? What does God get out of it? Only options I can think of are as follows, please add your own.

1. God was bored.

Being the only existing entity forever, maybe God was bored and wanted to be entertained, so he created the universe and us in it.

2. God was lonely.

Maybe God was lonely and created us to have somebody else around and keep him company and to love and be loved by.

3. God was proud.

Maybe God was proud and created us so he would have somebody to worship him.

4. God was maternal.

Maybe God isn't forever and wanted to create us as his offspring, to eventually replace him after he expires.

What other options do you see?

Yours,
M
Reply

جوري
05-09-2009, 11:36 PM
format_quote Originally Posted by mattityahu
I don't think my questions about reflecting on Creation have really being settled yet. I don't think Allah's motivation for creating other things has yet been explained either (eg Pygoscelis' questions below).
Yours,
M
The reason why he created the universe has been settled. Your inability to accept the responses given you is a completely different matter all together...

If you find yourself in an exam situation and the Question reads:

2. A 5-year-old girl is brought to the physician because of temperatures to 40 C (104 F), tachypnea, and a nonproductive cough for 12 hours. Four days ago she was treated with an oral antibiotic for suspected pneumococcal pneumonia. Examination shows diminished breath sounds over the lower right lung fields and dullness to percussion at the right costophrenic angle. Which of the following is the most likely diagnosis?

A ) Bronchopleural fistula

B ) Empyema

C ) Lung abscess

D ) Pleurodynia

E ) Pneumothorax
you can't then come and complain that you need more info about her family history, history of surgeries, allergies, or recent travels to be able to answer the question, since all the info. that you need to answer the question is already given you.

If you are unable to answer the question from that point forward, then no one is to blame but yourself.

Everyone has given you the best response. The Quran is replete with answers. If at this point you are still dissatisfied, then you I suggest you take it out with the creator on the day of recompense!

all the best
Reply

mattityahu
05-09-2009, 11:42 PM
format_quote Originally Posted by Gossamer skye
The reason why he created the universe has been settled. Your inability to accept the responses given you is a completely different matter all together...

If you find yourself in an exam situation and the Question reads:



you can't then come and complain that you need more info about her family history, history of surgeries, allergies, or recent travels to be able to answer the question, since all the info. that you need to answer the question is already given you.

If you are unable to answer the question from that point forward, then no one is to blame but yourself.

Everyone has given you the best response. The Quran is replete with answers. If at this point you are still dissatisfied, then you I suggest you take it out with the creator on the day of recompense!

all the best
I can't find any responses to Pygoscelis' question. Please point me to one.

Yours,
M
Reply

جوري
05-09-2009, 11:48 PM
The answer is none of what he proposed-- Pygo is only human without much abstract thought!

The purpose of creation is to worship Allah swt. For what reasons, Only Allah swt can answer.. we might not be his most important creation all together as is evidenced in Suret Al Insan:

[Yusufali 76:1] Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned?

and the verse in Suret Al-Anbya previously given you:

[Pickthal 21:23] He will not be questioned as to that which He doeth, but they will be questioned.



all the best
Reply

mattityahu
05-09-2009, 11:56 PM
format_quote Originally Posted by Gossamer skye
The answer is none of what he proposed-- Pygo is only human without much abstract thought!

The purpose of creation is to worship Allah swt. For what reasons, Only Allah swt can answer.. we might not be his most important creation all together as is evidenced in Suret Al Insan:

[Yusufali 76:1] Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned?

and the verse in Suret Al-Anbya previously given you:

[Pickthal 21:23] He will not be questioned as to that which He doeth, but they will be questioned.



all the best
To clarify then, we don't know the reason Allah created the universe? If everyone agrees(?), then let's close the thread as this is the ultimate answer to the thread question. It does seem quite an important question not to have an answer to, but there we go.

Yours,
M
Reply

جوري
05-10-2009, 12:01 AM
format_quote Originally Posted by mattityahu
To clarify then, we don't know the reason Allah created the universe? If everyone agrees(?), then let's close the thread as this is the ultimate answer to the thread question. It does seem quite an important question not to have an answer to, but there we go.

Yours,
M
All you really had to do was browse the forum for a response
http://www.islamicboard.com/general/...create-us.html

obviously no responses echo your sentiments, thus-- If your question is so important, why are you closing the thread? shouldn't you bestow your enlightenment upon us?

by the way the answers are given all throughout the Quran and the forum..
and on this very thread, they simply don't fall within the confines you or an atheist have created!

all the best
Reply

mattityahu
05-10-2009, 12:09 AM
format_quote Originally Posted by Gossamer skye
All you really had to do was browse the forum for a response
http://www.islamicboard.com/general/...create-us.html

obviously no responses echo your sentiments, thus-- If your question is so important, why are you closing the thread? shouldn't you bestow your enlightenment upon us?

by the way the answers are given all throughout the Quran and the forum..
and on this very thread, they simply don't fall within the confines you or an atheist have created!

all the best
Your previous post stated that "only Allah knows" the reason. If only He knows, and doesn't feel impelled to tell us in the Qur'an, then what more questions are there to ask about the topic? I can't shed any more light than you can on why Allah might have created everything.

Yours,
M
Reply

جوري
05-10-2009, 12:14 AM
format_quote Originally Posted by mattityahu
Your previous post stated that "only Allah knows" the reason. If only He knows, and doesn't feel impelled to tell us in the Qur'an, then what more questions are there to ask about the topic? I can't shed any more light than you can on why Allah might have created everything.

Yours,
M
You want to know his incentive (behind creation) and that is something only God can answer -- as far as humans are concerned their reason for creation is already answered.
It is really a two part question.
Now, you have chosen 'Christianity' as a way of life and came to an Islamic forum asking Muslims a question (I assume being a man of faith having already an answer to) one Q, I believe is pertinent to all religions.

We Muslims are satisfied with the answer that pertains to our existence as per Quran and Sunna, the only logical thing left to do, is for to extend the courtesy given you are the thread starter to give us a nice closure as to what you thinks Allah's motives for our creation--no?

all the best
Reply

mattityahu
05-10-2009, 12:44 AM
As you wish. I can explain how I currently understand one of Yahweh's reasons for creating the universe (I suppose there are many, but maybe this will suffice). John 3:16 tells us that "Yahweh so loved the world that He gave His only Son." Here we see, then, that one of the ways Yahweh expresses His love is the giving of gifts. It is then natural, by extension, to consider the possibility that the Universe is in some sense a gift which is given between the persons of the Trinity as a manifestation of the love that Yahweh expresses within Himself. To be a perfect gift it must reflect the perfection of Yahweh Himself. Hence, the Universe is divisible, yet unified, as Yahweh is. But more than this: just as Yahweh loves the Son, the gift He gave to us, so He loves us.

This is only a short answer, and I make no claims that this is watertight. But it's a start, and I hope it's of interest.

Yours,
M
Reply

جوري
05-10-2009, 12:50 AM
format_quote Originally Posted by mattityahu
As you wish. I can explain how I currently understand one of Yahweh's reasons for creating the universe (I suppose there are many, but maybe this will suffice). John 3:16 tells us that "Yahweh so loved the world that He gave His only Son."
Why does Yahweh have to give his son to show love? it seems barbaric rather than an act of love no? especially the way he beseeched himself the night prior to his self-immolation, and ignored himself, thus leading the rest of humanity to believe he won't come through for them, if he couldn't come through for himself!

Here we see, then, that one of the ways Yahweh expresses His love is the giving of gifts. It is then natural, by extension, to consider the possibility that the Universe is in some sense a gift which is given between the persons of the Trinity as a manifestation of the love that Yahweh expresses within Himself. To be a perfect gift it must reflect the perfection of Yahweh Himself. Hence, the Universe is divisible, yet unified, as Yahweh is. But more than this: just as Yahweh loves the Son, the gift He gave to us, so He loves us.
A Divine Love is given you from the link:
http://www.islamicboard.com/general/134278502-why-did-allah-create-us.html

not two posts ago, and you seemed to ignore it or dismiss it as insufficient.. is that hypocrisy on your part?


This is only a short answer, and I make no claims that this is watertight. But it's a start, and I hope it's of interest.

Yours,
M
You didn't answer the question at all..
Divine love and establishment of justice amongst others, are given you in the link (see above) you seemed to find that inadequate, unanswered, and now you give this Bologna about self-immolating for love as a reason for creation?

try again!

all the best
Reply

GreyKode
05-10-2009, 01:22 AM
ooooh so that's why?

It's a gift from yahweh to himself in order to express his love to himself.
Reply

جوري
05-10-2009, 01:27 AM
format_quote Originally Posted by GreyKode
ooooh so that's why?

It's a gift from yahweh to himself in order to express his love to himself.

you dare mock this epiphany? We have been waiting for this innovatory revelation to unfold for four pages now -- I am sure it is worth everyone's while.. I certainly bought it... :D

:w:
Reply

mattityahu
05-10-2009, 08:22 AM
format_quote Originally Posted by Gossamer skye
Why does Yahweh have to give his son to show love? it seems barbaric rather than an act of love no? especially the way he beseeched himself the night prior to his self-immolation, and ignored himself, thus leading the rest of humanity to believe he won't come through for them, if he couldn't come through for himself!

A Divine Love is given you from the link:
http://www.islamicboard.com/general/134278502-why-did-allah-create-us.html

not two posts ago, and you seemed to ignore it or dismiss it as insufficient.. is that hypocrisy on your part?


You didn't answer the question at all..
Divine love and establishment of justice amongst others, are given you in the link (see above) you seemed to find that inadequate, unanswered, and now you give this Bologna about self-immolating for love as a reason for creation?

try again!

all the best
No it doesn't seem barbaric to me at all. In fact I find it rather beautiful, that Yahweh loves the world so much that He is willing to enter into it to deal with all the sin in the world. You must understand that sin is much more serious in Christianity than in Islam. It's not just breaking of Divine commands, but breaking of the covenant relationship He wants with us. Something that breaks such a relationship cannot just be forgiven in Christianity, no matter how simple that may make it. There are consequences to sin: suffering and death being two of them. To just forgive sin would not deal with these problems. The Son entered into suffering and death as the ultimate cure. He underwent the consequences that we should have gone through to save us from our sin.

It was not a barbaric "Father killing Son" act: The Son freely chose to do it. And this was not suicide: Yahweh didn't die. He entered into death. This may seems pedantic but it makes all the difference in the world. True, the human body the Son became (Jesus/Yeshua) died: but the Son didn't die. Neither did the Father or the Spirit. His resurrection was then a sign of the Victory the Son had made over the consequences of sin, a sign that some day the world will be perfect again.

I don't think this is quite the same as the Divine love on the page you linked: Allah only loves those who love Him. Did creation love Allah before it existed?

Divine love and establishment of justice can only be reasons after the world is created, not before. We are discussing Allah's motivation for creating, and, as you agree, we do not know this.

It may well be Bologna. But you have to understand the fundamental differences between the Islamic and Christian understandings of God and sin before critiquing Christianity's claims from the Islamic standpoint.

Yours,
M
Reply

mattityahu
05-10-2009, 08:32 AM
format_quote Originally Posted by GreyKode
ooooh so that's why?

It's a gift from yahweh to himself in order to express his love to himself.
That's not quite right. It's a gift shared within Yahweh in order to express the love within Himself.

Yours,
M

PS I'm not claiming that this is the reason, but perhaps a reason, one way of understanding His motivations.
Reply

Muhammad
05-10-2009, 11:05 AM
Greetings mattityahu,

format_quote Originally Posted by mattityahu
PS I'm not claiming that this is the reason, but perhaps a reason, one way of understanding His motivations.
So you don't know why God created the Universe... only speculate on a possible reason, which, might I add, comes nowhere near in clarity or simplicity like the reasons presented earlier which you seem to have disregarded quite quickly...

The questions then become: If Creation is, in fact, nothing like Allah, then why did He create it?
Why must the creation resemble the Creator for Him to create it?

If Oneness is perfect, then why doesn't His Creation have this Oneness? To go further, why did He create anything other than Himself if Otherness is not perfect?
Again, why must God's creation be as perfect as Himself? It's like asking, could God create another God like Himself, which goes back to other nonsensical questions like, 'can He create a stone too heavy for Him to lift?'.

Did creation love Allah before it existed?
The question doesn't make sense. If creation doesn't exist, then by definition it cannot love.

Divine love and establishment of justice can only be reasons after the world is created, not before.
You are beginning to impose rules on God when He is beyond our comprehension. What might be true for His creation, is not necessarily true for God.

Another question I'd like to ask is - how is the universe divisible, yet unified, according to your view?
Reply

mattityahu
05-10-2009, 11:40 AM
format_quote Originally Posted by Muhammad
Greetings mattityahu,

So you don't know why God created the Universe... only speculate on a possible reason, which, might I add, comes nowhere near in clarity or simplicity like the reasons presented earlier which you seem to have disregarded quite quickly...

Why must the creation resemble the Creator for Him to create it?

Again, why must God's creation be as perfect as Himself? It's like asking, could God create another God like Himself, which goes back to other nonsensical questions like, 'can He create a stone too heavy for Him to lift?'.

The question doesn't make sense. If creation doesn't exist, then by definition it cannot love.

You are beginning to impose rules on God when He is beyond our comprehension. What might be true for His creation, is not necessarily true for God.

Another question I'd like to ask is - how is the universe divisible, yet unified, according to your view?
No, I don't know for certain, this is the understanding I have come to by considering the way Yahweh acts in the Bible and what creation is like. Feel free to argue that this an unreasonable understanding if you like. To me it seems a reasonably clear and simple understanding, and certainly better than saying we cannot know the Creator's motivation.

Sure, there is no necessity upon Creation being anything like the Creator. It is clearly not perfect, and not a god, but (as I presume you agree) it is fundamentally good (otherwise we could not claim that there's anything wrong with it that needs fixing). But goodness is only defined by what the Creator deems to be good, so it seems reasonable to suggest that Creation's goodness in some way reflects the Creator's goodness. But this is only my assumpton, that this form of natural theology is worthwhile.

The only "rules" I'm applying what I consider basic logic. If the Creator created logic, it would be reasonable to suggest that he created it as a means to understand him. This is justified biblically by the way Yahweh opposes chaos (so He loves order) and gives things names and meanings (as in Genesis). I don't think it logical that the Creator's motivation for creating the universe is so that He could love only the good things in it - it implies that the Creation is not good to begin with, and if this is the case, we must ask why He would create something bad.

Yours,
M
Reply

Pygoscelis
05-10-2009, 01:46 PM
format_quote Originally Posted by AabiruSabeel
Yes, as sis Skye has answered above.

Allah does not need our worship. It is for our own benefit.
But as I quoted above, you'd just said that God created us for his worship. If he doesn't want or need our worship, why did he create us?
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Muhammad
05-10-2009, 02:45 PM
Greetings,

format_quote Originally Posted by mattityahu
No, I don't know for certain, this is the understanding I have come to by considering the way Yahweh acts in the Bible and what creation is like. Feel free to argue that this an unreasonable understanding if you like. To me it seems a reasonably clear and simple understanding, and certainly better than saying we cannot know the Creator's motivation.
Surely if this is such an important question, one would expect God to reveal it plainly? Rather than being left in the dark to come up with our own conclusion, the answer is plain and clear in the Qur'an. We do know why we were created.

To me it seems a reasonably clear and simple understanding,
So according to your belief, we are simply an expression of God's love "within" Himself. One might then ask where did evil come from if everything is an expression of divine love... in fact, one is faced with countless questions from the belief you presented, but for the sake of dealing with one thing at a time, I shall leave those for now.

Sure, there is no necessity upon Creation being anything like the Creator. It is clearly not perfect, and not a god, but (as I presume you agree) it is fundamentally good (otherwise we could not claim that there's anything wrong with it that needs fixing).
You lost me. Why should a good thing need fixing?

The only "rules" I'm applying what I consider basic logic. If the Creator created logic, it would be reasonable to suggest that he created it as a means to understand him.
No, not necessarily. Not everything can be learnt and understood through logic, otherwise there would be no point in having a revealed scripture to guide us and show us what is right and wrong. And as I said earlier - God did not create our minds to be able to comprehend Him. Can you comprehend something that always existed and was never created? You admitted earlier that we can't - God is infinite. Why then the assumption that logic is a tool to comprehend God? Yes, it it may be a tool to recognise His existence, but that's different from encompassing God with complete knowledge.

I don't think it logical that the Creator's motivation for creating the universe is so that He could love only the good things in it - it implies that the Creation is not good to begin with, and if this is the case, we must ask why He would create something bad.
It doesn't imply that. Creation has a choice between good and evil. Should God love evil?
On the issue of evil: http://www.islamicboard.com/comparat...og-thread.html

Peace.
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mattityahu
05-10-2009, 03:30 PM
format_quote Originally Posted by Muhammad
Greetings,

Surely if this is such an important question, one would expect God to reveal it plainly? Rather than being left in the dark to come up with our own conclusion, the answer is plain and clear in the Qur'an. We do know why we were created.

So according to your belief, we are simply an expression of God's love "within" Himself. One might then ask where did evil come from if everything is an expression of divine love... in fact, one is faced with countless questions from the belief you presented, but for the sake of dealing with one thing at a time, I shall leave those for now.

You lost me. Why should a good thing need fixing?

No, not necessarily. Not everything can be learnt and understood through logic, otherwise there would be no point in having a revealed scripture to guide us and show us what is right and wrong. And as I said earlier - God did not create our minds to be able to comprehend Him. Can you comprehend something that always existed and was never created? You admitted earlier that we can't - God is infinite. Why then the assumption that logic is a tool to comprehend God? Yes, it it may be a tool to recognise His existence, but that's different from encompassing God with complete knowledge.

It doesn't imply that. Creation has a choice between good and evil. Should God love evil?
On the issue of evil: http://www.islamicboard.com/comparat...og-thread.html

Peace.
No motivating reason for Allah's act of creating has been given in this thread, in fact I've been told that we cannot know. If you disagree, please tell what it is!

As for the problem of evil, parts of creation have free will. Unlike Allah, Yahweh didn't create evil, though he does allow it to exist temporarily.

Allah created the good and evil things in creation. Hence his Divine love of good things cannot be His motivating reason - why did He create the evil things?

Any statement along the lines of "even though it is illogical from a human perspective, it's not for God" removes all possibility of dialogue. For example, suppose someone claims a contradiction in Christianity and I respond "well it's not a contradiction for God" do you accept my answer or not? If we don't accept the validity of human logic, then we are truly stuffed. How can we arrive at any conclusion at all?

Of course we can comprehend infinity. Mathematicians have been doing for for thousands of years. Can we imagine in our minds eye something which has existed forever? No. But we can comprehend such things.

No, Yahweh doesn't love evil. But he does love His Creation, even though it does evil things. Can you claim this for Allah?

Yours,
M
Reply

جوري
05-10-2009, 04:55 PM
format_quote Originally Posted by mattityahu
No it doesn't seem barbaric to me at all. In fact I find it rather beautiful,
Your feelings are subjective!
that Yahweh loves the world so much that He is willing to enter into it to deal with all the sin in the world.
God left the universe behind to show up in beit lahm?
You must understand that sin is much more serious in Christianity than in Islam.
How so? didn't your god die to eat your sins? so you have a carte blanche to sin as you please?
It's not just breaking of Divine commands, but breaking of the covenant relationship He wants with us.
You already forgo of the covenant, you've let go of circumcision, you eat pigs, your women usurp you, you pray to idols.. what covenant are you exactly in keeping with?
Something that breaks such a relationship cannot just be forgiven in Christianity, no matter how simple that may make it. There are consequences to sin: suffering and death being two of them. To just forgive sin would not deal with these problems. The Son entered into suffering and death as the ultimate cure. He underwent the consequences that we should have gone through to save us from our sin.
Isn't t hypocritical of your god to forgo relationship with those who pray and fast, give alms and love him, for the alleged friendship of those who believe him to be a man? is there a sliver of logic in what you write?
It was not a barbaric "Father killing Son" act: The Son freely chose to do it. And this was not suicide: Yahweh didn't die. He entered into death. This may seems pedantic but it makes all the difference in the world. True, the human body the Son became (Jesus/Yeshua) died: but the Son didn't die. Neither did the Father or the Spirit. His resurrection was then a sign of the Victory the Son had made over the consequences of sin, a sign that some day the world will be perfect again.
Why did the son pray three times the night prior in the garden of Gethsemane if he really wanted to die? and where is the hovering spirit in this affair? does he not want to enter the act and save one alter ego from the wrath of the first?

I don't think this is quite the same as the Divine love on the page you linked: Allah only loves those who love Him. Did creation love Allah before it existed?
We all took a covenant with God before we were born indeed.. the knowledge of the world is already in us, we need but to seek it. Christianity if very counter-intuitive on every level..
Divine love and establishment of justice can only be reasons after the world is created, not before. We are discussing Allah's motivation for creating, and, as you agree, we do not know this.
But you have made an entire thread and even quoted an atheist to illicit a response that seems to elude even you? why is that?

It may well be Bologna. But you have to understand the fundamental differences between the Islamic and Christian understandings of God and sin before critiquing Christianity's claims from the Islamic standpoint.

Yours,
M
Each soul is held in pledge by its own deed, from no man' sin will another be punished, nor another man's goodness will another be rewarded.. Even the prophet's uncle isn't saved from.. the covenant with God is a personal one, no one is to intercede for another. Again, Christianity, illogical, counter intuitive..


all the best
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mattityahu
05-10-2009, 07:59 PM
format_quote Originally Posted by Gossamer skye
God left the universe behind to show up in beit lahm?

Yahweh has always been involved the universe since its creation. There are multiple theophanies in the Old Testament, and many places where Yahweh dynamically interacts with His Creation.

How so? didn't your god die to eat your sins? so you have a carte blanche to sin as you please?

The cross acts over all of history to deal with sin. But people are still judged in a way by works before the New Creation: you only need to have faith to be "saved", but there is a hierarchy of the "first and the last" in the New Creation. Also sin still affects our relationship with Yahweh, but the destructive consequences of sin have already been dealt with. What is the consequence of sin in Islam?

You already forgo of the covenant, you've let go of circumcision, you eat pigs, your women usurp you, you pray to idols.. what covenant are you exactly in keeping with?

As I explained before, the cleanliness laws were for the Jews in the Old Covenant. In the New Covenant, Gentiles do not need to abide by the cleanliness laws (though Jewish Christians still should).


Isn't t hypocritical of your god to forgo relationship with those who pray and fast, give alms and love him, for the alleged friendship of those who believe him to be a man? is there a sliver of logic in what you write?

Yahweh desires to be in relationship with everyone.

Why did the son pray three times the night prior in the garden of Gethsemane if he really wanted to die? and where is the hovering spirit in this affair? does he not want to enter the act and save one alter ego from the wrath of the first?

Jesus prayed to confirm that it was his purpose to suffer the crucifixion. I would say that the Spirit was dwelling in Jesus throughout his lifetime until he died. So the Spirit shared in the suffering too. The Father also suffered by seeing his Son suffer.

We all took a covenant with God before we were born indeed.. the knowledge of the world is already in us, we need but to seek it. Christianity if very counter-intuitive on every level..

We are born out of covenant relationship with Yahweh, because of the influence of the world. Yahweh seeks us to try to reconcile us to Him.

But you have made an entire thread and even quoted an atheist to illicit a response that seems to elude even you? why is that?

I started the thread because I didn't understand Allah's motivation for creating. I still don't.

(Atheists can ask good questions too, you know.)

Each soul is held in pledge by its own deed, from no man' sin will another be punished, nor another man's goodness will another be rewarded.. Even the prophet's uncle isn't saved from.. the covenant with God is a personal one, no one is to intercede for another. Again, Christianity, illogical, counter intuitive..

This is only according to the Islamic paradigm. The Christian paradigm says that Yahweh sacrificially loves us - one of the most powerful expressions of love there is, do you not agree?
Yours,
M
Reply

جوري
05-10-2009, 08:20 PM
just love the alter ego.. shouldn't the alter ego have a different style though? I am not a fan of Hugo box!


Yahweh has always been involved the universe since its creation. There are multiple theophanies in the Old Testament, and many places where Yahweh dynamically interacts with His Creation.
involved in the universe doesn't equal to leaving it behind to show up a pauper in the middle east. What ails God that he should do that? is he desperate for worship? attention? the human experience?--
Theophany is at odds with a creator.. it turns him into created.

The cross acts over all of history to deal with sin. But people are still judged in a way by works before the New Creation: you only need to have faith to be "saved", but there is a hierarchy of the "first and the last" in the New Creation. Also sin still affects our relationship with Yahweh, but the destructive consequences of sin have already been dealt with. What is the consequence of sin in Islam?
The cross is nothing but a pagan symbol, found in multiple pagan ideology.. it is the Ankh.. lots of old gods died and risen for whatever silly reason, be it harvest or sin eating as is with Christianity.
The Consequences of sin are the same as they have always been under monotheism, and forgiveness need not be because god self-immolated..

2- ''And when those who believe in Our signs come to you, say: 'Peace be on you, your Lord has ordained mercy on Himself, (so) that if any one of you does evil in ignorance, then turns after that and acts aright, (will receive His mercy since ) He is Forgiving, Merciful.' '' (The Holy Quran, 6:54)

Allah's (SWT) mercy in the Holy Quran
Other than the times the word Compassionate (Rahman), has come in the phrase "Bismillah al-Rahman al-Rahim", the word Rahman has been mentioned forty one times and the word Merciful (Rahim)can be seen eighty other times.
Taking a look at the other verses of the Holy Quran will introduce us to other insights regarding the mercy of Allah (SWT). One verse explicitly states that Allah (SWT) has made mercy obligatory upon Himself: "…your Lord has ordained mercy on Himself" (2) However, such a verse cannot be seen about His wrath. The Holy Quran even includes different examples where Allah (SWT) has forgiven people through His pervasive mercy, even though they had not asked for forgiveness. The Holy Quran presents Allah's (SWT) immense mercy to such an extent that other than the great sin of polytheism, all other sins may be forgiven: "(Surely) Allah does not (ever) forgive that anything should be associated with Him (polytheism), and forgives what is less than that to whomsoever (He pleases and believes worthy)" (3)

Allah's (SWT) mercy from the beginning of creation to the end of creation
When the Holy Quran presents the beginning of human creation, it declares Allah's (SWT) mercy as the reason of creation:"Except those on whom your Lord has mercy on; and for this (acceptance of mercy) He created them" (4) Similarly, the mercy of Allah is again reminded when the end of the world and the resurrection day is discussed: "Say: To whom belongs what is in the heavens and the earth? Say: To Allah; He has ordained mercy (and forgiveness) on Himself; (and for this reason) certainly He will gather you on the resurrection day, there is no doubt about it"(5)
Therefore, it is obvious that in introducing Allah (SWT) to the non-believers, the Holy Quran refers to Allah's mercy before all else, and describes Him as the owner of pervasive mercy: "But if they accuse you of falsehood (and don't accept these facts), then say: Your Lord is the Lord of All-encompassing mercy"(6)

No disappointment whatsoever
The Holy Quran describes this mercy to be so vast that only the misled people lose hope. Quoting Prophet Ibrahim (Abraham) (PBUH), the Quran says: "And who despairs of the mercy of his Lord but those who are astray!?" (7) Despite all their sins and disobediences, Allah (SWT) continues to call them His servants, telling them not to lose hope in His mercy for He is all-forgiving: "Say: O my servants who have acted extravagantly and oppressively against their own souls! Do not despair of the mercy of Allah; surely Allah forgives all the sins, because He is Forgiving and Merciful". (8)

Examples of Allah's (SWT) mercy
The Holy Quran goes a step further and presents more direct examples from Allah's (SWT) mercy. In (30:21)(9), the Holy Quran mentions that the love and compassion between man and his wife is made by Allah (SWT), being a sign out of His other various signs. As a result, this love and compassion is also granted by Allah (SWT); and surely His own mercy goes far beyond all this.
We may have seen someone ignore his responsibilities toward another person, making him liable to face the consequences. If the latter is a kind and passionate person, he will basically forgive that person. However, would it seem very common for that kind and passionate person to reward the disobedient as well? Our kind and merciful Lord has said that He would turn the sins and disobedience of those who believe, repent, and improve into goodness and virtue. (10)

Allah's (SWT) forgiveness; a unique mercy:
Do you know the true definition of Allah's (SWT) forgiveness (Safh), which is named as one of His characteristics? We, as humans, may have disobeyed an authority during our lives. Supposing that he has forgiven us and treated us with kindness, naturally any time we meet him, we would remember the incident and feel some shame. If that person is extremely kind, he will forget about our disobedience; however, he cannot make us forget our fault, nor can he stop us from feeling shameful. Allah (SWT) however, is indeed different. Although He does not forget anything, He makes it so that we forget our disobedience and do not feel any embarrassment. This is what Allah's (SWT) forgiveness (Safh) means …

If so much mercy, so why torture?
If Allah (SWT) has so much mercy, then why did He create Hell? Why has He talked about its tortures in the Holy Quran? Does it mean that although creating heaven originates from Allah‘s (SWT) mercy, He has neglected His mercy when creating Hell?
If we refer to the teachings of Ahl al-Bayt (PBUT) for these aspects, we will come to surprising statements. Our Imams (PBUT) have taught us that Allah's (SWT) mercy precedes His wrath (11). Moreover, in a phrase of Sahifah Sajjadiah (12), Imam Sajjad (PBUH) addresses Allah (SWT) through the following: "O my Lord! You are the one whose mercy precedes His wrath (13)".
Looking carefully into this precious statement, we understand that Imam Sajjad (PBUH) is teaching us that Allah's (SWT) wrath is controlled by His mercy, meaning that His anger originates from His mercy.
According to the monotheistic thoughts, Allah (SWT) is free from all needs; thus, our sins and disobedience neither benefits nor harms Him. Therefore, the divine obligations and prohibitions are for our own benefits, and are in fact means for our accomplishment. The instructions, programs, and methods He has sent us through His messengers are all based on His mercy. If we commit ourselves to these instructions, we will achieve accomplishment; otherwise, we will not gain anything but loss.

Allah's (SWT) warnings, a sight of His mercy:
But Allah (SWT) did not suffice to only sending orders, but rather placed rewards for obeying Him, and punishment for not obeying Him.
Allah's (SWT) purpose of punishment is different from the punishment carried out by the human beings, in that Allah's punishments are not out of fun or revenge. The Holy Quran states that even the creation of Hell derives from Allah's mercy. If the hell did not exist and people did not fear its torture, many people would not have the motivation to move in the path of accomplishment and would not turn away from corruption. Thus even the Hellfire in itself is a result of Allah's (SWT) mercy. If Allah (SWT) had not created the Hellfire, and if we had been assured that no torture existed, Allah's (SWT) warnings would have become useless and many people would have freely remained misled.
In order to further clarify this subject, let us look into the following example. A doctor who has a sick son realizes that he must remove the harmful tumor from his son's body. When the father uses a knife and cuts his son's body, does he do such out of anger, want of money and fame, or does he do such out of his fatherly love and affection toward his son?
The same thing is true about Allah (SWT). Considering the fact that He does not need our obedience, and that our disobedience does not hurt Him, wouldn't the creation of Hell originate from nothing but mercy?



As I explained before, the cleanliness laws were for the Jews in the Old Covenant. In the New Covenant, Gentiles do not need to abide by the cleanliness laws (though Jewish Christians still should).
But your bible says that Jesus was sent only to the lost sheep of Israel.. any other addendum are a contradiction. Which generally those of us who have read the bible find it to be full of.. what should one believe the verses quoted above, or some scribe' spin on it?




Yahweh desires to be in relationship with everyone.
Actually God per OT is the God of Israel, they were allegedly his 'chosen'

http://www.britannica.com/EBchecked/topic/651183/Yahweh

given also that your God jesus said he was sent to the lost sheep of Israel, I'd say that is a pretty exclusive god.
so in your gentile(ness) you have neither upheld the commandments of the god of Israel, nor the one who was sent to them, given that amongst other things for instance, your god never dined on swine, yet you eat it.




Jesus prayed to confirm that it was his purpose to suffer the crucifixion. I would say that the Spirit was dwelling in Jesus throughout his lifetime until he died. So the Spirit shared in the suffering too. The Father also suffered by seeing his Son suffer.
So which is which, a father or a son or the holy? which one should one pray to? also why does god need to suffer, is that not a human trait? I don't want to revere a god who suffers. He might just forsake humanity as he did himself.



We are born out of covenant relationship with Yahweh, because of the influence of the world. Yahweh seeks us to try to reconcile us to Him.
The covenant isn't simply a word uttered, it is a stepwise process that you must uphold.. You don't clean your house just once a really good clean and then never do it again. Small, consistent cleaning is better than a one time good clean--no? seems logical, that the covenant is something to be upheld not taken for granted!


I started the thread because I didn't understand Allah's motivation for creating. I still don't.

(Atheists can ask good questions too, you know.)
well now you know, and indeed, you should answer the q's of the atheist.. was your god bored? weak? needy?
he appears very needy and a touch sadomasochistic from what you have thus far written..



This is only according to the Islamic paradigm. The Christian paradigm says that Yahweh sacrificially loves us - one of the most powerful expressions of love there is, do you not agree?
Yours,
M
No, I don't agree that self-immolation is love, it is an act of cowardice and weakness...
I don't committ suicide and decide it is because I really love my family and don't want them to suffer seeing me with -----
it is nonsense!

all the best
Reply

mattityahu
05-10-2009, 10:58 PM
Gossamer skye,

Yahweh has never "left behind" Creation. Why do you say this?

The Son (or any other person of the trinity) incarnating as a human doesn't make him 'Created'. It makes Him incarnate. Just read some Incarnation theology.

An Ankh is an Egyptian fertility symbol. It has a loop around the top, distinct from the cross symbol in Christianity, which is used in Roman crucifixion, first mentioned by Darius in around 500BC.

The consequences of sin are different in Judaism and Christianity to Islam. As you say, Allah is indifferent to sin, while Yahweh is angry about sin. In Islam, sin only affects humans; in Judeo-Christian monotheism, Yahweh is affected by sin.

Yahweh did not "self-immolate" or "commit suicide". Roman soldiers crucified Jesus, the embodiment of the Son.

Yes, Jesus was only sent to give his message to Israel, so they might repent, be reconciled back to Yahweh and fulfill their purpose of blessing all the other nations of the world (see Gen 22:18). When Gentiles have been blessed by Israel after Jesus' death they enter into the New Covenant which is for the whole world. They then take on the same purpose as Israel in blessing others. "Yahweh chooses some, so as to bless others" is a fundamental theme running through the Bible, eg the election of prophets, priests, judges, etc. Jesus didn't "dine on swine" because he was a Jew.

One can pray to any person of the trinity, or to Yahweh.

Yahweh doesn't need to suffer, but He chooses to enter into our suffering as a part of the meaningful relationship He desires with His Creation, not as a sign of weakness, but of love and compassion. He is a Comforter; so He understands suffering, he is not indifferent to it. He refuses to separate from His creation, despite it's rejection of Him.

The Covenant in Christianity is a faithful relationship. Yahweh is faithful to us, and we try, with His help, to be faithful to Him. It is not taken for granted; it is continual, eternal and binding.

Yahweh is not "needy", or sadomasochistic. His love of relationship is already fully satisfied by the perfect relationships between the persons of the Trinity. He does not harm Himself, but enters into the world's suffering to cure it.

Yours,
M
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جوري
05-10-2009, 11:29 PM
format_quote Originally Posted by mattityahu
Gossamer skye,

Yahweh has never "left behind" Creation. Why do you say this?
that is what it means to die -- as per dictionary: absence of life or state of being dead

The Son (or any other person of the trinity) incarnating as a human doesn't make him 'Created'. It makes Him incarnate. Just read some Incarnation theology.
brings me back to the point of Christianity and Hinduism-- why is Christianity superior to Hinduism -- again per dictionary: ; it is characterized by a belief in reincarnation, by a belief in a supreme being of many forms and natures, by the view that opposing theories are aspects of one eternal truth, and by a desire for liberation from earthly evils..

and at least Hinduism had a better staying power.. it is older than Christianity!

An Ankh is an Egyptian fertility symbol. It has a loop around the top, distinct from the cross symbol in Christianity, which is used in Roman crucifixion, first mentioned by Darius in around 500BC.
The symbol is Pagan, and the dying God is an old concept.. see here:

The Pagan Origins of the Cross

By Abdullah KareemIn reading the New Testament we must cease to think of the man Jesus, and even of the “Son of God”, and think of him rather of the sun of god, for this is a solar myth, and its dying hero, a dying sun. [1]

The cross is a pagan symbol that was adored in Egypt thousands of years before Jesus was born. The Roman Catholic Church adopted the cross symbol at least 600 years after Jesus was supposedly crucified. Even the early Christians of North Africa rejected the wooden cross after Tertullian condemned it.

Tertullian confessed that pagans worshipped crucified saviors hanging on a cross.
"Crosses, moreover, we Christians neither venerate nor wish for. You indeed who consecrate gods of wood venerate wooden crosses, perhaps as parts of your gods. For your very standards, as well as your banners, and flags of your camps, what are they but crosses gilded and adorned? Your victorious trophies not only imitate the appearance of a simple cross, but also that of a man affixed to it." [1]
The pagan roots of Christianity are clearly indicated by this confession. Tertullian was a Christian who later became a Gnostic. He implies that Christians borrowed the sun-god myth.




(Wilkinson's Egyptians, Sir John Gardner Wilkinson 1837-41)

The Pagan philosopher and satirist Celsus criticized Christians for trying to pass off the Jesus story as a new revelation when it was actually an inferior imitation of pagan myths. He asks:

Are these distinctive happenings unique to the Christians-and if so, how are they unique? Or are ours to be accounted myths and theirs believed? What reasons do the Christians give for the distinctiveness of their beliefs? In truth there is nothing at all unusual about what the Christians believe, except that they believe it to the exclusion of more comprehensive truths about God.

The early Christians were painfully aware of such criticisms. How could Pagan myths which predated Christianity by hundreds of years have so much in common with the biography of the one and only savior Jesus? Desperate to come up with an explanation, the Church fathers resorted to one of the most absurd theories ever advanced. From the time of Justin Martyr in the second century onward, they declared that the Devil had plagiarized Christianity by anticipation in order to lead people astray! Knowing that the true Son of God was literally to come and walk the Earth, the Devil had copied the story of his life in advance of it happening and created the myths of Osiris-Dionysus.

The Church father Tertullian writes of the Devil's diabolical mimicry in creating the Mysteries of Mithras:

The devil, whose business is to pervert the truth, mimics the exact circumstances of the Divine Sacraments. He baptizes his believers and promises forgiveness of sins from the Sacred Fount, and thereby initiates them into the religion of Mithras. Thus he celebrates the oblation of bread, and brings in the symbol of the resurrection. Let us therefore acknowledge the craftiness of the devil, who copies certain things of those that be Divine.

Studying the myths of the Mysteries it becomes obvious why these early Christians resorted to such a desperate explanation. (The Jesus Mysteries, pp. 26-27)
The scholar Timothy Freke says:

The Vatican was constructed upon the site of an ancient Pagan sanctuary because the new is always built upon the old. In the same way Christianity itself has as its foundations the Pagan spirituality that preceded it. (ibid, p. 12)


Amazingly, the bishop Tertullian believed Jesus was crucified, but he rejected the cross as pagan. This probably means the Church of Carthage also believed what Tertullian believed: The wooden cross is pagan.

Tertullian used to mark the forehead with a cross:

"In all our travels and movements", says Tertullian (De cor. Mil., iii), "in all our coming in and going out, in putting of our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupieth us, we mark our foreheads with the sign of the cross" [2]


It seems Tertullian acknowledged Jesus died on a cross, but rejected wooden crosses. Nevertheless, he unambiguously said that Christianity borrowed the cross and the concept of “dying for the sins of mankind”. Therefore, Christianity is rehashed paganism and the New Testament is recycled pagan myth!


The followers of Tammuz also marked the forehead with a cross!

A pagan sign of the mystic Tau of the Chaldeans and the Egyptians, this cross was a symbol of the Roman god Mithras and the Greek Attis, and their forerunner Tammuz, the Sumerian solar god, consort of the goddess Ishtar. Conveniently, the original form of the letter 'T' was the initial letter of the god of Tammuz. During baptism ceremonies, this cross was marked on the foreheads by the pagan priest. [3]

The cross symbol (T) was the original cross of Jesus:

The cross of Christ, as experts seem to agree, was actually a bar placed across the top of an upright, so it was not a cross at all. It was a “Tee” (T), called “Taw” in Hebrew and “Tau” in Greek. So the cross that the victim was suspended from was actually a crossbar, and perhaps in those days this was called the cross. The “Taw” sign was the symbol of the dying and rising god, Tammuz, and “Taw” was the sign that was made on the heads of those marked for salvation by the god. So, crucifixion images might not be as conventional as the ones based on the Catholic crucifix. [1]

After the Egyptian/Greek/Roman pagans converted to Christianity, “these different signs of the cross were united in one large sign such as we now make. In the Western Church the hand was carried from the left to the right shoulder; in the Eastern Church, on the contrary, it was brought from the right shoulder to the left, the sign being made with three fingers. This apparently slight difference was one of the (remote) causes of the fatal Eastern Schism. [2]

The early Christians of Egypt were accused of sun-worship:

A letter ascribed in the Augustan History to the Emperor Hadrian refers to the worship of Serapis by residents of Egypt who described themselves as Christians, and Christian worship by those claiming to worship Serapis:

The land of Egypt, the praises of which you have been recounting to me, my dear Servianus, I have found to be wholly light-minded, unstable, and blown about by every breath of rumour. There those who worship Serapis are, in fact, Christians, and those who call themselves bishops of Christ are, in fact, devotees of Serapis. (Augustan History, Firmus et al. 8) [1]

The cross was adopted six hundred years after Jesus’ departure.

It will come as a surprise to many that the first known figure of a god on a cross is a likeness of the sun god Orpheus from some three centuries B.C.E. The crucifix on the amulet on the cover of The Jesus Mysteries, by Freke and Gandy, clearly depicts this image. (Tom Harper, The Pagan Christ, pp. 45-46)

"That which is now called the Christian cross was originally no Christian emblem at all, but was the mystic Tau of the Chaldeans and Egyptians -- the true original form of the letter T -- the initial of the name of Tammuz [...] That mystic Tau was marked in baptism on the foreheads of those initiated in the Mysteries, and was used in every variety of way as a most sacred symbol. [...] The Vestal virgins of Pagan Rome wore it suspended from their necklaces, as the nuns do now. The Egyptians did the same [...] There is hardly a Pagan tribe where the cross has not been found. The cross was worshipped by the Pagan Celts long before the incarnation and death of Christ."

"The ancient Egyptian hieroglyphic symbol of life -- the ankh, a tau cross surmounted by a loop and known as crux ansata -- was adopted and extensively used on Coptic Christian monuments." (The New Encyclopedia Britannica, 15th edition, 1995, volume 3, page 753)
"A still more curious fact may be mentioned respecting this hieroglyphical character [the Tau], that the early Christians of Egypt adopted it [...] numerous inscriptions, headed by the Tau, are preserved to the present day on early Christian monuments." (Wilkinson's Egyptians, by Sir J. G. Wilkinson, volume 5, page 283-284)
The use of the cross as a religious symbol in pre-Christian times, and among non-Christian peoples, may probably be regarded as almost universal, and in very many cases it was connected with some form of nature worship."
(The Encyclopedia Britannica, 11th edition, 1910, volume 7, page 506)


Here is an excerpt from Misha'al ibn `Abdullah Al-Kadhi

The ancient Egyptians also adopted the cross as a religious symbol of their pagan gods. Countless Egyptian drawings depict themselves holding crosses in their hands. Among them, the Egyptian savior Horus is depicted holding a cross in his hand. He is also depicted as an infant sitting on his mother's knee with a cross on the seat they occupy. The most common of the crosses used by these pagan Egyptians, the CRUX ANSATA, was later adopted by the Christians.
The Egyptian savior, Osiris, the Egyptian god of the dead and the underworld, is sometimes represented holding out this cross to mortals signifying that this person has discarded mortality for the life to come.
Another cross has been unearthed in Ireland. It belongs to the cult of the Persian god of the sun "Mithra" and bears a crucified effigy. The Greeks and Romans too adopted the cross as their religious symbol many centuries before Christianity did the same. An ancient inscription in Tessaly is accompanied by a Calvary cross. More crosses can be found to adorn the tomb of king Midas in Phrygia. The above references may be referred to for many more examples. [1]





(Orpheus crucified)


The legendary stories of ‘man-god’ saviors dying for the sins of their people (and rising three days later) were very common. Christianity is based on the sun-god myth. In fact the whole religion was fabricatedafter the departure of Jesus. None of these saviors are historical, but only personifications of the sun.

Here is an excerpt from Mather Walker’s essays:

Orpheus (from whom the Orphics received their name) and Dionysus went to Hades and returned. The Christians created the tradition that during the three days while Jesus was dead before his resurrection He went to hell and preached to the souls in prison.

Significantly, Plato, who follows the Orphic and mystery teachings throughout his dialogues, has the following to say, in the Republic II (362e), referring to the just man:
"What they will say is this, that such being his
disposition the just man will have to endure the lash,
the rack, chains, the branding iron in his eyes, and
finally, after every extremity of suffering, he will
be crucified."
The Orphics had a number of books which contained the details of their theology.These books have been lost, but I have no doubt this little jewel from Plato came straight from one of these. Dionysus was known by the name "Pentheus", i.e. "man of suffering." [1]
The Babylonian god Tammuz also died and resurrected.

Tammuz was a god of Assyria, Babylonia and Sumeria where he was known as Dumuzi. He is commemorated in the name of the month of June, Du’uzu, the fourth month of a year which begins at the spring equinox. The fullest history extant of this saviour is probably that of Ctesias (400 BC), author of Persika. The poet has perpetuated his memory in rhyme.
Trust, ye saints, your Lord restored,
Trust ye in your risen Lord;
For the pains which Tammuz endured
Our salvation have procured.


Tammuz was crucified as an atonement offering: “Trust ye in God, for out of his loins salvation has come unto us.” Julius Firmicus speaks of this God rising from the dead for the salvation of the world. This saviour which long preceded the advent of Christ, filled the same role in sacred history. (Warning: atheist website [2]

Christianity is based on the sun-god myth.











Source: [1] [2]


The doctrine of salvation by crucifixion had, like many of the ancient forms of religious faith, an astronomical origin. The sun is hung on a cross or crucified when it passes through the equinoxes. People in northern climates were saved by the sun’s crucifixion when it crossed over the equatorial line into the season of spring, at the vernal equinox at Easter, and thereby gave out a saving heat and light to the world and stimulated the generative organs of animal and vegetable life. (*)


This pagan festival is actually a combination of both Astoria (from which the word Easter is derived from), the female goddess of fertility of the northern European Saxons and the Isis-Osiris cult. The lover of Astoria, Attis, dies and is reborn annually, in conjunction with the summer solactice (spring time), the time of the year of the Easter celebrations. The theology of Attis was incorporated into the events of Prophet Jesus (as), according to the Christian church that is. The symbol of Astoria is the EGG, which is part of the Easter celebration (Easter Egg). In the Isis-Osiris cult of ancient Egypt, crucifixion was often a required means of sacrificing the King as the INCARNATION OF GOD for the SALVATION of man. Such bloody sacrifices were accompanied by the belief that the saviour’s flesh and blood had to be eaten and drank in a cannibalistic sacrament. This is currently practiced by the Catholic church, metaphorically, in all their masses. Yet, one cannot ignore the pagan roots of this act. The Catholic church actually believes in the transubstantiation of this ceremony, instituted by St. Thomas Aquinas in the 12th century, meaning, the Catholics believe that the bread and wine used turns into the actual flesh and blood of Prophet Jesus(as), exactly in line with the ceremony of the Isis-Osiris cult, which dates back to 1700 BC. The notion that Prophet Jesus(as) had to be sacrificed for the salvation of all mankind traces back to this older barbarism. [1]


The scholar Tom Harper states:

“The divine teacher is called, is tested by the “adversary”, gathers disciples, heals the sick, preaches the Good News about God’s kingdom, finally runs afoul of his bitter enemies, suffers, dies, and is resurrected after three days. This is the total pattern of the sun god in all the ancient dramas”. (The Pagan Christ, p. 145)


When the Council of Nicea took place, the Emperor Constantine


- Declared the Roman Sun-day to be the Christian Sabbath.


- Adopted the traditional birthday of the Sun-god, and the twenty-fifth of December, as the birthday of Jesus;


- Borrowed the emblem of the Sun-god, the cross of light, to be the emblem of Christianity;
- And, although the statue of Jesus replaced the idol of the Sun-god, decided to incorporate all the ceremonies which were performed at the Sub-gods birthday celebrations into their own ceremonies.

Christianity betrays the True Jesus as portrayed in the Quran, and there is no other alternative but to accept the True Jesus. The only Revelation of God that does not degrade Jesus is the Quran. All other Scriptures must be abrogated in favor of the Quran alone.

Here is the evidence for my assertions.
The fertilizing winter sun having been crucified, and the summer sun risen into the heavens in resurrection, the blood of the grape, ripened by its the heat, was symbolically “the blood of the cross,” or “the blood of the Lamb.” Jesus is not the true vine for no reason.

Because of our Christian culture and its imagery, the cross is necessarily the instrument of the saviour god’s torture. However, because the celestial origin of crucifixion in solar myths is that the sun crosses over the celestial equator, the heavenly sign of the equinoxes, the image of a crossover in the sky would be a cross like the Greek letter Chi (X) not a Plus (+). (Warning:Atheist website [1])

The evidence that Christianity was in its beginnings firmly rooted in an Egyptian-style, equinoctial mode of thinking still abounds today. The birthday of Jesus Christ was first celebrated by the earliest Church in the spring of the year. But in 345, Pope Julius decreed that the birthday (nobody knew any precise date for it, suggesting again that the entire thing was pure myth) should thenceforth be held on December 25, three days after the “death” of the winter solstice and the same day on which the births of Mithras, Dionysus, the Sol Invictus (unconquerable sun), and several other gods were traditionally celebrated. (Tom Harper, The Pagan Christ, p. 82).

The sun is born on the 25th of December, the birthday of Jesus Christ. The first and greatest of the labors of Jesus Christ is his victory over the serpent, the evil principle, or the devil. In his first labor Hercules strangled the serpent, as did Krishna, Bacchus, etc. his is the sun triumphing over the powers of hell and darkness; and, as he increases, he prevails, till he is crucified in the heavens, or is decussated in the form of a cross (according to Justin Martyr) when he passes the equator at the vernal equinox. (Lloyd Graham, Myths and Deceptions of the Bible, p. 208)

"Although surprising to us now, to writers of the first few centuries CE these similarities between the new Christian religion and the ancient Mysteries were extremely obvious. Pagan critics of Christianity, such as the satirist Celsus, complained that this recent religion was nothing more than a pale reflection of their own ancient teachings. Early 'Church Fathers,' such as Justin Martyr, Tertullian, and Irenaeus, were understandably disturbed and resorted to the desperate claim that these similarities were the result of diabolical mimicry. Using one of the most absurd arguments ever advanced, they accused the Devil of "plagiarism by anticipation," of deviously copying the true story of Jesus before it had actually happened in an attempt to mislead the gullible!" Timothy Freke & Peter Gandy (1999).

Julius Firmicus was a Christian author of the fourth century. He wrote a book called "The Errors of the Profane Religions." He found that many of these pagan religions of the Roman world had Saviors or Redeemers. He learned that every year the birth of these gods was celebrated, often in mid-winter, and every year, often about the time of our Easter, the death and resurrection of the gods were celebrated. He discovered that in some of these religions bread and wine were used at the altar, and candles and incense and sacred water were part of the ritual. (Joseph McCabe (1867-1955) The Story of Religious Controversy. Chapter 2)

“The Christian religion is a parody on the worship of the Sun, in which they put a man whom they call Christ, in the place of the Sun, and pay him the same adoration which was originally paid to the Sun.” Thomas Paine, The Age of Reason
The desperate response by Christians to solve these parallels is weak because the Gospel story doesn’t have to be
100% plagiarized! For example, Osiris was ripped to pieces and restored to life, but Jesus was never “ripped to pieces and restored to life”.
The cult of Osiris had a particularly strong interest towards the concept of immortality. According to the myth surrounding the cult, Set (Osiris's evil brother) fooled Osiris into getting into a coffin, which he then shut and threw into the Nile. Osiris's wife searched for his remains until she finally found them and brought them back to Egypt. Once Osiris's evil brother found out, he cut the body into pieces, and again threw them into the Nile. The faithful companion of Osiris, Isis, gathered up all the parts of the body and bandaged them together for a proper burial. The Gods were impressed by the devotion of Isis and thus restored Osiris to life in the form of a different kind of existence as the god of the underworld. [1]
Okay, we know Osiris died and resurrected differently from Jesus, but the story is the same: A “man-god” who dies and resurrects. The idea was borrowed by the Church, not the story itself. (*)

The website Tektonics confesses that Tammuz ‘resurrected’, but it has “no parallel to the Christian religion” which is nonsense. The early Church borrowed the idea.

The death and "raising" of Tammuz occurs every year and corresponds with the natural cycle of vegetation. This provides no parallel at all for the Christian religion, expect by redefining terms into meaninglessness (i.e., "resurrection" meaning not just a specific Jewish concept, but any dead-alive transition!) and ignoring vast differences in meaning. [2]


Nobody worships Tammuz today, but millions of Christians worship Jesus as the “crucified savior who rose again”. The writer desperately says “this provides no parallel at all to the Christian religion”. But the parallels are very striking and evident. The Greeks and Romans converted to Christianity because it resembled their previous beliefs!

A true Jew would have immediately recognized the teaching of Jesus as a reaffirmation of what Moses had taught. But to many a pagan, it must have seemed new and strange and perhaps a little complicated. Most of the pagans still believed in a multitude of gods who, it was thought, mixed freely with human beings, mated with them, and took part in every sphere of human life. To the common people of Greece, any description of Jesus must have seemed like a description of one of their gods, and they were probably quite ready to accept Jesus in this capacity. There was always room for one more god. However, the actual teaching of Jesus negated all their gods, since it affirmed the Divine Unity”. (Muhammad Ataur-Raheem, Jesus Prophet of Islam, p. 62)

Whatever else one may believe about Jesus, it is clear both from the New Testament documents and from the creeds of the early Church that he was a fully human being. He knew hunger, thirst, weariness; he endured pain, grief, and the agony of doubt; he experienced birth and death. His appearance must have been ordinary, for on several occasions when trouble was brewing he was able to simply lose himself in the crowds. The Church of the first few centuries had little trouble selling the idea of God-in-human form to a non-Jewish audience: this kind of myth was commonplace at this time. (Tom Harper, For Christ’s Sake, p. 32)

Paul produced a religion which encompassed different contradictory elements. He took the Unitarianism of the Jews and added to it the philosophy of the pagans”. (Jesus Prophet of Islam, p. 71)

This shift of emphasis from Jesus as a man to the new image of Christ, who wasdivine, enabled the intellectuals in Greece and Rome to assimilate into their own philosophy what Paul and those who followed him were preaching. (ibid, p. 70)

“…By using material familiar to these congregations, even while reshaping it for his own purposes, Paul was performing as an accomplished rhetor. That would not have been unusual for the times. (Mack Burton, Who Wrote the New Testament? p. 77)

Paul abolished the Law, which was followed and preached by Jesus (pbuh), and corrupted the whole religion, giving it a new form. The main ambition behind all this was, in his own words, “to win a larger number” of followers; the followers of a new religion “the Pauline Christianity”. (Roshen Enam, Follow Jesus or Follow Paul p. 69)


The following is a list of dying-rising gods.









The above crucified saviors are personifications of the sun, or symbolizing the birth and death of vegetation. The Gospel story of Jesus is plagiarized from the pagan myths.
According to the Bible, Jesus died on a tree

The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. (Acts 5:30, 10:39)

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: (Galatians 3:13)

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:24)

The scholar Arthur Weigall describes that Osiris was crucified upon a tree, like many previous ‘man-gods’, the cross was not unique, its pagan symbol. The Jehovah Witnesses believe that Jesus was crucified upon a ‘stake’.

The ‘tree story’ was indeed plagiarized from the story of Osiris and Isis.

The Popular and widespread religion of Osiris and Isis exercised considerable influence upon early Christianity, for these two great Egyptian deities, whose worship had passed into Europe were revered in Rome and in several other centres, where Christian communities were growing up. Osiris and Isis, so runs the legend, were brother and sister and also husband and wife; but Osiris was murdered, his coffined body being thrown into the Nile, and shortly afterwards the widowed and exiled Isis gave birth to a son, Horus. The coffin, meanwhile, was washed up on the Syrian coast, and became miraculously lodged in the trunk of a tree, so that Osiris, like other sacrificed gods, could be described as having been.' slain and hanged on a tree.' (The Paganism in Our Christianity, Arthur Weigall, 1928, p118)


Islam has destroyed the false charges against Jesus.

Christ the son of Mary was no more than an apostle; many were the apostles that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth! (Al-Quran 5:75)

O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary). There hath come to you from Allah a (new) light and a perspicuous Book, Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight. (Al-Quran 5:15-16)


[1] (Lloyd Graham, Deceptions and Myths of the Bible, p. 361)


The consequences of sin are different in Judaism and Christianity to Islam. As you say, Allah is indifferent to sin, while Yahweh is angry about sin. In Islam, sin only affects humans; in Judeo-Christian monotheism, Yahweh is affected by sin.
I have never said Allah is indifferent to sin.. that is your addendum. I wrote the punishment of sin, is what it has always been. God is not of his creation thus he is not affected by sin. It is almost hilarious to read some of your logic or lack thereof!
Yahweh did not "self-immolate" or "commit suicide". Roman soldiers crucified Jesus, the embodiment of the Son.
So God was ineffectual at saving himself? If God is so weak, how did he manage all this? I mean have you looked at the mechanics inside a single cell.. hard to believe the one who made that, was so weak in the face of a bunch of hateful Jews who didn't like him...

Yes, Jesus was only sent to give his message to Israel, so they might repent, be reconciled back to Yahweh and fulfill their purpose of blessing all the other nations of the world (see Gen 22:18). When Gentiles have been blessed by Israel after Jesus' death they enter into the New Covenant which is for the whole world. They then take on the same purpose as Israel in blessing others. "Yahweh chooses some, so as to bless others" is a fundamental theme running through the Bible, eg the election of prophets, priests, judges, etc. Jesus didn't "dine on swine" because he was a Jew.
Glad for the first and last statement here, it is really all there is worth while.
One can pray to any person of the trinity, or to Yahweh.
Yes, praying to anyone is at odds with monotheism, it is called paganism, and in this case, I think Hinduism or shintoism would be a better choice..

Yahweh doesn't need to suffer, but He chooses to enter into our suffering as a part of the meaningful relationship He desires with His Creation, not as a sign of weakness, but of love and compassion. He is a Comforter; so He understands suffering, he is not indifferent to it. He refuses to separate from His creation, despite it's rejection of Him.
So God didn't have a relationship with people prior to his self-immolation? or was he starved for human contact? or just wanted to know what it is like to be a pauper, or what it is like to die?

The Covenant in Christianity is a faithful relationship. Yahweh is faithful to us, and we try, with His help, to be faithful to Him. It is not taken for granted; it is continual, eternal and binding.
There is no faith in one who forsake himself ''Eli Eli lama sabachthani' sound like the words of a man terrified, a man hoping his God would come through or in this case 'himself'

Yahweh is not "needy", or sadomasochistic. His love of relationship is already fully satisfied by the perfect relationships between the persons of the Trinity. He does not harm Himself, but enters into the world's suffering to cure it.

Yours,
M
How has he cured it? I mean where was Jesus when Katrina's inundated New Orleans?

all the best
Reply

Muhammad
05-10-2009, 11:36 PM
Greetings,

format_quote Originally Posted by mattityahu
No motivating reason for Allah's act of creating has been given in this thread, in fact I've been told that we cannot know. If you disagree, please tell what it is!
It's very simple: Allah the Exalted, the Blessed, created us so that we worship Him Alone without partners. Those who obey Him will be rewarded with the best rewards, while those who disobey Him will receive the worst punishment from Him. Allah (swt) stated that He does not need creatures, but rather, they are in need of Him in all conditions.

As for the problem of evil, parts of creation have free will. Unlike Allah, Yahweh didn't create evil, though he does allow it to exist temporarily.

Allah created the good and evil things in creation. Hence his Divine love of good things cannot be His motivating reason - why did He create the evil things?
You are correct in that Allaah (swt) created both good and evil. The evil that He created has wisdoms behind it. After all, this life is a test and it would make sense that for a test, you have to have evil.

As for your belief - I take it that you believe God created the universe simply out of His love for good things, and something along the lines of loving Himself/expression of His love/loving mankind. One might ask if that is all that God wanted, where did evil come from? Is God not the creator of all things? Why even allow evil to exist if everything is just about God's love?

Any statement along the lines of "even though it is illogical from a human perspective, it's not for God" removes all possibility of dialogue. For example, suppose someone claims a contradiction in Christianity and I respond "well it's not a contradiction for God" do you accept my answer or not? If we don't accept the validity of human logic, then we are truly stuffed. How can we arrive at any conclusion at all?
I'm not denying the validity of logic at all. I'm simply saying that it can't teach us everything. Your example isn't accurate - God revealed scripture so that it can be understood by mankind, however, He didn't ask us to attempt to encompass Him through our limited knowledge. So you see, logic can only be used for so much. The moment people start conjuring up ideas about God, they end up defaming Him because they can only utilise what is in their imagination. Perhaps this is one of the factors which led people to give God attributes of His creation - such as being tired, hungry, thirsty, even dying and suffering. You see all kinds of images of God looking like a human being or even animals! This is the result of trying to understand a being beyond human comprehension through a limited mind.

Can we imagine in our minds eye something which has existed forever? No. But we can comprehend such things.
We can't imagine them but we can comprehend them... we're getting caught up with words. I think the meaning is the same - we cannot know everything there is to know about God... using logic will not help in this regard.

No, Yahweh doesn't love evil. But he does love His Creation, even though it does evil things. Can you claim this for Allah?
He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. [Qur'an 39:7]

Peace.
Reply

Pygoscelis
05-11-2009, 02:23 AM
format_quote Originally Posted by Gossamer skye
The reason why he created the universe has been settled.
It hasn't even been offered other than the one line that "God created man to worship him" and then the retraction of that line when it was said by the same guy that God doesn't want or need our worship. So if he didn't create us to worship him, then why did he create us?

This was the question I started my thread with (which was merged with this one) and no, no other answer has been given, much less has this been "settled".

Oh wait, you then went on to admit you don't know.

So we've settled that you don't know.

Ok.
Reply

Pygoscelis
05-11-2009, 02:31 AM
format_quote Originally Posted by GreyKode
ooooh so that's why?

It's a gift from yahweh to himself in order to express his love to himself.
That is what is sounds like...

I think it fits under the "was proud" category I listed.

Anybody else have any ideas on why God would make creation?

Kind of surprises me that we've gone on 5 pages with only two idea offered, and one of them retracted.
Reply

جوري
05-11-2009, 02:32 AM
format_quote Originally Posted by Pygoscelis
It hasn't even been offered other than the one line that "God created man to worship him" and then the retraction of that line when it was said by the same guy that God doesn't want or need our worship. So if he didn't create us to worship him, then why did he create us?

This was the question I started my threat with (which was merged with this one) and no, no other answer has been given, much less has this been "settled".

There was no retraction at all of the line.. perhaps it is the way you process info.?
Le't try 'why God created man?' (the dummy approach!)
1- He created us to worship him (check)
2- He doesn't need our worship (check)
3- Our worship is a personal choice for our own good (check) give a simile of you working for a living or being a bum (check)
4- reason why God wants to be worshiped (aside from the facts given as pertains to our existence) establishment of justice, a chance at eternity, etc. we can't fathom his reasons and we are not going to try to..

It is one of those mysteries like what is the Use of IgD or why there is cellular apoptosis or why does Troponin exists only in cardiac smooth muscle but not the uterus or why Amouage Ubar costs $375..
where I'd rather wrangle over the last issue than entertain the way your mind perceives the inconceivable..

once you have a better alternative to our purpose and how we came to be from primeval goo, and it becomes universally acceptable and I applaud you as you receive your Nobel prize it will remain one of those mysteries!! ...

all the best
Reply

Pygoscelis
05-11-2009, 02:41 AM
format_quote Originally Posted by Gossamer skye
1- He created us to worship him (check)
2- He doesn't need our worship (check)
So he must want our worship then, else he'd not have created us. So why does he want our worship? Is it ego? Is it for entertainment? Or is there some other reason?

3- Our worship is a personal choice for our own good (check) give a simile of you working for a living or being a bum (check)
4- reason why God wants to be worshiped (aside from the facts given as pertains to our existence) establishment of justice, a chance at eternity, etc.
All off topic

we can't fathom his reasons and we are not going to try to..
You don't know and don't want to guess. That's fine.

Others may have ideas.

This thread was made to explore those ideas.

Why you felt the need to interject with your attempts to insult people I won't try to understand.
Reply

memories
05-11-2009, 02:42 AM
It would be interesting before asking '' why allah created the universe'' to first proove he did, because in my book, their is no such proof. what if it was only the result of of a series of coincidence? (the big bang etc)

The universe is practicaly infinite, their is an almost infinite number of galaxies and star systems, what a waste of space dont you think? Im certain their are many other life forms in our universe, and Im sure the share the same existential debates as us.

Regards :)
Reply

جوري
05-11-2009, 02:46 AM
format_quote Originally Posted by Pygoscelis
So he must want our worship then, else he'd not have created us. So why does he want our worship? Is it ego? Is it for entertainment?
No it doesn't.. and if you had two brain cells preferably not held together by a spirochete you'd have noticed me Quoting from the Quran on the previous page just that.. scroll back and read suret al-anbya!
All off topic
as pertinent to the topic as your drivel :D


You don't know and don't want to guess. That's fine.
By all means if you have better than I'd just lovvvvvvve to hear it err read it.. Go ahead
Others may have ideas.
Ideas aren't facts!
This thread was made to explore those ideas.
and the Muslims have offered what we have as textual facts.. anything else is a personal persuasion!

Why you felt the need to interject yourself with your attempts to insult people I won't try to understand.
I was under the impression you quoted me twice in the process no? or is it a soliloquy you are after?
if it is the tertiary sort you suffer, then seek immediate treatment!

all the best
Reply

Pygoscelis
05-11-2009, 02:46 AM
format_quote Originally Posted by memories
It would be interesting before asking '' why allah created the universe'' to first proove he did, because in my book, their is no such proof. what if it was only the result of of a series of coincidence? (the big bang etc)

The universe is practicaly infinite, their is an almost infinite number of galaxies and star systems, what a waste of space dont you think? Im certain their are many other life forms in our universe, and Im sure the share the same existential debates as us.

Regards :)
Well, yes. Fair point. As an atheist I obviously don't believe there is a God to have created the universe, so the question is really put to those who believe there is one and that he/it/she/they did create it :)

About the aliens, if they are out there I bet they do share the same existential debates as us as you say. If a God created us both, I wonder what the debate would look like between worlds - who did he create first? Was one a practice run for the other? :coolalien
Reply

memories
05-11-2009, 03:04 AM
format_quote Originally Posted by Pygoscelis
Well, yes. Fair point. As an atheist I obviously don't believe there is a God to have created the universe, so the question is really put to those who believe there is one and that he/it/she/they did create it :)

About the aliens, if they are out there I bet they do share the same existential debates as us as you say. If a God created us both, I wonder what the debate would look like between worlds - who did he create first? Was one a practice run for the other? :coolalien
Pherhaps we were a practice run, I dont know, but the universe is so vast it would be pointless wasting all that space, what makes us so darn important?

Anyways I find it agreable reading your posts:), atleast they contain honest questionning, and not venomus indoctrinated arguments, isn't this the purpous of humans? honest questionning? curiosity?

So far the only logic arguments and the most pondered ones Ive read here come from atheists.
Reply

AabiruSabeel
05-11-2009, 04:24 AM
format_quote Originally Posted by Pygoscelis
But as I quoted above, you'd just said that God created us for his worship. If he doesn't want or need our worship, why did he create us?
He wants to reward us with everlasting bounties in Paradise, but before that, He wants to let us know who among us was really worthy of entering paradise, so he sent us in this world to test us.

format_quote Originally Posted by Pygoscelis
It hasn't even been offered other than the one line that "God created man to worship him" and then the retraction of that line when it was said by the same guy that God doesn't want or need our worship. So if he didn't create us to worship him, then why did he create us?
It wasn't retracted. He has indeed created man to worship Him, yet He doesn't need our worship. Then why He wants us to worship Him? Read above your quote.

Not for (idle) sport did We create the heavens and the earth and all that is between! [21:16]

There might be other reasons why Allah wants to worship Him, but since our brain has limited intelligence, we cannot fully understand the actual deeper Wisdom behind it. If you can't understand, then it is the fault of your own brain, or perhaps I cannot explain you better. May Allah forgive me for that.
Reply

جوري
05-11-2009, 04:30 AM
format_quote Originally Posted by AabiruSabeel
He wants to reward us with everlasting bounties in Paradise, but before that, He wants to let us know who among us was really worthy of entering paradise, so he sent us in this world to test us.



It wasn't retracted. He has indeed created man to worship Him, yet He doesn't need our worship. Then why He wants us to worship Him? Read above your quote.

Not for (idle) sport did We create the heavens and the earth and all that is between! [21:16]

There might be other reasons why Allah wants to worship Him, but since our brain has limited intelligence, we cannot fully understand the actual deeper Wisdom behind it. If you can't understand, then it is the fault of your own brain, or perhaps I cannot explain you better. May Allah forgive me for that.
:sl:

I have quoted suret al'anbya as you have just now done, and wrote exactly not in so many words as you have above.. I believe us both at this stage to be wasting our time..

unless you can come up with some lampoon by wild farcical exuberance of a clown, can anything you write be satisfactory .
he wants to read, 'we're petri dishes', 'he was bored', for 'his amusement'
when you reduce Gods to men do you end up with this sort of nonsense (what is called idle talk) thus I say, don't waste your time.

:w:
Reply

mattityahu
05-11-2009, 09:11 AM
Gossamer skye,

I have started a new thread with regards to Christianity and Paganism in Comparitive religions - let's discuss it over there.

Our argument is just going in circles as we have opposite paradigms of God. The differences in these paradigms need to be discussed separately - I'll create more threads on these individual issues - our enormous posts are just becoming unwieldy, trying to deal with all of them at once. Feel free to create your own threads on these issues if you like.

Yours,
M
Reply

mattityahu
05-11-2009, 09:21 AM
format_quote Originally Posted by memories
It would be interesting before asking '' why allah created the universe'' to first proove he did, because in my book, their is no such proof. what if it was only the result of of a series of coincidence? (the big bang etc)

The universe is practicaly infinite, their is an almost infinite number of galaxies and star systems, what a waste of space dont you think? Im certain their are many other life forms in our universe, and Im sure the share the same existential debates as us.

Regards :)
If the number of stars was an order of magnitude smaller, carbon wouldn't form, rendering carbon-based life-forms impossible. If it were much bigger, the abundance of heavy elements in the universe would make carbon-based life impossible.

Yours,
M
Reply

جوري
05-11-2009, 12:25 PM
format_quote Originally Posted by mattityahu
Gossamer skye,

I have started a new thread with regards to Christianity and Paganism in Comparitive religions - let's discuss it over there.

Our argument is just going in circles as we have opposite paradigms of God. The differences in these paradigms need to be discussed separately - I'll create more threads on these individual issues - our enormous posts are just becoming unwieldy, trying to deal with all of them at once. Feel free to create your own threads on these issues if you like.

Yours,
M
Good luck with that.. I have no interest in whittling myself over multiple threads... your queries as far as this thread have been answered and that is all there is to it.. I guarantee you'll only get more of the same no matter the thread title.. No discerning Muslim is going to accept a theology whose basic tenets have that much discrepancy and flaw!

happy evangelizing ..

all the best
Reply

mattityahu
05-11-2009, 12:58 PM
format_quote Originally Posted by Gossamer skye
Good luck with that.. I have no interest in whittling myself over multiple threads... your queries as far as this thread have been answered and that is all there is to it.. I guarantee you'll only get more of the same no matter the thread title.. No discerning Muslim is going to accept a theology whose basic tenets have that much discrepancy and flaw!

happy evangelizing ..

all the best
But you're willing to discuss all of them in one thread? :S

M
Reply

جوري
05-11-2009, 01:50 PM
format_quote Originally Posted by mattityahu
But you're willing to discuss all of them in one thread? :S

M
Yup, cuts down on useless threads.. and makes everything easily attainable, so I am not looking to re-quote myself...
aside from that I am not looking to debate you.
You couldn't come up with anything that will make me think Christianity a viable religion let alone a contender.. Perhaps there are things you can bribe poor people in developing countries material goods for a conversion. But even then I think, the being of God x3 then 1 and a mother is too much baggage, becomes so convoluted that they might fancy their tribal customs comparable if not superior..

So to cut down on three useless threads, although any member of the board is free to engage you, Yes I believe Christianity adopts heavily from Paganism-- yes I think a God who suffers is ineffectual and unworthy of praise or worship.
The Moral code doesn't differ between ideologies or religions (thus nothing you quote me about peace/love/charity) means anything, also contrary to the church's history of massacres and ignorance which is quite opposite to what they like to portray ..
The Question in the end remains, which path is pleasing both to the heart and the mind--goes with nature and not against and what man can perceive and not yield to fairy tales at the very crux of its being?! And I think the choice is clear..

happy evangelizing!

all the best
Reply

Zafran
05-11-2009, 02:44 PM
salaam

Also humans were made to be caliphs or Viceregents on earth to take care of the earth which is an act of worship.

peace
Reply

Pygoscelis
05-11-2009, 10:59 PM
format_quote Originally Posted by AabiruSabeel
He wants to reward us with everlasting bounties in Paradise, but before that, He wants to let us know who among us was really worthy of entering paradise, so he sent us in this world to test us.



It wasn't retracted. He has indeed created man to worship Him, yet He doesn't need our worship. Then why He wants us to worship Him? Read above your quote.

Not for (idle) sport did We create the heavens and the earth and all that is between! [21:16]

There might be other reasons why Allah wants to worship Him, but since our brain has limited intelligence, we cannot fully understand the actual deeper Wisdom behind it. If you can't understand, then it is the fault of your own brain, or perhaps I cannot explain you better. May Allah forgive me for that.
Thank you for the actual answer (unlike your colleague who just tries and fails to insult folks) :)

It sounds similar to the Christian idea given earlier in the thread. In both cases you've got a God wanting to be giving but having nobody to give to, so in the one case he gives to himself and in the other he creates a recipient for his gift.
Reply

memories
05-11-2009, 11:02 PM
format_quote Originally Posted by Pygoscelis
Thank you for the actual answer (unlike your colleague who just tries and fails to insult folks) :)

It sounds similar to the Christian idea given earlier in the thread. In both cases you've got a God wanting to be giving but having nobody to give to, so in the one case he gives to himself and in the other he creates a recipient for his gift.
Both views are pretty much the same and amount to the same conclusion.
Reply

جوري
05-11-2009, 11:04 PM
format_quote Originally Posted by Pygoscelis
(unlike your colleague who just tries and fails to insult folks) :)
Does that mean I have failed at insulting you? Darn!
ingratiating yourself to members will not win you any favors.. Everyone sees through the transparency of your charade!

all the best
Reply

mattityahu
05-11-2009, 11:11 PM
format_quote Originally Posted by Pygoscelis
Thank you for the actual answer (unlike your colleague who just tries and fails to insult folks) :)

It sounds similar to the Christian idea given earlier in the thread. In both cases you've got a God wanting to be giving but having nobody to give to, so in the one case he gives to himself and in the other he creates a recipient for his gift.
I would say there is a slight difference: why does Allah create the recipient? He has no desire or need to create us. If we extend the gift idea to a strictly monotheistic view of God, the gift is an expression of a kind of selfish love, while the trinitarian view has the gift as an expression of a selfless love, a love that appreciates otherness, a love which makes it possible to enjoy the otherness of the gift.

Yours,
M
Reply

GreyKode
05-11-2009, 11:12 PM
format_quote Originally Posted by Pygoscelis
Thank you for the actual answer (unlike your colleague who just tries and fails to insult folks) :)

It sounds similar to the Christian idea given earlier in the thread. In both cases you've got a God wanting to be giving but having nobody to give to, so in the one case he gives to himself and in the other he creates a recipient for his gift.

Do you really find it similar to the idea of Yahweh expressing love within himself?
Reply

GreyKode
05-11-2009, 11:16 PM
f we extend the gift idea to a strictly monotheistic view of God, the gift is an expression of a kind of selfish love, while the trinitarian view has the gift as an expression of a selfless love, a love that appreciates otherness, a love which makes it possible to enjoy the otherness of the gift.
What the hell?
otherness? WHAT IS OTHERNESS OF THE GIFT?

youre just assembling words into meaningless sentences.
Reply

جوري
05-11-2009, 11:18 PM
format_quote Originally Posted by GreyKode
Do you really find it similar to the idea of Yahweh expressing love within himself?

I have never understood how self-immolation or self-flagellation is a selfless kind of love or an act of love at all -- do you?
my brother's friend committed suicide when he was in high school, he wrote a letter apology and expressed his love to everyone..
No one really understood, why a bright young man would kill himself in such a vile manner and consider it an act of love. His mom used to gather his friends to ask them seeking clues, was he depressed, was he bullied was he---
she never received satisfactory answers and everyone along with her was devastated.
Many yrs have passed and now she has grandchildren by her other son. The woman has never looked whole from the day he took his life. I try casual contact whenever I run into her, but something is broken there...

the bottom line is it is an act of cowardice that has hurt everyone in the process.. can you now imagine it God being the one to die, because he is selfless and loves everyone?
Reply

GreyKode
05-11-2009, 11:19 PM
format_quote Originally Posted by memories
Both views are pretty much the same and amount to the same conclusion.
And that conclusion would be?
Reply

mattityahu
05-11-2009, 11:20 PM
format_quote Originally Posted by GreyKode
What the hell?
otherness? WHAT IS OTHERNESS OF THE GIFT?

youre just assembling words into meaningless sentences.
"Otherness" is that property of something which makes it different to the one observing it. Selfless love requires a subject and object, the object being other/different to the subject.

Yours,
M
Reply

GreyKode
05-11-2009, 11:30 PM
"Otherness" is that property of something which makes it different to the one observing it
aha aha
Aaaandaa
Who is the subject and who's the object?
Reply

mattityahu
05-11-2009, 11:34 PM
In the case of the love between the persons of the trinity, one person of the trinity is the object, while another is the subject. In the case of the gift, the gift is the object, while a person of the trinity is the subject.

Yours,
M
Reply

GreyKode
05-11-2009, 11:45 PM
So supposedly one of the persons(father) gave the gift to another(Son), and then the first person(father) loved the gift so much so he gave the Son to the gift, which was offered to him in the first place.
Apparently the first person loved the gift more than his love to the other person.
Reply

mattityahu
05-11-2009, 11:50 PM
Only if you put 'so much' in there. I could easily put 'so much' after "The Father loved the Son", or "so so much" etc.

Yours,
M
Reply

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