In the name of God the Merciful
Correct to say in the rule of Muslim woman marrying a worshiper of the cross
Praise be to God, and after:
We have heard and seen through the print media and broadcast the story of young marriage Searanbp of that infidel worshiper of the cross, affecting people of this surprising news, and became the story boards, fruit, and it is the American media - as usual - made it a most modern information networks, and dramatically raised the issue for consideration.
And I am not going to talk about the facts of that story, it is our ears Nenze him, but we want to stand with the provision of legal during this incident, namely the rule of Muslim woman from marrying infidel, and through the texts of Revelations, and the words of scientists.
Evidence for the prohibition of marriage by Muslim infidel:
Evidence from the Holy Qur'an:
1 - He says: "do not marry until idolatresses believes the nation believes is better than even Socialization idolatress do not marry idolaters till they believe is better than Abdul gentile if you like those called to the fire and God calls to Paradise and forgiveness with his permission, shows the signs of the people that they may remember" [al-Baqarah: 221 ]
The Almighty God in this verse two provisions:
The first referee: Muslim man marrying a commonality, and here the meaning Balmusharkp idolatry did not come down by the book of divine books.
Imaam Ibn Jarir al-Tabari - may God have mercy on him - in his Tafseer (4 / 363) for a good chain of Qatada, he said in the verse: "And do not marry till they believe idolatresses": means Musharkat Arabs who do not book Iqronh deeds.
God has been excluded from these idolatresses who have no divine religion, women, people of the book he says: "and chaste women from those who were given the book" [the table: 5].
Ibn Jarir - may God have mercy on him - after mentioning the words in issue of marrying a couple common (4 / 365): The first words of this verse interpretation of what Qatada said that God meant by saying: "do not marry till they believe idolatresses" It was not from the people of the Book of idolatresses and verse in particular on the face beneath it, not copy them one thing and women from the book is not the Diplomats. That is because God said lawful, saying: "chaste women from those who were given the book" to the faithful of marriage Mahsnathn, such as that permitted them by women of faith. A. E.
Ibn Katheer said in his Tafseer (1 / 474): This is forbidden by God to the faithful to marry idolatresses of the idolaters, and if Aovernma synonymous and that each enters the Socialization of writing and idolatry that was singled out for the women of the book, saying: "chaste of those given the Book before you if Ateetmohn wages immune-Msavhin. " Ali ibn Abi Talha narrated that Ibn Abbas as saying: "do not marry till they believe idolatresses" excludes God from the women of the book. Thus, Mujahid said, and Akram and Saeed Bin Jubair and Makhoul, Hassan, and Dahhaak and Zayd ibn Aslam ibn Anas and spring, and others. It was said: it meant that the polytheists of the idolaters are not people of the book altogether and meaning close to the first and God knows best.. E.
The second provision: the rule of the Muslim woman to marry a kaafir - which concerns us - an explicit verse in the prohibition of the Muslim woman to marry a kaafir, whether pagan or a Jew or a Christian.
Abu Ja'far al-Tabari - may God have mercy on him - in his Tafseer (4 / 370): means Almighty said so, that God has forbidden the believing slave is better mushrik whoever was polytheist, and any idolater was, Qla Tnkhohn, O believers, of whom, it is haram to you , and later married because of Abdel-certified believer in God and His Messenger and in what came from God, good for you that the heat later married gentile, even if the percentage of honor and generosity of its origin, though you like ATP and lineage. a. e.
Said Sheikh Abdul Rahman Bin Saadi - may God have mercy on him - in facilitating the Quran Mannan (p. 99): "do not marry idolaters till they believe" and this year does not allocate it. A. E.
2 - He says: "O those who believe" If someone believing immigrants Vatnohn God knows Almtamohn believing Muslim woman not to marry a kaafir does not resolve them, nor are they solve them, "[Mumtahina: 11]
Ibn Katheer said in his Tafseer (8 / 93): And he said: "I do not resolve them, nor are they solve them," This verse was deprived of Muslim infidels, and it was permissible at the beginning of Islam to marry a polytheist faith. A. E. Those two proofs of the Book of God frank about the prohibition of marriage infidel Muslims.
Evidence of the Year:
The evidence of the year, it is hardly prove an interview in this issue, but in this talk Mallolp namely:
1 - Ibn Abbas - may Allah be pleased with them both - that the Messenger of Allah peace be upon him reply to his daughter Zeinab Abul-Aas ibn al-Rabee, and the migration before his conversion to Islam six years on the first marriage, and no certificate or dowry.
Narrated by Imam Hush (1 / 261), Abu Dawood (2240), and al-Tirmidhi (1143), and Ibn Majah (2009).
And the talk of the novel Ben-David of the hippocampus Akrama, and by Abu Dawood said: conversations - that Ben-David hippocampus - About Akrama munkar, and the aging of the conversations straight.
A keeper of the Zoom: trust only in Akrama.
2 - Imaam Maalik in al-(2 / 543), said: "We talked about the owner of Bin Shihab that he had heard that women were in the time of the Messenger of God peace be upon him Islmn Bordahn that they are not immigrants and their husbands, while women who became Muslim infidels Bint Waleed bin invasive and was under the Safwan bin illiteracy in Islam, on the opening and escape her husband Safwan bin illiteracy of Islam sent me to the Messenger of Allah peace be upon him uncle Ben Wahab bin Amir cloak of the Messenger of Allah peace be upon him safer to Safwan ibn illiteracy, and was called the Messenger of Allah peace be upon him to Islam and make it the satisfaction is before and walking only two months when he came to the Messenger of Allah Safwan peace be upon him awarded robes called him on the heads of the people and said, O Muhammad, that this donation bin Amir came to me and alleged Birdaik you call me to come, you have chosen is the accepted and only two months Sirtne The Messenger of God peace be upon him down Abu Wahab said, "No, and not revealed until I found" The Messenger of God peace be upon him, but you go four months, went out the Messenger of Allah peace be upon him by the Gov nostalgia sent to Safwan ibn Istairh literacy tool and a weapon has said Safwan Otuaa involuntarily or voluntarily, but said Voarh tool and weapon that has Safwan then went out with the Messenger of Allah peace be upon him as a disbeliever, testified Hanina, Al-Taif as a disbeliever, a Muslim and his wife did not differentiate between the Messenger of Allah peace be upon him between him and his wife, even the safest of Safwan and his wife, so he has settled the marriage.
Ibn Abd al-Barr in the boot (12/19): This talk does not know of any true, a modern famous and well known to the scholars and the son of Sir Shahab Imam of the people walking and their world, as well as popular, and popularity of this because of the hadeeth attributed stronger than that, God willing. A. E .
3 - It was Gaber - God bless them - said: "The Messenger of Allah peace be upon him: marry women from the book and marry our women.
This is where the modern ills:
- Partner bin Abdullah said about Nakha'i Hafiz Ibn Hajar in Zoom: Sadok, often mistaken, since the change to save the Crown of the judiciary in Kufa.
- Shaggy bin bracelet Canadian, "said Hafiz Ibn Hajar in rounding: Poor.
- Drop-out and Jaber Hasan al-Basri - may Allah be pleased with him -. Ali bin Urban: Hassan did not hear from Jabir bin Abdullah nothing.
It is true that the modern suspended to Jabir ibn Abd Allah - God bless them -, as was narrated by al-Bayhaqi in al-Kubra (7 / 172).
The effects of companions:
1 - Ibn Jarir al-Tabari in his Tafseer (4 / 366) narrated from Umar ibn al-Khattab - may Allah be pleased with him - he said: marry a Muslim Christian, Muslim and marry a Christian.
And the impact on attributable Yazeed ibn Abi Ziyad al-Hashemi, said Hafiz Ibn Hajar in Zoom: Poor Enlarge Climate and became Itlguen was Shiite.
Evidence of consensus:
Ibn Abd al-Barr in the boot (12/21): It indicates that the story of Abu Al-Aas replicated by saying: "O those who believe" If someone believing immigrants Vatnohn God knows Almtamohn believing Muslim woman not to marry a kaafir does not resolve them, nor are they solve them, " to saying: "hold not Basm as wives" consensus among scientists that Abu al-Aas ibn spring was a kaafir and a Muslim is not permissible to be the wife of an infidel. a. e.
The verse in the "Mosque of the provisions of the Koran" (3 / 72): first: says: "do not marry," which does not marry an atheist, Muslim, were unanimous that the nation can not marry an atheist, believing in, because that is shameful to Islam.
Why solved infidel of the people of the book of the Muslims, did not resolve the Muslim infidel of the people of the book?
Put Sheikh Attiya Mohamed Salem Lights in his completion of the statement (8/164-165), said in his reply to him:
The answer from two sides:
First: qawaamah him in marriage and guardianship of the husband is certainly part of manhood, and tied in styling the contract, because the equalizer does not eliminate the differences also in the possession of the right, if a woman had the solution to it to enjoy the king of right, and if the woman owned a slave does not solve the her to enjoy it with slave women, and stewardship of men over women and her children as a disbeliever, not recognized for its religion, nor to her children.
The second aspect: the inclusion of Islam and the lack of others, and is based upon social prejudice his family entity and good treatment, so that if a Muslim married in writing, he believes its letter and messenger, it will be with them on the principle of respect for his faith in religion in the sentence, there will be room for understanding, may receive a a converted to Islam under the book, while written if he marries a Muslim, he does not believe in their religion, do not find it in deference to its age and religion, in matters pertaining to the field with him in the order does not believe the college, and therefore there is no room for understanding and harmony, and if there is no point of the marriage altogether, prevented from starting. a. e.
After this statement of the issue shows that the marriage of the Muslim infidel mahram, and no doubt in this matter but arrogant assertiveness.
Opinions of scientists in the governance of this marriage:
Shaykh Salih bin Abdullah bin Voisan Wah - may God protect him -: What is the position of Islam a Muslim woman married to a non-Muslim, as she was in need, ie: forced to this marriage?
He replied: It may not be a Muslim woman marrying infidel, and marriage is valid.
He says: "do not marry idolaters till they believe," and the Almighty said: "The believers Almtamohn not to marry a kaafir does not solve them, nor are they solve them."
And force it does not justify its submission and surrender to this marriage. He said peace be upon him: no obedience to any creature in disobedience to the Creator. This is the marriage void, and intercourse by adultery.
The advisory opinion of Muslim Women (2 / 696).
Shaykh Abdullah bin Abdul Rahman Al-Jibreen - may God protect him -: What is the ruling Muslim woman marrying a Christian, and the size of the legitimacy of the children of this marriage, and the judge who authorized the completion of this marriage, and a wife if she knew the invalidity of the marriage, whether held by Min legitimate or not?
If the safest husband What is the ruling of first marriage and how marriage is new?
He replied: It is haraam for a Muslim to marry Christian and other infidels, says: "do not marry idolaters till they believe" and saying: "Do not solve them, nor are they solve them," and when his contract, it shall immediately annul the marriage, the wife knew that I knew deserved to be punished and governance as well as punishment of the governor witnesses and the authorized if they knew this, Eagan was born two children followed their mother in Islam, the safest pair his new contract after the marriage contract and after ascertaining the validity of his conversion to Islam, the agent is a ruse then bounced beheaded because of the hadeeth: "Whoever changes his religion, kill him.
The advisory opinion of Muslim Women (2 / 697).
He was also asked: Is it permissible for a Muslim girl to marry a Christian man decided to Islam, for which Islamic world, where he asked to marry her and told him that he would leave his religion and converted to Islam Please advise me, I know I cause of Islam, this person?
He replied: It is not permissible for a Muslim woman to marry a kaafir man originally meaning: "not solve them, nor are they solve them," he says: "do not marry idolaters till they believe is better than Abdul gentile if you like," the safest and a good Muslim is permissible, but must be tested before marriage whilst maintaining the prayer, fasting and other acts of worship and learning the Koran and the provisions and left trap and wine and all the taboos and change of residence and religion in the passport and personal identity and waiting for his conversion to Islam after being a Muslim is to be achieved so as not to really take the Islam ploy to get married and then fall back on their heels, the act must be killed for saying blessings of Allaah be upon him him: "Whoever changes his religion, kill him.
The advisory opinion of Muslim Women (2 / 697).