:sl:
This fatwa is about a different subject but you can collect a lot of evidence from it.
(c) Allaah has forbidden showing all adornment except that which is apparent, which is that which one cannot help showing, such as the outside of one's garment. Hence Allaah says (interpretation of the meaning): “…except only that which is apparent …” and He did not say, except that which they show of it. Some of the salaf, such as Ibn Mas’ood, al-Hasan, Ibn Sireen and others interpreted the phrase “except only that which is apparent” as meaning the outer garment and clothes, and what shows from beneath the outer garment (i.e., the hem of one’s dress etc.). Then He again forbids showing one’s adornment except to those for whom He makes an exception. This indicates that the second adornment mentioned is something other than the first adornment. The first adornment is the external adornment which appears to everyone and cannot be hidden. The second adornment is the inward adornment (including the face). If it were permissible for this adornment to be seen by everyone, there would be no point to the general wording in the first instance and this exception made in the second.
(d) Allaah grants a concession allowing a woman to show her inward adornments to “old male servants who lack vigour”, i.e. servants who are men who have no desire, and to small children who have not reached the age of desire and have not seen the ‘awrahs of women. This indicates two things:
1 – That showing inward adornments to non-mahrams is not permissible except to these two types of people.
2 – That the reason for this ruling is the fear that men may be tempted by the woman and fall in love with her. Undoubtedly the face is the site of beauty and attraction, so concealing it is obligatory lest men who do feel desire be attracted and tempted by her.
(e) The words (interpretation of the meaning): “And let them not stamp their feet so as to reveal what they hide of their adornment” mean that a woman should not stamp her feet so as to make known hidden adornments such as anklets and the like. If a woman is forbidden to stamp her feet lest men be tempted by what they hear of the sound of her anklets etc., then what about uncovering the face?
Which is the greater source of temptation – a man hearing the anklets of a woman whom he does not know who she is or whether she is beautiful, or whether she is young or old, or ugly or pretty? Or his looking at a beautiful youthful face that attracts him and invites him to look at it?
http://www.islam-qa.com/en/ref/11774
This one is a reminder to all of us:The issue under discussion here also comes under this category. Conversation whether verbally or in writing between men and women is permissible in and of itself, but it may be a way of falling into the traps of the Shaytaan.
Whoever knows that he is somewhat weak, and is afraid that he may fall into the traps of the Shaytaan, has to refrain from such conversations, in order to save himself.
Whoever is sure that he will be able to remain steadfast, then we think that it is permissible in his case, but there are certain conditions: The issue under discussion here also comes under this category. Conversation whether verbally or in writing between men and women is permissible in and of itself, but it may be a way of falling into the traps of the Shaytaan.
Whoever knows that he is somewhat weak, and is afraid that he may fall into the traps of the Shaytaan, has to refrain from such conversations, in order to save himself.
Whoever is sure that he will be able to remain steadfast, then we think that it is permissible in his case, but there are certain conditions:
The conversation should not be allowed to wander too far from the topic being discussed; or it should be for the purposes of calling others to Islam.
They should not let their voices be soft, or use soft and gentle expressions.
They should not ask about personal matters that have no bearing on the matter being discussed, such as how old a person is, how tall he or she is, or where he or she lives etc.
Other brothers (in the case of men) or sisters (in the case of women) should take part in the conversation or read the correspondence, so that the Shaytaan will find no way to enter the hearts of the people who are conversing or corresponding.
The conversation or correspondence must be halted immediately if the heart starts to stir with feelings of desire.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
http://www.islam-qa.com/en/ref/6453
:wa:
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
http://www.islam-qa.com/en/ref/6453