format_quote Originally Posted by
AnonymousGender
we work hard to keep our selves going in this life so obviously with all this working hard then we are going to get attached and having trouble parting with what we have worked hard for. so how does one moderate and achieve between getting the best out of both worlds, without compromising our lives in either one?
eg: we like money becuase it is in our innate nature to and because we work hard to gain it, so how do we let go of it...how do we let go of something we work hard for without starving out neglecting our needs in this dunya with regard to money? how do you let go of something you love so easily?
how do we control and overcome the love of this dunya?
Asalaamu Alaikum Wr Wb, jazakallah khayran for your question. It is said that we should put as much effort in to this world and the next depending on how much time we will spend in either. This world as we know is only a few short hours compared to the next world which is for eternity so is'nt it logical that we put MUCH more effort into eternity rather then for something that is so temporary that it may end at ANY second?
When investors are looking for a good investment do they look to invest for long term gains or short term gains? Sameway should we not invest more into the hereafter so that we may benefit from long term gains rather than putting in so much into this world and only gaining short term gains? Even then it is not certain that we will gain anything investing into this world!
We could work so hard our whole lives and next day die then would our wealth benefit us or our good deeds benefit us? But because we spent all of our time working for this world our hereafter suffered so we have got nothing to take with us and help us get to our ultimate destination.
We cannot trade the hereafter for this temporary life which is just for a few short hours.
It is said that if one desires the hereafter then this world will come rushing towards that person but the person who chases this world then they will only get what was meant for him and nothing more. Also the person who chases this world then Allah will occupy ALL of his time so that all he is doing is working and consumed with this life that he has no time for anything else. What an unfortunate life this is for a person like that.
We have to remember that Allah created us in such a way that we work hard for our sustainence but that is not what we are here for and that is not our purpose but we should work as much as we can get by and support our families comfortably and make the intention that we are working for the plasure of Allah to sustain ourselves and provide for our family. This will mean that our work becomes worship and we get rewarded for it. Similarly we should make intention that EVERYTHING we are doing in our worldy life is for the pleasure of Allah so every good act will become a means of reward. We should ALWAYS keep in our mind the importance of the hereafter and death so that we know and realise all the time our purpose becuase shaythan always tries to make us forget why were here.
Dhikir of Allah during business
Dhikir of Allah at intervals while engaged in business is a source of great reward and merit. It is mentioned in hadith that in a place where people are oblivious to dhikir, remembrance of Allah is like being steadfast in jihad, when others are running away.
(Targhib, p. 193, vol. 3 ref. Bazar and Tibrani)
Abu Qabala, one of the famous followers (tabi'in) said that once two men met in the market and one said, "Come let us seek Allah's pardon when others are forgetful of Allah." The second man did it. The one of them died and the other saw him in a dream saying, "Allah had pardoned us on the very same evening we had met in the market."
So let us do as much zikr as we can in places where there is less or no zikr done at all.
Please click on these links for ways of increasing imaan and good deeds no matter what were doing in our lives.
10 steps to increase our imaan(faith)
http://www.sunniforum.com/forum/showthread.php?t=40459
Forty Good Deeds to do Everyday!
http://www.sunniforum.com/forum/showthread.php?t=50628
Nafl Salaahs to Pray Everyday
http://www.sunniforum.com/forum/showthread.php?t=49289
I've pasted these 2 brilliant articles about abandoning the love of this dunya for the love of the hereafter.Please remember me in your dua's.
The Life of this World and the Hereafter
Those who spend their lives devoted blindly to worldly goods, will realise that they consumed all their lives chasing illusions. They will realise their ridiculous situation after they die. Only then will the ultimate purpose of life, to be a sincere servant of Allah, be clear to them.
Allah in the Quran gives a considerable account of this
"deep attachment" in the following verse:
Fair in the eyes of men is the love of things they covet: women and sons; heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (to return to).
(Surah Aali-'Imran: 14)
All the matters of this world – wealth, spouses, children and commerce – keep many a person busy in this life. However, if they could acknowledge the power and greatness of Allah, they would know that all the things granted to man are merely means of obtaining His good pleasure. This way, they would also comprehend that the main aim of man is to be His servant. Yet, those who do not have true faith and trust in Allah have blurred vision and a poor understanding of their existence due to their worldly ambitions. They expect great things from this flawed life.
It is surprising that man forgets all about the Hereafter, which is a perfect and infinitely superior residence for him, and is satisfied with this world. If someone does not have complete faith, even the existence of a slight
"probability" of the Hereafter should make him, at least, assume a more cautious attitude.
Believers, on the other hand, are fully aware that this is, by no means, a
"probability" but a reality. That is why their lives serve the purpose of eradicating the slightest possibility of being sent to hell; their efforts are entirely designed to attain paradise. They know clearly that the disappointment felt in the Hereafter after a life spent on vain desires will be bitter. They are well aware that accumulated wealth, such as an overflowing bank account, luxury cars or mansions, will not be accepted as a ransom from eternal punishment. Furthermore, neither family nor one's dearest friends will be present to save one from eternal grief. On the contrary, every soul will try to save itself. Yet despite all this, most people assume that this life does not continue on to the hereafter, and greedily embrace this world. Allah states this in the verse below:
Mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things), until you visit the graves.
(Surat at-Takathur: 1-2)
Attraction towards worldly possessions is, no doubt, the secret of the test. Allah creates all things that He bestows upon man with great sophistication, yet they are also of short duration. This is only to make people think and compare the things given to them in this world with the Hereafter. This is the
"secret" of which we are talking. Life in the world is indeed magnificent; it is quite colourful and attractive revealing the glory of Allah's creation. To lead a good life and take pleasure in it is, no doubt, something desirable and man, surely, prays to Allah to lead such a life. Yet this can never be the ultimate purpose, since such a goal in life is not more important than attaining the good pleasure of Allah and paradise. Therefore, man should never forget his main purpose, while enjoying the benefit of these favours. Allah warns man about this issue in the verse below:
The (material) things which you are given are but the conveniences of this life and the glitter thereof; but that which is with Allah is better and more enduring: will you not then be wise?
(Surat al-Qasas: 60)
This great fondness for worldly things is one of the reasons why man forgets the Hereafter. There is another point to remember: man never finds true happiness in any of the worldly things he greedily embraces or in any provision that he toils to possess. That is because keen desires are hard to satisfy. No matter how much it may possess, the desires of the ego never end. Typically, it always seeks for more and for better. This is why the human being cannot find peace or satisfaction in the world.
Does Real Wealth Exist in this World?
A majority of people assume they can turn their life into a perfect one once they determine to do so. Furthermore, they simply assume that achieving a high quality of life is possible through having more money, better living standards, a happy family, and an admirable status in society. Yet, those people who devote all their time to securing such things are clearly admitting to an error. First, they only struggle to attain peace and happiness in this world and forget all about the Hereafter. Despite the fact that their main purpose is to be servants of Allah in this world and to be grateful for what He gives, they spend life fulfilling their own vain desires.
Allah informs man about the insignificance and deceptive allure of the world in the Quran:
Know you (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying (in rivalry) among yourselves, riches and children. Here is a similitude: how rain and the growth which it brings forth delight (the hearts of) the tillers; soon it withers; you will see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a penalty severe (for the devotees of wrong). And forgiveness from Allah and (His) good pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?
(Surat al-Hadid: 20)
Not believing in the Hereafter or seeing it as a remote possibility is the many people's fundamental mistake. They believe that they will never lose their wealth. Pride makes them avoid submission to Allah and turn their faces against His promise. The ends of such people are related as follows:
Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our signs: Their abode is hell, because of the (evil) they earned.
(Surah Yunus: 7-8)
History has witnessed many such people. Kings, emperors, and pharaohs thought they could secure immortality through their fabulous wealth; the thought that there is something more valuable than wealth and power may never even have occurred to them. This flawed mentality misled their peoples, who were greatly impressed by their wealth and power. However, all these disbelievers faced a terrible end. In the Quran, Allah informs us about them:
Do they think that because We have granted them abundance of wealth and sons, We would hasten them on in every good? Nay, they do not understand.
(Surat al-Muminun: 55- 56)
Let not their wealth nor their (following in) sons dazzle you: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
(Surat at-Tawbah: 55)
These are some of the stories of communities that We relate to you: of them, some are standing, and some have been mown down (by the sickle of time).
(Surah Hud: 100)
These people actually disregard a crucial point. All wealth and everything deemed important, belong to Allah. Allah, the actual Owner of wealth, allocates His endless possessions among those whom He wills. In return, man is expected to show his gratefulness to Allah and be a loyal servant to Him. It should be remembered that nobody can limit one's possessions once Allah bestows them. Likewise, once somebody is deprived of affluence, nobody except Allah has the power to sustain him. In this way, Allah puts His people to test. However, those who forget their Creator and the day of judgement pay no heed to this:
Allah enlarges, or grants by (strict) measure, the sustenance (which He gives) to whomsoever He pleases. (The worldly) rejoice in the life of this world. But the life of this world is but little comfort in the Hereafter.
(Surat ar-Ra'd: 26)
Are Wealth and Status in the World Important?
Most people believe that a perfectly peaceful life is attainable in this world. This mentality suggests that one can find true happiness and earn the respect of others by becoming wealthy. The same mentality believes that once this contentment is fulfilled, it will last until the end of the world. Yet, the truth is otherwise. Man can never achieve the life of his dreams by forgetting his Creator and the day of judgement. That is because by the time he realises one goal, he sets his mind on others. Not content with earning a lot, he goes into new businesses. He does not take any pleasure from his new flat once he sees his neighbour's more artfully decorated house, or else, because the fact that his house is decorated in last year's style, which is no longer in fashion, prompts him to redecorate it. Similarly, since fashions and tastes change dramatically, he dreams of a more sophisticated wardrobe because he is not satisfied with what he already has. The psychology of disbelievers is clearly explained in the following verse:
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! To whom I granted resources in abundance, sons dwelling in his presence to whom I made (life) smooth and comfortable! Yet is he greedy that I should add (yet more).
(Surat al-Muddaththir: 11-15)
A person of sound mind and clear understanding should acknowledge that those who possess mansions with more rooms than inhabitants, luxury cars or fabulous wardrobes are only able to use a limited part of those possessions. If you had the biggest mansion in the world, would it be possible to enjoy the comfort of each room at the same time? Alternatively, if you had a wardrobe of highly fashionable clothes, how many of your suits could you wear in a day? The owner of a mansion with dozens of rooms, as an entity limited in terms of time and space can only stay in a single room at any one time. If you are offered all the delicious dishes of a famous cuisine, your stomach would take no more than a few of them; if you attempt to bolt down more, the result will be torture rather than pleasure.
The list could be further extended, yet the most striking fact is that man is destined to a quite limited period of life in which he can enjoy the luxury his wealth brings. Man rapidly proceeds towards his end, yet he hardly acknowledges this during his life and assumes that his wealth will bring him eternal happiness, as the verse suggests:
Thinking that his wealth would make him last forever!
(Surat al-Humazah: 3)
Man is so blindly fascinated with the power of his wealth that when he faces the awful end on the day of judgement, he will still struggle to escape from punishment by giving away his wealth:
Though they will be put in sight of each other, - the wrongdoer's desire will be: Would that he could redeem himself from the penalty of that day by (sacrificing) his children, wife and his brother, kindred who sheltered him, all that is on earth so it could deliver him: by no means! For it would be the fire of hell!
(Surat al-Ma'arij: 11-15)
Yet, some people are aware that wealth, prosperity and great fortune are under the control of Allah. Hence, they are well aware that rank and status are ridiculous. Only these people truly understand that these possessions will not save them in the hereafter. Therefore, they do not dare to chase after the valuables of this world. Showing arrogance is not a trait you can expect from such modest people. Never forgetting the existence of Almighty Allah makes them feel grateful for everything He gives them. In return for such conduct, Allah promises an honourable and comfortable life to them. The people who trust in Allah and make their servanthood to Allah the ultimate purpose of their lives are aware that they can only benefit from worldly goods for a limited period of time and that worldly goods are worthless next to the eternal abundance promised. Wealth never makes such people become deeply attached to this life. On the contrary, it makes them more grateful and closer to Allah. They deal justly with everyone and every issue, and try, with what Allah gives them, to attain His good pleasure. Rather than taking pleasure from wealth in this world, they aim to acquire the Quranic values expected from them, fully aware that real status and praise in the presence of Allah matter. The prophet Sulayman set an example to all people as an honourable believer who showed such traits in his life. Possessing a great wealth and sovereignty, Sulayman clearly stated why he pursued this wealth:
Truly do I love the love of good, with a view to the glory of my Lord.
(Surah Sad: 32)
Failure to acknowledge why worldly goods are created in this world leads people to forget that they will only be able to use these possessions for a period of 60-70 years, if they are destined to live that long, and then leave their mansions, cars and children behind. They do not think that they will be buried alone in their graves. All through their lives they long for the affluence they will never be able to enjoy.
Yet, those who consider wealth a saviour and neglect the existence of their Creator suffer bitter grief both in this world and the hereafter:
Those who reject faith, neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for hell.
(Surah Ali-'Imran: 10)
The Quran heralds the end of those who demonstrate insatiable greed for possessions:
Who heaps up wealth and lay it by,
Thinking that his wealth would make him last forever!
By no means! He will definitely be thrown into That which breaks to pieces,
And what will explain to you That which breaks to pieces?
(It is) hell of (the wrath of) Allah kindled (to a blaze),
Which mounts (right) to the hearts.
It shall be made into a vault over them,
In columns outstretched.
(Surat al-Humazah: 2-9)
True wealth belongs to those believers who never show an inner interest in possessions in this world and truly believe that only Allah gives everything to man. These are actually the really wealthy people in this world; they do not limit their lives to a mere 50-60 years. Believers engage in the best trade by obtaining paradise in exchange for this life. They prefer permanent instead of temporary wealth. Allah informs us about this in the following verse:
Allah has purchased from the believers their persons and their goods; for theirs (in return) is the Garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Tawrah, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? Then rejoice in the bargain which you have concluded: that is the achievement supreme.
(Surat at-Tawbah: 111)
Disregarding these facts, those who "cling to" this world will soon understand clearly who is on the path of right action.
Source:http://www.ediscoverislam.com/Life-D...-the-hereafter
Practising az-Zuhd in the Dunya
Information Taken From The Muslim Creed
February 1998, Vol. 6 No.2, Pages 10-12
WHAT DOES AZ-ZUHD MEAN?
Az-Zuhd is, "The opposite of being eager and concerned about the Dunya (the life of this world)." Further, ibn Al-Qayyim said,
"Az-Zuhd, in the Arabic language, the language of Islam, entails abandoning a matter while despising it and while belittling its significance, so that one will exchange it for what is more significant." The Muslim ancestors who set good examples in the application of Islam have various opinions with regards to the meaning of Az-Zuhd.
Ibn Al-Qayyim for example said,
"I heard Shaikh Al-Islam ibn Taymiyyah say, 'Az-Zuhd entails abandoning what does not bring about benefit in the Hereafter. Al-Wara' (abandoning a part of the permissible for fear of falling into the impermissible) entails abandoning what you fear its consequences in the Hereafter.'" Then, ibn Al-Qayyim commented,
"This statement is one of the best and most comprehensive definitions of Az-Zuhd and Al-Wara'." In addition, Sufyan Ath-Thawry said,
"Az-Zuhd in this Dunya entails having a short hope (or avoiding having hopes that one will live long), not by wearing the thick clothes or wearing the garment (as some people who observe fake Zuhd think is a part of Az-Zuhd)."
Imam Az-Zuhry also said that Az-Zuhd,
"Entails avoiding thanking Allah subhanahu wa ta'ala only for the 'Halal, and avoiding being patient only with the 'Haram." The author of Al-Lisan (a dictionary on the Arabic language) commented on the statement of Az-Zuhry,
"He means that one should not only thank Allah subhanahu wa ta'ala for the permissible things that He has given him (but also for the obligations, for their rewards with Allah subhanahu wa ta'ala are significant), and should avoid restricting his patience to avoiding the impermissible (but couple that with avoiding enjoying all types of the 'Halal, as an act of modesty, patience and Zuhd)."
Al-Hasan Al-Basri also said,
"Az-Zuhd in this Dunya is not achieved by prohibiting the Halal, nor by wasting money. Rather, it entails your being more certain in what Allah subhanahu wa ta'ala has in His Hands, than your are about what you have in your hand. It also entails being eager for the reward of (practicing patience during) the calamity, if a calamity touches you, more than if the calamity did not touch you (as in this case, one will not gain the reward for observing patience during hard times. However, one should not wish for disasters to hit)." All these sayings given to us by the Muslim ancestors who set good examples in the application of Islam, are among the best definitions for the meaning of Az-Zuhd.
Az-Zuhd resides in the heart, and it can be achieved by ridding the heart of the slave from the love and the eagerness for this life. This way, the Dunya will be in one's hand, not in his heart, where the love for Allah subhanahu wa ta'ala and the Hereafter will and should reside. Az-Zuhd does not entail abandoning the Dunya altogether. The Messenger of Allah sallallaahu 'alayhi wa sallam was the leader of all those who practiced Az-Zuhd. Yet, he married nine times. Also, Prophet Dawood (AS) and Sulayman (AS) were kings as Allah subhanahu wa ta'ala has described them. Yet, they were also among the Zuhhad (those who observe Zuhd). The companions of the Messenger of Allah sallallaahu 'alayhi wa sallam were also among the Zuhhad. Yet, they all had wives, children and material possessions.
Imam Ahmad divided Az-Zuhd into three parts:
1. Avoiding the prohibitions, and this is the Zuhd of the commoners. Ibn Al-Qayyim stated that this type is an obligation.
2. Abandoning what is not a necessity among the Halal matters. This type is the Zuhd of the distinguished people.
3. Abandoning what will busy one from the remembrance of Allah subhanahu wa ta'ala. This is the Zuhd of those who have knowledge in the religion.
THE STATUS OF THIS HADITH
This Hadith's importance is demonstrated in the fact that it explains the way through which one can gain Allah's subhanahu wa ta'ala Love, which is the ultimate prize that mankind can and should ever seek to achieve and attain. He whom Allah subhanahu wa ta'ala loves, Allah subhanahu wa ta'ala will honor him and will spread about his love in the earth. As for he whom Allah subhanahu wa ta'ala hates, He will spread about his hatred in the earth. Further, this Hadith explains the conduct because of which mankind will love the slave. It is a fact that when a person is loved by his community, he or she will feel great happiness and joy. Also, when one is loved by his community, he or she will be more acceptable and familiar to his people, and this will help those who call unto Allah subhanahu wa ta'ala succeed in their mission, Allah subhanahu wa ta'ala willing.
BELITTLING THE DUNYA
The Messenger of Allah sallallaahu 'alayhi wa sallam said,
"Perform Zuhd in the Dunya."
There are many Texts in the Quran and the Sunnah that encourage being a Zahid in the Dunya. These Texts demonstrate the little significance that the Dunya has and point out its briefness and quick demise. These Texts also strengthen the eagerness in the Last Life, which joy is eternal. Allah subhanahu wa ta'ala says,
"Whatever is with you, will be exhausted, and whatever with Allah (of good deeds) will remain."
(An-Nahl 16:96)
"Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the believers, evildoers), and (there is) Forgiveness of Allah and (His) Good Pleasure (for the believers, gooddoers), whereas the life of this world is only a deceiving enjoyment."
(Al-Hadid 57:20)
The Dunya, therefore, is brief and is bound to end sometime soon. Therefore, the slave ought not busy himself with its affairs, nor forget the affair of the Last Life which will never end.
The last Ayat states that the life of this world is a deceiving, short-lived joy that contains what does not bring about any benefit. Also the life of this world is pomp, which will encourage one to indulge in it and forget the Hereafter.
Further, this life is full of competition and boasting about having what this life offers of money, offspring, etc. Allah subhanahu wa ta'ala then illustrates the briefness of this life by mentioning the rain when it comes down on the earth and thus the ground becomes green and lively with various plants and vegetation. Soon afterwards, the earth will revert to its near past and will become dry and dead again. This is the exact case with the life of this world.
REASON BEHIND AS-ZUHD
There are several reasons that encourage one to indulge in Zuhd:
1. The slave's Iman being strong, his remembering when he or she will stand between the Hands of Allah subhanahu wa ta'ala, and his remembering the torments of the Day of Resurrection will all rid his heart from all will belittle the love of this Dunya and its short-lived joys. Hence, the slave will avoid excessive indulging in the joys and the desires of this life, all the while feeling content with whatever he has in it.
2. The slave's feeling that this Dunya busies the hearts from the remembering of Allah subhanahu wa ta'ala and that it hinders the path of mankind from stepping up the ladder of acquiring higher grades in the Hereafter. Also, the Muslim's feeling that mankind will certainly be asked about the joys and the delights of this life, as Allah subhanahu wa ta'ala says,
"Then, on that Day, you shall be asked about the delight (you indulged in, in this world)!"
(At-Takathur 102:8)
3. One will not acquire the material joys of this life unless he or she works hard to achieve such a goal. In this regard, mankind pays a significant effort and deep thinking. One may then have to mingle with the worst types of people. All this will come at the expense of seeking knowledge of the religion, conducting Da'wah unto Allah subhanahu wa ta'ala, performing Jihad and worshipping Allah subhanahu wa ta'ala. When the slave feels all this and when he has an enlightened heart, he will feel compelled and encouraged to disregard the Dunya, so that he will be able to preserved what is essential and that which will never end.
4. The Quran's belittling the significance of the Dunya and its joys, while describing this life as deceiving, false and short-lived pastime that involves wasting the time. Also, Allah's subhanahu wa ta'ala criticism of the adverse effect that excessive indulging in the Dunya will result in the Hereafter. The numerous Texts in the Quran and the Sunnah about this subject will encourage the Muslim to abandon matters of the Dunya and busy himself with what will truly remain.
Jabir ibn Abdullah (RA) said that the Messenger of Allah sallallaahu 'alayhi wa sallam once passed by the marketplace, passing from the area of Al-'Aliyah, while people were all around him. He then passed by a dead goat, which ears were small, then took it by the ear, saying,
"Who amongst you would like to have this (dead goat with small ears) for a Dirham (a currency)?" They said, "By Allah subhanahu wa ta'ala! Even if it was alive, its small ears will be a deficiency, so how about when it is dead?" He sallallaahu 'alayhi wa sallam said, "By Allah subhanahu wa ta'ala! The Dunya is less significant in the Sight of Allah subhanahu wa ta'ala than this is to you."
(Shar'h Muslim)
Furthermore, Al-Mustawrid Al-Fihry related from the Prophet sallallaahu 'alayhi wa sallam that he said,
"The Dunya, as compared to the Akhirah (the Hereafter), is just like when one of you dips his finger in the sea! Let him see how much (water) it (his finger) will carry."
(Sahih Al-Jami')
Source:http://www.sunnahonline.com/ilm/purification/0067.htm