:salamext:
Bismillah
Testing, Affliction and Calamities
by Shaykh Dr. Saalih As-Saalih رحمه الله
The Shaykh رحمه الله began by praising Allaah سبحانه وتعالى and sending the salutation and salaam upon the most noble of all Prophets and Messengers صلى الله عليه وسلم, his family and followers. He then said:
All praise is due to Allaah. The Most High, the One who says:
وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوفْ وَالْجُوعِ وَنَقْصٍ مِّنَ الأَمَوَالِ وَالأنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ {155} الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُواْ إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ {156} أُولَـئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَـئِكَ هُمُ الْمُهْتَدُونَ
{And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Saabiroon (the patient). Who, when afflicted with calamity, say: "Truly, to Allaah we belong and truly, to Him we shall return." They are those on whom are the Salawaat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones.} [Al-Baqarah 2:155–157]
May the salaah and salaam of Allaah be upon His Messenger, Muhammad صلى الله عليه وسلم, the one who was tried and tested with various types of tests and he was patient and persevered. May the salaah and salaam of Allaah سبحانه وتعالى be up on his household and the noble Companions, who also were tested and tried, and upon the righteous predecessors and on those who followed them in righteousness until the Day of Resurrection.
EVERY BELIEVER WILL BE TESTED
It is clear that this life is filled with calamites, tests and trials. Every believer will be subjected to many of these calamities, tests and trials. Sometimes these trials are manifested in himself, sometimes in his wealth, and sometimes with his beloved ones. These preordainments are from the One who is All-Wise and they touch the believer in various ways and manners. If a believer does not have the correct understanding regarding the manner of dealing with trials and tribulations he may err seriously. This is especially true when facing difficult and burdensome calamities.
Many people are ignorant of the wisdom behind facing trials and tests. They may not understand that Allaah سبحانه وتعالى does not intend to punish us through tests; rather Allaah creates an opportunity to earn His Mercy. The believer should look at the matter of ‘ibtilah (being put to tests) and trials through the textual proofs from the Qur’aan and the authentic Sunnah of the Prophet صلى الله عليه وسلم, in order to stand firmly grounded regarding these matters.
Yes, it is a test and a trial. Every day we are tested in this life. Our wealth is a test; the spouse is a test; the children are tests; poverty, wealth, and richness are tests and health and illness are tests. We are tested in everything which we possess and encounter in this life and until we meet Allaah the Most High.
Allaah سبحانه وتعالى says in Surah al-Anbiyaa’, verse 35:
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ
{Everyone is going to taste death, and We shall make a trial of you with evil and with good. And to Us you will be returned.} [Al-Anbiyaa’ 21:35]
And Allaah سبحانه وتعالى said in Surah al-Ankaboot, verses 2 -3:
أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ
وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ
{Do people think that they will be left alone because they say: "We believe," and will not be tested. And We indeed tested those who were before them. And Allaah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allaah knows all that before putting them to test).} [al-Ankaboot 29:2-3]
Therefore both the healthy and the ill are tested. The one who was healthy did not know until he was touched by a trial, and the one who was ill did not feel that he was being tested until he was cured. No one is safe from this due to his prestige or his status. This does not prevent the matter of testing as we remember from the authentic hadeeth, narrated by al-Bukhaaree where the Prophet صلى الله عليه وسلم said: “The most intense in terms of testing are the prophets and then the like and then the like.”[1]
Amongst us there is no one who possesses the ability to reject the tests. The faithful, patient, persevering individuals, who anticipate their reward from Allaah سبحانه وتعالى are the successful ones amongst the tested. Also from amongst us are those who are tested but they fail due to their weak faith and their objection to Allaah سبحانه وتعالى; we seek refuge in Allaah سبحانه وتعالى from such a state.
May Allaah’s Mercy be upon al-Fudayl bin ‘Iyaad who said, “As long as the people are in a state of good welfare, once tested, they will return to their realities. The believer will go to his faith and the hypocrite will go to his hypocrisy.”[2]
EVERYTHING HAS BEEN PREORDAINED
Allaah سبحانه وتعالى preordained everything for us including our sustenance and our life spans. Allaah سبحانه وتعالى says in Surah az-Zukhruf, verse 32:
نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا
{…It is We Who portion out between them their livelihood in this world...} [az-Zukhruf 43:32]
Our sustenance and livelihood are preordained with clear and certain measures. Illness is preordained, one’s welfare is preordained; everything in this life is preordained. So a person should accept what Allaah has preordained for him and should not hate, dislike or feel discomfort regarding the preordainments of the Almighty and All-Wise. On understanding that a certain test is a part of the decree of Allaah, one should submit his affair to Allaah and know that whatever befalls him could not have missed him and whatever misses him could not have befallen him.
HOW THE BELIEVER DEALS WITH TESTS AND TRIALS
Whosoever wants their life be monotonic (always according to his wishes and without trials), it is as if he wants the pre-decree of Allaah to be in accordance with his desires. This is wishful thinking. No matter what pre-ordinance or test occurs it a matter that is good for the believer. However, this is conditional upon the believer’s gratefulness to Allaah for His favours and his being patient during times of trial.
It is reported in Saheeh Muslim that the Prophet صلى الله عليه وسلم said, “Amazing is the affair of the believer. His affair for him is all good, and this is for none except the believer. If he is touched by something good and he gives thanks, then it is good for him. And if he is touched by a calamity or hardship and he is patient then this is good for him.”[3]
Allaah سبحانه وتعالى stated in Surah an-Nisaa’, verse 19:
فَعَسَى أَن تَكْرَهُواْ شَيْئاً وَيَجْعَلَ اللّهُ فِيهِ خَيْراً كَثِيراً
{…it may be that you dislike a thing through which Allaah brings a great deal of good.} [An Nisaa’ 4:19]
And in surah al-Baqarah, verse 216:
وَعَسَى أَن تَكْرَهُواْ شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَى أَن تُحِبُّواْ شَيْئًا وَهُوَ شَرٌّ لَّكُمْ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ
{…and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allaah knows but you do not know.} [Al-Baqarah 2:216]
One should recognize that Allaah is the One who tests him and also the One who bestows favours upon him. He should also know that not all that he dislikes is to be disliked in reality, and likewise, not everything which he desires is in reality beneficial for him. {Allaah knows and you do not know}.
Some of the Salaf رحمهم الله said “If you are afflicted by a calamity and you are a patient, then your calamity is one. But if you are not patient, then your calamity is doubled - losing the reward and losing the beloved one, the Hereafter (Paradise).” This saying of some of the Salaf is in relation to what Allaah سبحانه وتعالى mentions in Surah al-Hajj, verse 11:
وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَى وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
{And among mankind is he who worships Allaah as it were upon the edge (i.e. in doubt): if good befalls him, he is content therewith; but if a trial befalls him he turns back on his face (i.e. reverts to disbelief after embracing Islaam). He loses both this world and the Hereafter. That is the evident loss.} [Al-Hajj 22:11]
THE REWARD ASSOCIATED WITH TESTS/TRIALS
Certainly testing is a station for a while (i.e. it is temporary). It erases the sins just as the leaves fall from a tree, as mentioned in the ahaadeeth narrated by Abu Sa`eed Al-Khudri and Abu Hurairah رضي الله عنهما that the Prophet said, "No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allaah expiates some of his sins for that."[4] Abu Hurairah رضي الله عنه also narrated that the Messenger صلى الله عليه وسلم said, "If Allaah wants to do good to somebody, He afflicts him with trials." [5]
In a hadeeth narrated by Abdullah ibn `Umar رضي الله عنهما, he said “I visited the Prophet during his ailments and he was suffering from a high fever. I said, "You have a high fever. Is it because you will have a double reward for it?" He said, "Yes, for no Muslim is afflicted with any harm except that Allaah will remove his sins as the leaves fall from a tree."[6]
Hence, the reward is affirmed regarding every type of harm or hurt, tangible or intangible, if the believer patiently perseveres and anticipates the reward. As Anas bin Maalik رضي الله عنه reported: I heard Allaah's Messenger صلى الله عليه وسلم saying, "Allaah said, 'If I deprive my slave of his two beloved things (i.e. his eyes) and he remains patient, I will let him enter Paradise in compensation for them.'"[7]
Tests and trials are a means to removing sins (from the believers) and all the children of Adam commit sins. Tests and trials may also raise one’s degree enabling one to move on to a higher level in Paradise as in the hadeeth where Allaah’s Messenger صلى الله عليه وسلم said, “Allaah سبحانه وتعالى says to His angels when they take the soul of a person’s child, ‘You took the fruit of his heart.’ They (the angels) say, ‘Yes.’ Then Allaah says, ‘What did My slave say (upon that)?’ They say, ‘He praised you and made istirjaa’ (meaning he said, Innaa lillaahi wa inna ilayhi raaji`oon’ - To Allaah we belong and to Him we shall return). So Allaah سبحانه وتعالى says, ‘Build for My slave a house in Paradise and name it The House of Praise’.”[8] This is reported by Imaam Ahmad and Shaykh al-Albaanee graded it Hasan.
In another hadeeth reported in Saheeh Muslim: Any Muslim who is hurt by a thorn or greater than that, Allaah سبحانه وتعالى will remove a sin from him and elevates him a degree (raise his status) because of that.[9] So (he is raised) degree above degrees, until he reaches his final degree in Paradise which comes due to his patience and above that, due to the Favour of Allaah سبحانه وتعالى, as He سبحانه وتعالى says in Surah az-Zumar, verse 10:
إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ
{Only those who are patient shall receive their reward in full, without reckoning.} [Az-Zumar 39:10]
Thus calamities, trials and tests are signs of love from Allaah for the believers. They are comparable to a cure; although it may be bitter, you accept it because it is from the one whom you love; and to Allaah belongs the best example. As comes in the hadeeth, the Prophet صلى الله عليه وسلم said: “The magnitude of the reward is proportional to the magnitude of the affliction. When Allaah سبحانه وتعالى loves some people, He tests them. He who is content (with Allaah’s decree) will receive the Pleasure (of Allaah سبحانه وتعالى); and he who is discontent will attain the wrath (of Allaah سبحانه وتعالى).”[10] Related by at-Tirmidhi and Sheikh al-Albaanee رحمه الله graded it Saheeh.
Imam ibn Al Qayyim said: The ibtilaa’ (testing) of the believer is like medicine for him. It cures him from illness. Had the illness remained it would destroy him or diminish his reward and level (in the hereafter). The tests and the trials extract these illnesses from him and prepare him for the perfect reward and the highest of degrees (in the life to come).”[11] Certainly the affliction of tests and trials is better to the believer than the punishment of the hereafter. Certainly it is a cause for the elevation of one’s rank and expiation for his sins, and therefore it is better.
In the hadeeth, Allaah’s Messenger صلى الله عليه وسلم said, “If Allaah intends good for the Believer He hastens his punishment in this life and if He intends otherwise, He withholds his punishment for his sin until he re-compensates him for it on the Day of Resurrection.”[12] Reported by at-Tirmidhi and Sheikh al-Albaanee رحمه الله authenticated it. The People of Knowledge made it clear that this is in reference to the one who is a hypocrite. Allaah سبحانه وتعالى withholds the punishment from him in this life to give him his full account on the Day of Resurrection; and we seek refuge in Allaah from such.
IN TESTS AND TRIALS THERE ARE LESSONS
Tests and trials contain many lessons.
The first lesson – From the benefit of tests and trials is the influence it has on one’s tawheed (worship of Allaah), eemaan (faith) and tawakkul – reliance upon Allaah. It makes you examine the reality that man is a weak creation without any power or strength, except in your Lord. Therefore you resort to Him and depend on Him. Thereupon arrogance, false pride and negligence will be removed and you will come to know that you are really poor and in need of your Creator, the Almighty, the Most Perfect, and so you resort to Him.
The second lesson – Tests unravel the reality of this life. It is clarified to be a temporal stay for enjoyment, and the perfect life is the one which follows, wherein there is no toil, worry, fatigue or disease. Allaah سبحانه وتعالى stated this in Surah al-Ankaboot, verse 64.
وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُون
{And this life of the world is only amusement and play! Verily, the home of the Hereafter – that is the life indeed (i.e. the eternal life that will never end), if they but knew.} [al-Ankaboot 29:64]
Even with this amusement and play there is also toil and fatigue. This is the reality of this life – one day life is smiling at you, and the other day it is turning its back on you. This is the nature of life, but man forgets that. The trials and tests come and they serve to remind man of the nature of this life and that he should not become attached to it.
The third lesson – The tests and trials remind the person of the favours bestowed upon him by Allaah. It is also a reminder that this life is transitional.
The fourth lesson – We are reminded to avoid being in a state of joy such that we feel arrogance and likewise to avoid a state of sadness and grief such that one feels despair. Allaah سبحانه وتعالى sates this in Surah al-Hadeed, verses 22-23:
مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ {22} لِكَيْلَا تَأْسَوْا عَلَى مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
{No calamity befalls on the earth or in yourselves but it is inscribed in the Book of Decrees (Al-Lauh Al-Mahfooz) before We bring it into existence. Verily, that is easy for Allaah. In order that you may not grieve at the things over that you fail to get, nor rejoice over that which has been given to you. And Allaah likes not every prideful boaster.} [al-Hadeed 57:22-23]
5. The fifth lesson – Trials and tests remind the person of his shortcomings and diseases (of the heart and actions) so that he can take preventive measures against them. Allaah سبحانه وتعالى says in Surah an-Nisaa’ verse79:
مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللّهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولاً وَكَفَى بِاللّهِ شَهِيدًا
{Whatever of good reaches you, is from Allaah, but whatever of evil befalls you, is from yourself. And We have sent you (O Muhammad صلى الله عليه وسلم) as a Messenger to mankind, and Allaah is Sufficient as a Witness.} [an-Nisaa’ 4:79]
And Allaah سبحانه وتعالى says in Surah as-Shooraa, verse 30:
وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ
{And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much.} [ash-Shooraa 42:30]
There is a chance for repentance before the greater torment occurs. Allaah سبحانه وتعالى says in Surah as-Sajdah, verse 21:
وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَى دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
{And verily, We will make them taste of the near torment (i.e. the torment in the life of this world, i.e. disasters, calamities) prior to the supreme torment (in the Hereafter), in order that they may (repent and) return (i.e. accept Islaam).} [as-Sajdah 32:21]
This lesser torment is in this life which is full of calamities, disasters and hardships.
6. The sixth lesson – Tests and trials serve as great teaching processes through which one learns patience. We cannot be firm upon truth and obedience except with patience; and we cannot stay away from falsehood and disobedience except with patience and perseverance. We cannot walk the paths of this life except with patience regarding the pre-ordinance of Allaah. The outcome is jannat al-qulb war-ridwaan – the endless bliss in Paradise and the Pleasure of Allaah سبحانه وتعالى. Allaah سبحانه وتعالى says in Surah Fussilat, verse 35:
وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍ عَظِيمٍ
{But none is granted it except those who are patient – and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e., Paradise, and of a high moral character) in this world.} [Fussilat 41:35]
CONCLUSION
If the calamity befalls us and we pass it in reality (by observing the proper manners) then we have learnt the lessons. The Salaf رحمهم الله were in a much better state than us regarding (their handling of) tests and trials. We have in them magnificent examples of patience, perseverance and anticipation of reward from Allaah سبحانه وتعالى.
It is reported from `Umar رضي الله عنه that he used to praise Allaah سبحانه وتعالى for tests and trials and when asked about it he said, “I was not touched by testing except that Allaah bestowed on me four favours: that it wasn’t a test in my Deen, that it was not greater than me, that it was not greater than what befell me, and that I was not deprived of being contented and patient, and that I hope for the reward from Allaah.”
We should not forget that in the test there is a reward and that this cannot be attained except with patience, and patience cannot be attained except with a strong will and faith. We should not forget to remember Allaah and be thankful for His favours and be patient upon His tests and trials. Let this be a sincere and hidden matter between us and our Rabb (Lord) سبحانه وتعالى because He Knows and He Sees and He is more Merciful to us than we and all mankind are to ourselves, so we should turn our affair to Him.
As a poet said, “If you complain to the son of Adam it is as if you are complaining to the one who has no mercy towards you.” We should remember that if we are touched by a calamity we should be thankful to Allaah that He did not touch us with something more intense, and far greater, and that whatever befalls us was not going to miss us and whatever missed us was not going to befall us.
The magnitude of the reward is proportional to the magnitude of the test. To Allaah سبحانه وتعالى is that which He gives and to Him is that which He takes. The complaints and discontent are not going to help you. Rather, it will magnify your calamity and will cause you to miss the reward and subject you to being held as sinful.
Let each of us remember that no matter how great the magnitude of the calamity that may befall us, it will never reach the intensity of the calamity which touched the entire Ummah – the loss of the beloved one, Muhammad صلى الله عليه وسلم, who reminded us by saying, “If anyone of you is touched by a calamity let him remember the calamity that befell him concerning me, for indeed it is the greatest calamity.”[13] It is reported by al-Bayhaqi and authenticated by Sheikh al-Albaanee رحمه الله.
When touched by a calamity we should remember to say:
إنّا لِلَّهِ وإنَّا إِلَيْهِ رَاجِعُونَ؛ اللَّهُمَّ أجُرْنِي فِي مُصِيبَتي وأخْلِفْ لي خَيْراً مِنْها
Verily we belong to Allaah and to Him we shall return. O Allaah help me in my calamity and bring me something better in return. [14]
We should not despair of the Mercy of Allaah سبحانه وتعالى no matter what calamity befalls us, no matter what its magnitude or how intense it is because Allaah سبحانه وتعالى stated in Surah ash-Sharh, verses 5–6:
فَإِنَّ مَعَ الْعُسْرِ يُسْراً {5} إِنَّ مَعَ الْعُسْرِ يُسْراً
{Verily, along with every hardship is relief. Verily, along with every hardship is relief (i.e. there is one hardship with two reliefs, so one hardship cannot overcome two reliefs).} [Ash-Sharh 94:5–6]
Verily with hardship there is relief and “one hardship cannot beat two reliefs” as `Umar رضي الله عنه stated.
We should not forget the favour of Allaah سبحانه وتعالى if He restores to you your state of wellbeing and soundness, lest we become from those whom Allaah mentioned in surah az-Zumar, verse 8:
وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ
{And when some hurt touches man, he cries to his Lord (Allaah Alone), turning to Him in repentance. But when He bestows a favour upon him from Himself, he forgets that for which he cried for before, and he sets up rivals to Allaah, in order to mislead others from His path. Say: "Take pleasure in your disbelief for a while, surely, you are (one) of the dwellers of the Fire!"} [az-Zumar 39:8]
We should not forget that the tests, calamities and trials remind us of an Hour that is surely coming and of a time which will end. This life is not an endless abode and therefore we must work for our Hereafter. In the end, the reminder and the glad tidings are found in the same verse which we first spoke about
:
وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِّنَ الْخَوفْ وَالْجُوعِ وَنَقْصٍ مِّنَ الأَمَوَالِ وَالأنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ {155} الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُواْ إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ {156} أُولَـئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَـئِكَ هُمُ الْمُهْتَدُونَ
{And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Saabiroon (the patient). Who, when afflicted with calamity, say: "Truly, to Allaah we belong and truly, to Him we shall return." They are those on whom are the Salawaat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones.} [Al-Baqarah 2:155–157]
We ask Allaah سبحانه وتعالى to make us of those who when afflicted with a calamity truly remember and manifest the saying of Allaah: Innaa lillaahi wa innaa ilayhi raaji`oon. asking Him to help us in our calamities, tests and trials, to be able to persevere patiently, to overcome, and to ask His reward and anticipate the reward from Him سبحانه وتعالى, and to compensate us with that which is better.
All Praise is due to Allaah, and may the salaah and salaam be on Prophet Muhammad, his household, the noble Companions and those who follow them until the Day of Resurrection.
References and Notes
[1] Reported in Saheeh al-Bukhaaree with the following wording in The Book of Illness (كتاب المرضى) as a Chapter Heading, Chapter (#3, Book #78).
أشد الناس بلاء الأنبياء، ثم الأول فالأول
In the explanation for the hadeeth in this chapter, (#5324) it mentions that in some prints it is found with the wording الأمثال (i.e. the wording mentioned by the Dr. Saleh رحمه الله) in place of الأول as follows.
أَشَدُّ النَّاسِ بَلَاءً الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ
[2] Reference Pending
[3] Reported in Saheeh Muslim, The Book of Abstinence and Heart-Melting Narrations (كتاب الزهد والرقائق), Hadeeth (#2999).
عجبا لأمر المؤمن. إن أمره كله خير. وليس ذاك لأحد إلا للمؤمن. إن أصابته سراء شكر. فكان خيرا له. وإن أصابته ضراء صبر. فكان خيرا له
[4] Reported in Saheeh al-Bukhaaree, The Book of Patients (كتاب المرضى), Hadeeth (#5318). [English interpretation: Vol. 7, Hadeeth #545]
ما يصيب المسلم، من نصب ولا وصب، ولا هم ولا حَزَن ولا أذى ولا غم، حتى الشوكة يُشاكها، إلا كفَّر الله بها من خطاياه
[5] Reported in Saheeh al-Bukhaaree, The Book of Patients (كتاب المرضى), Hadeeth (#5321). [English interpretation: Vol. 7, Hadeeth #548]
من يرد الله به خيراً يُصِبْ منه
[6] Reported in Saheeh al-Bukhaaree, The Book of Patients (كتاب المرضى), Hadeeth (#5323). [English interpretation: Vol. 7, Hadeeth #550]
أتيت النبي صلى الله عليه وسلم في مرضه، وهو يوعك وعكاً شديداً، وقلت: إنك لتوعك وعكاً شديداً، قلت: إن ذاك بأن لك أجرين؟ قال: (أجل، ما من مسلم يصيبه أذى إلا حاتَّ الله عنه خطاياه، كما تحاتُّ ورق الشجر
[7] Reported in Saheeh al-Bukhaaree, The Book of Patients (كتاب المرضى), Hadeeth (#5329). [English interpretation: Vol. 7, Hadeeth #557]
إن الله قال: إذا ابتليت عبدي بحبيبتيه فصبر، عوضته منهما الجنة
[8] The Shaykh رحمه الله mentioned that it was narrated by Imaam Ahmad, however that reference is pending. The wording mentioned by the Shaykh رحمه الله it found in Silsilah as-Saheehah 3/398, Hadeeth (#1408) and Shaykh al-Albaanee رحمه الله says it is Hasan.
إذا مات ولد العبد قال الله تعالى لملائكته: قبضتم ولد عبدي؟ فيقولون: نعم، فيقول: قبضتم ثمرة فؤاده؟ فيقولون: نعم، فيقول: ماذا قال عبدي؟ فيقولون: حمدك واسترجع، فيقول الله تعالى: ابنوا لعبدي بيتا في الجنة، وسموه بيت الحمد
[9] Reported in Saheeh Muslim, The Book of Righteousness, Manners and Joining the Ties of Kinship (كتاب البر والصلة والآداب), Hadeeth (#2572). [English interpretation: Book 32, Hadeeth (#6238)]
ما يصيب المؤمن من شوكة فما فوقها، إلا رفعه الله بها درجة، أو حط عنه خطيئة
[10] Reported by at-Tirmidhi 4/601, Hadeeth (#2396) and Ibn Maajah 2/1338, Hadeeth (#4031). Shaykh al-Albaanee رحمه الله says it is Saheeh, see Silsilah as-Saheehah 1/276, Hadeeth (#146).
إن عظم الجزاء مع عظم البلاء وإن الله تعالى إذا أحب قوما ابتلاهم فمن رضي فله الرضا ومن سخط فله السخط
[11] Ighaathatul Lahfan, p.286 (Reference obtained from Dr. Saleh’s رحمه الله website)
[12] Reported by at-Tirmidhi 4/601, Hadeeth (#2396). Shaykh al-Albaanee رحمه الله says it is Hasan-Saheeh.
إذا أراد الله بعبده الخير عجل له العقوبة في الدنيا وإذا أراد الله بعبده الشر أمسك عنه بذنبه حتى يوافي به يوم القيامة
[13] Reported by al-Bayhaqi and at-Tabaraani. Shaykh al-Albaanee رحمه الله says it is Saheeh in Saheeh al-Jaami’ Hadeeth (#347).
إذا أصاب أحدكم مصيبة فليذكر مصيبته بي؛ فإنها من أعظم المصائب
[14] Reported as part of a longer hadeeth in Saheeh Muslim, The Book of Funerals (كتاب الجنائز), Hadeeth (#918).
[15] Narrated by Ahmad, at-Tirmidhee and Ibn Hibbaan as part of a hadeeth. Shaykh al-Albaanee رحمه الله says it is Saheeh in Saheeh al-Jaami’ Hadeeth (#3378). It is also found as Hadeeth (#11) in an-Nawawi’s 40 Hadeeth.
دع ما يريبك إلى ما لا يريبك
[16] Surah at-Taghaabun 64:16
فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ
[17] The Chapter in Saheeh al-Bukhaaree, The Book of Tawheed (كتاب التوحيد) was captioned as follows:
باب: {قل أي شيء أكبر شهادة قل الله} /الأنعام: 19/. فسمى الله تعالى نفسه شيئاً. وسمى النبي صلى الله عليه وسلم القرآن شيئاً، وهو صفة من صفات الله. وقال: {كل شيء هالك إلا وجهه} /القصص: 88
obtained from albaseerah.org