format_quote Originally Posted by
Sami G.
Salam,
I am looking for all references in the Quran and Hadith relating to the obedience of Children to the Father and Wives to the Husband.
I know that there are those of you who are more knowledgeable than me concerning the Quran and Hadith and so I hope that you can help me find all of these references as it is very important.
Thank you very much
:sl:
The obligation of a woman obeying her husband
It is obligatory on you O Muslim woman to obey your husband in matters of good. Abu Hurairah reported that Allaah’s Messenger (sallallaahu alayhi wa sallam) said:
“If a woman prays her five (daily) prayers and keeps her private parts chaste and obeys her husband, she will enter Paradise from any of the doors of Paradise she wishes.”
[Reported by Ibn Hibbaan in his Saheeh]
From Abu Hurairah (radiyallaahu anhu), Allaah’s Messenger (sallallaahu 'alayhi wa sallam) said:
“It is not lawful for a woman to fast while her husband is present unless she has his permission. And she must not allow anyone in his home except with his permission.”
[Reported by Al-Bukhaaree and Muslim]
Also from Abu Hurairah (radiyallaahu ‘anhu), Allaah’s Messenger (sallAllaahu 'alayhi wa sallam) said:
“When a man calls his wife to bed and she does not come to him, and he spends the night angry with her, the angels curse her until the morning arrives.”
[Reported by Al-Bukhaaree and Muslim]
And in the report of Al-Bukhaaree and Muslim, the Messenger of Allaah (sallAllaahu 'alayhi wa sallam) said:
“By the One in whose Hand my soul is, there is no man that calls his wife to bed and she refuses him, except that the One who is above the heavens is displeased with her until he (the husband) becomes content with her.”
From the rights the husband possesses over his wife is that she fulfills the duty of tending to his household and not coming out from it except with his permission. The Messenger of Allaah (sallAllaahu 'alayhi wa sallam) said:
“The woman is the caretaker of her husband’s household and she will be questioned as to her responsibility.”
[Reported by Al-Bukhaaree and Muslim]
Another right he possesses over her is that she fulfills the duties of the household and that she does not make him hire a female servant, which will cause harm and due to which there will be a risk of danger for himself and his children.
Shaikh-ul-Islaam Ibn Taimiyyah (rahimahullaah) said commenting on Allaah’s saying:
“Therefore the righteous women are devoutly obedient and guard in the husband’s absence what Allaah orders them to guard (i.e. their chastity).”
[Surah An-Nisaa: 34]:
“This mandates the unrestricted obligation of a woman obeying her husband, in all affairs, such as serving him, traveling with him, assisting him and other matters, as is indicated in the Sunnah of Allaah’s Messenger.” [1]
The great scholar, Ibn Al-Qayyim, said: “Those who say that it is obligatory for the woman to serve the husband use (this ayah) as proof in that those who Allaah directed His Speech to (on this occasion) considered this to be from al-ma’roof (good). But as for the woman relaxing and having the husband serve her, sweep, grind the flour, knead the bread, wash the clothes, fix the bed, and serve the household, then that is from al-munkar (evil).
And Allaah says:
‘And they (women) have rights (over their husbands) similar to those (of their husbands) over them.’
[Surah Al-Baqarah: 228]
And Allaah says:
‘Men are the protectors and maintainers over women.’
[Surah An-Nisaa: 34]
So if a woman doesn’t serve her husband, but instead he acts like a servant to her, then this means that she is the protector and maintainer over him.”
He further said: “For indeed Allaah obligated him to spend on her, to clothe her and to provide her with a place of dwelling in exchange for his enjoying her and her serving him, as well as what the habits of the spouses call for.
Likewise, the binding marriage agreements require that the spouses live in kindness. And kindness means a woman’s serving (her husband) and taking care of the inner affairs of the household.”
And he said: “And there is no difference as to whether the woman is prestigious or lowly, or if she is poor or rich. Just look at this woman who was the most prestigious of women in the world…” [2]
He is referring to Faatimah (radiyallaahu anhaa) for she would serve her husband and come to the Prophet (sallAllaahu 'alayhi wa sallam) complaining to him, but he would not complain about her.
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Footnotes:
[1] Majmoo’ al-Fataawaa (32/260-261)
[2] al-Hadee (5/188-189)
AUTHOR: Shaikh Saalih bin Fawzaan Al-Fawzaan
SOURCE: His book “Tanbeehaat ‘alaa Ahkaam takhtassu bil-Mu’minaat” (pg. 97-99)
PRODUCED BY: Al-Ibaanah.com
Rights of the Husband Over the Wife
In the this section, we will discuss the following rights of the husband over the wife or obligations of the wife toward her husband:
Being head of the household
To be obeyed
Physical relations
Control over who enters the house
Wife leaves the house only with his permission
Housework and being served by his wife (two opinions)
To be shown gratitude for his efforts
She does not fast (voluntary) except with his permission
Being the Head of the Household
When one thinks of the rights of the husband, this is probably one of the first things which comes to mind. However, a serious question must be asked: Is this a right of the husband or another right of the wife?
Allah said:
{Ar-rijaalu qawwaamoona 'alaa an-nisaa'i bimaa fadh-dhala Allahu ba'dhahum 'alaa ba'dhin wa bimaa anfaqoo min amwaalihim. Fa as-saalihaatu qaanitaatun haafidhaatun lil ghaibi bimaa hafidha Allahu...}
{Men are in charge of women by that with which Allah has preferred some of them over others and by that which they spend from their property. So the pious women are obedient protecting in absence that which Allah has protected...}
An-Nisaa:34
The verse seems to present a great right of the husband over the wife. Upon deeper thought, it is clear that this verse actually points to a right of the wife and an obligation of the husband. The word for
"in charge of" in Arabic indicates also support, protection and responsibility on the part of the husband for his wife. This does not just mean that he is the "boss" or the dictator in the house and whatever he says goes. Rather, it means that he has a heavy obligation to lead his family. Remember the hadith from the previous section, where in one version of the hadith about the
"shepherds", the Prophet (sallallahu alaiyhi wassallam) continues:
"...hattaa yus'ala ar-rajulu 'an ahli baitihi: a aqaama feehim shar'a Allahi am adhaa'a?"
"...until the man will be asked about the people in his household: did he establish among them the law of Allah or did he allow it to become lost?"
Like any kind of leader or ruler, he will be held accountable before Allah Most High: did he make the decision that is most befitting for his family in this life and the hereafter or did he simply follow his desires? Did he do what was just and right or simply do what he liked to do?
In Allah's infinite wisdom, he did not leave the basic foundation of Islamic society - the family - without organization, leadership and guidance. It is clearly upon the husband's shoulders and is his responsibility. It is upon him to fulfill that responsibility in the correct manner.
Likewise, Muslim women must learn to accept this situation and this ruling of Allah Most High. They should resist becoming like the disbelieving women, particularly in the
"West", who are trying to take over as head of the household or think that it should be shared equally between the two spouses. The rapid degeneration and disappearance of the institution of marriage since the spreading of this corrupt belief is the clearest proof of all that it is not only against Allah's order and His plan for us, but also against human nature and completely out of touch with reality and unworkable. I believe that the latest figures are that over HALF of the children in the U.S. are being raised in single-parent homes!
Women who follow the kuffar and their own desires in being jealous of the man's role and trying to claim some or all of it for themselves should think about the hadith of the Prophet (sallallahu alaiyhi wassallam):
"La'ana rasoolu Allahi (sas) ar-rajulata min an-nisaa'i."
"Allah's Messenger (sas) cursed manly women."
Again, like all rights and obligations in Islam (in marriage and other areas), it is important that BOTH parties understand them and exert their best efforts to apply them in the way that is pleasing to Allah Most High.
To Be Obeyed
As we saw in the verse from An-Nisaa quoted previously, it is the right of the husband that his wife obey him. This obedience, however, does not include anything which is disobedience to Allah.
The Prophet (sallallahu alaiyhi wassallam) said:
"Laa taa'ata fiy ma'siyatin. Innamaa at-taa'atu fiy al-ma'roofi."
"No obedience in what is sinful. Obedience is only in what is right."
Muslim & Bukhari
Two things are now clear: 1) a woman is obligated to obey her husband, and 2) no Muslim may obey anyone in what is disobedience to Allah. Additionally, one strong opinion limits the required obedience of the wife to those duties being described in this chapter. In other words, the husband should not seek to control every detail of her life, even in things which have no direct impact on his rights as her husband.
What happens if there is a conflict between obeying one's husband and obeying one's parents? Scholars have taken two opinions on this matter. One that obedience to the husband always takes precedence over obedience to parents. Others have taken the position that obedience to one's parents takes precedence since Allah has described being undutiful to one's parents as one of the greatest sins after associating partners with Allah.
First of all, it is clear that the obligation of every Muslim toward their parents is very great just as the obligation of a Muslim wife to respect and obey her husband is very great. Parents should be aware that they have entered their daughter into a contract which requires her to obey her husband. Likewise, husbands should be aware of the fact that their wives have a great obligation toward their parents. When these two come into conflict, someone is probably not acting properly.
When the two do come into conflict, it seems clear that the strongest opinion is that the rights of the husband take precedence over the rights of her parents, as in the following hadith from Aisha:
"I asked the Prophet (sas): Who has the greatest right over a woman? He (sas) said: Her husband. I said: And who has the greatest right over a man? He (sas) saiid: His mother."
(Al-Haakim - taken from Fiqh As-Sunnah)
Physical Relations
It is the obligation of the wife to respond whenever her husband calls her to come to bed unless there is a strong reason why she cannot. Again, like in the issue of leadership, this is the way which Allah has given us to live which is best for us - since nothing we do or do not do cannot in any way harm or benefit Allah Most High. Thus, when women resist this and insist on being the ones who call the shots in this regard or that it is somehow 50/50, it is only the two of them who will suffer. It will lead to frustration, marital discord and the husband's desire to seek fulfillment of his needs elsewhere. If he ends up turning to the haram, then a very great harm indeed has been inflicted upon society. This point is clear from many hadith, among them:
"Idhaa ar-rajulu da'aa zaujatahu li haajatihi tal ta'tihi wa in kaanat 'alaa at-tannoor."
"Whenever a man calls his wife for his desire, let her come to him even if she is occupied at the oven."
At-Tirmidhi (sahih)
Thus, a wife must be responsive to her husband even if that involves the wasting of some wealth (by burning the bread). Because the social consequences of this breaking down are so serious, so the danger to a woman who fails to respect it is very serious.
The Prophet (sas) said:
"Idhaa da'aa ar-rajulu imra'tahu ilaa firaashihi fa abat an tajeepa la'anathaa al-malaa'ikatu hattaa tusbiha."
"Whenever a man calls his wife to bed and she refuses to come, the angels curse her until morning."
Al-Bukhari
Even extra acts of prayer and fasting must be curtailed if that interferes with a man's desire for his wife's company.
Control Over Who Enters the House
It is established from many hadith that the wife is not to allow anyone inside if she knows that her husband does not like for that person to be in the house (male or female). This is the second right of the husband over the wife, as the Prophet (sas) mentioned in the hadith:
"...Wa laa ta'dhana fiy baitihi illa bi idhnihi..."
"...And that she should not admit anyone to his house except with his permission..."
Muslim & Bukhari
The permission referred to here does not have to be explicit for every individual. If the wife knows or has good reason to believe that her husband would not object to a particular individual, then she may allow them into the house.
That She Not Leave the House Without His Permission
The best place for a Muslim woman is in her house. When Allah addressed the wives of the Prophet (sallallahu alaiyhi wassallam) and ordered them (and, by extension, all of the Muslim women) to remain primarily in their homes, he associated the desire of women to be
"out" and to display themselves with the jahiliya (the age of foolishness):
{Wa qurna fiy buyootikunna wa laa tabarrujna tabarruji al-jahiliya al-oolaa wa aqimna as-salaata wa aateena az-zakaata wa ati'na Allaha wa rasoolahu...}
{And stay in your homes and do not display yourselves like the ways of the time of ignorance. And establish the prayer, pay the zakat and obey Allah and His Messenger...}
Al-Ahzaab:33
The scholars of tafseer state that, although the verse is explicitly directed at the wives of the Prophet (sallallahu alaiyhi wassallam), the general principle applies to all Muslim women and wives in particular - that they should not leave the house except for a legitimate purpose such as going to the masjid, seeking knowledge, shoping for household needs, etc. and that if they are married, they may not do that except with their husband's permission. This is a point of very wide agreement among the scholars, although there doesn't seem to be any clear and sound hadith which states it. Although the following hadith VERY strongly indicates that this is the case:
"Idhaa ista'dhanat imra'atu ahadikum ilaa al-masjid falaa yamna'haa."
"If the wife of any of you seeks permission to go to the masjid, he may not prevent her."
Muslim & Bukhari
As with any right which a person may possess, this right should be used in the right fashion and not be misused such that it leads to harm and distress.
The Prophet (sallallahu alaiyhi wassallam) said: "No inflicting of harm and no reciprocating of harm." A contemporary author, Faihaan Al-Mutairi said about this:
"If a man disallows his wife from leaving the house, out of fear and honor for her, then he must not let her feel that she is a prisoner in the house and that she was only created to serve him and serve the children. Instead, he must choose a day out of the week, or less or more, according to the need and ability, to walk with his wife and children in a place that is free of temptations so that they may become happy in their hearts and out of fear of boredom. The one who studies Shari'a finds this aspect to be very clear, that is, the aspect of one sproting with his wife and trying to make her happy.
The Messenger of Allah (sallallahu alaiyhi wassallam) went out with his wife, the Mother of the Believers, Aisha(R.A.) and raced with her. It is confirmed that Aisha said: "The Prophet (sallallahu alaiyhi wassallam) raced with me and I beat him. After a while when I became heavier, he raced me and beat me and said: This one is for that one."
So those Muslims who expect their wives to stay in the house 24 hrs. per day and 7 days per week are not truly following the sunnah. Rather, they have invented an innovation which will only server to drive women and children away from Islam.
Housework
The rights which have been stated so far are non-controversial and agreed upon among the scholars. The duty of the wife to take care of housework such as cooking, cleaning and generally serving her husband in the house is an issue about which there are different opinions. Definitely, this is and has always been the custom of the Muslims, all the way back to the Prophet (sallallahu alaiyhi wassallam) and his Companions. It is part of the ihsaan (good treatment) which should be exchanged between husband and wife. That is not quite the same, however, as saying that it is the husband's right. If that is the case, then she would be committing a sin if she failed to fulfill it.
Clearly, the safe way is the way of all of the female Companions of the Prophet (sallallahu alaiyhi wassallam) who used to serve their husbands in this regard. If they had servants to help them, fine. If not, they used to handle the housework, cooking and cleaning. The Prophet (sallallahu alaiyhi wassallam) himself, our best example in this regard, used to help his wives with these chores.
There are many scholars on both sides of this issue as to the obligatoriness of these services. The strongest argument that they are is the following hadith of Husain ibn Muhsin that the Prophet (sas) asked his aunt if she was married. When she answered in the affirmative
, he said:
"How are you with respect to him?"
She answered: 'I do not fail in obeying him save in those things that I am incapable of doing.'
The Prophet (sas) told her: "Look to how you are with respect to him for he is your paradise and your hell-fire."
Ahmad & others
This hadith is proof that a woman must serve her husband according to her ability, the first of such obligations is the bringing up of the children.
To Be Thanked for His Actions
Gratitude is one of the most important characteristics of a believer. A Muslim is grateful both to Allah for His infinite mercies and also to people who do well by him/her.
The Prophet (sallallahu alaiyhi wassallam) said:
"Inna ashkaru an-naasi lillahi tabaaraka wa ta'aala ashkaruhum lin-naasi."
"The most grateful people to Allah Blessed and High are the most thankful of them to others."
Ahmad
"Laa yashkuru Allaha man laa yashkuru an-naasi."
"Those who do not thank people do not thank Allah."
Abu Daud & others
Although it is an obligation of the husband to look after his wife, this does not mean that she should not be thankful to him for his kindness and his efforts in looking after her welfare and happiness. This is something fundamental which should exist between husband and wife. Each of them should acknowledge the efforts of the other, show them gratitude and repay them in kindness.
Allah said:
{Hal jazaa'u al-ihsaani illa al-ihsaanu}
{Is the reward for good deeds extended anything other than good deeds (returned)}
Ar-Rahman:60
It would seem from various hadith that it is specifically necessary for the wife to remind herself of this principle. Perhaps since a large part of the husband's contribution to the household takes place as working outside of the home, she may tend to overlook it.
This seems to be a common characteristic of women as can be seen in the following hadith of the Prophet (sallallahu alaiyhi wassallam) after his night journey to see heaven, hell and Jerusalem:
"...wa ra'aitu akthara ahlihaa an-nisaa'a. Qaaloo lima yaa rasoola Allahi. Qaala: Bi kufrihinna. Qeela: Yakfurna billahi? Qaala: Yakfurna al-'asheera wa yakfurna al-ihsaana lau ahsanta ilaa ihdaahunna ad-dahra thumma ra'at minka shai'an qaalat maa ra'aita minka khairan qattu."
"...and I saw most of its inhabitants (i.e., hell-fire) women. They said: Why, O Messenger of Allah? He said: Because of their kufr. It was said: Their kufr toward Allah? He (sas) said: Their kufr toward their mate and they commit kufr (ingratitude) of good deeds extended even if you extend good deeds to one of them forever but then she sees something from who (which she dislikes) she says: I have never seen any good from you."
Muslim & Bukhari
In another hadith, the Prophet (sallallahu alaiyhi wassallam) warns wives in a similar manner:
"Laa yandhuru Allahu ilaa imra'atin laa tashkuru li zawjihaa wa hiya laa tastaghniy 'anhu"
"Allah does not look at a woman who does not thank her husband while she cannot do without him."
Al-Hakim
She Does Not Fast (Voluntary) Without His Permission
The Prophet (sas) said:"Laa yahillu lilmar'ati an tasooma wa zawjuhaa shaahidan illa bi idhnihi."
"It is not lawful for a woman to fast while her husband is resident except with his permission."
Muslim & Bukhari
Conclusion:The Importance of Fulfilling the Husband's Rights
The Prophet (Pbuh) gave an all-encompassing advice to Muslim women in the following hadith:
"Idhaa salat al-mar'atu khamsahaa wa saamat shahrahaa wa hasunat farjahaa wa ataa'at zawjahaa qeela lahaa udkhuliy al-jannata min ayyi abwaabi al-jannati shi'ti."
"When any woman prays her five, fasts her month, guards her body and obeys her husband it is said to her: Enter paradise from whichever of its doors you wish."
Ibn Hibban