Sacrificing animal

[Innocent Soul]

Assalamualaikum

I have many doubts about sacrifice in Eid-ul-Adha :heated:. Recently I heard a lecture that those who are doing hajj they have to sacrfice an animal in Saudi Arabia and another animal in their home country and he also said that it is wajib for every believer to read Allahuakbar Allahuakbar la illaha illala walilahilhamd after his prayer is completed from 9th Zilhajj to 13th Zillhajj. I am confused I have never heard these things and I don't know we have to do this or its just a bidah :?.
The place where I live it is difficult to trust all the things. Please tell me if anyone have any information about this :phew. If we have to do this please show some proof (hadith or verses)

[Muslim Woman]

Salaam

... those who are doing hajj they have to sacrfice an animal in Saudi Arabia and another animal in their home country

To my best of knowledge , those who perform Hajj and don't perform Hajj but capable of giving Qurbani will sacrifice only one animal.

and he also said that it is wajib for every believer to read Allahuakbar Allahuakbar la illaha illala walilahilhamd after his prayer is completed from 9th Zilhajj to 13th Zillhajj. .

there are several dua / supplications those are recommended to utter during Hajj . InshaAllah somene will post with references :)

[waji]

:sl:

From where you heard about two sacrifice, there is only one required but if and only if someone is wealthy enough to do more than he can do sacrifice.

And about talbeeh yes its is wajib to atleast say it once in loud voice.

[Innocent Soul]

^ bump +o(

Please anyone reply. :omg:

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[Muslim Woman]

Salaam

^ bump +o(

Please anyone reply. :omg:

sis , about Qurbani , there is no doubt that one is enough for one rich , adult person .

Anyway , I asked a Mufti about questions. InshaAllah will let u know when get the answers. Have patience , pl.

[Muslim Woman]

Salaam

here is the reply :


Ismail Moosa » Thu Nov 04, 2010 10:18 am

Wa’alaykum as Salām wa raḥmatullāhi wa barakātuhu,

There is absolutely no basis for it being compulsory upon a Ḥāji to perform two qurbānis nor is it incumbent to recite the du’ā mentioned. You do not have to carry out these actions at all.

And Allāh Ta’ālā knows best.

Wassalām,

Ismail
http://www.miftaahulkhair.com

http://www.euro-sunni.com/forum/view...2&p=1677#p1677

query from site admin :

Mufti Saheb,

Isn't the Alim talking about Takbeer-Tashreeq? And perhaps its written wrong.

[Muslim Woman]

Salaam


by Ismail Moosa » Sat Nov 06, 2010 1:51 am

Wa’alaykum as Salām wa raḥmatullāhi wabarakātuhu,

Yes, if the ‘Ālim is talking about takbīr tashrīq, then the correct method of reciting it is as follows:

Allāhu Akbar, Allāh Akbar, Lā illāha illallāhu wallāhu Akbar, Allāhu Akbar wa lillahil Hamd

http://www.euro-sunni.com/forum/view...6&p=1694#p1694

by ummi taalib » Sat Nov 06, 2010 2:27 am

regarding sister's question on having two qurbanis done, i think she means the hajji who is not a shar'ee traveller (during the days of Hajj) and on whom the annual 'eid qurbani is waajib (which can be done anywhere in the world) plus the dam-e-shukr of hajj....
i do apologise if i've misunderstood but i have come across this type of question before where people assume they have to do two qurbanis being unaware of the ruling and i think thats what the sister means.

[Muslim Woman]

Wa alaykum as salāmu ‘wa raḥmatullāhi wabarakātuhu,

The question seemed to mean that any person who does ḥaj will have to do two qurbānies. However, if the questioner really intended what you explained, then yes, a person will have to slaughter two animals, one for ḥaj and one for qurbāni.

This second one can be done in Saudi or a representative could do it at home.


And Allāh Ta’ālā knows best.

Wassalām,

Ismail

http://www.euro-sunni.com/forum/viewtopic.php?f=5&t=632

[Adem Al-Albani]

Is the udhiyah obligatory for the pilgrim doing Hajj?.

Praise be to Allaah.

The scholars differed concerning the ruling on the udhiyah. The majority of scholars are of the view that it is Sunnah mu’akkadah (a confirmed Sunnah), and others are of the view that it is obligatory for the one who can afford it. This has been discussed in the answer to question no. 36432.

This difference of opinion has to do with people other than the one who is performing Hajj. As for the pilgrim, the scholars differed as to the ruling on offering an udhiyah in his case. Some say that it is prescribed – whether they regard it as mustahabb or obligatory, and others said that it is not prescribed.

Those who say that the udhiyah is not prescribed for the pilgrim differed as to the reason for that, and there are two opinions:

(i) because there is no Eid prayer for the pilgrim, and his sacrifice is the hadiy of tamattu’ or Qiraan

(ii) because the pilgrim is a traveller, and the udhiyah is prescribed for those who are not travelling. This is the view of Abu Haneefah, according to whom if the pilgrim is one of the people of Makkah, then he is not a traveller, so it is obligatory for him to offer the udhiyah.

There follow details of their views and some of their comments.

1.

The Hanafis. It says in al-Mabsoot (6/171):

It is obligatory for the one who can afford it and for non-travellers in our opinion. End quote.

In al-Jawharah al-Nayyarah (5/285, 286) it says:

It is not obligatory for the pilgrim who is a traveller. As for the people of Makkah, it is obligatory for them even if they do Hajj. End quote.

2.

The Maalikis. They said that the pilgrim does not have to offer an udhiyah because he is a pilgrim not because he is a traveller.

In al-Mudawwanah (4/101) it says:

Maalik said to me: The pilgrim does not have to offer an udhiyah even if he is one of the inhabitants of Mina once he is performing Hajj. I said: Do all people have to offer the udhiyah according to Maalik’s view except the pilgrim? He said: Yes. End quote.

3.

The Shaafa’is said it is mustahabb to offer the udhiyah for the pilgrim and for others.

Imam al-Shaafa’i (may Allaah have mercy on him) said:

The Makkan pilgrim, the one who is in transit from one country to another, the traveller, the non-traveller, and the male and female who can afford an udhiyah, are all the same and there is no difference between them. If it is obligatory for each one of them then it is obligatory for all of them and if it is waived for one of them then it is waived for all of them. If it is obligatory for some of them and not others, then the pilgrim is the one for whom it is most likely to be obligatory, because it is a sacrifice and he has to offer a sacrifice, whereas others do not have to offer a sacrifice. But it is not permissible to make something obligatory for the people without proof or to differentiate between them without the same. End quote.

Al-Umm (2/348)

4.

Ibn Hazm (may Allaah have mercy on him) said:

The udhiyah for the pilgrim is mustahabb as it is for non-pilgrims.

Some people said: The pilgrim does not offer an udhiyah.

The Messenger of Allaah (peace and blessings of Allaah be upon him) encouraged offering the udhiyah, so it is not permissible to deny the pilgrim the virtue and possibility of drawing closer to Allaah without a text to that effect. End quote.

Al-Muhalla (5/314, 315)

5.

According to the Hanbalis, it is permissible for the pilgrim to offer an udhiyah.

Ibn Qudaamah (may Allaah have mercy on him) said:

If he does not have a hadiy (sacrificial animal) with him, and he has to offer a hadiy because it is obligatory for him, then he should buy it. If it is not obligatory for him, but he wants to offer an udhiyah, then he may buy an animal that may be offered as such.

Al-Mughni (7/180)

In the hadeeth from ‘Aa’ishah (may Allaah be pleased with her) it says that the Prophet (peace and blessings of Allaah be upon him) offered an udhiyah on behalf of his wives in Mina during the Farewell Pilgrimage. Narrated by al-Bukhaari (5239) and Muslim (1211).

Some of the scholars – such as Ibn al-Qayyim – rejected this interpretation of the hadeeth and said that what was meant by udhiyah here was the hadiy.

See: Zaad al-Ma’aad (2/262-267)

Shaykh al-Islam Ibn Taymiyah and his student Ibn al-Qayyim favoured the view that the pilgrim should not offer an udhiyah. See al-Iqnaa’ (1/409) and al-Insaaf (4/110). This view was also regarded as more correct by Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him). He (may Allaah have mercy on him) was asked: How can a person combine udhiyah and Hajj, and is that prescribed?

He replied: The pilgrim does not offer an udhiyah, rather he offers a hadiy. Hence the Prophet (peace and blessings of Allaah be upon him) did not offer an udhiyah during the Farewell Hajj, rather he offered a hadiy. But if we assume that he is doing Hajj by himself and his family are in his homeland, then in that case he should leave his family enough money to buy an animal and offer it as an udhiyah, so he will be offering a hadiy and they will be offering an udhiyah, because the udhiyah is only prescribed in places other than Makkah, but in Makkah it should be a hadiy. End quote from al-Liqa’ al-Shahri.

And Allaah knows best.



Islam Q&A

[Adem Al-Albani]

What is meant by udhiyah (sacrifice)? Is it obligatory or Sunnah?.

Praise be to Allaah.

The word udhiyah means an animal of the ‘an’aam class (i.e., camel, cow, sheep or goat) that is slaughtered during the days of Eid al-Adha because of the Eid and as an act of worship, intending to draw closer to Allaah thereby.

This is one of the rituals of Islam prescribed in the Book of Allaah and the Sunnah of His Messenger (peace and blessings of Allaah be upon him), and according to the consensus of the Muslims.

In the Qur’aan:

1 – Allaah says (interpretation of the meaning):

“Therefore turn in prayer to your Lord and sacrifice (to Him only)”

[al-Kawthar 108:2]

2 – Allaah says (interpretation of the meaning):

“Say (O Muhammad): Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists).

He has no partner. And of this I have been commanded, and I am the first of the Muslims”

[al-An’aam 6:162]

The word nusuk (translated here as sacrifice) means sacrifice; this is the view of Sa’eed ibn Jubayr. And it was said that it means all acts of worship, including sacrifice, which is more comprehensive.

3 – Allaah says (interpretation of the meaning):

“And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food. And your Ilaah (God) is One Ilaah (God Allaah), so you must submit to Him Alone (in Islam). And (O Muhammad) give glad tidings to the Mukhbitoon [those who obey Allaah with humility and are humble from among the true believers of Islamic Monotheism]”

[al-Hajj 22:34]

In the Sunnah:

1 – It was narrated in Saheeh al-Bukhaari (5558) and Saheeh Muslim (1966) that Anas ibn Maalik (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) sacrificed two white rams speckled with black. He slaughtered them with his own hand, said ‘Allaahu akbar’ and put his foot on their necks.”

2 – It was narrated that ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) stayed in Madeenah for ten years, offering sacrifice (every year on Eid).” Narrated by Ahmad, 4935; al-Tirmidhi, 1507; classed as hasan by al-Albaani in Mishkaat al-Masaabeeh, 1475.

3 – It was narrated from ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) shared out sacrificial animals amongst his companions, and ‘Uqbah got a sheep that was six months old. He said, “O Messenger of Allaah, I got a sheep that is six months old.” He said, “Offer it as a sacrifice.” Narrated by al-Bukhaari, 5547.

4 – It was narrated from al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever offers a sacrifice after the prayer has completed his rituals (of Eid) and has followed the way of the Muslims.” Narrated by al-Bukhaari, 5545.

The Prophet (peace and blessings of Allaah be upon him) offered sacrifices, as did his companions (may Allaah be pleased with them). And he said that sacrifice is the way of the Muslims.

Hence the Muslims are unanimously agreed that it is prescribed in Islam, as was narrated by more than one of the scholars.

But they differed as to whether it is Sunnah mu’akkadah (a confirmed Sunnah) or it is obligatory and it is not permissible to omit it.

The majority of scholars are of the view that it is Sunnah mu’akkadah. This is the view of al-Shaafa’i, Maalik and Ahmad according to his most well-known view.

Others were of the view that it is obligatory. This is the view of Abu Haneefah and one of the views narrated from Ahmad. This was also the view favoured by Ibn Taymiyah who said: “This is one of the views narrated in the madhhab of Maalik, or it appears to be the view of Maalik.”

From Risaalat Ahkaam al-Udhiyah wa’l-Dhakaah by Ibn ‘Uthaymeen (may Allaah have mercy on him).

Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: “Udhiyah is Sunnah mu’akkadah for the one who is able to do it, so a person should offer the sacrifice on behalf of himself and the members of his household.”

Fataawa Ibn ‘Uthaymeen, 2/661.



Islam Q&A