Do you know the wisdom in the specified times of the five daily prayers ?

[selsebil]

Assalaam Alaikum Wa Rahmatullahi Wa Barakatuh,
Like each of the times of prayer marks the start of an important revolution, so also is each a mirror to Divine disposal of power and to the universal Divine bounties within that disposal. Thus, more glorification and extolling of the All-Powerful One of Glory have been ordered at those times, and more praise and thanks for all the innumerable bounties accumulated between each of the times, which is the meaning of the prescribed prayers.
The meaning of the prayers is the offering of glorification, praise, and thanks to Almighty Allah. That is to say, uttering “Subhanallah” (Glory be to God) by word and action before Allah’s glory and sublimity, it is to hallow and worship Him. And declaring “ Allahuakbar” (God is Most Great) through word and act before His sheer perfection, it is to exalt and magnify Him. And saying “Alhamdulillah” (All praise be to God) with the heart, tongue, and body, it is to offer thanks before His utter beauty. That is to say, glorification, exaltation, and praise are like the seeds of the prayers. That is why these three things are present in every part of the prayers, in all the actions and words. It is also why these blessed words are each repeated thirty-three times after the prayers, in order to strengthen and reiterate the prayers’ meaning.
The meaning of the prayers is confirmed through these concise summaries.Just as man is an example in miniature of the greater world and Sura al-Fatiha a shining sample of the Qur’an of Mighty Stature, so are the prescribed prayers a comprehensive, luminous index of all varieties of worship, and a sacred map pointing to all the shades of worship of all the classes of creatures.
The second-hand, minute-hand, hour-hand, and day-hand of a clock which tells the weeks look to one another, are examples of one another, and follow one another. Similarly, the alternations of day and night, which are like the seconds of this world -a vast clock of Almighty Allah- and the years which tell its minutes, and the stages of man’s life-span which tell the hours, and the epochs of the world’s life-span which tell the days look to one another, are examples of one another, resemble one another, and recall one another. For example:
The time of Fajr, the early morning: This time until sunrise resembles and calls to mind the early spring, the moment of conception in the mother’s womb, and the first of the six days of the creation of the heavens and earth; it recalls the Divine acts present in them.
The time of Zuhr, just past midday: This resembles and points to midsummer, and the prime of youth, and the period of man’s creation in the lifetime of the world, and calls to mind the manifestations of mercy and the abundant bounties they contain.
The time of ‘Asr, afternoon: This is like autumn, and old age, and the time of the Final Prophet (PBUH), known as the Era of Bliss, and recalls the Divine acts and favours of the All-Merciful One present in them.
The time of Maghrib, sunset: Through recalling the departure of many creatures at the end of autumn, and man’s death, and the destruction of the world at the commencement of the resurrection, this time puts in mind the manifestations of Divine glory and sublimity, and rouses man from his slumbers of heedlessness.
The time of ‘Isha, nightfall. As for this time, by calling to mind the world of darkness veiling all the objects of the daytime world with a black shroud, and winter hiding the face of the dead earth with its white cerement, and even the remaining works of departed men dying and passing beneath the veil of oblivion, and this world, the arena of examination, being shut up and closed down for ever, it proclaims the awesome and mighty disposals of the All-Glorious and Compelling Subduer.
As for the nighttime, through putting in mind both the winter, and the grave, and the Intermediate Realm, it reminds man how needy is the human spirit for the Most Merciful One’s mercy. And the tahajjud prayer informs him what a necessary light it is for the night of the grave and darkness of the Intermediate Realm; it warns him of this, and through recalling the infinite bounties of the True Bestower, proclaims how deserving He is of praise and thanks.
And the second morning calls to mind the Morning of the Resurrection. For sure, however reasonable and necessary and certain the morning of this night is, the Morning of the Resurrection and the spring following the Intermediate Realm are certain to the same degree.