format_quote Originally Posted by
anonymous
I really am losing hope in Islam.
I am trying to pray 5 times a day but nothing. I feel I'm wasting my time either that or Allah doesn't love me. Nothing is going right for me. I want a new job I want to marry but nothing.
I give sadqa each month n pray my heart out and I prayed for a new job and marriage whilst at umrah a few months back but nothing.I just don't know why to do. Allah is really testing me but it's too hard.
Asalaamu Alaikum, You are clearly feeling frustration with regards to the fact that you feel that nothing is going your way but what we must realise is that what we think is best for us is not necesserily what is actually best for us. When we do not get our way we start to think "What is the point of praying when nothing is going my way?" But is this really how we should think? Look at the lives of the great Prophets. They were persecuted, mocked, ridiculed and even spat upon. Nothing went there way until a very long time of patience and perseverance.
So what does it mean to be patient through trials and hardships?
What it means to be patient through hardships is to accept the decree of Allah and not to question it saying: "Why me"? to Allah. We should accept that Allah has inflicted this hardship on us in order to test us so that he may differentiate the strong and firm believer to the weak.
By being patient it also means that we should not complain to others about our hardships trials and misfortunes but we should remain steadfast and thank Allah and ask him to make us patient and fim. We should put all of our trust in Allah and know that he is doing what is best for us.
Patience through hardships removes sins
No Muslim is afflicted with harm because of sickness or some other inconvenience, but that Allah will remove his sins for him as a tree sheds its leaves. (Bukhari)
We should know that these afflictions will disolve our sins like salt dissolves in water and it maybe that on the day of judgement a person who was tested so much that he may little or no sins left.
No one is granted a gift better and more comprehensive than patience.
(Bukhari and Muslim)
Patience through prayer
We should ask of Allah to remove our burden as long as it is better for us but those with the firmest of beliefs want to be tested more so that they may gain closeness to Allah because it is trials and hardships which bring a believer closest to Allah.
It is trials and hardships which cause a person to be the best of the believers and gain the highest ranks of Jannah. It is trials and beliefs which make a person a strong firm believer.
O ye who believe! seek help with patient perseverance and prayer: for Allah is with those who patiently persevere. (2:153)
Seek (Allah's) help with patient perseverance and prayer. (2:45)
So when we experience trials and hardships then Allah is wanting us to be patient and persevere and turn towards him in prayer. As well as the 5 daily Salaah we should turn towards him in the latter portions of the night at Tahajjud time for this is a time when Allah showers his mercy the most. We should beg and cry to him and ask of him for forgiveness and also thank him abundantly.
And during part of the night (also) celebrate His praises and (so likewise) after the postures of adoration.
(50:40)
But man has been created impatient:
Truly man was created very impatient: fretful when evil touches him, and niggardly when good reaches him. (70:19-21)
There are two categories of people that we should never fall into regarding trials and hardships:
1. One is he who asks of Allah when affliction hits him but when the affliction is over then it is as though Allah never helped him and he hows ungrattitude to Allah.
When trouble touches a man he cries unto Us (in all postures) lying down on his side or sitting or standing. But when We have solved his trouble he passes on his way as if he had never cried to Us for a trouble that touched him! Thus do the deeds of transgressors seem fair in their eyes! (10:12)
2. The second is he who when calamity strikes him he breaks down and becomes indifferent to Allah and his commands as if he is owed a comfortale life.
Among men is he who worships Allah, while remaining on the borderline; if any good befalls him, he is satisfied; but if a trial afflicts him, he utterly turns away. He will incur loss both of this world and the Hereafter. That indeed is a clear loss. (21:11)
The patience of Yaqub (As)
The story of Yaqub (As) or Job (As) is a perfect example of the purpose of tests. He was such a firm and strong believer that shaythan asked Allah to test him that is faith may weaken but even after Yaqub (As) lost everything from wealth, health, wife and family he was even stronger in faith and belief.
Sameway we are tested to see if we will become stronger believers and closer to Allah or whether we will lose our imaan and become closer to shaythan and our nafs (desires).
The best people are those who are tested the most and come out of their tests stronger in faith. Those who were tested the most were the Prophets because they were the best of people.
Hardships and Trials are a blessing in disguise
So if a trial and hardship comes our way then we should see it as a blessing in disguise and should remain patient and steadfast and put our full trust, hopes and reliance in Allah and know that victory will be ours in the end.
Verily with every difficulty, there is relief. (94:6)
Verily, the Hereafter will be better for thee than the present. (93:4)
There are even reward for past trials and hardships:
If any Muslim man or woman suffers a calamity and keeps it in his memory, even if it happened a long time ago, saying each time it is remembered:
Inna lillahi wa inna ilaihi raaji'oon
'We belong to Allah and to Him do we return,' Allah, who is Blessed and Exalted will give a fresh reward each time it is said, equivalent to the reward when it happened. (Ahmad)
Life is a test ground
So we need to view this life as a test ground and tests and calamitys as ways of Allah the main examiner testing us to see how well we will be able to do in this test.
Imam Ibn'l Qayyim (Rahimahullah) said:
The divine decree related to the believer is always a bounty, even if it is in the form of withholding (something that is desired), and it is a blessing, even if it appears to be a trial, and an affliction that has befallen him is in reality a cure, even though it appears to be a disease!
Unfortunately, due to the ignorance of the worshipper, and his transgressions, he does not consider anything to be a gift or a blessing or a cure unless he can enjoy it immediately, and it is in accordance with his nature. If he were only given a little bit of understanding, then he would have counted being withheld from as a blessing, and the sickness as a mercy, and he would relish the trouble that befalls him more than he relishes his ease, and he would enjoy poverty more than he enjoys richness, and he would be more thankful when he is blessed with little than when he is blessed with a lot.
We should realise that we are only going to be tested for a very short while compared to the eternal rewards that await us as after death we can enjoy the fruits of our patience FOREVER!
So we must NEVER listen to the whispers of shaythan who is trying to make us feel disillusioned that nothing is going the way we want it to go. The fact is that ONLY Allah knows best in all matters pertaining to our lives. We may think we know best but we don't.
We must accept the decree of Allah and know that whatever he decides for us is the best for us and surely he is testing us. Whether he accepts your dua's in this life or not know that in the hereafter a person will approach Allah with a mountain of good deeds and he will say to Allah "How did i get this many good deeds? I don't remember making so many good actions". Allah will explain to the person that these are the rewards of the dua's that he did not accept in the world but the rewards were stored in the hereafter. We will then wish EVERY dua of ours was not accepted and that we were rewarded for our dua's in the next world.
It is natural for imaan (faith) to go up and down. Imaan can leave the body as quick as it can enter it. The only way to keep our imaan topped up all of the time is to do good actions to please Allah and refrain from anything which angers or displeases him.
You should also know that Allah created us imperfect so he does not expect perfection from us but he does expect us to try our best. That is all he wants from you. He knows we will fall into error but that is why he emphasised for us to repent sincerely to him as much as possible. Allah loves repentance and his slave turning to him in the latter portions of the night when others are asleep.
Shaytan tries many different tactics to try and deter us from the straight path. But you must reject him and instill in your mind that Allah knows you are not perfect and he does not expect perfection from you but he expects you to try your utmost to please him and refrain from anything which angers or displeases him. He knows you will err and fall into error.
He knows you will fall from the hurdles but everytime you err or fall into error then turn to Allah in repentance and if you can then cry unto him and beg of him for mercy. He truly loves his devoted slaves turning to him in humbleness and meekness in order to beg of his mercy. He is most generous and loves to give and believe me he would love to give us SO much for our devotion to him.
Surely he is giving us MUCH more than we can ever do in return. All we have to do is to devote our short lives of upto 60-70 years and in return we get ETERNITY of whatever we want. Is that a fair comparison? Certainly not. We are getting FAR too much in return for giving so little.
So know that our faith will go up and down but the best way to keep it up is by good actions and trying to please Allah. Also spend time with good company. Always read up on and listen to lectures about time, death and the hereafter for death is a destroyer of pleasures and wakes us up into reality when we get too consumed in this world of distractions.
With regards to looking for a job then all we can do is the best we can to look for one. it requires effort and dua. Without effort how can we expect to recieve any output? Put something in and make dua and we will get something out inshallah.
REMEMBER: Whatever you are destined to recieve with regards to income and sustainence will come to you no matter what but you must put the effort in and make dua.
Put your full reliance in Allah with regards to your worldy affairs and trust in him FULLY. He will do what is best for you inshallah. Therefore just concentrate on making the best of now for we should waste no time in making the best of the little time we have in this world because our time can end at any second.
With regards to marriage then it is the same thing. All we can do is make effort and dua. When we get married is again upto Allah. It does nto mean that everyone gets married at the same time. Some get married earlier and some later. It maybe that if you married earlier then things would not have worked out and it maybe that when you do get married that will be the best time for you to do so. These are things which are not in our control but we must NEVER lose hope and faith in Allah and think that he is abandoning us. Did he abandon the Prophets? Did he abandon his pious slaves? NEVER.
Everyone will get what is coming to them at its appointed time. But we MUST be patient. What is the point of life if there is no difficulty? Why we were created if we are not to be tested? Tests are a TRUE blessing. Therefore see it as a blessing and NEVER question Allah. Ask him for forgiveness for ever questioning him. Be patient knowing you are beig rewarded. He tests those he wants close to him so grab this opportunity and get closer to him.
To read more on how we can be patient through adversity and tests then read the following thread:
How we can get through hardships and trials in our lives
http://www.islamicboard.com/manners-...our-lives.html
With regards to prayer then know that Shaythan is always wanting to divert our attention and focus away from our real purpose in life. Therefore we have to continuously remind ourselves as to why we are here and what is our REAL purpose is on this earth. Have we been created to study, work, get married, have kids and then die? Well you could say that this is part of what we have to do in our lives on this earth but Almighty Allah tells us the sole purpose of our creation:
"I have created the jinn and humankind only for My worship"
The Holy Qur'an, Chapter 51, Verse 56
What is the greatest form of worship to Allah? The answer is:
Salaah!
Salaah is the second pillar of Islam and is the most important act of worship after the Shahada (decleration of faith).
It is the first question we will be asked as Muslims in the hereafter as to whether or not we fulfilled our Salaah or not. Therefore it is the most important act of worship that has been ordained to mankind.
So until our very last breath we should know what our priorities are and focus on fulfilling all of our Salaah as it is the very purpose of our creation.
Shaythan is very well aware that Salaah is our biggest obligation and so therefore is forever trying to divert mans attention away from fulfilling this obligation to Allah.
There is NO such thing as being a part time Muslim. We CANNOT be Muslims when we want to be now and again. We CANNOT be Muslims only by name and not action. Therefore let us be proper Muslims and be proud of the fact that we are Muslims and that we have been given imaan but if we neglect our imaan then we may risk losing it and destroying ourselves.
Allah tells us In the Qur'an to enter fully into our deen and not partly:
O believers enter into Islam completely and do not follow the footsteps of Shaitan, surely he is your clear-cut enemy. If you falter after receiving the clear-cut message, then keep in mind that Allah is Mighty, Wise. Are they waiting for Allah to come down to them in the shadow of clouds, along with the angels, and make His decision known? Ultimately all matters will be presented to Allah for decision.
(Surah Al-Baqara, Ayah 208-210)
Allah does not expect us to be perfect angels but he will judge us on what efforts we made throughout our lives. When you hear a person say
"I try to read Salaah or i try to do what i can". Do you think they are really trying? Or are they just saying they are and decieving themselves? If we really tried we can do anything.
We can decieve ourselves but we cannot decieve Allah. Allah knows us better than we know ourselves and he knows what we are capable of and praying 5 times a day is not impossible for any of us.
If we calculate how long it would take to pray 5 times a day then you could sum it upto around 40 minutes a day. Now there are 1440 minutes in a day and 40 minutes out of 1440 of our day is ONLY 3% of a day and we still can't manage that? Many of us spend that much time eating, excreting or in front of a mirror and we can't even spend it praying and fulfilling the very purpose of our creation? We spend hours on end in front of the television or listening to Music or playing our playing the latest play station games or seeing who's poked us on facebook but we can't spend a few minutes praying to the one who has given us EVERYTHING we can possible imagine and far more? We are truly at loss!
So let us internalise these changes in our heads and immerse ourselves into our beautiful way of life and not let ourselves stop practising as soon as Ramadan is over for the best way to know if our Ramadan has been accepted or not is if we actually make changes to our lives after Ramadan is over. If we go back to how we were before Ramadan started then how can we except for our Ramadan to be accepted.
I'm not saying that we should become saints overnight but what i am saying is that we should at least fulfill our obligations to Allah and that is to establish our 5 times prayers and to keep away from that which Allah has forbidden. If we can't pray the Sunnah and Nafil then we MUST at least pray the Fard as a minimum.
Rather than moulding our life around our Salaah we mould our Salaah around our life so whenever we are sitting around at home then we decide to pray.
We must remember that it is an act of kufr(disbelief) to neglect the Salaah beyond its correct time and this is for missing one Salaah but how many Salaah do we continuously miss day in and day out? Some scholars even say missing Salaah intentionally takes one out of the fold of Islam. This is how serious missing Salaah really is!
Rasulallah (Pbuh) said: "What lies between a man and disbelief is the abandonment of prayer."
(Muslim)
It is a major sin to miss even one prayer and leaving even one Salaah without a valid excuse is said to cause one to spend tens of thousands of years in Jahannam and on top of that every Salaah missed is VAST rewards missed out which we will never be able to gain back.
Therefore it is incumbant on us that we fulfil ALL of our Salaah and not make excuses as to why we cannot fulfill it because Islam has been made easy for us but it is us who makes it hard upon ourselves and because of the amount of sins that we committ we find it hard to do even simple acts of worship.
Allah has made it so easy for us so let us not make it hard for ourselves and let us not listen to the lame excuses that shaythan and our desires gives us.
Let us not waste a second more for death can approach us at ANY moment and believe me death does not wait for ANYONE! It comes not a second ahead or before its appointed time and if our Salaah is not right then surely we are doomed to destruction.
So let us fulfill our very purpose in this life which is to worship Allah. We need to keep reminding ourselves of death and the hereafter and also the greatness of Allah. We need to always remember our time is too short and can go at any second. So let us never leave another Salah and when we pray then let us imagine we can see Allah and he is watching us pray so it is best to learn the meanings of what we are praying in our Salaah.
How limited is our life and how can we really be sure that we will live until tomorrow. We have a 50% chance of dying at any moment and 50% is a huge chance of dying yet we live everyday like we will live forever in this world but we are asleep and so heedless. We do so much for this world and gain wealth, propertys and various other investments but if we die the next day then will this wealth and assets accompany us? The ONLY thing that will come with us is our good deeds. Our good deeds will be our companions in the grave and in the hereafter because they will be there for us when we REALLY need them the most, whereas what we gained in this world will leave us at the point of death.
So is it wise to spend our whole lives working for this world in expense of the next? Are we going to be here for that long that we should do so much for this world and neglect our final destination?
The succession of the night and day teach us an important lesson about this life; what goes will never come back again. This lesson is only understood by the wise people and leads them to invest all of their time in useful things as they realise that these times will never come back again. Once each second, minute, hour and day is gone it will NEVER come back. Yet our seconds go by and we do not even bother to ensure we make the best of how we spend them.
Rasulallah (Salallahu Alaihi Wasallam) urged us to use our time in a useful way when he said: “Grab five things before five others: your youth before your old age, your health before your illness, your wealth before your poverty, your leisure before your work, and your life before your death.”
(Al-Hakim)
He also indicated that we are to be asked about these times and how we invested them in the judgment day. Rasulallah (Salallahu Alaihi Wasallam) said: “A servants two feet will not move on the Day of Judgement until he is questioned about four (things): His youth, how he spent it, his knowledge, how he acted upon it, his wealth, how he earned it and how he spent it and his body, how he used/wasted it.”
( Al-Tirmidhi)
When he is dying he will wish that he is given another chance or extension to his life so that he may do good as Allah says:
In Falsehood will they be Until, when death comes to one of them, he says: “O my Lord! send me back (to life),- In order that I may work righteousness in the things I neglected.” By no means! It is but a word he says. Before them is a Partition till the Day they are raised up.
(23:99-100)
The key to success in this life and the next is making the hereafter the MOST important thing to us and making it our main focus. If we constantly keep the hereafter as our main focus everyday of our lives and strive as much as we can everyday to ensure that each second is spent on building up our hereafter then we will not go wrong inshallah.
Ibn Masood said: “I have never regretted anything as a day spent of my life without doing good deeds.”
How many days have we had like this where we have completely wasted them? On the day of judgement we would want to go back so that we could gain the HUGE rewards that are available just for saying Subhanallah!
Bilal ibn ass’d once said: if we are asked: ‘‘do you want to die?’’, we answer ‘‘No’’; and if we are asked ‘‘why?’’ we reply ‘‘in order to repent ad do good deeds’’. However if it’s said to us ‘‘Ok then do good deeds’’ we say: ‘‘Yes I will do’’; we keep working for this life everyday and postponing working for the hereafter.
We CANNOT afford to waste a single second in this life wasting it on that which will give us no benefit in this world or the next. Once our focus becomes the hereafter then NOTHING else will matter. Even things that we do in this world like work, study, look after and provide for family, parents, wife children etc will be like worship for us because we will do them for the pleasure of Allah. Even going to the toilet can be a worship if done in accordance with the Sunnah. Our WHOLE life from sleeping, eating, going to sleep and even breathing can become reward and worship with the right intentions so let us not waste a second more.
In the hereafter, when people are rewarded according to their deeds in this life, he wishes if he can go back to this life so he can do good deeds as he has experienced the hardness of punishment.
Allah says:
They will say: “Our Lord! Twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognized our sins: Is there any way out (of this)?”
(40:11)
Qatadah said regarding the last verse: By Allah, they don’t wish to go back to their families or clans, to get more of the pleasure of life, or to spend and fulfill their desires. Rather, they wished to return in order to perform and do acts of obedience to Allah - the Almighty -; God have mercy on those who do, in this life, the same good deeds and act of obedience that the unbeliever will wish to do when they meet the punishment in the Judgment Day.
Allah Also says:
But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!
(19:39)
Ibn Kathir provided the following translation for the latter verse:
(And warn them of the Day of grief and regrets) warn the creation of the Day of Distress.
(When the case has been decided) when the people of Paradise and the people of Hell will be sorted out, and everyone will reach his final abode which he was destined to remain in forever.
(While (now) they are) today, in the present life of this world.
(In a state of carelessness) with the warning of the Day of grief and regret, they are heedless.
(And they believe not) meaning they do not believe that it is true.
Imam Ahmad narrted that Abu Sa`id said that the Messenger of Allah (Sallallahu Alaihi Wasallam) said: “When the people of Paradise enter Paradise and the people of the Hellfire enter the Hellfire, death will be brought in the form of a handsome ram and it will be placed between Paradise and the Hellfire.” Then, it will be said, “O people of Paradise, do you know what this is?” Then, they will turn their gazes and look, and they will say, “Yes, this is death.”' Then, it will be said, “O people of the Hellfire, do you know what this is?”' Then, they will turn their gazes and look, and they will say, “Yes, this is death.” Then, the order will be given for it to be slaughtered and it will be said, “O people of Paradise, eternity and no more death, O people of Hellfire, eternity and no more death.” Then the Messenger of Allah recited the previous Ayah; then, the Messenger of Allah made a gesture with his hand and said: “The people of this life are in the state of heedlessness of this life.”
So we must get ourselves out of this heedless state that we are in and let us make our ONLY focus the hereafter so that EVERYTHING we do we do to please Allah. Before we do any action we should just stop and think to ourselves "Is this action going to be of any benefit to me in the hereafter"? If it is not then let us do that which WILL be of benefit to us. This brief moment of reflection will help us throughout our lives because it will prevent us from wasting our precious time and it will enable us to spend our precious seconds pleasing Allah and doing good deeds.
A clever and intelligent person realises that they have such limited time in this world and therefore each second should be spent on doing that which will benefit them in the long term as oppose to in the short term. Short term gains are what we do for this world and long term gains are what we do for the hereafter. Now if we spend our lives living for this world then we will have gains which are so short lived and after we die what will we have for eternity? Whereas if we lived this life to a minimum and spent our entire lives working for the hereafter then we will benefit FOREVER!
This world is like a dream that will end at any moment and in the next world we will wake up from this dream and that is when reality will hit us but by then it will be too late to do anything about it. Our chance to act is NOW! Therefore we CANNOT waste a second more.
You should certainly take things slower and gradually build up at a speed that you can manage without overwhelming yourself. Allah has never enjoined upon us that we should over burden ourselves by doing too much that we cannot handle.
Try to spend time learning about Islam and implementing what wyou learn into your daily life as well as conveying it to others so that they may benefit to.
We should always enjoin good and forbid evil every opportunity we get and give as much dawah as we can inviting people to the way of Allah.
As mentioned above we must always keep good and pious company and disregard those who do evil as bad company is like poison for us. Let us sit with the scholars and learned people and those who remember Allah.
Let us gradually increase in our recitation of the Qur'an as every letter is so much rewards that we cannot imagine. We will be raised among the levels of Paradise until we stopped reciting the Qur'an in this world. So let us keep reciting so that we can be raised to the highest stages of Paradise. Let us also learn the meanings of what we are reading so that we can understand what Allah is telling us and so that we can implement what Allah is telling us in the Qur'an into our daily lives.
Let us also gradually try to improve our character and manners as improing oneself is a lifetime process but we should start on the major things first like stopping backbiting, swearing bad language etc and whatever we need to change about ourselves for the better then let us constantly work on these things all of the time.
Abu Darda (May Allah be pleased with him) reported: The Prophet (Sallallahu Alaihi Wasallam) said, "Nothing will be heavier on the Day of Resurrection in the Scale of the believer than good manners. Allah hates one who utters foul or coarse language.''
We should spend in the way of Allah as much as we can particularly in the month of mercy and generosity- Ramadan - for we will regret the money we wasted and did not spend in the way of Allah.
Let us gradually increase ourselves in prayer and prostrations particularly the nafil prayers (voluntary prayers) because the more we prostrate to Allah in the form of prayer then the closer we will get to Allah and the higher our ranks will be in the hereafter.
We should always ask of Allah in dua as much as possible. We should know that dua is the weapon of the believer and this weapon should be used as much as possible for all of our duas that are not answered in this world will be stored for us in the hereafter and when we see the reward of those duas we thought were not accepted then we will wish that NONE of our dua's were ever accepted just so that we can gain these HUGE rewards.
We should be of the appreciative and thankful and always thank Allah for everything he has given us because he has done so many favours for us that we can never imagine. Allah gives more to the thankful and increases them in blessings.
-Allah likes those who are thankful
[39:7]
-Allah rewards those who are thankful
[3:144]
-Allah gives more benefits and blessings to those who are thankful
[14:7]
-Allah protects those from harm who render Him thankfulness
[54:34-35]
Also let us be patient through trials, hardships and adversities because they will help rid us of sin and it may be that a person who went through much trials in the world would face Allah with little or no sin and imagine how lucky that person would be on a day when we will tremble for the sins we committed in the world. What a terrible day that will be.
So we should spend our time in repentance and have hope in the mercy of Allah and at the same time have fear that our repentance and deeds won't be accepted. Hope and fear should always be balanced and one should not have too much hope and one should not have too much fear but strike a balance between the two.
Let us gradually increase our remembrance of Allah and keep our tongues moist with his glorification of Allah, How easy is it for us to utter useless words but how much will we regret when we realise that instead of all the useless talk we did in the world we we could have glorified Allah and even one glorification of Allah like Subhanallah and La ilaha ilallah gains one rewards one cannot imagine. It is just that in this world we cannot see these rewards but when we will see the rewards for ourselves on the day of judgement then we will say "Woe to me i wasted my life in useless talk when i could have been glorifying and remembering Allah."
Hadhrat Mu'az [RA] narrated Rasulallah (sallallahu Alaihi Wasallam) said: “The Inhabitants of Paradise will not be grief stricken or sorrowful about anything they did in the life of the world except for the time they spent without being in the remembrance of Allah”
(Tabaraani)
We can remember Allah where ever we are no matter what we are doing and this is the best thing we can do in our lives is to constantly remain in the remembrance of Allah. If we alwyas have Allah in our hearts then we will do EVERYTHING to please him and refrain from anything that displeases him.
The Prophet of Guidance (sallallahu Alaihi Wasallam) told us that remembrance of Allah is the best and the purest deed.
Abu Dardaa narrated that the Messenger of Allaah (sallallahu Alaihi Wasallam) said, “Shall I tell you of the best and purest of your deeds before your King, the one that elevates your position the most; that is better for you than meeting your enemies whose necks you strike and they also strike your necks, and better than spending gold and silver?”
The companions said, “O Yes.”
The Prophet (sallallahu Alaihi Wasallam) then said, “Remembrance of Allaah, the Exalted.”
(Ahmad, Tirmidhi and others).
We must also think before doing any action to ensure that EVERYTING we do we do to please Allah and if it will benefit us in the hereafter then we should do it but if it will only waste our time then we should not do it.
Al-Hasan Al-Basri said: “Seek sweet happiness in three things: performing prayer, Remembering Allah, and reading the Holy Quran. If you find (delight in those three things), it is alright. But if you do not, it means that the door (to Allah’s Love and Mercy) is closed; so search for the reason.”
Another of the righteous men said, “How miserable people of the present world are! They pass away from it without having tasted the most delicious thing therein.” And when he was asked: “What is the most delicious thing therein?”, he said: “Knowing Allah, the Almighty, loving Him, and remembering Him.”
So we must strive as best we can to make the best of each second of our lives to ensure that each second is spent on pleasing Allah and each second that we waste on that which will not benefit us in the hereafter will be seconds that are wasted and seconds that we will regret FOREVER! But do so within our own limits and our own speed whetaver we can manage without over burdening or over whelming ourselves but we must strike a good balance as in not go so slow and not go so fast but take a middle path with regards to our progression in the worship of Allah.
The most beautiful month of Ramadan is here now what better time to make the necessery changes that we need to make to our lives. We must NOT waste this opportunity but grab onto it! All good deeds are SO much more rewarding now so we must NOT miss out on this chance otherwise we will be in UTTER regret in the hereafter for the precious seconds we wasted in our lives not remembering Allah.
So let us live for the hereafter and denounce any love we have for this world for we are only on a short journey and this journey can end at ANY SECOND!
So want to know how to make the best of each second in Ramadan? Then download the file in the following link:
12 Ways to Maximise Everyday in Ramadan
http://www.4shared.com/file/rB0ZqxHP...20Ramadan.docx
The following are some very beneficial lectures which you should listen to, to increase your imaan and fear of Allah:
Remembrance: ask Allah for his forgiveness
http://www.youtube.com/watch?v=Z-EK9r3rMzQ
Angel of Death!!! - Sheikh Ahmed Ali
http://www.youtube.com/watch?v=tUzRJXlB2uA
HARD HITTING Lecture on HELLFIRE & the Day of JUDGEMENT! يوم القيامة والجحيم
http://www.youtube.com/watch?v=0O6L_fBk7VM
Sheikh Ahmad Ali - Hellfire Talk Part 1/3
http://www.youtube.com/watch?v=DWTehIeCOUU
Sheikh Ahmad Ali - Hellfire Talk Part 2/3
http://www.youtube.com/watch?v=yXTtk7rWx_U
Sheikh Ahmad Ali - Hellfire Talk Part 3/3
http://www.youtube.com/watch?v=wmiD86w9fBc
Islam - Punishment of the Grave by Sheikh Riyadh ul Haq
http://www.youtube.com/watch?v=UWb-hYIm2WE
Death and the Grave by Murtaza Khan
http://www.youtube.com/watch?v=7r2nzJVecqo
How can we not appreciate what we have after watching this?
http://www.youtube.com/watch?v=AkEBUC0APMg
AMAZING short speech -"The Goodly Life"
http://www.youtube.com/watch?v=-fugf1DcNyc
If you need help, advice or anything at all then please do not hesitate to ask. Please remember me in your duas.
And Allah knows best in all matters