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Hamza Asadullah
08-21-2013, 11:21 AM
Why is it that we know the purpose of our life yet we are not fulling the purpose of our creation?Why is it that we know we could die at any second yet we are not preparing for our imminent death?

Why is it that we know our life is short & temporary & that the Hereafter is for eternity yet we continue to invest everything into our short temporary life which can end at any second but neglect the Hereafter which will last forever?

These are questions we must keep asking ourselves because we have become truly deluded chasing a path that leads to a dead end rather than a path that will lead to eternal success
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Hamza Asadullah
08-21-2013, 12:48 PM
Surely it is logical and makes complete sense to invest more into that which will last longer than that which can end at any second.*

Then why do we not invest more into the Hereafter which will last forever rather than investing everything into this life which can end at any second?
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Ramadan90
08-21-2013, 02:14 PM
Very good questions my brother. I think the reason is that we do not have a focus. It is too easy to get swept away by the currents of everyday life, simply because there are so many stimulus out there in our environment. It is like we are floating around every day.

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Serendipity
08-21-2013, 02:51 PM
Probably because of the lack of knowlege of the hereafter and because people don't have 100% conviction and belief of the hereafter while the dunya seems more 'real'.
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Signor
08-21-2013, 03:33 PM
:salam:

This Hadith with a lot of Hikmah provides the answer.

“Narrated Ali ibn Abi Talib: Al-Harith al-A’war: While passing through the Masjid I found the people engrossed in (prohibited) talk, so I went to Ali and told him. He asked if that was really so, and when I assured him that it was, he said:

I heard Allah’s Messenger say, ‘Dissension will certainly come.’ I asked him what is the way out of it, to which he replied,

“Allah’s Book is the way (out), for it contains information of what has happened before you, news of what will happen after you, and a decision regarding matters which occur among you. It is the distinguisher and is not jesting.

If any overweening person abandons it Allah will break him, and if anyone seeks guidance elsewhere Allah will lead him astray.

It is Allah’s strong cord, it is the wise reminder, it is the straight path, it is that by which the desires do not swerve nor the tongues become confused, and even the learned cannot grasp it completely.

It does not become worn out by repetition and its wonders do not come to an end.

It is that concerning which the Jinn did not hesitate to declare, when they heard it, We have heard a wonderful recital which guides to what is right, and we believe in it.

He who utters it speaks the truth, he who acts according to it is rewarded, he who pronounces judgment according to it is just, and he who invites people to it guides to a straight path.’”


In another narration

It is the God's Book (to read, reflect and act according to it), for it contains all information about what has happened to those communities before you, news of dissensions and tumults that will happen after you and and signs of doomsday (until the Day of Judgment).

Also it has the judgement regarding the matters which will occur among you (about matters such as belief-blasphemy, obedience-disobedience, what is permitted-forbidden, etc.).

It is the distinguisher between the truth and the falsehood.

It is serious in everything it mentions, there is no word in it that is excursive or digressive.

Whoever falls in absurdity by not taking notice of it and doesn’t behave according to it, God will perish him.

If anyone seeks guidance elsewhere God will lead him astray.

It is the strong rope of God, it is the reminder with wisdom, and it is the straightest path.

It protects souls who obey it from being ruined and misguidance and tongues that recite it from ambiguity.

Scholars of the Qur’an always crave more from it.

Reading it again and again never bores its reader; neither does the reader lose any taste by reading it over and over again.

Its magnificent wonders that astonish the mankind never end.

It is such a Book that, when they had heard it, the jinn could not help to confess that, “We have heard a wonderful recital (God’s word). This surely guides to the Truth and we believe in it.” (Surah al-Jinn,72/1)

He who utters it, speaks the truth.

He who acts according to it, will be rewarded.

He who pronounces judgment according to it, will be just.

He who invites people to it, will guide them to a straight path.’


Al-Tirmidhi Hadith - 651

Allahumma Rabbana Ja'alna Minhum,Aameen


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~Zaria~
08-21-2013, 08:57 PM
format_quote Originally Posted by Hamza Asadullah
Why is it that we know the purpose of our life yet we are not fulling the purpose of our creation?Why is it that we know we could die at any second yet we are not preparing for our imminent death?

Why is it that we know our life is short & temporary & that the Hereafter is for eternity yet we continue to invest everything into our short temporary life which can end at any second but neglect the Hereafter which will last forever?

These are questions we must keep asking ourselves because we have become truly deluded chasing a path that leads to a dead end rather than a path that will lead to eternal success
:salam:

:jz: for this thread.


I have often pondered over this, and I think for myself (it may differ for others), this may be due to the following:

1. Our nature is one of forgetfulness, and distraction.
That amazing lecture, that zikrullah that left you on a high, that heart-felt duaa were you shed many tears and promised to devote your entire life to the pleasure of Allah - made you feel really good at the time.
But fast-forward a few days/ weeks later.....and that initial high that you had felt, has long being forgotten.
What happened?

The many activities of life distracted you once again......and you have already forgotten the message of that beautiful lecture, and forgotten those deep emotions that were felt.
This is in some respects, quite normal - as its not possible to constantly be in a state of sorrow, remorse and tears, e.g. that was felt on the odd night of Ramadaan.
Life is meant to go on, and we are meant to interact with our families and society.
However, we seem to fall short in striking a balance - between living in and for this dunya, and living for the aakhirah.

Also, the world is geared for us to be constantly distracted away from the remembrance of Allah.
Some years ago, news bulletins only occurred every few hours in a day.
Today, we have multiple, 24 hour news and talk stations. 24 hour sport channels. 24 hour food and lifestyle channels. 24 hour music shows....etc. Anything and everything, that can make you focus all your attentions upon this world.

Which means that we have to make a conscious effort of limiting our own exposure to this dunya and its many distractions, and directing every possible free moment to something that reminds us of Allah - e.g. islamic lectures, listening to quraan on your way to and from work/ school, listening to audio of zikr/ nazms/ naats/ music-free nasheeds, etc.
In other words, one needs to try to 'brain-wash' themselves into an islamic enviroment as much as possible (in the very same way that advertisers use repetitive, 'brain-washing' techniques to create a change in peoples behavior).
If we do not actively try to change our immediate environment to one that promotes remembrance of Allah, then we will surely get sucked into the rat-race of life.

In this sense, it is therefore also important to ensure that the company that we keep, are those who remind us of Allah (and not those who are reminding us constantly of this world and its distractions).
Ideally, one should search for a knowledgable, trustworthy sheikh, whose own heart is attached to Allah (subhanwataála), and who can in shaa Allah, be the means of directing yours in a similar direction as well.
Unfortunately, this is not possible for many people (and even less for females).
Which makes the choice of ones spouse so important......how blessed are those marriages were both parties are ardently seeking the pleasure of Allah, who have turned their homes into a 'fitna-free' zone and are who willing to make any sacrifice necessary to draw nearer to Allah....the couple who have jointly decided that the aakhirah is their goal and who keep each other motivated in seeking knowledge and striving in ibaadat.


2. We cannot fulfill the purpose of our creation, if we do not obtain ma'rifat (recognition) and true love of the One who created us.
We may claim to love Allah.
We may claim to know His divine qualities.

But do we really?
We if consider that every single beat of our hearts, and every single breathe, and every single bodily function is due solely and completely to HIM (subhanawata'la), and if we consider how absolutely great He is......then we should be in complete awe and feeling overwhelming love for Him.

We can only truly know and appreciate our Creator and fill our hearts with love for Him, by sitting at the feet of those whose hearts have already recognized his greatness (or at the very least, by listening to those talks).
This type of recognition and love for Allah cannot be developed (easily) by ourselves.

And once it is achieved, then as they say, "the lover is always worried about hurting his beloved".

When our only concern in all that we do, is obtaining the pleasure of Allah....then it means that we have found the purpose of our lives, and automatically, our every action will be the means of working for the Hereafter, in shaa Allah.




:wa:
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