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asifwithu
05-18-2015, 07:56 AM
"Bismil Laa-hir.Rahmaa-nir-Raheem""Al-Hamdu Lillaahi Rabbil 'Aalameen was Salaatu was- Salaamu 'Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma 'een (tauheed- risalat- ahkirat and islam-iman-ihsan)

Qurbiat/nearness of allah taala--Knowledge
How to gain Qurbiat/Nearness of Allah Ta'ala ?
You need 4 things 1.knowledge 2.love 3.akhlaaq 4.nawafil (other than fariaz)
PRACTICING TOUHEED = follow shariat+seeing allah in every act of life+practise knowing allah as fulfiller of all the needs and actions, without adding partner to him+you attain in oneness of allah.
TRUST-don’t misuse the trust (by the reflection of allah’s wajood,hayath,ilm,intention, power,vision, hearing,speech, originator of all action,fulfiller of needs-humans are exisisting this is called trust) allah has given to mankind.so use all the mentioned things according to shariat way.allah brings objects to existence as they are with the power of reflection of his wajood/siffat/ afaal/asaar .objects do not have self existing power but they exist with allah.Sometime allah test us our obedience. you practise and understand allah alone is omnipresent with his qualities.every act should be connected to allah ascreator/sustainer/fulfiller of all actions of the creations. to observe piety(fear) of allah and avoid shirk in zaath (hu)/afaal (actions)/asaar(every thing is his wealth)/siffat(attributes) of allah.allah alone is omnipresent (hai) and seen in the creation.
The Utterance of Purity and Faith (Tawhid) signifies affirming in the Dhat of Allah through His Attributes and His Actions.The Attributes(Names) and Actions of Allah TaAala are nothing but a Means to approach towards (to witness in with reality) the Dhat of Allah.Whatever is uttered by the tongue have to be witnessed and experienced by heart.Allah TaAala is known through heart; He can witnessed through Qalb not Sadr or Foaud. Whatever we think in our brain is still a creation so that not going to spare people who have assumed themselves to be Muslims.
The Kalima demands the following prerequisites from a Muslim in order to be a Believer (Momin).Obtaining the knowledge of what is Tawhid, i.e. Accepting Muhammadur RasoolALLAH (Sall ALLAH Hu Alaihe Wasallam) as your Wasilah as we know ALLAH only through him and the one who denies and claims that he knows ALLAH directly is a Kafir.ALLAH is not revealing his Tawhid to anyone except the Prophet Sall ALLAH Hu Alaihe Wasallam and we are being asked to believe in ALLAH through him not directly! Allah and his rasool (saws) are 2 zaats(creator is allah and creation is rasoolallah saws ) but single in nisbat,love, order,respect, obediance,absolution, rivalry,pledge,war,pleasing,reward etc
Reading Surah Ikhlass, it clearly shows that Tawhid has been revealed to none but the Beloved of ALLAH (Sall ALLAH Hu TaAala Alaihe Wasallam).You're dependent on Muhammad ur RasoolALLAH (Sall ALLAH Hu TaAala Alaihe Wasallam)Completion of first stage "Laa".don't forget "Laa" (Negation) aim is to first reach Muhammadur RasoolALLAH.So, first accept Muhammad (Sall ALLAH Hu TaAala Alaihe Wasallam) as your Guide towards the Path of ALLAH. He will show you whose you're spiritual guide in this world. Once we find the Kamil Murshid, the true reality of the Kalima is revealed on his heart and the Murshid reflects this on the heart of a mureed. A TRUE MURSHID OR GUIDE will always separate HAQ from all batil. He will ask you to negate Batil first while Shaitan will say that accept all batil. Hence who do not have a Kamil Murshid, he has Shaitan has their Murshid. Any Kamil Murshid will not go outside of the tenents of Islam. Hence at each stage of the Kalima you're dependent on the Muhammad ur Rasool-ALLAH! (Sall ALLAH Hu TaAala Alaihe Wasallam)Submitting to the Mutashabihat of Allah TaAala, over Essence, Attributes and Actions. Taking Pledge from a Kamil Murshid.

Upon having attained the stage of Sair I'lallaah, a special celestial glitter (Jilaa) and light (Noor) permeate the heart. The heart then is at all times dissociated from all things other than Allah. The heart is now truly engrossed with Allah Ta'ala. In this high stage of spiritual development, matters pertaining to Zaat (The Being of Allah), Sifaat (Attributes of Allah), Af'aal (Acts of Allah), Haqaa'iq (Realities) as well as relationships between Allah and His servants become manifest. This then is termed Sair Fil-laah. In the realm of Sair Fi'llaah are no limits. Progress is infinite. Progress is proportional and continuous in relation to one's ability, engrossment with Allah Ta'ala and casting aside all motives irrespective of such motives pertaining to this world or the hereafter. When one has attained this rank, one attributes nothing to oneself. The Shaikh appoints the Mureed as Mujaaz-e-Bay'at (authorizes him to initiate mureeds and to attend to their spiritual affairs) after he (the Mureed) has attained the stage of Sair I'lallaah. Sometimes the Shaikh delays this appointment until the Mureed has reached the stage of Sair Fil-laah.This appointment by the Shaikh of the Mureed at different stages of development is a matter confined entirely to the condition of the Mureed and the inclination (Zauq) of the Shaikh.
Recite and practise kalima taiba you will attain allah.
Kalima in action-every action of every object in the universe is fulfilled from origin to finish by allah alone .our duty is to worship. every act should be connected to allah as creator/sustainer/fulfiller of all actions of the creations .then only every action becomes a worship.allah rewards every action but grades are different based on taqwa/piety of deeds
1.recognize allah in every action fulfilling the job and bow/gratitude to allah at the spot.
2. solve all problem in accordance with shariat.
3. always think allah is our sustainer /creator.
4. don’t misuse the trust he has given to mankind.
5. for doing any job allah has to come to our resque because all job are originating from him and finish by him and even change by him.
6.every ones destiny is fixed in allahsknowledge called iqthiza
7. sprung in allahs knowledge and every object has its own destiny by itself in this called maloom.
8. allah brings these objects to existence as they are with the power of reflection of his wajood/siffat/afaal/asaar know called madoom.
9. objects donot have self existing power but they exist with allah.
10. chose actions as per shariat and take allahs raza.every action will end with profit and loss.go in for gratitude if profit and go in for repentence and patient if loss. Sometime allah test us our obedience.
11.everyaction is from allah.
12. follow salah/roza/haj/zakat.
13.sacrifice life in the way of allah.
14.to spend money for good cause in the way of allah
15.to lead personal life as per allahs commands
16.extra nafil and sunnat meaning not only salah everything done good for allahs sake only-to gain nearness of allah and attain position hereafter.
17.do actions only for allah and his rasool(peace be upon him) raza
18. do actions only for the love of allah and his rasool(peace be upon him)
19.worship allah as if you see him or else atleast allahs presence should be felt.
20.to observe piety fear of allah and avoid shirk to allah in zaath/afaal/asaar/siffat.
21.allah alone is omnipresent and seen in the creation.
22.ask forgiveness /keep patience /be content /show thanks to allah.
Sufism is love towards Allah; the love that could not be explained but only experienced. The love for Allah, as preached by the great Awliyas (Friends of Allah),

If only the 'I' (thought of the self) goes, you can enter paradise.the thought of the self, which some say as the ego or nafs, is our first enemy. Our Prophet (Peace be upon him), who is the Habib of Allah, asked us to remember Allah, so much that others would start to call us as insane people.
Unless you attain 'yadhe Huq' you cannot attain 'Yafthe Huq'. So, the first goal of a seeker should be to increase the zikr of Allah. You should be so much immersed in His zikr (remembrance) that you should forget yourself. Allah asks us to remember Him, in all states and positions -- standing, sitting or lying. When Allah sent Moosa Alaihissalam to Fir'aun (Pharaoh), He asked him not to forget His zikr.Our heart should be in His remembrance. it is He who is making you to remember Him. So,
shun the thoughts that you are remembering Him. Be happy and grateful to Him, Shut your mouth and listen to your heart.
1.When you feel thirsty and drink water, your mind should automatically remember Him.
2.The hand with which you are holding the glass is due to His blessings. The power with which you are holding the glass is His. (La Kuwwatha Illa Billah -- There is no power other than His power.)
3.The glass you are holding is also His creation. The water is also is His creation.
4.It is He who is fulfilling your need of quenching your thirst. It is He who is feeding the water to you.
5. These movements are in fact due to the kuwwath (power) of Allah. So, we have to associate these actions to the power of Allah,
6. we have eyes in our heart. it is our ability to feel. We can experience the af'al (actions), sifath (characteristics) and the ujood of Allah. This feeling can be experienced both in anfus (within ourselves) and in aafaak (outside us).
7. The existence of all the creations is due to the reflection of His existence and we can feel that too. The sifaaths belongs to Allah and what we find it in the creations are its reflections.We can feel and get excited over these Sifaths coming out of the creations.
8. As far as Allah is concerned, He exists by himself and we are not allowed to think about His ujoodh for His ujoodh and Zaath are same for Him. The ujoodh of a creation is what it is made of. For example, the ujoodh of a cap is cloth; the ujoodh of the computer keyboard is plastic. Yes, Allah created us with His ujoodh. But, He has not changed a bit due to the creation of this universe. "Huwa al aana kama kana alaihi" (He is now as He was before). He is pure from changing, breaking, cutting into pieces, getting into something, something getting into Him, etc., etc.
9. Allah has not changed a bit in any way in His essence and He will not. Allah's existence has not mixed with us and He is pure of getting mixed and mixing with anything. We can't see Allah by our eyes in this world.
Though the power and characteristics we possess are due to the reflection of Allah's characteristics, in no way Allah is responsible for the bad deeds which we do. We are fully responsible for that.

TRUST-don’t misuse the trust (by the reflection of allah’s wajood,hayath,ilm,intention,power,vision, hearing,speech, originator of all action,fulfiller of needs-humans are exisisting this is called trust) allah has given to mankind.so use all the mentioned things according to shariat way.allah brings objects to existence as they are with the power of reflection of his wajood/siffat/ afaal/asaar .objects do not have self existing power but they exist with allah.Sometime allah test us our obedience. you practise and understand allah alone is omnipresent with his qualities.every act should be connected to allah as creator/sustainer/fulfiller of all actions of the creations. to observe piety(fear) of allah and avoid shirk in zaath (hu)/afaal (actions)/asaar(every thing is his wealth)/siffat(attributes) of allah. allah alone is omnipresent (hai) and seen in the creation.


When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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