format_quote Originally Posted by
Hamza :)
Some of the points mentioned there have an ikhtilaf amongst the scholars, even the pious predecessors.
Such as not praying qadha prayer if it was delayed intentionally
And I see @
ZeeshanParvez 's comment on that site. Maybe he can shed some light too
What I will point out though is that not making up missed prayer is not something I agree with her on.
Second, saying that it is not permissible to follow a madhab is also something I do not agree on. But I believe here comment was probably taken out of context. What she probably promotes, which is correct, is ittibaa where you study fiqh with evidences and not just memorize the rules of a madhab.
But what has to be remembered is that given the fanatical behavior of the Hanafis in the subcontinent on the matter of Taqliid there has been a backlash from the other side which has gone to the other extreme.