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LaSorcia
07-29-2016, 01:31 AM
How binding is a fatwah? I suppose the closest word in English is 'decree'? Is a fatwah forever valid? Can a new fatwah over-rule an older one?
Sorry if I offended anyone, and thanks for answers.
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Serinity
07-29-2016, 01:46 AM
First of all, I don't see any wrong in questioning. In fact I see it as quite beneficial, albeit you are not Muslim. Who knows what information might guide you to Islam.

I honestly don't know myself. Lol.
Allah :swt: knows best.
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Umm Abed
07-29-2016, 05:43 AM
Scholars, please answer this question.

I think there is room for change, depending on the situation, as you know, Islam is easy. So, if there is a need they may change it, however, generally its not changed. I stand to be corrected on this.
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aamirsaab
07-29-2016, 10:38 AM
http://islamicsupremecouncil.org/und...s-a-fatwa.html

"We might compare a fatwā to the legal ruling of a high court or the Supreme Court, depending on the authority of the mufti behind it. However, a fatwā is not binding as is the verdict of the secular courts; while correct and applicable to all members of the Muslim faith, the fatwā is optional for the individual to respect or not."
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LaSorcia
07-29-2016, 12:00 PM
Thanks all, and that article was helpful.
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Search
07-29-2016, 04:17 PM
:bism: (In the Name of God, the Most Beneficent, the Most Merciful)

Fatwas are non-binding. Fatwas are not forever valid. So, yes, a new fatwa can overrule a new one as the ubiquity of technology makes cultural changes.

I should like to mention something that's really important to know which I don't see has been mentioned. Just as the Catholic Church at one point was abusing its power such as with selling of indulgences so there are scholars that sell fatwas. Also, there are also scholars who abuse their power by issuing blatantly incorrect fatwas for worldly gain, for example, in Afghanistan allowing the production of opium, when even laypersons know that drugs in Islam are categorically forbidden. Most Islamic scholars have issued fatwas against any partaking of any activity even related to drugs. Then, of course, there was also a fatwa issued for allowance of suicide bombing when Afghanistan was fighting against Russia for political victory, even though Islam categorically forbids any form of suicide which is what suicide bombing falls under and most Islamic scholars globally have declared suicide bombing haram (forbidden). Now, of course, the result of the fatwa that a scholar issued on the validity of suicide bombing is that Daesh use these type of obscure and illegitimate fatwas also as sources for all their haram (forbidden).

No matter how high a scholar is in Islam in terms of knowledge, this scholar is not immune from the anger of God when he peddles his religious knowledge for worldly or political gain, and Allah knows all intentions of every person and will so punish such scholars accordingly for cheapening the religion of God. In fact, in a hadith we know that the second group of persons (after false martyrs) whom Allah will call on Judgment Day are scholars and will expose their hypocrisy and throw them into Hell-fire.

That is why in Islam scholars are not nor have they ever been regarded as infallible and we're as human beings called to remember Iblis (Satan) who was in Heaven and knew all heavenly knowledge and knows all religious books better than all humanity put together but Iblis is still doomed to Hell-fire because he fell into the sin of arrogance and hypocrisy. Iblis's religious knowledge didn't save him. That's why my sheikh (Islamic teacher) (may Allah bless him) used to emphasize that the sum of all religious knowledge is to fear God. This is not to say that we should not love God or remember that God loves us but if we do not fear God, we will fall into evil deeds thinking this world can gain us something when in the end our destination is approximately 6 ft. grave.

While I do respect Islamic scholars just as I would and do respect professors of colleges and graduate schools, I try to take a long-range view of the Islamic scholar in question and ask myself whether this scholar is the "best companion" asked about and described by Prophet :saws: (peace and blessings be upon him) as “one whose appearance reminds you of God, and whose speech increases you in knowledge, and whose actions remind you of the hereafter.” If instead I distrust the Islamic scholar, I would not take any fatwa from him even if he were to be considered the highest scholar in the Islamic world because titles are meaningless and empty without the character, actions, and taqwa (God-consciousness) to back up his/her religious knowledge.

We take refuge in Allah from being insincere, and we take refuge in Allah from ever learning religious knowledge to become hypocritical scholars. Allah knows everything, and even if Islamic scholars may mislead some persons here in this world for worldly or political or whatever gain, they will never be able to mislead Allah on Judgment Day and so they too should fear Allah and even more so than the common man because the common man is ignorant whereas this scholar is not.

And Allah knows best.

format_quote Originally Posted by LaSorcia
How binding is a fatwah? I suppose the closest word in English is 'decree'? Is a fatwah forever valid? Can a new fatwah over-rule an older one?
Sorry if I offended anyone, and thanks for answers.
Reply

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