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Snel
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AFAIK a hadith is a hadith untill it has NOT been declared a Mowdhu ie fabricated, though a hadith could be classified as daif or weak based on the credibility of a certain person among the chain of narrators but that does not make it sure that its a fake or Mowdhu . Though its a not a Sahih or strong but we can see from
Sahabas , some traveled for months just to hear a single hadith if someone trusted has it they did not think too much. As the value of anything are determined by Demand & supply for todays Muslims, easy n vast supply of 10,000's of hadith at our finger tips that had made them overlook the value of hadith. Even it it was a weak (due to the credibility of a Narrator's memory or truthfulness) we have to remember its known by every Muslim that adding a lie to a hadith will take him to hell so I think none among narrators could have taken that due risk of to fall into hell by adding a lie or told something from their opinion.
A Hadith said even about Israliyat ( story narrated by Jews ) not to believe them or Not to reject themsince if you rejected it and if it was a truth that will come under a sin ( a big one ) but nowadays our people reject a daif hadith saying ah its just a daif :hmm:
as if it has no value but IMO our hadiths are better stronger than the available proofs of narrations of Israliyat.
So except Moudhu I grade the hadith as a hadith and give its due respect . a parable to it is like a car is a car . The four top collectors Bukhari, Muslim, Abu Dawud, Malik Muwatta could be compared to Benz, Bmw, Lexus, etc and the middle ones like Ahmad, Tirmidhi, Baihaki etc can be compared to Honda, Toyota etc and the lower ones like Hakim etc to Kia , Hyundai etc But Still a car is car and so a hadith is a Hadith. So we have to give due importance inshallah .
But the main commandments like Haram , halal, fard, main masaaill are to based or concluded mainly on Sahih hadith and the fazaill can also be concluded from the daif hadith.
I stand to corrected if my view goes against any Strong hadith or the Noble Quran.
On other points of leaving Islam
you are right as you had quoted the appropriate Noble Quran unless one does not mock Voluntarily.
But in one's ignorance he is not an apostate such a person has to be advised with hikmah and be guided to the right path