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View Full Version : The Life of Prophet Yusuf PBUH (English Subtitles)



Abz2000
06-05-2017, 02:33 PM
The following is a high budget movie around 25-30 hours long and consisting of various events in the life of Prophet Yusuf :saws: apparently from a wide range of sources weak and strong - adapted for movie compatibility with various bits and bobs that go into fleshing out movies. Every detail is not accurate although the movie contains the accurate parts. The effort and quality is amazing and the intention appears to be for the sake of Allah.
My mum kept telling me to download it as she'd watched bits of it somewhere and after a long time of scepticism I did, and then got fixated on it and finished watching it in less than a week.
I would wake up, get my breakfast, start watching, and then watch as much as possible whenever I got time. My kids also have it on their phones (no sim cards allowed) and watch it more than anything else - to the extent that they sometimes fall asleep watching it and I remove the device from their hands and put it on charge.
My childrens enthusiasm over the past few months has made it even more endearing to me since I can see the positive effect it has on them



















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Abz2000
07-16-2017, 05:11 AM
Appears that the makers of the movie did a lot of research.
You'll find an apparent attempted reconstruction of him getting furious and describing the difference between amun and Atun in video 7 of 10 @ 3h:27min



Akhenaten


Akhenaten (/ˌækəˈnɑːtən/;[1] also spelled Echnaton,[7] Akhenaton,[8] Ikhnaton,[9] and Khuenaten;[10][11] meaning "Effective for Aten") known before the fifth year of his reign as Amenhotep IV (sometimes given its Greek form, Amenophis IV, and meaning "Amun Is Satisfied"), was an Ancient Egyptian pharaoh of the 18th Dynasty who ruled for 17 years and died perhaps in 1336 BC or 1334 BC. He is noted for abandoning traditional Egyptian polytheism and introducing worship centered on the Aten, which is sometimes described as monolatristic, henotheistic, or even quasi-monotheistic. An early inscription likens the Aten to the sun as compared to stars, and later official language avoids calling the Aten a god, giving the solar deity a status above mere gods.

Akhenaten tried to bring about a departure from traditional religion, yet in the end it would not be accepted. After his death, his monuments were dismantled and hidden, his statues were destroyed and his name was not to be included in the king lists.[12] Traditional religious practice was gradually restored, and when some dozen years later rulers without clear rights of succession from the 18th Dynasty founded a new dynasty, they discredited Akhenaten and his immediate successors, referring to Akhenaten himself as "the enemy" or "that criminal" in archival records.

He was all but lost from history until the discovery during the 19th century of the site of Akhetaten, the city he built and designed for the worship of Aten, at Amarna.[14] Early excavations at Amarna by Flinders Petrie sparked interest in the enigmatic pharaoh, and a mummy found in the tomb KV55, which was unearthed in 1907 in a dig led by Edward R. Ayrton, is likely that of Akhenaten. DNA analysis has determined that the man buried in KV55 is the father of King Tutankhamun,[15] but its identification as Akhenaten has been questioned.


Amenhotep IV was crowned in Thebes and there he started a building program. He decorated the southern entrance to the precincts of the temple of Amun-Re with scenes of his worshiping Re-Harakhti. He soon decreed the construction of a temple dedicated to the Aten in Eastern Karnak. This Temple of Amenhotep IV was called the Gempaaten ("The Aten is found in the estate of the Aten"). The Gempaaten consisted of a series of buildings, including a palace and a structure called the Hwt Benben (named after the Benben stone) which was dedicated to Queen Nefertiti. Other Aten temples constructed at Karnak during this time include the Rud-menu and the Teni-menu which may have been constructed near the Ninth Pylon. During this time he did not repress the worship of Amun, and the High Priest of Amun was still active in the fourth year of his reign.[20] The king appears as Amenhotep IV in the tombs of some of the nobles in Thebes: Kheruef (TT192), Ramose (TT55) and the tomb of Parennefer (TT188).[25]

On day 13, Month 8, in the fifth year of his reign, the king arrived at the site of the new city Akhetaten (now known as Amarna). A month before that Amenhotep IV had officially changed his name to Akhenaten. Amenhotep IV changed most of his 5 fold titulary in year 5 of his reign. The only name he kept was his prenomen or throne name of Neferkheperure.

Some recent debate has focused on the extent to which Akhenaten forced his religious reforms on his people.[28] Certainly, as time drew on, he revised the names of the Aten, and other religious language, to increasingly exclude references to other gods; at some point, also, he embarked on the wide-scale erasure of traditional gods' names, especially those of Amun.[29] Some of his court changed their names to remove them from the patronage of other gods and place them under that of Aten (or Ra, with whom Akhenaten equated the Aten). Yet, even at Amarna itself, some courtiers kept such names as Ahmose ("child of the moon god", the owner of tomb 3), and the sculptor's workshop where the famous Nefertiti bust and other works of royal portraiture were found is associated with an artist known to have been called Thutmose ("child of Thoth"). An overwhelmingly large number of faience amulets at Amarna also show that talismans of the household-and-childbirth gods Bes and Taweret, the eye of Horus, and amulets of other traditional deities, were openly worn by its citizens. Indeed, a cache of royal jewelry found buried near the Amarna royal tombs (now in the National Museum of Scotland) includes a finger ring referring to Mut, the wife of Amun. Such evidence suggests that though Akhenaten shifted funding away from traditional temples, his policies were fairly tolerant until some point, perhaps a particular event as yet unknown, toward the end of the reign.

Following Akhenaten's death, change was gradual at first. Within a decade a comprehensive political, religious and artistic reformation began promoting a return of Egyptian life to the norms it had followed during his father's reign. Much of the art and building infrastructure created during Akhenaten's reign was defaced or destroyed in the period following his death, particularly during the reigns of Horemheb and the early 19th Dynasty kings. Stone building blocks from Akhenaten's construction projects were later used as foundation stones for subsequent rulers' temples and tombs.

In the early years of his reign, Amenhotep IV lived at Thebes with Nefertiti and his six daughters. Initially, he permitted worship of Egypt's traditional deities to continue but near the Temple of Karnak (Amun-Ra's great cult center), he erected several massive buildings including temples to the Aten. Aten was usually depicted as a sun disk with rays extending with long arms and tiny human hands at each end.[61] These buildings at Thebes were later dismantled by his successors and used as infill for new constructions in the Temple of Karnak; when they were later dismantled by archaeologists, some 36,000 decorated blocks from the original Aton building here were revealed which preserve many elements of the original relief scenes and inscriptions.

In Year 5 of his reign, Amenhotep IV took decisive steps to establish the Aten as the sole god of Egypt: the pharaoh "disbanded the priesthoods of all the other gods...and diverted the income from these [other] cults to support the Aten". To emphasize his complete allegiance to the Aten, the king officially changed his name from Amenhotep IV to Akhenaten or 'Living Spirit of Aten.'[62] Akhenaten's fifth year also marked the beginning of construction on his new capital, Akhetaten or 'Horizon of Aten', at the site known today as Amarna. Very soon afterwards, he centralized Egyptian religious practices in Akhetaten, though construction of the city seems to have continued for several more years. In honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt. In these new temples, Aten was worshipped in the open sunlight rather than in dark temple enclosures as had been the previous custom. Akhenaten is also believed to have composed the Great Hymn to the Aten.

Initially, Akhenaten presented Aten as a variant of the familiar supreme deity Amun-Re (itself the result of an earlier rise to prominence of the cult of Amun, resulting in Amun's becoming merged with the sun god Ra), in an attempt to put his ideas in a familiar Egyptian religious context. However, by Year 9 of his reign, Akhenaten declared that Aten was not merely the supreme god, but the only worshipable god, and that he, Akhenaten, was the only intermediary between Aten and his people. He ordered the defacing of Amun's temples throughout Egypt and, in a number of instances, inscriptions of the plural 'gods' were also removed.

Aten's name also is written differently after Year 9 to emphasize the radicalism of the new regime, which included a ban on images, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten, who by then was evidently considered not merely a sun god, but rather a universal deity.Representations of the Aten were always accompanied with a sort of hieroglyphic footnote, stating that the representation of the sun as all-encompassing creator was to be taken as just that: a representation of something that, by its very nature as something transcending creation, cannot be fully or adequately represented by any one part of that creation.

Archaeological discoveries at Akhetaten show that many ordinary residents of this city chose to gouge or chisel out all references to the god Amun on even minor personal items that they owned, such as commemorative scarabs or make-up pots, perhaps for fear of being accused of having Amunist sympathies. References to Amenhotep III, Akhenaten's father, were partly erased since they contained the traditional Amun form of his name: Nebmaatre Amunhotep.....


https://en.m.wikipedia.org/wiki/Akhenaten
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