View Full Version : The Rights of ALLAH! And The Rights of the people!(part 2)

06-10-2019, 11:07 PM
Bismillah,ir-Rahman,ir-Rahim. Ashahadu An Laa illaaha illal llahu
Wa Ash Hadu Anna Muhammadan Abdu Hu Wa Rasooluhu
''I bear witness that there is no deity but Allah
who is without partner, and I bear witness that Muhammad (Peace be upon Him) is the Rasool.''
"O Allah, Shower Your Peace come upon Muhammad and the family of Muhammad, as you have brought peace to Ibrahim and his family. Truly, You are Praiseworthy and Glorious. O Allah, Shower your blessing upon Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious".Iam Satisfied with Allâh as My Rabb and Cherisher,Iam Satisfied With Islam as My Din(religion) and Iam satisfied with Muhammad as a Rasulallah (Messenger)sallallahu alaihi was salam).-----------------------------------------------------------------(Too sacred to be broken or denied)----- Hadith 35: Blood, Wealth and Honour are Inviolable. “On the authority of Abu Huraira (may Allah be pleased with him) who said: Rasulallah (sallallahu alaihi was salam)said, “Do not be envious of one another; do not artificially raise prices against one another; do not hate one another; do not turn one’s back on each other; and do not undercut one another in business transactions. And be, [O] servants of Allah, brethren. A Muslim is the brother of a Muslim. He does not wrong him. He does not fail him [when he needs him]. He does not lie to him. And he does not show contempt for him. Piety is here” – and he pointed to his chest three times. “It is enough of evil for a person to hold his brother Muslim in contempt. All of a Muslim is inviolable to another Muslim: his blood, his wealth and his honor.” (Recorded in Muslim)
“All of a Muslim is inviolable to another Muslim: his blood, his wealth and his honor.”

This is one of the most important messages of Islam with respect to society. Because of this, Rasulallah (sallallahu alaihi was salam), made this same point on several significant occasions in his life, including during his Farewell Pilgrimage. We see this example in the following hadith: “On the authority of ibn Abbaass: Rasulallah (sallallahu alaihi was salam)delivered a speech to the people on the Day of Sacrifice. He said, “O people, what day is this?” They answered, “The sacred (inviolable) day.” The he said, “What land is this?” They answered, “The sacred land”. Then he said, “What month is this?” They said, “The sacred month.” He said, “Verily, your blood, wealth and honour are inviolable for you as the sacredness of this day of yours in this land of yours in this month of yours.” He repeated this a number of times and then he raised his head and said, “O Allah, have I conveyed the message? O Allah, have I conveyed the message?” (Recorded in al-Bukhari and Muslim)

SubhanAllah, What a powerful message. If these instructions of Rasulallah (sallallahu alaihi was salam), were adhered to, Muslims world would live secure and protected lives. Rasulallah (sallallahu alaihi was salam), particularly mentioned blood, wealth and honour, because if these were protected, everything else would be secure. There are numerous ahadith in this collection of Imam Al-Nawawi, that give the same message – none of our actions should harm our fellow Muslims. Before we do an action we should ask ourselves firstly whether it is permissible according to the shareeah, and secondly, will it cause any harm to our fellow Muslims? We cannot just concern ourselves with our own happiness and needs, we must also think of others.
Except in cases permitted by law, a Muslim must avoid the shedding of any other Muslim’s blood, or indeed harming them in any way. No Muslim should harm another’s wealth, and we should show respect for our fellow Muslim’s property. If we borrow something, we should take care of it. If we harm another’s property we should compensate them for it. The importance that Islam places on the protection of wealth is evident in the shareeah punishment for theft – the removal of the thief’s hand, if certain conditions are met. It is harsh but a deterrent, it emphasizes the importance of safeguarding each other’s wealth. Finally, a person’s honour is to be respected in the same way as their blood and wealth. This means that we must be extremely careful about what we say about other Muslims. Backbiting – speaking truthfully behind another’s back in ways that are displeasing to them – is a violation of honour. Allah, all praises and glory be to Him, describes this deed as follows:

“Do not backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it [so do not backbite]. And fear Allah. Verily, Allah is the One who forgives and accepts repentance, Most Merciful.” (Surah al-Hujuraat:12)

When we reflect on the lack of implementation of these principles of safeguarding each other’s blood, wealth and honour, in our communities today, is it any surprise that we lack the sense of brotherhood that occurred among the earliest Muslims, who took these teachings to heart and very seriously? Not adhering to these principles erodes our sense of trust and community and the concepts of brotherhood and sisterhood in Islam.

Let’s reflect on whether we are adhering to these noble principles of Islam, and if not, let’s strive to rectify our conduct and seek forgiveness from ALLAH for those we have wronged. Let’s call ourselves to account before we are called to account.------------------------------O Muslims people! The Rights of Non-Muslims in Islam is very important, ---Islam is a Din (religion) of mercy to all people, both Muslims and non-Muslims. Rasulallah (sallallahu alaihi was salam)was described as being a mercy to all the worlds, in the Quran due to the message he brought for humanity:
"And We have not sent you but as a mercy to all the worlds." (Quran 21:107)
When a person analyzes the legislations of Islam with an open mind and heart, the Mercy mentioned in this verse will definitely become apparent. One of the aspects constituting an epitome of this Mercy is the way the legislations of Islam deal with people of other faiths. The tolerant attitude of Islam towards non-Muslims, whether they be those residing in their own countries or within the Muslim lands, can be clearly seen through a study of history. This fact is not only purported by Muslims, but many non-Muslim historians also accept it. Patriarch Ghaytho wrote: wrote describing the tolerance of Muslim with Christians:
‘The Arabs, to whom the Rabb(Lord) has given control over the world, treat us as you know; they are not the enemies of Christians. Indeed, they praise our community, and treat our priests and saints with dignity, and offer aid to churches and monasteries.’[1]
Will Durant wrote:
‘At the time of the Umayyad caliphate, the people of the covenant, Christians, Zoroastrians, Jews, and Sabians, all enjoyed degree of tolerance that we do not find even today in Christian countries. They were free to practice the rituals of their religion and their churches and temples were preserved. They enjoyed autonomy in that they were subject to the religious laws of the scholars and judges.’[2]
These just relations between Muslims and people of other faiths were not due to mere politics played by Muslim rulers, but rather they were a direct result of the teachings of the Holy Quran and Sunnah of Rasulallah (sallallahu alaihi was salam) and the religion of Islam,The Din of ALLAH, one which preaches that people of other religions be free to practice their own faith, only accepting the guidance offered by Islam by their own choice. ALLAH says in the Quran:
"There is no compulsion in religion…" (Quran 2:256)
Not only does Islam demand their freedom to practice religion, but also that they be treated justly as any other fellow human being. Warning against any abuse of non-Muslims in an Islamic society, Rasulallah (sallallahu alaihi was salam)stated:
"Beware! Whoever is cruel and hard on a non-Muslim minority, curtails their rights, burdens them with more than they can bear, or takes anything from them against their free will; I (Muhammad Rasulallah (sallallahu alaihi was salam)) will complain against the person on the Day of Judgment." (Abu Dawud)
How far is this mannerism than the majority of nations, to this day, which not only suppress the rights of foreign religions, but also foreign peoples and races! In a time when Muslims were being tortured to death in then pagan Mecca,as we are now in many so call muslim societies throughout the world, Jews were being persecuted in Christian Europe, and various peoples were being subjugated due to their particular race or caste, Islam called to the just treatment of all peoples and religions, due to its merciful tenets which gave humanity the right to their dignity as human being.


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