Walekumassalam warahmatullahi wabarkatuh
Read all of these carefully. If you still have questions,do ask.. If i know , I'll answer. InshaAllah
https://islamqa.info/en/answers/1390...ght-to-account
https://islamqa.info/en/answers/8197...ain-the-reward
https://islamqa.info/en/answers/2438...ical-treatment
According to islam stack exchange:
"The hadith does not say, as per your understanding of it, that a Muslim who does have ruqyāh practiced on them, which is yurqawn (Arabic: يرقون), will not be among the 70,000 people entering paradise without rendering account; rather, it says those who do not request from others to perform ruqyāh on them, which is yastarqūn (Arabic: يسترقون).
If your parents or others perform ruqyāh on you, whether you are a child or an adult, is permitted if it is an action that they initiated, and does not rule you out (or in, for that matter) of the 70,000 favored as per the hadith. You may also perform ruqyāh on yourself as the Prophet ﷺ used to do so.
On the interpretation of the word yastarqūn (Arabic: يسترقون) in this hadith, Abu Bakr ibn al-'Arabi, a hghly-esteemed Māliki scholar, said in his book Al-Masālik Fi Sharḥ Muwaṭṭa' Mālik 8/452 (Arabic only) that the word yastarqūn refers to:
those who use charms to seek cure
those who do not practice ruqyāh themselves but ask others to perform it on them as a desperate measure, or
those who do not practice ruqyāh without or prior to ailment or illness.
As to whether you in specific will be among those favored 70,000 on Judgment Day is a matter that can only known through revelation, so only Allah ﷻ knows. As per the hadith above, we know that the companion 'Ukkasha ibn Mihṣan is one of them, but no other name was mentioned."