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01-03-2007, 04:50 PM
Shaykh Dr. Rabee' Ibn Haadee 'Umayr al-Madkhalee

*Please appropriately reference this biography to: www.fatwa-online.com, thankyou!*

He is the Noble Shaykh, the Scholar of Hadeeth Rabee' Ibn Haadee 'Umayr al-Madkhalee. He comes from the well-known tribe of al-Madaakhalah from the province of Jaazaan to the south of Saudi Arabia. It is one of the tribes of Banee Shabeel, and Shabeel was the son of Yashjub Ibn Qahtaan.

He was born in the village of al-Jaraadiyah, which is a small village to the west of the town of Saamitah at a distance of three kilometers. He was born in 1352 A.H./1931 C.E., and his father died approximately a year and a half after his birth. So his mother (rahima-hallaah) brought him up. She supervised him and gave him the best of upbringings, teaching him praiseworthy manners of truth and trustworthiness.

When he reached the age of eight years, he joined the circles of knowledge in his village and learnt to read and write. And from those under whom he studied were Shaykh Shaybaan al-'Areeshee and also al-Qaadhee Muhammad Ibn Muhammad Jaabir al-Madkhalee, and also Muhammad Ibn Hussayn Makkee from the town of Sibyaa. He studied the Qur.aan with Shaykh Muhammad Ibn Muhammad Jaabir al-Madkhalee, as he also studied with him tawheed and tajweed. He later studied at the Madrasah in Saamitah. And from those under whom he studied were: Shaykh Naasir Khaloofah Tayaash Mubaarakee (rahima-hullaah), the well-renowned scholar from the major students of Shaykh al-Qar'aawee. Under him, he studied Buloogh al-Maraam wa Nuzhatu an-Nadthar of al-Haafith Ibn Hajar (rahima-hullaah) then he joined the educational institute in Saamitah and there studied under esteemed scholars, the most renowned of them was Shaykh Haafith Ibn Ahmad al-Hakamee (rahima-hullaah) and also his brother, Shaykh Muhammad Ibn Ahmad al-Hakamee. He also studied under the Noble Shaykh and Scholar of hadeeth Ahmad Ibn Yahyaa an-Najmee (hafidha-hullaah), and also studied 'aqeedah under the Noble Shaykh Dr. Muhammad Amaan Ibn 'Alee al-Jaamee (rahima-hullaah). He also studied fiqh (Zaad al-Mustaqni') under Shaykh Muhammad Sagheer Khamees and many others under whom he studied Arabic language and poetry. In 1380 A.H./1960 C.E. he graduated from the educational institute in Saamitah and in 1381 A.H./1961 C.E. he joined the Faculty of Sharee'ah in Riyaadh and continued there for a period of a month or two, then the Islaamic University of Madeenah opened and he transferred to Madeenah and joined the Faculty of Sharee'ah and studied there for four years and graduated in the year 1384 A.H./1964 C.E. with excellence.

From those under whom he studied whilst at the Islaamic University of Madeenah were:
Shaykh 'Abdul-'Azeez Ibn 'Abdullaah Ibn Baaz (rahima-hullaah), he studied al-'Aqeedah at-Tahaawiyyah under him;
Shaykh Muhammad Naasiruddeen al-Albaanee (rahima-hullaah), he studied hadeeth and the science of the chains of narrations;
Shaykh 'Abdul-Muhsin al-'Abbaad (hafitha-hullaah), he studied fiqh (Bidaayatul-Mujtahid) for three years under him;
Shaykh Muhammad al-Ameen ash-Shanqeetee (rahima-hullaah), he studied tafseer and Usool al-Fiqh under him for four years;
Shaykh Saalih al-'Iraaqee (rahima-hullaah), he studied 'aqeedah under him;
Shaykh 'Abdul-Ghaffaar Hasan al-Hindee (hafitha-hullaah), he studied the science of hadeeth with him.

After he graduated, he worked as a teacher in the Islaamic University for a while, then he joined the Department for Higher Studies at Umm al-Quraa University in Makkah where he continued his studies attaining a masters degree in hadeeth in 1397 A.H./1977 C.E.. In the year 1400 A.H./1980 C.E. he attained a doctorate from Umm al-Quraa University, also with excellence.

He then returned to the Islaamic University as a teacher at the Faculty if Hadeeth. He taught hadeeth in all it's forms and sciences and became the head of the Department of the Sunnah at the Department for Higher Studies a number of times at the rank of chairman.

The Shaykh (hafitha-hullaah) excels in much humility with his brothers, students, and visitors. He is humble in his housing, dress and transportation; he does not seek nor like luxury in any of these.

He is also always cheerful and open, with boredom not striking any of his sittings. His sittings are filled with readings of hadeeth and the Sunnah and warnings against innovations and their perpetrators, such that one who sees him and does not know him feels nothing more concerns him than this. The Shaykh loves the students of knowledge and honours them and gives to them in charity and seeks to have their needs met to the best of his ability both physically and financially.

His house is always open to the students of knowledge such that no day passes whereby he tucks into his breakfast, lunch or evening meal by himself, and his students call upon him.

He is from the most enthusiastic of callers to the Qur.aan, the Sunnah and the understanding of the Pious Predecessors. He is full of a sense of honour and intensity over the Sunnah and the understanding of the Pious Predecessors. There are very few comparable to him in this issue in our time and he is from the defenders in our time of the path of the Pious Predecessors day and night, inwardly and outwardly.

The Shaykh has written many books, and all praise is for Allaah, as he has frequently broached many subjects which required attention, particularly the issue of refuting the perpetrators of innovations and desires in our time. Amongst his numerous books is that entitled: "The Methodology of the Prophets in calling to Allaah - that is the way of wisdom and intelligence" which is available in the English language.

Amongst the many scholars who have praised the Shaykh are:
Shaykh Muhammad Naasiruddeen al-Albaanee (rahima-hullaah) who mentioned on the tape "Liqaa. Abee al-Hasan al-Ma.rabee ma'a al-Albaanee" about him and Shaykh Muqbil Ibn Haadee al-Waadi'ee: "Without a doubt we praise Allaah the Almighty Who has, for this pure and upright da'wah to the Qur.aan and the Sunnah upon the methodology of the Pious Predecessors, made use of numerous callers from different Islaamic lands who uphold the collective obligation which very few do so in the Islaamic world today, notably the two Shaykhs (Rabee and Muqbil), the callers to the Qur.aan and the Sunnah and that which the Pious Predecessors were upon and wagiing war against those who oppose this correct methodology…"

The Shaykh further adds: "So I wish to say, that which I have seen of the writings of the Shaykh Dr. Rabee, then it is beneficial and I do not recall having seen anything wrong or outside of the methodology which we have come together upon with him, and him having come together upon with us…"

He also mentions on the tape "al-Mawaazanaat Bid'atul-'Asr": "And in short, I say that the one who carries the banner of al-Jarh wat-Ta'deel in this present day and age in truth is our brother (Shaykh) Dr. Rabee, and those who refute him do not refute him upon (sound) knowledge - never…"

Shaykh 'Abdul-'Azeez Ibn 'Abdullaah Ibn Baaz (rahima-hullaah) who mentioned on the tape "Tawdeeh lil-Bayaan" about him: "So the explanation which has been issued by us, it's intention was the call of all, all the callers and the scholars to the constructive criticism…and the intention was not our brothers the people of Madeenah from the students of knowledge and the teachers and the callers, and nor was the intention other than them in Makkah or Riyaadh or in Jeddah. Rather our general intention was our brothers the well-known Shaykhs in Madeenah of whom there is no doubt, they are the people of sound 'aqeedah and from the Ahlus-Sunnah wal-Jamaa'ah, such as: Shaykh Muhammad Amaan Ibn 'Alee, Shaykh Rabee' Ibn Haadee, Shaykh Saalih Ibn Sa'd as-Suhaymee, Shaykh Faalih Ibn Naafi', Shaykh Muhammad Ibn Haadee - all of them are known to us in uprightness and knowledge and sound 'aqeedah…"

He also mentions on the tape: "al-As.ilah as-Suwaydiyah": "Indeed Shaykh Rabee' is from amongst the scholars of the Sunnah".

Shaykh Ibn Baaz also permitted Shaykh Rabee' to teach in his masjid (Masjid Ibn Baaz) in Makkah. His lessons still continue to this day, and this is evidence enough that the Shaykh died and he was pleased with Shaykh Rabee' and that which he was upon in creed and methodology.

Shaykh Muhammad Ibn Saalih al-'Uthaymeen on the tape "al-As.ilah as-Suwaydiyah" said: "…as for Shaykh Rabee, then regarding him, I do not know anything but good, and the man is an upholder of the Sunnah and an upholder of Hadeeth"

He was asked on the tape "Kasf al-Lathaam 'an Mukhaalif Ahmad Salaam": "What is your advice for the one who forbids (listening to) the tapes of Shaykh Rabee' Ibn Haadee with the claim that they stir up fitnah and within them is praise for the rulers in the Kingdom and that his praise, i.e. Shaykh Rabee's praise for the rule, is hypocrisy?" The Shaykh responded: "Our opinion is that this is incorrect and is a major error, and Shaykh Rabee' is from amongst the scholars of the Sunnah and the people of good and his 'aqeedah is sound and his manhaj is correct…"

Shaykh Dr. Saalih Ibn Fowzaan Ibn 'Abdullaah Ibn Fowzaan on the tape "al-As.ilah as-Suwaydiyah", after mentioning Shaykh Rabee' along with a number of other scholars he said: "…and they are from amongst the distinguished scholars who have much experience in da'wah and refutation against those who desire to take the path of the da'wah outside it's correct path, so it is obligatory to circulate their tapes because indeed in them there is great benefit for the Muslims"

Shaykh Muhammad Ibn Subayyal (General President of the Affairs of al-Masjid al-Haraam (Makkah) and al-Masjid an-Nabawee (Madeenah), and the Imaam and Khateeb of al-Masjid al-Haraam) was asked about his opinion regarding whoever forbids (listening to) the tapes of the well-known scholars of Ahlus-Sunnah such as Shaykh Muhammad Amaan al-Jaamee (rahima-hullaah) and Shaykh Rabee' Ibn Haadee al-Madkhalee (hafitha-hullaah), whereby he says that tapes of the Shaykh stir up fitnah. So the Shaykh responded: "Look! These two scholars (their tapes) are amongst the best tapes, they call to the Sunnah and holding firm to the Sunnah, however, none speaks about them (in this manner) except one who follows his desires, and those who speak most about them are the people of partisanship who associate themselves with a group from amongst the groups, they are the ones who forbid these things. As for these two scholars well-known for their holding form to the Sunnah and their sound 'aqeedah upon the methodology of the Pious Predecessors, then they are amongst the best of people"


The Shaykh's official website: www.rabee.net

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09-06-2007, 04:20 PM
1351H-Present: Shaikh Rabee’ bin Haadee ‘Umayr Al-Madkhalee


Author: Maktab Al-Idreesi, Yemen
Source: The Scholars’ Praise for Shaikh Rabee’ [E-Book]

His Name and Lineage:
He is the Shaikh, the 'Allaamah , the Muhaddith, Rabee' bin Haadee bin Muhammad 'Umayr Al-Madkhalee from the tribe of Mudaakhala, a well-known tribe in the Jaazaan district in the southern part of the Kingdom of Saudi Arabia. This is one of the tribes of Banoo Shabeel. Shabeel was Ibn Yashjab bin Qahtaan.

His Birth:
He was born in the village of Jaraadiyah, which is a small village to the west of the town of Saamitah, close to three kilometers away from it. Now, the village is connected to that town. He was born in the year 1351H, towards the last part of the year. His father passed away almost a year and a half after his birth, so he was raised and brought up in the house of his mother, may Allaah have mercy on her. She supervised him and took charge of raising him in the best possible manner, and she taught him good characteristics, such as honesty and trustworthiness and to be motivated about making the prayers. She would make him go pray, while under the supervision of his paternal uncle.

His Educational Upbringing:
When the Shaikh reached the age of eight, he joined the study circles of the village. There, he learned proper handwriting and recitation (of the Qur'aan). From those who taught him handwriting, were Shaikh Shaibaan Al-'Areeshee and Al-Qaadee Ahmad bin Muhammad Jaabir Al-Madkhalee. He also learned under a third person, called Muhammad bin Husain Makkee from the town of Sibyaa'. He studied the Qur'aan under Shaikh Muhammad bin Muhammad Jaabir Al-Madkhalee, as well as the subjects of Tawheed and Tajweed.

Afterwards he studied in the Salafee School of Saamitah. From the teachers whom he studied under in this school, were: the knowledgeable, Shaikh Naasir Khaloofah At-Tiyaash Mubaarakee (rahimahullaah) who was a famous scholar from the major students of Shaikh Al-Qar'aawee (rahimahullaah). He studied the books Buloogh Al-Maraam and Nuzhat-un-Nadhr of Al-Haafidh Ibn Hajr under him.

Then he joined the educational institute in Saamitah after that, and there he studied under a number of noble Mashaayikh, the most famous of whom, generally speaking, were: Shaikh Haafidh bin Ahmad Al-Hakamee - the well-known great scholar (rahimahullaah) and his brother, Shaikh Muhammad bin Ahmad Al-Hakamee. He also studied under the great scholar, the Muhaddith, Ahmad bin Yahyaa An-Najmee, may Allaah preserve him, and the Shaikh, the 'Allaamah, Dr. Muhammad Amaan bin 'Alee Al-Jaamee (rahimahullaah). He also studied under the Shaikh, the Faqeeh Muhammad Sagheer Khameesee the book Zaad Al-Mustaqni' with regard to the subject of Fiqh. And there are many others whom the Shaikh studied under, such as in the subjects of Arabic Language, Literature, Eloquent Speech (Balaaghah), etc.

In the year 1380H, upon finishing his allotted time, the Shaikh graduated from the educational institute of Saamitah. In the beginning of the year 1381H, he joined the Faculty of Sharee'ah in Riyadh and stayed there for a period of one or two months. Then the Islaamic University of Madeenah opened, so he moved to Madeenah and joined the Islaamic University's Faculty of Sharee'ah. He studied there for a length of four years and graduated in the year 1384H with a grade of Mumtaz (Excellent).

The teachers whom he studied under in the Islaamic University:
1. The Shaikh, the 'Allaamah, the former Chief Muftee of the Kingdom of Saudi Arabia, 'Abdul-'Azeez bin 'Abdillaah bin Baaz (rahimahullaah) under whom he studied Al-'Aqeedah At-Tahaawiyyah.

2. The 'Allaamah, the Muhaddith, Shaikh Muhammad Naasir-ud-Deen Al-Albaanee (rahimahullaah) under whom he studied the subject of Hadeeth and its chains of narration.

3. The Shaikh, the 'Allaamah, 'Abdul-Muhsin Al-'Abbaad, under whom he studied the subject of Fiqh for three years, with the book Bidaayat-ul-Mujtahid.

4. The Shaikh, the 'Allaamah, the Haafidh and Mufassir, Muhammad Al-Ameen Ash-Shanqeetee, author of the book Adwaa-ul-Bayaan, under whom he studied the subjects of Tafseer and the Principles of Fiqh for four years.

5. Shaikh Saalih Al-'Iraaqee, under whom he studied 'Aqeedah (Creed).

6. The Shaikh, the Muhaddith, 'Abdul-Ghaffaar Hasan Al-Hindee, under whom he studied the Science of Hadeeth and its terms.

After graduating from the Islaamic University of Madeenah, he worked as a teacher in one of the learning institutes of the Islaamic University for a while. Then he joined the Department for Higher Studies at Umm al-Qurraa University, where he continued his studies, obtaining his Masters Degree in the subject of Hadeeth in 1397H, by having completed his dissertation, which is well known as "Between the two Imaams, Muslim and Ad-Daaraqutnee."

Then in the year 1400H, he obtained his Doctorate Degree from Umm al-Qurraa also, with the grade of Mumtaz (Excellent). And this was because of his checking of the book "An-Nukat 'alaa Kitaab Ibn as-Salaah" of Al-Haafidh Ibn Hajr (rahimahullaah).

After that, he went back to working as a teacher in the Islaamic University (of Madeenah) in the Faculty of Hadeeth, where he taught Hadeeth and its Sciences. He became head of the Dept. of Sunnah in the Department for Higher Studies several times. Now, he currently holds the position of chair-holding professor.

His Attributes and Characteristics:
The Shaikh, may Allaah preserve him, is distinguished by his great humbleness in front of his (Muslim) brothers, students, questioners and visitors. He is humble with regard to his household, his clothes and his means of transportation - not liking to have luxury in any of these things. He is also always joyful and with a cheerful countenance. He doesn't fatigue his students with too much talk. And his gatherings are always filled with readings in Hadeeth and the Sunnah and warnings against innovation and its people, to the extent that a person that doesn't know him well or mix with him, may think to himself that the Shaikh doesn't preoccupy himself except with doing this! He loves the Salafee Students of Knowledge and he is polite to them and treats them kindly. And he strives to assist them with their needs as much as he is able to, both physically and financially. His home is always open to the students of knowledge, to the point that not one day passes that he is able to eat his breakfast or lunch or dinner by himself. And he inquires about his students and assists them and shares with them.

He is among the persistent and enthusiastic callers to the Qur'aan and the Sunnah and the Creed of the Salaf. Many in these times cannot equal his great zeal and passion for the Sunnah and the Creed of the Salaf. And in our time, he is from those who are defending this methodology of the Salaf as-Saalih, day and night, in hidden and in open, without letting the accusations of the critics censure him, for the sake of Allaah.

The Scholar's Praise for him:
In a tape entitled "Al-Muwaazanaat: A modern-day Innovation", the late Imaam Al-Albaanee (rahimahullaah), praised Shaikh Rabee', saying:

"And in brief, I say that the Carrier of the Flag of (the science of) Al-Jarh wat-Ta'deel today, in this present time, and rightfully so, is our brother, Dr. Rabee'. And those who refute him, do not do so with knowledge at all. And the knowledge is with him. And even though I have told him often that if he would only be softer in his manners, that would be more beneficial for the masses of people, whether they are with him or against him. But as for with respect to knowledge, then there is absolutely no grounds for criticizing him, except for that which I have mentioned just now that there is some severity in (his) manners. But as for the saying that he is not fair, then this is a statement that carries no weight. No one says such a statement except for one of two people - either he is ignorant, so he must learn, or he is biased and following his desires. So this person, we have no recourse with regard to him, except to supplicate to Allaah to guide him to the Straight Path."

In the tape "Questions from Sweden", Imaam Ibn Baaz (rahimahullaah) was asked about Shaikh Rabee' and responded:

"Indeed, Shaikh Rabee' is from the scholars of the Sunnah - (and then he mentioned Shaikh Muhammad Amaan Al-Jaamee with him and said) - the two of them are know to me for their knowledge and virtue."

In a cassette entitled "Al-'Uthaimeen's Meeting with Rabee' Al-Madkhalee and Muhammad Al-Imaam", Shaikh Muhammad bin Saalih Al-'Uthaimeen (rahimahullaah), said when asked: "There is a question concerning the books of Shaikh Rabee'?"

"It is clear that this question is in no need of my response, for as Imaam Ahmad was once asked about Ishaaq bin Raahawaih - may Allaah have mercy on them all - so he said: 'The likes of me is asked about Ishaaq? Rather Ishaaq should be asked about me!' I have already spoken at the start of my talk about what I know of Shaikh Rabee', may Allaah grant him success. And I still insist until now on what I stated then. And his coming here and his talk in which he informed me of what he did - no doubt - are from the things that only increases a person in his love for him and his supplicating for him."

His Books:
His books are many, all praise be to Allaah. The Shaikh has written on many important and required topics, especially that of refuting the people of innovation and desires in these times, in which the rectifiers are few and the troublemakers are many. His books include:

1. "Between the two Imaams, Muslim and Ad-Daaraqutnee" - It is a large volume, which was his Master's Dissertation)
2. "Remarks on the book of Ibn As-Salaah" [Verification] - This was printed in two volumes and was his Doctorate's Dissertation.
3. A Verification of the book "Al-Madkhal Ilaas-Saheeh" of Al-Haakim - The first volume of this book was printed.
4. A Verification (checking) of the book "At-Tawassul wal-Waseelah" of Ibn Taimiyyah - In one volume.
5. "The Methodology of the Prophets in Calling to Allaah" (Translated and printed in English)
6. "Methodology of Ahl-us-Sunnah wal-Jamaa'ah in Criticizing Men, Books and Groups"
7. "The Categorization of the Hadeeth into Saheeh, Hasan and Da'eef between the actuality of the Muhadditheen and the falsification of the Blind followers" - A Refutation of 'Abdul-Fattaah Abu Ghuddah and Muhammad 'Awaamah
8. "Exposing Al-Ghazaalee's stance on the Sunnah and Its People"
9. "Preventing the Aggression of the Disbelievers and the Ruling for Seeking Assistance from Non-Muslims"
10. "The Status of Ahlul-Hadeeth" (Translated and printed in English)
11. "The Methodology employed by Imaam Muslim in Arranging his Saheeh"
12. "Ahlul-Hadeeth are the Victorious and Saved Group" - A Discussion with Salmaan Al-'Awdah
13. "A Study of the Prophetic Hadeeth"
14. "Shedding Islamic Light on the Creed and Ideology of Sayyid Qutb"
15. "Sayyid Qutb's Revilement of the Companions of Allaah's Messenger"
16. "Protection against the Dangers that are found in the Books of Sayyid Qutb"
17. "The Decisive Border between the Truth and Falsehood" - A Discussion with Bakr Abu Zayd
18. "The Reckless Hazards of (Mahmood) Al-Hadaad"
19. "Clarity in Defending the Sunnah"
20. One Group (Jamaa'ah) not many Groups (Jamaa'aat) and One Path not Several" - A Discussion with 'Abdur-Rahmaan 'Abdul-Khaaliq
21. "Noble Support in (writing) a Concise Reply"
22. "The Condemned Form of Fanaticism and its (Evil) Effects"
23. "Clarifying the Corruption of the Standard used to Measure" - A debate with a hidden hizbee (sectarian)
24. "Warning of the Falsehoods in Tawdeeh Al-Maleebaaree"
25. "A Refutation of the Falsehoods of Moosaa Ad-Duwaish"
26. "Annihilating the Fabrications of 'Abdul-Lateef Bashmeel"
27. "The Onslaught of Salafee Blazing Meteors against the Khalafee encampments of 'Adnaan ('Aroor)"
28. "Advice is a Collective Responsibility in Da'wah Work" - This was printed in the magazine "At-Taw'eeyat-ul-Islaamiyyah"
29. "The Qur'aan and the Sunnah - their effect, their status, and the need for them in establishing education in our schools" - Printed in the 16th Issue of the Islaamic University Magazine
30. "The Islaamic Ruling concerning the one who reviles Allaah's Messenger or criticizes some part of His Message" - This is an article that appeared in the Kuwaiti newspaper Al-Qabs (Issue 8576) on 9/5/1977.

The Shaikh has other books that we did not mention here. We ask Allaah to assist him in completing the good and to grant him the ability to do what He loves and is pleased with. Surely, Allaah has power over that and He is Able to do it


[1] Translator's Note: The titles of the Shaikh's books have been translated into English; however, this does not mean that they are available in the English language.

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