How could Yoosuf have “inclined towards” the wife of al-‘Azeez when he was chaste?

[tresbien]

:D

How could Yoosuf have “inclined towards” the wife of al-‘Azeez when he was chaste?

Question:
What is the tafseer of this verse in Soorat Yoosuf (interpretation of the meaning):
“And indeed she did desire him, and he would have inclined to her desire”
[Yoosuf 12:24]?
If Yoosuf (peace be upon him) was chaste and refused to answer the call of the wife of al-‘Azeez, how could he have inclined towards her desires (i.e., how could that have entered his mind)?.

Answer:
Praise be to Allaah.

Allaah says (interpretation of the meaning):

“And indeed she did desire him, and he would have inclined to her desire, had he not seen the evidence of his Lord”

[Yoosuf 12:24]

Her desire was to commit sin, but as for Yoosuf (peace be upon him), if he had not see the evidence of his Lord, he would have inclined to her desire – because of human nature – but he did not, because of the evidence mentioned.

Because he hadseen seen the evidence of his Lord, he did not incline to her desire.

Abu Haatim said: I used to recite ghareeb al-Qur’aan to Abu ‘Ubaydah, and when I reached the verse (interpretation of the meaning): “And indeed she did desire him, and he would have inclined to her desire” [Yoosuf 12:24], Abu ‘Ubayd said: This is to be understood as meaning that he saw the proof of his Lord, and so he did not incline to her desire.

Al-Qurtubi, al-Jaami’ li Ahkaam al-Qur’aan, 9/165.

Al-Shanqeeti said in Adwa’ al-Bayaan (3/58):

This may be answered from two angles:

1 – That what is meant by saying “Yoosuf would have inclined to her desire” is that a thought crossed his mind, but the influence of taqwa (piety) deflected that thought. One of them said: this is the natural inclination and the instinctive desire that is restrained by taqwa. There is no sin in that because this is something that is instilled in man and is not under his control. It says in the hadeeth that the Prophet (peace and blessings of Allaah be upon him) used to divide his time equally among his wives and treat them fairly, then he would say: “O Allaah, this is how I divide that over which I have control, so do not take me to task for that which is beyond my control” – meaning the inclination of the heart. [Abu Dawood, al-Sunan, hadeeth no. 2134.

This is like the fasting person’s inclination towards cold water and food, while at the same time his taqwa prevents him from drinking or eating whilst he is fasting.

The Prophet (peace and blessings of Allaah be upon him) said: “Whoever thinks of an evil action but does not do it, one hasanah will be recorded for him.” [Narrated by al-Bukhaari in his Saheeh, no. 6491; Muslim, no. 207]

2 – Yoosuf (peace be upon him) did not think of doing anything at all, because he was prevented from doing so because of the proof of his Lord. This view which was favoured by Abu Hasaan and others is more correct according to the rules of the Arabic language.

Then he started to quote the evidence to support the view he favoured. Based on the above, the meaning of the verse – and Allaah knows best – is that if Yoosuf (peace be upon him) had not seen the proof of his Lord, he would have inclined towards her desire, but because he had seen the proof of his Lord he did not incline towards her desire and did not think of it at all. Similarly, just thinking of something without doing it is not regarded as a sin. And Allaah knows best. May Allaah send blessings and peace upon his noble Prophet.


PLEASE inform others about following request i received from
iwitness@iolteam.com

We feel that Many of you may be interested in that announcement.
We want to inform you that 'I Witness' page has just been launched. If you have witnessed an important event or if you are concerned about something that the world should know about, through this page you can submit your contributions in pictures, audios, videos, or text. you will be our citizen journalists all over the globe. Publish your work now under your name on 'I Witness' page.

http://www.islamonline.net/English/IWitness/index.shtml


Don't hesitate; send us your materials now to iwitness@iolteam.com
Thanks and Regards

[NoName55]

tsk tsk.... Why oh Why do people pick part of a sentence or ayah and base their question on that?

12.22. when Joseph attained His full manhood, we gave Him power and knowledge: Thus do we reward those who do right.

12.23. but she In whose House He was, sought to seduce Him from His (true) self: she fastened the doors, and said: "Now come, Thou (dear one)!" He said: "(Allah) forbid! truly (thy husband) is My Lord! He made My sojourn agreeable! truly to no good come those who do wrong!"

12.24. and (with passion) did she desire him, and He would have desired her, but that He saw the evidence of His Lord: Thus (did we order) that we might turn away from Him (all) evil and shameful deeds: for He was one of Our servants, sincere and purified.

12.25. so They both raced Each other to the door, and she tore His shirt from the back: They both found Her Lord near the door. she said: "What is the (fitting) punishment for one who formed an evil design against Thy wife, but prison or a grievous chastisement?"

12.26. He said: "It was she that sought to seduce me - from My (true) self." and one of Her household saw (this) and bore witness, (thus):- "If it be that His shirt is rent from the front, then is Her tale True, and He is a liar!

12.27. "But if it be that His shirt is torn from the back, then is she the liar, and He is telling the truth!"

12.28. so when He saw His shirt,- that it was torn at the back,- (her husband) said: "Behold! it is a snare of you women! truly, mighty is your snare!

12.29. "O Joseph, pass This over! (o wife), ask forgiveness for Thy sin, for truly Thou hast been at fault!"