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View Full Version : How to Perform Hajj & Umrah - 1 page Flyers [Muhammad Al-Shareef]

- Qatada -
04-26-2007, 04:48 PM

Created by Muhammad Al-Shareef i think. :)

It's only one sheet which you can print out so when you go there you know exactly what to do inshaa Allaah.

You'll need Adobe Reader to view it inshaa Allaah:

Download Adobe Reader:


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04-27-2007, 01:38 PM
waalaikum assalam warahmatullahi wabarakatuh !

I can't open the link .

- Qatada -
04-27-2007, 01:47 PM

try these insha Allaah:

Umrah flyer:

Hajj flyer:

04-27-2007, 01:57 PM
waalaikum assalam wr wb !
thanks brother ,may Allah rewards you ,,,the Hajj flyer worked .

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- Qatada -
04-27-2007, 02:06 PM

alhamdulillah, did the 'umra one work aswell?

04-27-2007, 02:11 PM
waalaikum assalam warahmatullahi wabarakatuh !

the umra did not work for me ....:-[ :cry:

- Qatada -
04-27-2007, 02:17 PM

Umra' flyer:

inshaa Allaah that one will work.

04-27-2007, 02:27 PM

:thumbs_up :Alhumdill

Jazak allahu hayrun !

I have downloaded them .

04-28-2007, 04:11 PM
jazak allah hairun brother..

- Qatada -
05-15-2007, 09:36 PM


Hajj.OutstandingMuslim.com -

Muhammad Al-Shareef

Hajj - the Journey of Hearts -
presented by Muhammad Al-Shareef:


You can download the flyers from the link above insha Allaah.

06-15-2007, 08:14 PM
asalamualykum brother could u please put the umrah flyer on.wanted to download it but it says file expired,al do dua for you.

- Qatada -
06-15-2007, 08:48 PM

click on this:


And then on the bottom right hand side it says: Hajj and Umrah one page guide.

Click on that insha Allaah.

05-17-2009, 12:12 AM
JazakAllah Khayr inshAllah when I go to hajj with my parents I will have this memorized.

05-18-2012, 10:24 AM
Can't find them, is it the same ones as these ones at the top : http://trueword.wordpress.com/hajj/

- Qatada -
05-18-2012, 11:02 AM



07-14-2012, 04:11 PM
Thank you i have downloaded the flyer, i was hoping to do my umrah this year but it never happend, i will keep this for the future, may Allah reward you.

05-19-2015, 05:38 AM
very nice sharing MASHALLAH

08-21-2015, 02:31 PM
you should first of all realize the importance and impact Allah has given you for this purpose. These are spiritual journeys that have intentions, rituals, duas and objectives. Read authentic books and magazines that focuses on building value within and shows you the right way.

12-13-2016, 07:46 AM

Hajj is one of the best types of love and is a standout amongst the most great deeds since it is one of the mainstays of Islam that Allah sent Muhammad(may the peace and gifts of Allah be upon him)with. A hireling's religion is inadequate without it.

A type of love is just satisfactory when the accompanying is valid.

1. One dedicates it to Allah alone, with a longing for the Hereafter. It is impossible with the aim of being seen among men or for common pick up.

2. One takes after the Prophet's case, in words deeds. This can't proficient with the exception of learning of the Sunnah.

Types of Pilgrimage

There are three types of Hajj:

Tamattu'- Ifraad-Qiran

Tamattu': A pioneer wears Ihram for Umrah just amid the months of Hajj, which implies when he achieves Makkah, he makes Tawaf and Sa'yi for Umrah. He then shaves or clasps his hair. Upon the arrival of Tarwiya, which is the eighth of Dhul-Hijja, he puts on his Ihram for Hajj just and completes the greater part of its prerequisites.

Ifraad: A pioneer wears Ihram for Hajj as it were. When he achieves Makkah, he performs Tawaf for his landing and Sa'yi for Hajj. He doesn't shave or clasp his hair as he doesn't withdraw from Ihram. Rather, he stays in Ihram till after he stones Jamrah Al-Aqaba on the Eid day. It is allowable for him to put off his Sa'yi for Hajj until after his Tawaf for Hajj.

Qiran: A traveler wears Ihram for both Umrah and Hajj or he wears Ihram first for Umrah, then makes expectations for Hajj before his Tawaf for Hajj. The commitments on one performing Ifraad are the same as those on one performing Qiran, with the exception of that the last should butcher though the previous is not committed to do as such. The best of the three structures is Tamattu'. The frame the prophet (may the peace and gifts of Allah be upon him) urged his adherents to perform. Regardless of the possibility that a pioneer makes expectations to perform Qiran or Ifraad he is permitted to change his goals to Tamattu'; he can do this even after he has performed Tawaf and Sa'yi.

At the point when the Prophet (may the peace and gifts of Allah be upon him) performed Tawaf and Sa'yi amid the year of the Farewell Hajj with his friends, he requested each one of the individuals who hadn't conveyed conciliatory creatures to change their aims for Hajj to goals for Umrah. trimmed their hair, and separate from Ihram till Hajj. He said, " If I hadn't brought the conciliatory creature, I'd have done what I've requested you to do."

The Umrah

On the off chance that a pioneer wishes to be customarily unadulterated for Umrah, he ought to shed his apparel and bathe as he would after sexual debasement, if advantageous. He ought to aroma his head and whiskers with the best oil he can discover. There is no mischief in what stays of it after Ihram.

Showering for Ihram is Sunnah for both men and ladies, including discharging ladies and those encountering postnatal dying. In the wake of washing and setting himself up, a. pioneer, other than those discharging or encountering postnatal dying, asks the compulsory petition, on the off chance that the time has come. Else, he makes his aim by supplicating the two Sunnah Rakass which are made every time Wudhu is performed.

When he completes his supplication he ought to state: "Here I am for Umrah, here I am, Oh Allah, here I am. Here I am. You have no accomplice. Here I am. Without a doubt all acclaim, elegance and domain is yours, and you have no accomplice." [Talbeeyah].

A man raises his voice when saying this and a lady says it so that just a single next to her may hear her.

One in Ihram ought to state the Talbeeyah as regularly as could reasonably be expected, particularly when times and places change. For instance: when diving or climbing amid travel or when day or night approach. He ought to likewise approach Allah for His pleasure, for Heaven and look for asylum in Allah's kindness from Hellfire.

One ought to state the Talbeeyah amid Umrah, beginning from the time he puts on his Ihram till he begins Tawaf. Amid Hajj he ought to state it beginning from the time he puts on his Ihram till he begins to stone Jamrah Al-Aqaba on the Eid day.

At the point when an explorer enters the Holy Mosque he advances his correct foot first and says: "for the sake of Allah, may peace and endowments be upon the Messenger of Allah. Goodness Allah, pardon me my wrongdoings and open to me the entryways of Your kindness. I look for shelter in Allah the Almighty and in His Eminent Face and in His Eternal Dominion from the abhorrent Satan."

He approaches the Black Stone, touches it with his correct hand and kisses it. In the event that this isn't conceivable, he ought to confront the Black Stone and indicate it.

It is best not to push and push, bringing on damage and being hurt by other individuals.

At the point when touching the Stone, a pioneer ought to state the accompanying: "for the sake of Allah, Allah is the best. Goodness, Allah, with confidence in you, faith in Your book, unwaveringness to you, consistence to the method for your Prophet Muhammad (may the peace and endowments of Allah be upon him)."

An explorer must walk, keeping the Ka'bah to his left side. When he comes to the Rukn Al Yamani he ought to touch, yet not kiss it, and say: " Our Lord, allow us great in this life and great in the great beyond and spare us from the discipline of the Hell fire. Goodness Allah, I ask of You for pardoning and wellbeing in this life and in the Hereafter."

Every time he passes the Black Stone he ought to state: "Allah is the Greatest."

Amid the rest of his Tawaf he may state what he satisfies of supplications, saying Allah, and recitation of Quran. This is on the grounds that Tawaf, Sa'yi, and Stoning the Jamrah have been formulated with the end goal of specifying Allah.

Amid this Tawaf it is vital for a man to do two things:

1. Al-ldhtebaa' from the earliest starting point of Tawaf until the end. Al-ldhtebaa' implies setting the center of one's Reda' under his correct arm and the closures of it over his left shoulder.

When he is done performing Tawaf, he may give back his Reda' to its unique state on the grounds that the ideal opportunity for Idhtebaa' is just amid Tawaf.

2. Al-Raml amid the initial three circuits. Al-Raml implies accelerating one's pace with little strides. A traveler ought to stroll at an ordinary pace amid his last four circuits.

When he finishes seven circuits of Tawaf, he approaches Maqam Ibrahim and recounts: "And take ye the station of Abraham as a position of Prayer" Chapter 2, Verse 125 [2:125].

He asks two short Rakaas, as close as advantageously conceivable, behind Maqam Ibrahim. Amid the principal Rakaa he recounts Surah Al-Kafirun [Chapter 109] and amid the second one Surah Al-lkhlas[Chapter 112].

When he finishes the two Rakaas he ought to come back to the Black Stone and touch it, if advantageous. He goes out to the Mesa'a and when he nears As-Safaa he recounts: " Verily As-Safaa and Al-Marwah are among the sanctuaries of Allah " [2:158].

He rises As-Safaa until he can see the Ka'bah. Confronting the Ka'bah and raising his hands, he adulates Allah and makes any supplications he picks. The Prophet (may the peace and favors of Allah be upon him) implored along these lines: "There is no Deity however Allah alone," three circumstances, supplicating in the middle.

He drops As-Safaa and heads for Al-Marwah at a typical pace until he achieves the green marker. He ought to then run quick until the following green marker. He proceeds toward Al-Marwah at a typical pace. When he achieves it, he climbs it, confronts the Qibla, raises his hands and rehashes what he said on As-Safaa. He drops Al-Marwah heading towards As-Safaa, taking consideration to walk where strolling is assigned, and run where running is assigned.

He proceeds with this methodology until he finishes seven laps. Going from As-Safaa to Al-Marwah is a lap and returning is another lap.

Amid his Sa'yi he may recount what he wills of supplications, recitation of Qur'an, and saying Allah.

In finish of Sa'yi he shaves his head. A lady clasps her hair the length of a fingertip.

Shaving is best, with the exception of when Hajj is close and there isn't adequate time for hair to become back. For this situation it's best to clasp with the goal that hair will stay for shaving amid Hajj.

With that, Umrah is finished. also, a traveler is allowed to dress in other apparel, wear fragrance and take part in conjugal relations, and so on.

The Hajj

In the forenoon of the eighth day of Dhul-Hijja, a traveler cleanses himself at the end of the day by showering as he did before Umrah in the place in which he is staying, if advantageous. He puts on his Ihram and says: " Here I am for Hajj. Here I am, goodness Allah, here I am. Here I am. You have no accomplice. Here I am. Unquestionably all acclaim, effortlessness and territory is yours, and you have no accomplices."

On the off chance that he fears that something will keep him from finishing his Hajj he ought to make a condition when he makes his aims, saying: " If I am avoided by any impediment my place is wherever I am held up." If he has no such dread, he doesn't make this condition.

An explorer goes to Mina and there supplicates Dhuhr, Asr, Magrib, Isha and Fajr, shortening his four unit petitions in order to make them two units each, without consolidating them.

At the point when the sun rises, he goes to Arafah and there asks Dhuhr and Asr consolidated at the season of Dhuhr, making every one two units. He stays in Namira Mosque until nightfall if conceivable. He recollects Allah and makes however many supplications as could be expected under the circumstances while confronting the Qibla.

The Prophet (may the peace and gift of Allah be upon him) implored in this way: "There is no Deity yet Allah alone. He has no accomplice. All territory and acclaim are His and He is capable over all things.

On the off chance that he develops exhausted it is admissible for him to take part in gainful discussion with his mates or perusing what he can discover of valuable books, particularly those concerning Allah's effortlessness and plentiful blessings. This will fortify his trust in Allah.

He ought to then come back to his supplications and make certain to spend the end of the day somewhere down in supplication on the grounds that the best of supplication is the supplication of the day of Arafah.

At dusk he goes from Arafah to Muzdalifah and there supplicates Magrib, Isha, and Fajr. On the off chance that he is drained or has little water, it is admissible for him to consolidate Magrib and Isha.

Khuda Hafiz.

12-13-2016, 07:49 AM

Islamic religion useful post sharing for this forum.

Thanks for sharing this knowledge.

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