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View Full Version : The Prophet Of Arabia As Spoken Of In The Bible "The Burden Upon Arabia" - Isaiah xxi

scared one
08-24-2005, 09:09 PM
The present barren period of classical scholarship, together with the increasing paucity of our knowledge of ancient languages, has crippled modern taste in its efforts to appreciate any such attempts as I intend to make in that direction. The following pages have produced a series of most able articles from the Rev. Professor 'Abdu 'l-Ahad Dawud, but I wonder if there are many, even among the hierarchy of the Christian Church, who could follow the erudite exposition of the learned Professor. All the more do I wonder when he seeks to carry his readers into a labyrinth of languages, dead and done with thousands of years ago. What about Aramaic, when very few even among the Clergy are able to understand the Vulgate and the original Greek version of the New Testament? More especially when our researches are based simply upon Greek and Latin etymology! Whatever may be the value of such dissertations in the eye's of others we, nowadays, are absolutely incapable of appreciating them from the angle of erudition; for the oracular ambiguity attached to the prophetic utter- ances to which I allude makes them elastic enough to cover any case. The "least" in the prophecy of St. John the Baptist may not be the son of Mary, though he was looked upon as such contemptuously by his own tribe. The Holy Carpenter came from humble parentage. He was shouted down, mocked and discredited; he was belittled and made to appear the "least" in the public estimation by the Scribes and Pharisees. The excess of zeal displayed by his followers in the second and third centuries A.D., which was ever prone to jump at anything in the form of a prophecy in the Bible, would naturally induce them to believe that their Lord was the person alluded to by the Baptist.

However, there is another difficulty in the way. How can a person rely on the testimony of a book admittedly filled with folk-lore? The genuineness of the Bible has univer- sally been questioned. Without going into the question of its genuineness, we may at least say that we cannot depend on its statements concerning Jesus and his miracles. Some even go so far as to assert that his existence as an historical person is questionable, and that on the authority of the Gospels it would be dangerous to arrive at any apparently safe conclusion in this matter. A Christian of the Funda- mentalist type cannot well say anything against my statement of the case. If "stray sentences" and detached words in the Old Testament can be singled out by synoptic writers as applicable to Jesus, the comments of the learned writer of these erudite and absorbing articles must command every respect and appreciation even from the Clergy. I write in the same strain, but I have tried to base my arguments on portions of the Bible which hardly allow of any linguistic dispute. I would not go to Latin, Greek, or Aramaic, for that would be useless: I just give the following quotation in the very words of the Revised Version as published by the British and Foreign Bible Society.

We read the following words in the Book of Deuteronomy chapter xviii. verse 18: "I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth." If these words do not apply to Prophet Muhammad, they still remain unfulfilled. Prophet Jesus himself never claimed to be the Prophet alluded to. Even his disciples were of the same opinion: they looked to the second coming of Jesus for the fulfillment of the prophecy. So far it is undisputed that the first coming of Jesus was not the advent of the "prophet like unto thee," and his second advent can hardly fulfill the words. Jesus, as is believed by his Church, will appear as a Judge and not as a law-giver; but the promised one has to come with a "fiery law" in "his right hand."

In ascertaining the personality of the promised prophet the other prophecy of Moses is, however, very helpful where it speaks of the shining forth of God from Paran, the mountain of Mecca. The words in the Book of Deuteronomy, chapter xxxiii. verse 2, run as follows: "The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints; from his right hand went a fiery law for them."

In these words the Lord has been compared with the sun. He comes from Sinai, he rises from Seir, but he shines in his full glory from Paran, where he had to appear with ten thousands of saints with a fiery law in his right hand. None of the Israelites, including Jesus, had anything to do with Paran. Hagar, with her son Ishmael, wandered in the wilderness of Beersheba, who afterwards dwelt in the wilder- ness of Paran (Gen. xxi. 21). He married an Egyptian woman, and through his first-born, Kedar, gave descent to the Arabs who from that time till now are the dwellers of the wilderness of Paran. And if Prophet Muhammad admittedly on all hands traces his descent to Ishmael through Kedar and he appeared as a prophet in the wilderness of Paran and re- entered Mecca with ten thousand saints and gave a fiery law to his people, is not the prophecy above-mentioned fulfilled to its very letter?

The words of the prophecy in Habakkuk are especially noteworthy. His (the Holy One from Paran) glory covered the heavens and the earth was full of his praise. The word "praise" is very significant, as the very name Muhammad literally means "the praised one." Besides the Arabs, the inhabitants of the wilderness of Paran had also been promised a Revelation: "Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains. Let them give glory unto the Lord, and declare His praise in the islands. The Lord shall go forth as a mighty man, he shall stir up jealousy like a man of war, he shall cry, yea, roar; he shall prevail against his enemies" (Isaiah).

In connection with it there are two other prophecies worthy of note where references have been made to Kedar. The one runs thus in chapter 1x. of Isaiah: "Arise, shine for thy light is come, and the glory of the Lord is risen upon thee ... The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come.. All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory" (1-7). The other prophecy is again in Isaiah "The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim. The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled. For they fled from the swords and from the bent bow, and from the grievousness of war. For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail: And the residue of the number of archers, the mighty of the children of Kedar, shall be diminished" Read these prophecies in Isaiah in the light of one in Deutero- nomy which speaks of the shining forth of God from Paran. If Ishmael inhabited the wilderness of Paran, where he gave birth to Kedar, who is the ancestor of the Arabs; and if the sons of Kedar had to receive revelation from God; if the flocks of Kedar had to come up with acceptance to a Divine altar to glorify "the house of my glory" where the darkness had to cover the earth for some centuries, and then that very land had to receive light from God; and if all the glory of Kedar had to fail and the number of archers, the mighty men of the children of Kedar, had to diminish within a year after the one fled from the swords and from the bent bows - the Holy One from Paran (Habakkuk iii 3 ) is no one else than Prophet Muhammad. Prophet Muhammad is the holy offspring of Ishmael through Kedar, who settled in the wilderness of Paran. Muhammad is the only Prophet through whom the Arabs received revelation at the time when the darkness had covered the earth. Through him God shone from Paran, and Mecca is the only place where the House of God is glorified and the flocks of Kedar come with acceptance on its altar. Prophet Muhammad was persecuted by his people and had to leave Mecca. He was thirsty and fled from the drawn sword and the bent bow, and within a year after his flight the descen- dants of Kedar meet him at Badr, the place of the first battle between the Meccans and the Prophet, the children of Kedar and their number of archers diminish and all the glory of Kedar fails. If the Holy Prophet is not to be accepted as the fulfillment of all these prophecies they will still remain unfulfilled. "The house of my glory" referred to in Isaiah lX is the house of God in Mecca and not the Church of Christ as thought by Christian commentators. The flocks of Kedar, as mentioned in verse 7, have never come to the Church of Christ; and it is a fact that the villages of Kedar and their inhabitants are the only people in the whole world who have remained impenetrable to any influence of the Church of Christ. Again, the mention of 10,000 saints in Deutero- nomy xxx 3 is very significant. He (God) shined forth from Paran, and he came with 10,000 of saints. Read the whole history of the wilderness of Paran and you will find no other event but when Mecca was conquered by the Prophet. He comes with 10,000 followers from Medina and re-enters "the house of my glory." He gives the fiery law to the world, which reduced to ashes all other laws. The Comforter - the Spirit of Truth - spoken of by Prophet Jesus was no other than Prophet Muhammad himself. It cannot be taken as the Holy Ghost, as the Church theology says. "It is expe- dient for you that I go away," says Jesus, "for if I go not away the Comforter will not come unto you, but if I depart I will send him unto you." The words clearly show that the Comforter had to come after the departure of Jesus, and was not with him when he uttered these words. Are we to pre- sume that Jesus was devoid of the Holy Ghost if his coming was conditional on the going of Jesus: besides, the way in which Jesus describes him makes him a human being, not a ghost. "He shall not speak of himself, but whatsoever he shall hear that he shall speak." Should we presume that the Holy Ghost and God are two distinct entities and that the Holy Ghost speaks of himself and also what he hears from God? The words of Jesus clearly refer to some messenger from God. He calls him the Spirit of Truth, and so the Qur'an speaks of Prophet Muhammad, "No, indeed, he has brought the truth, and confirmed the Messengers." Ch.37:37

somebody please try to find this story in the bible, wonder why some christians reject some of their own teachings, some might still reject evidence of muhammad in the bible as the last messegner, they will say it was Isa instead.

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08-25-2005, 03:41 PM
Nice article scared one.

Check this site out.


I tried to look to the similarities in the "names of Allah", "Gabriel" etc. in the original arabic text of Quran and (hoping that those parts relating to the names are not rewritten by men) the hebrew text of Bible.

08-25-2005, 04:44 PM
Assalama Alakam WaRahmatullah Wabaraktu

I have a question isnt there a line in the bible that states there will be a man name ahmed from arabia and that everyone should follow him?

08-25-2005, 07:28 PM
Salaam mahdisoldier19.

I've heard that too.

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08-26-2005, 10:15 AM
Posted by AbduRahmanKai on Friday, August 26, 2005
Pages: (1-2 introduction)
3-22 Koran and science, what kind of God created "survival of the fittest" (p.19-20 “deserts green”/”Islamic manifest”)?
16-21 GEOLOGY/PROPHECY (f.ex."flood" of Noah in Koran)
22 ENDING OF SCIENCE-SECTION (about 72 prophecies from Judgement Day, and proof that bible told more different nations than just jews have got prophets)

??-?? Jeesus prophesies Islam and told about (time of birth and order of) "The People of the Book"-religions (Luke.5:36-39, why new religion is necessary instead of change of old religions
+Luke.13:6-9, one "year" in prophecy is 600 years from Abraham to Islam=4 "years" 2400 years, 3 "years" before Jesus and 1 "year" from Jesus to Islam=600 years, when "tree of judaism", and with it Jesus=christianity, is cut down by Allah with "gardener" Jesus from way of Islam,
+Matt.20:1-16, one "hour" is 200 years, "first hour" is Abraham, Jacob and jews 1800-1700 BC, "third hour" is Sabians 1200-1100 BC, "sixth hour" is beginning of prophecys about Messiah 600 BC and "ninth hour" is Jesus coming 1 AD, "eleventh hour" is Islam 500-700 AD).
??-?? Paul, SATAN ("beast in lambs clothing") himself! Compare Matt.24:23 and 24:26 how Jesus warned about Paul´s "revelation of Jesus" in road to Damascus and in prison as mark of false messiah and false prophet, compare Matt.24:24 to 2.Corinth.12:12, where Paul himself used same words to describe himself as Jesus used to describe false prophets and false messiahs. (p.??-?? Paul, warning to muslims),
??-?? Isaiah prophesies christianity and Islam (Isa.7:5-6,13-17 earthquake kiling 250 000 people in christian Syria 526 AD+Islam Isa.9:1-6)
?? John the Babtist and 5th Book of Moses (Deuteronomy) prophesies Islam (John.1:19-27+Deut.18:15-22+Matt.21:43)
??-?? World/ history/ Islam without christianity? (end of p.?? about womans rights in Islam)
?? Can we see God´s actions and influence in history, in our world?
?? Arabs "founded" America?
??-?? Jesus had a God, and more generally about Jesus
?? Crucifixion, illusion? (compare Luke 24:30-31 to Matt.12:38-40, Deut.13:5/21:22-23 ,Hosea 6:6,Matt.12:7,Matt.9:13, and Matt.7:7-11, Luke.11:9-13,Matt.26:39, and Luke.20:36-37,Luke.24:38-39 to Koran 4:157)

Best proof on behalf of Islam will be that “god-Jesus” or “Messiah” will not appear before year 2028, as Bible and Taurah prophecied to happen for that generation (80 years in Bible) that SAW (can child see it?) foundation of Israel, it is on Matt.24:32-34, and it can only mean that one generation, not jews generally, as only they were to wittness birth of Israel that is described as tree (metaphor about Israel) putting forth its leaves. Then we will see that Bible is corrupted or that Jesus came as muslim, so muslims can let time and Allah to prove their religion, there is no reason to kill because of it:

41:53 “Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?”

Allthough Jeesus might seem like for non-muslims "unsuccesful" prophet of Islam (which he was not, more of that on page ??), shall we never forget that everything we have now has been given to us through him (very important for Islam also). Let us think more deeply of his position and role in the world, Jeesus also came for muslims. So lets think world as a whole, what was meaning of Jesus, can actions of God be seen in the world? Was earthquake and tsunami (26.12.2004) just unfortunate "accident" after “birthday of Jesus” for God, or might it have something to do with fact that every countries suffering damage had (have had recently) either muslims fighting with each others (Sumatra, Somalia) or others fighting against muslims (India, Sri Lanka, Thailand, Myanmar)?

Luk.9:84 "...Whoever welcomes me welcomes the one who sent me..."

(This is from page 22 from my book:)


From Dead Sea scrolls of Qumran, it can be clearly seen that deut.32:8 declared that jews were not only nation to have profets, as christians and jews claim, but that ”sons of God” have been given to numerous nations as Islam teaches. This is how this part went in greek text:

"When the Most High assigned lands to the nations, when he divided up the human race, he established the boundaries of the peoples according to the number of (Qumran: ”sons of God”) angelic beings."

As in Dead Sea Scrolls, which read of the sons of God, and Greek version, which reads of the angels of god. Can word of God have so great conflict in matter so important, dividing religions?

More in my web-address geocities dot com slash scienceislam slash islam dot index


09-12-2005, 10:52 AM
format_quote Originally Posted by doruk
??-?? Isaiah prophesies christianity and Islam (Isa.7:5-6,13-17 earthquake kiling 250 000 people in christian Syria 526 AD+Islam Isa.9:1-6)
?? John the Babtist and 5th Book of Moses (Deuteronomy) prophesies Islam (John.1:19-27+Deut.18:15-22+Matt.21:43)[/url]
Salaam! Alhamdulilaah, somebody has noticed my writings! These parts in quote was what I especially wanted to point out by my introduction page, as I have not translated these yet.

And so book is in http://www.geocities.com/science_in_quran/islam.html as more improved version than in that address under my previous message.

02-15-2011, 07:56 PM
interesting thread... subscribes...

03-10-2011, 09:06 PM
just something to note ABDU Duet 18 : 15The Lord your God will send you a prophet, an Israelite like me. You must listen to him.

its an intesting verse but when was Mohammed an Israelite ?

03-10-2011, 09:18 PM
again to Abdu i keep researching your passages im beging to think your a Christian pretending to be a Muslim as you say Isaiah 9: 1-6 prophesys Islam and i find

A child will be born for us.
A son will be given to us.
The government will rest on his shoulders.
He will be named:
Wonderful Counselor,
Mighty God,
Everlasting Father,
Prince of Peace.

A child being born that is called Mighty God, Prince of Peace.
Who believes that God was incarnated in a human ; born a child; a son

was Muhammed ever to be called Mighty God.

03-10-2011, 09:18 PM
Love and Respect

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