format_quote Originally Posted by
al_imaan_786
since there is a difference of opinion, i don't think anyone should use "haram" for music that spreads an islamic message even if it contains music...
Sis, it's not an even division. Only a handful of scholars in the whole history of Islam said that Music is halaal, and they did so based upon qiyas (analogy), not textual evidences. And indeed the textual evidences point to Music being haraam.
“And of mankind is he who purchases idle talks (i.e. music, singing) to mislead (men) from the path of Allaah without knowledge…”
[Luqmaan 31:6]
Most of the scholars interpreted lahw al-hadeeth (“idle talk”) as meaning singing and musical instruments, and every voice that diverts people from the truth.
Ibn Mas’ood said: This refers to singing. Similar views were narrated from others among the Sahaabah (may Allaah be pleased with them all) and the Salaf.
Ibn ‘Abbaas (may Allaah be pleased with him) said: this means singing.
Mujaahid (may Allaah have mercy on him) said: this means playing the drum (tabl). (Tafseer al-Tabari, 21/40).
Al-Hasan al-Basri (may Allaah have mercy on him) said: this aayah was revealed concerning singing and musical instruments (lit. woodwind instruments). (Tafseer Ibn Katheer, 3/451).
Al-Sa’di (may Allaah have mercy on him) said: this includes all manner of haraam speech, all idle talk and falsehood, and all nonsense that encourages kufr and disobedience; the words of those who say things to refute the truth and argue in support of falsehood to defeat the truth; and backbiting, slander, lies, insults and curses; the singing and musical instruments of the Shaytaan; and musical instruments which are of no spiritual or worldly benefit. (Tafseer al-Sa’di, 6/150)
Al-Tabari (Jaami’ al-Bayaan, 15/118-119), Ibn Abi’l-Dunya (Dham al-Malaahi, 33) and Ibn al-Jawzi (Talbees Iblees, 232) all reported that concerning the aayah (interpretation of the meaning):
“[Allaah said to Shaytaan;] ‘And istafziz [literally means befool them gradually] those whom you can with your voice, make assaults on them with your cavalry and your infantry, mutually share with them wealth and children, and make promises to them.’ But Shaytaan promises them nothing but deceit”
[al-Isra’ 17:64]
Mujaahid said, “This refers to singing and flutes.”
Al-Tabari reported that al-Hasan al-Basri said:
“His voice is the tambourine.”
Ibn al-Qayyim said in Ighaathat al-Lahfaan (1/252):
“The grammatical structure here (idaafah – genitive or possessive) is used to make something specific (idaafat al-takhsees), and in all these words in the aayah it refers back to the Shaytaan [addressed here as ‘you’ by Allaah, may He be glorified]. Everyone who speaks about anything other than obedience of Allaah or plays a reed pipe, flute, tambourine or drum, all of this is the voice of Shaytaan.”
See
here, and
here for the ruling on Music.
But to answer the
original question, see
here for the ruling on Islamic nasheeds with music.