format_quote Originally Posted by
justahumane
If ur claims of millions converting and submitting to the path of ALLAH, in the moment we speak, is true than I m sure that very soon we are going to see good effects of this, Inshallah.
Inshaa'Allah, but the biggest obstacle to that is the negative propaganda and slander that is being spread about Islam, reminiscent of the Nazi propaganda campaign against the Jews prior to the holocaust.
Like the claim of ALLAH that he has made muslims the best Ummah in the world.
Please cite the verse and then we can discuss.
Brother a religion is a school which gives us lessons to shape up our future and morale.
Religion is not a person or group of people that teach. Religion, or specifically Islam, is what is in the Qur'an and the Sunnah. The Qur'an and Sunnah don't suddenly come in the form of teachers and teach themselves to us. You need to create education institutions to bring the knowledge of islam to the people.
Suppose we have two Islamic schools. One of them is providing students with excellent education, giving them the tools to analyze and implement the Islamic laws, and becoming an active contributor to society, with a balanced personality. The other school simply makes students memorize arabic phrases that they don't understand. If we make a judgement, we will be judging the quality of the schools, NOT Islam. In order to judge Islam, you have to go to the original sources and analyze what the religion teaches.
If it is true than isnt it logical and binding on a muslim scholer that when he speaks starting from Bismillah than he should not speak lies about the number of ppls who follow the path of peace achieved through submission of GOD. When some prominent muslim scholer claims in the name of ALLAH that today there are 1400 million ppls who are following the path of peace achieved through submission to GOD than obviously he is lying and commiting a sin, dont u agree?
To say that there are 1.4/1.6 billion Muslims in the world is not a lie, but merely giving the people the benefit of the doubt. In this context we are discussing how many people outwardly profess to be Muslims, but every scholar agrees that we cannot objectively state how many people are actually submitting in their hearts to Allah.
Brother plz permit me to call it yet another wrong statement from U. Is refraining from interest is political teaching of islam? How many countries U know where interest is not permissible? There are many many more non-political teachings which are not being implemented.
Most Muslims that I know do not take interest, so yes this teaching is being implemented. Just because the governments are not implementing it does not mean it isn't. Many people are implementing it.
Well brother although U have advocated ur cause very well still U just fall short of being reasonable. I must emphasize on that the best option for the Islamic government in any such situation will be to abide by holy quran and hadiths. I admit that ur personal views are very noble one in this regard, but i suspect whether the men in the saddle will think the way U think.
The Islamic state is buuilt on shura (consultation), not dictatorship. And the Islamic guidelines are also very clear for people.
And precedents too are not going them to allow to deal with PoWs the way U propose. Furter I dont think that Islamic state will take its decisions according to global situations and not its own precedents.
Let's talk about Islamic precedents.
Thumaamah ibn Athaal – the leader of Bani Haneefah – was brought (to Madeenah) as a prisoner and tied to one of the pillars of the mosque. The Messenger (peace and blessings of Allaah be upon him) came to him and said, “What do you think, O Thumaamah?” He said, “What I think, O Muhammad, is good. If you kill me, you will kill one with blood on his hands – i.e., I will deserve to be killed because I have killed Muslims – and if you release me you will release one who will be grateful. If you want money, then ask, and I will give you whatever you want.” The Messenger of Allaah (peace and blessings of Allaah be upon him) left him for three days, and each day he would come and ask him similar questions, and Thumaamah would give similar answers. After the third day, he commanded that he should be released. Thumaamah went to a stand of date-palms near the mosque where he bathed (did ghusl), then he came to the Prophet (peace and blessings of Allaah be upon him) and said, “I bear witness that there is no god except Allaah and I bear witness that Muhammad is the slave of Allaah and His Messenger.” Then he said: “O Messenger of Allaah, by Allaah there was no one on earth whose face was more hateful to me than yours, but now your face is the most beloved of all faces to me. By Allaah, there was no religion that was more hateful to me than your religion, but now your religion has become the most beloved of all religions to me. By Allaah, there was no land more hateful to me than your land, but now your land has become the most beloved to me. Your cavalry captured me when I was on my way to perform ‘Umrah, so what do you think I should do?”
The Messenger of Allaah (peace and blessings of Allaah be upon him) congratulated him, and told him to go for ‘Umrah. When he came to Makkah, someone asked him, “Have you changed your religion?” He said, “No, but I have submitted with the Messenger of Allaah (peace and blessings of Allaah be upon him), and by Allaah you will not get a grain of wheat from al-Yamaamah unless the Messenger of Allaah (peace and blessings of Allaah be upon him) gives permission.”
Think about this story, may Allaah bless you, and how the kind treatment of Thumaamah led to his embracing Islam, which could not have happened were it not primarily by the grace of Allaah, and also the kind treatment which Thumaamah received.
In the Qur’aan, Allaah says of the righteous (interpretation of the meaning):
“And they give food, in spite of their love for it (or for the love of Him), to the Miskeen (the poor), the orphan, and the captive,
(Saying): ‘We feed you seeking Allaah’s Countenance only. We wish for no reward, nor thanks from you’”
[al-Insaan 76:8-9]
Ibn Katheer (may Allaah have mercy on him) said: “Ibn ‘Abbaas said: in those days their prisoners were mushrikeen; on the day of Badr the Messenger of Allaah (peace and blessings of Allaah be upon him) commanded them to be kind to their prisoners, so they used to put them before themselves when it came to food… Mujaahid said, this refers to the one who is detained, i.e., they would give food to these prisoners even though they themselves desired it and loved it.”
Right brother, I m going to start a new therad very soon where we can discuess the quotes of Dr. Naik and other issues which will arise. But only after taking ur permission.
Feel free, inshaa'Allah.
Brother I have something to complain. U quote my words in pieces according to ur choice. Almost all of ur posts are example of it. ie quoting my words out of context and in parts.
I never asked u such thing like why did GOD permit slavery to develop? So U cant draw parreral with what athiest would ask,using my words. Let me remind u my question again. I asked U that,
And u are frequently ignoring my question that why Islam didnt prohibited slavery while it flourished under it? From the time of Prophet Adam to Prophet Muhammad (saw). Why it allowd this menace become so deep rooted? Had ALLAH considered slavery as an evil he would had taken measures in his earlier commands he revealed to the earlier prophets of islam.
This was my exact question brother, that why Islam didnt take any measure when slavery was in the process of being deep rooted in the society. If u didnt understand my question let me again try. When ALLAH revealed the commands to the earlier prophets of Islam then why he never made this inhuman practice as unlawful? I m only talking about any commands from ALLAH and not any action from him against those who enslaved ppls. Like the atheists. I hope now I can make u understand.
As for the commands, then enslaving free people was always unlawful just as violence was unlawful. When human beings began to indulge in these things against the commands of Allah, some practices became deeply rooted and that is why Islam had to gradually remove it.
Regards
Bookmarks