format_quote Originally Posted by
Aaron85
Roman historian Tacitus in his work The Annals of Imperial Rome.
To suppress this rumour [that the massive fires of Rome had been deliberately set by men], Nero fabricated scapegoats - and punished with every refinement the notoriously depraved Christians (as they were popularly called). Their originator, Christ, had been executed in Tiberius' reign by the governor of Judea, Pontius Pilatus.
Suetonius, in his The Twelve Caesars says:
Because the Jews at Rome caused continuous disturbances at the instigation of Crestus [a Latin reference to Christ], he [Claudius] expelled them from the city.[11]
Even, even if I agree that the two statements are accurate and reliable, they constitute to nothing that is outside the norm, these people are discribing the view of some Christians and what happend to Jesus, which does not mean that this was the only view. What is obvious is that it became the main view and thus it would naturally most likely cause attention.
format_quote Originally Posted by
Aaron85
Roman historian Thallus (ca. 52 AD) as quoted by Julius Africanus concerning the darkness at the crucifixion, the Roman author and administrator Pliny the Younger's (ca. 112 AD) mention of the early Christians' worship of Christ, and historical references from the Roman Emperors Trajan and Hadrian.
Again this poses a similar stance to the above, but where is the quotation? And where are all the sources for these?
format_quote Originally Posted by
Aaron85
The Quran claims that NO ONE can change the Word of God.
Sura 6:34; 10:34
What is the context? though I think you have made a mistake, the verse you ment was 10:65 not 10:34
Whilst I leave you to ponder over the context, I will provide an instance which someone who does not want to read the context and has pre concieved ideas can use:
11Jesus replied, "Not everyone can accept this word,
"Oh this means the message of Jesus the Gospel, see not everyone can accept it!"
But if one reads the context 'tis word' is speakin about something here in particular.
8Jesus replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."
10The disciples said to him, "If this is the situation between a husband and wife, it is better not to marry."
11Jesus replied, "Not everyone can accept this word, but only those to whom it has been given. 12For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage[c]because of the kingdom of heaven. The one who can accept this should accept it."
format_quote Originally Posted by
Aaron85
In 1064, Ibn-Khazem, FIRST charged that the Bible had been
corrupted and the Bible falsified. This charge was to defend
Islam against Christianity because Ibn-Khazem come upon
differences and contradiction between the Bible and the
Quran. Believing, by faith that the Quran was true, the Bible
must then be false. He said, "Since the Quran must be true it
must be the conflicting Gospel texts that are false. But
Muhammad tells us to respect the Gospel. Therefore, the
present text must have been falsified by the Christians after
the time of Muhammad."
His argument was not based on any evidence or historical facts
but only on his personal faith, reasoning and desire to
safeguard the Quran.
This led him to teach that, "The Christians lost the revealed
Gospel except for a few traces which God has left intact as
argument against them.
Many great MUSLIM teachers DO NOT believe the Bible has been
corrupted and ACCEPT the authenticity of our PRESENT New
Testament texts.
a. Ali al-Tabari (died 855) accepted the Gospel texts
b. Amr al-Ghakhiz (869) " " " "
c. BUKHARI (810-870) " " " "
(he gathered some of the earliest tradition of Islam
quoted the Quran itself to support his belief in the text
of the Bible Sura 3:72,78)
d. Al-Mas'udi (956) " " " "
e. Abu Ali Husain Bin Sina (1037)" " "
f. AL-GHAZZALI (1111) " " " "
(probably the greatest Muslim scholar he lived after Ibn-
Khazem but did not accept his teachings)
g. Ibn-Khaldun (1406) " " " " " "
(he lived after Ibn-Khazem but did not accept his
teachings but rather believed the earlier Islamic
teachers.)
h. Sir Sayyid Ahmad Khan, founder of the Aligarh College
"In the opinion of us Mohammedans it is not proved that
corruption (tahrif-i-lafzi)...was practiced."
i. Fakhruddin Razi, on the authority of Ibn Abbas, a nephew
of Muhammed, "The Jews and early Christians were
suspected of altering the text of the Taurat and Injil;
but in the opinion of eminent doctors and theologians it
was not practicable thus to corrupt the text, because
those Scriptures were generally known and widely
circulated, having been handed down from generation to
generation."
We had a similar accusation, but where is you proof, what makes you seem like you are either misinformed or lying, and I choose to think the former, is that you claim Ibn Abbas, may Allah be pleased with him, said what he said, but if you read carefully, Ibn Abbas is reported to have said the total opposite of it! And that is recorded in Al Bukhari (which you put on the list even though he collected the narration of Ibn Abbas sayin the scripture is changed) Al Bukhari's book being the most reliable, and you do not even give any quotation/sources.
I leave you with Ibn Abbas' words:
Ibn Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Quran) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."
Sahih Bukhari, Book 48, Number 850
Regards
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