Bismillā hir Rahmā nir Rahīm
In the name of Allah, Most Gracious, Most Merciful
As-Salāmu `Alaykum (السلام عليكم):
Sahih Bukhari Volume 7, Book 72, Number 827:
Narrated Abu Huraira :
Allah's Apostle said, "The evil eye is a fact," and he forbade tattooing.
Sahih Bukhari Volume 7, Book 72, Number 823:
Narrated Ibn 'Umar :
The Prophet has cursed the lady who lengthens her hair artificially and the one who gets her hair lengthened, and also the lady who tattoos (herself or others) and the one who gets herself tattooed.
Lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu-l-mulku
Wa lahu-l-hamdu yuḥyi Wa yumītu Wa huwa ḥayyu-llā yamūtu abadan abada
ḏū-l-jalāli wa-l-ikrām, biyadihi-l-khayr
wa huwa ‘alā kulli Shay’in qadīr.
I read a hadith which stated that a woman lost her hair because of an illness and it was inquired whether she could wear a wig because she was married, but the Prophet (SAW) didn't allow her to. (not sure of exact wording of hadith.) So even if one loses their hair due to an illness, they are not allowed to wear wigs.
format_quote Originally Posted by muhaba
I also read that dying hair with henna is allowed for men and women. On the other hand, hair color that coats the hair and keeps it from getting wet during wudu or ghusl isn't allowed because the wudu/ghusl will not be complete. and this goes for men and women. Hair color that dyes the hair without coating the hair with a film or that bleaches the hair is like henna, imo so i don't see why it wouldn't be allowed for men or women. does anyone have evidence that states such isn't allowed.
Tattooing is haram for men and women.
As-Salāmu `Alaykum (السلام عليكم):
Ukhti muhaba:
Sahih Bukhari Volume 7, Book 72, Number 816:
Narrated Humaid bin 'Abdur-Rahman bin 'Auf
that in the year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on the pulpit and was taking a tuft of hair from one of his guards, saying, "Where are your religious learned men? I heard Allah's Apostle forbidding this (false hair) and saying, 'The children of Israel were destroyed when their women started using this.'" Narrated Abu Huraira: The Prophet said, "Allah has cursed the lady who artificially lengthens (her or someone else's) hair and the one who gets her hair lengthened and the One who tattoos (herself or someone else) and the one who gets herself tattooed"
Jazakumullahu Khair
Last edited by sabr*; 11-04-2010 at 10:26 PM.
Lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu-l-mulku
Wa lahu-l-hamdu yuḥyi Wa yumītu Wa huwa ḥayyu-llā yamūtu abadan abada
ḏū-l-jalāli wa-l-ikrām, biyadihi-l-khayr
wa huwa ‘alā kulli Shay’in qadīr.
As-Salāmu `Alaykum (السلام عليكم):
Sahih Bukhari Volume 4, Book 56, Number 668:
Narrated Abu Huraira:
Allah's Apostle said, "The Jews and the Christians do not dye (their grey hair), so you shall do the opposite of what they do (i.e. dye your grey hair and beards)."
If you provide a view please maintain the spirit of this thread and include dalil (evidence) in manner as you see so it can be researched. Insha Allah
Last edited by sabr*; 11-08-2010 at 10:59 PM.
Lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu-l-mulku
Wa lahu-l-hamdu yuḥyi Wa yumītu Wa huwa ḥayyu-llā yamūtu abadan abada
ḏū-l-jalāli wa-l-ikrām, biyadihi-l-khayr
wa huwa ‘alā kulli Shay’in qadīr.
Allah's Apostle said, "If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is
Lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu-l-mulku
Wa lahu-l-hamdu yuḥyi Wa yumītu Wa huwa ḥayyu-llā yamūtu abadan abada
ḏū-l-jalāli wa-l-ikrām, biyadihi-l-khayr
wa huwa ‘alā kulli Shay’in qadīr.
I understood it, that women could use hair extensions on health grounds as its correcting a deformity? I'll try and post the fatwa wen i can find it.
D
There's a difference in ruling amongst different scholars, and various ahadeeth give a different answer; mainly depending on circumstances and abrogation of older rulings.
Before ruling out anything as "haram", one must be sure the ruling applies to the given context, and that it wasn't abrogated. E.g. A number of ahadeeth state that a Muslim must not visit the graves, but a later abrogation states that although in the past, the ruling was against it; the ruling was changed from not being allowed, to being recommended.
كنت نهيتكم عن زيارة القبور، فزوروها، فإنها تذكركم الآخرة
We cannot please everyone. This reminds me of a short story about a man, his child and a donkey. They are travelling; sometimes the man sits on the donkey, sometimes the boy sits on it, and sometimes neither sit on it. When the man sits on it; people say "what a cruel man, making his son walk, while he sits". When his son sits on it "what a disrespecful boy, making his father walk like that". When they both sit "cruel people, putting so much weight on one donkey". When neither sit "stupid people, they've got a donkey, but don't use it".
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Artifical hair and tattooing forbidden! (OP)
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Dying grey hair!
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