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  1. #1
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    Thumbs up Love and compassion (OP)


    The prophet’s mercy to animals, Even the bird found a place in his heart





    The prophet’s heart would be shaken to its very foundations if he saw a distressed bird that lost its babies. A wounded animal, a hungry animal, a sick animal , insects burnt, water being polluted moved his heart, too, and stirred his compassion, yet on his shoulder he onus of imparting God’s message to the whole of the world. How great is such a prophet!

    How miraculous is this prophet!

    He is the message of heavens to the earth, the message of mercy, the exemplary to be followed. God says in the Holy Quran what means; “you have in the Messenger of Allah an excellent exemplar for him who hopes in Allah and the latter day and remembers Allah much. (21)

    Prophet Muhammad called not to kill even a frog and he said, “Its croaking is tasbeeh (praising God).” Always with this litany was capped his words” Those who are not merciful will not find mercy( on the part of God).”

    Such is his mercy that inspired his followers such as Um’ar ibn Al-Kahtab to the extent that he, too, was so worried if an animal was stumbled in the far east or west and feared that he would be held responsible for it before his Lord; he says” I fear that If an animal is stumbled in the far east or west that I will be held accountable before my Lord on the Day of Judgment.”

    This is Mohammed, who rebuked the tyrannies of his times including emperors, notwithstanding he would be moved for a bird that lost its babies.

    It is narrated that someone took two chicks of a bird (hamra), which came in panic searching for its chicks. Prophet Muhammad (Peace and blessings be upon him and his house) then asked, “Who has distressed it by taking its chicks?” Then he asked them to return the chicks.

    Perhaps people lavish animals with their care because of their beauty unmindful of their being entities created by God, The case is different in Islam. The following Hadith lays credence to this fact. It is narrated that the prophet once passed by a burned out anthill. When the Prophet saw it he asked, “Who has burned it?” When he was informed of who had done it, he said, “Only the Lord of Fire has the right to punish with fire.” Is there any beauty in ants?!

    His mercy was not only confined to caring about animals but it goes even more, Seeing a hungry animal would move his heart so much to the extent that he would go to its owner rebuking him for not feeding his animal.

    Once the Prophet passed by a camel that was so emaciated its back was one with its abdomen. Upon that, the Prophet said, “Fear Allah with regard to livestock. Ride them in a fitting way and eat them when they are in good condition.”

    In his heart, everything has a portion, the distressed among people would go to him to ease their hearts even the distressed animals would do the same thing. He once entered the garden of man from the Ansar (Muslims of Madinah) and there was a camel. When the Prophet (peace and blessings be upon him and his house) saw the camel it froze and its eyes started watering. Then the Prophet of Allah (peace and blessings be upon him and his house) came to it and rubbed its ears so it calmed down. Then the Prophet (peace and blessings be upon him and his house) said, “Who is the owner of this camel? Whose camel is this?” A young man from the Ansar told him (peace and blessings be upon him and his house),”O Messenger of Allah, it belongs to me.” Then he told him (peace and blessings be upon him and his house), “Do you not fear Allah with regard to this beast which Allah has let you own? It complained to me that you starve it and tire it by overworking it and using it beyond its capacity.”
    https://www.youtube.com/watch?v=VaClr9qEOAI
    http://www.youtube.com/watch?v=O9Bx80d-eSU
    5 | Likes Eric H, azc, Umm Abed, Kawlah, DanEdge liked this post

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    Re: Love and compassion

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    A Mercy for Slaves
    The Prophet strongly enjoined the duty of kind and generous treatment upon slaves, servants and labourers engaged in manual work. Jaabir related the Apostle of Allaah as saying: "Feed them with the food which you eat, clothe them with such clothing as you wear, and do not cause trouble to Allaah's creatures." The Apostle is further stated to have said: "Those whom Allaah has made your dependents are your brothers, servants and helpmates. Anybody whose brother has been made subservient to him ought to feed him with the food he eats and clothe him with the clothes he wears; command him not to do that which he is unable to do and if it becomes necessary to do so then he should help him in doing the job."

    https://www.youtube.com/watch?v=Cd08KIqkrZw

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    Re: Love and compassion

    I love everyone very much. Without love and compassion (kindness) i would not be myself. Whenever when i meditate upon Allah i know he can be very fearful but have the heart of a good loving Father. I feel as though I am missing something and I ask him of his favor. I am really not sure about this physical reality. When I looked deep inside myself I found Allah and he was giving me in marriage. There was nothing physical about it and it was the most serene feeling and visualization i have ever seen. Bless Allah for i believe he is very Great. Every other god is false.

    - - - Updated - - -

    I love everyone very much. Without love and compassion (kindness) i would not be myself. Whenever when i meditate upon Allah i know he can be very fearful but have the heart of a good loving Father. I feel as though I am missing something and I ask him of his favor. I am really not sure about this physical reality. When I looked deep inside myself I found Allah and he was giving me in marriage. There was nothing physical about it and it was the most serene feeling and visualization i have ever seen. Bless Allah for i believe he is very Great. Every other god is false.

    - - - Updated - - -

    I love everyone very much. Without love and compassion (kindness) I would not be myself. Whenever when I meditate upon Allah i feel that he is very fearful but yet he has the heart of a good loving Father. I feel as though I am missing something and I ask of his favor. I am not really sure about this physical reality. When I looked deep down inside myself I found Allah and he was giving me in marriage. There was nothing physical about it. It was the most serene feeling and visualization I have ever seen. Bless Allah for he is very Great. Every other god is false.

    - - - Updated - - -

    It was also the earliest memory I could remember.

  5. #23
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    Re: Love and compassion

    Jesus is a figure who is loved and revered by billions of people the world over. Yet there is so much confusion surrounding the status of this colossal personality. Muslims and Christians both hold Jesus in high regard but view him in very different ways.

    The questions raised in this article aim to get to the heart of the issues surrounding Jesus: Is Jesus God? Or was he sent by God? Who was the real historical Jesus?

    Some ambiguous verses of the Bible can be applied erroneously to show that Jesus is in some way divine. But if we look at the clear, direct verses of the Bible, we see again and again that Jesus is being referred to as an extraordinary human being and nothing more. What emerges, when we consider the historical and logical facts about Jesus’ life, is conclusive proof not only that Jesus cannot be God, but that he never claimed to be either.

    What follows are five lines of reasoning which clarify this subject for us through the Bible itself and thereby allow us to discover the real Jesus.
    1. Jesus Never Calls Himself God

    The Bible (in spite of being changed and adulterated over time) contains many verses in which Jesus speaks of God as a separate person to himself. Here are just a few of them:

    When a man addressed Jesus as “Good Teacher”, he replied “Why do you call me good? No one is good except the one God.’’ [Mark 10:18]

    In another instance he says: “I can’t do anything by myself. Whatever I hear, I judge, and my judgment is just. I don’t seek my own will but the will of the one who sent me.” [John 5:30]

    Jesus speaks of God as a separate being to himself: I’m going up to my Father and your Father, to my God and your God. [John 20:17]
    In this verse he affirms that he was sent by God: This is eternal life: to know you, the only true God, and Jesus Christ whom you sent. [John 17:3]

    If Jesus was God he would have told people to worship him, but he did the opposite and disapproved anyone worshipping him: And in vain they worship Me [Matthew 15:9]

    If Jesus claimed to be God than there should be hundreds of verses in the Bible which would have mentioned it. But there is not a single verse in the entire Bible in which Jesus says I am God, worship me.
    2. Jesus as Son and Lord?

    Jesus is sometimes referred to as ‘Lord’ in the Bible and at other times as ‘Son of God’. God is called the ‘Father’, so putting these names together it could be claimed that Jesus is the son of God. But if we look at each of these titles in context we will find that they are symbolic and not to be taken literally.

    ‘Son of God’ is a term used in ancient Hebrew for a righteous person. God calls Israel his ‘son’: This is what the LORD says: Israel is my oldest son.[Exodus 4:22]. Also, David is called the ‘Son of God’: The LORD has said to Me, ‘You are My Son, Today I have begotten You.’ [Psalm 2:7]. In fact anyone who is righteous is referred to as God’s ‘son’: All who are led by God’s Spirit are God’s sons and daughters. [Romans 8:14].

    In the same way, when the word ‘Father’ is used to refer to God it shouldn’t be taken literally. Instead it’s a way of saying God is the creator, sustainer, cherisher etc. There are many verses for us to understand this symbolic meaning of the word ‘Father’, for example: one God and Father of all. [Ephesians 4:6].

    Jesus is sometimes called ‘Lord’ by the disciples. ‘Lord’ is a term used for God and also for people who are held in high esteem. There are many examples of the word ‘Lord’ being used for people in the Bible: So they (Joseph’s brothers) went up to Joseph’s steward and spoke to him at the entrance to the house. “We beg your pardon, our lord,” they said. [Genesis 43:19-20]. Also, in other parts of the Bible, Jesus is even called a ‘servant’ of God by the disciples: the God of our fathers, has glorified his servant Jesus. [Acts 3:13]. This clearly shows that when ‘Lord’ is used to refer to Jesus, it is a title of respect not of divinity.
    3. The Nature of Jesus

    The nature of Jesus was totally different to that of God. There are many parts of the Bible that highlight this difference in nature:

    God is All-Knowing but Jesus by his own admission was not All-Knowing. This can be seen in the following passage when Jesus says “But nobody knows when that day or hour will come, not the heavenly angels and not the Son. Only the Father knows.” [Matthew 24:36]

    God is independent and he doesn’t need sleep, food or water. Jesus however ate, drank, slept and depended on God: As the living Father sent me, and I live because of the Father. [John 6:57]. Another sign of Jesus’ dependence on God is that he prayed to God: Going a little farther, he (Jesus) fell with his face to the ground and prayed [Matthew 26:39]. This shows that Jesus himself sought help from God. God, being the one who answers prayers does not need to pray to anyone. Also, Jesus said: I am going to the Father, because the Father is greater than me. [John 14:28].

    The Bible is clear that God is unseen and is not a man: for no one may see me and live. [Exodus 33:20], God is not a man [Numbers 23:19]. Jesus on the other hand was a man who was seen by thousands of people, so he could not be God. Furthermore, the Bible makes it clear that God is too great to be inside his creation: But how could God possibly live on earth with people? If heaven, even the highest heaven, can’t contain you [2 Chronicles 6:18]. According to this verse Jesus cannot be God living on the earth.

    Also the Bible calls Jesus a Prophet [Matthew 21:10-11], so how could Jesus be God and be God’s Prophet at the same time? That wouldn’t make sense.

    Additionally the Bible informs us that God does not change: I the Lord do not change. [Malachi 3:6:]. Jesus however went through many changes in his life such as age, height, weight etc.

    These are just some of the proofs within the Bible, which make it clear that the nature of Jesus and God is completely different. Some people may claim that Jesus had both a human and a divine nature. This is a claim that Jesus never made, and is in clear contradiction to the Bible which maintains that God has one nature

    The Qur'an Or The Bible - Which Is God's Word? - Deedat ...

    https://www.youtube.com/watch?v=9uXFtRylKv8


    - - - Updated - - -


    The Prophet (peace and blessings of Allaah be upon him) said: “The purification of the vessel of one of you, if a dog licks it, is to wash it seven times, the first time with soil” – and in another hadeeth, “If a dog licks a vessel…” All of the ahaadeeth mention licking only; they do not mention any other part of the dog, regarding them as naajis is based only on analogy.

    Dogs saliva spreads disease and no one considered this until allah told muhammad?




    in order to get rid of the microbe of the saliva of the dog if it fell into the pot should be washed the pot 7 times the first time with

    soil and the rest of the 6 with water and thus ends the microbe and the scientists discovered a truth the Prophet Muhammad

    peace be upon him and the Prophet said that 1400 years ago, then his knowledge that God because he was not there Maikarscop


    The modern scientists analyzed the dust of the cemetery to know what the bacteria, and they expect to find a lot of harmful bacteria, and because a lot of people are dying disease infectious germ, but they did not find in the dust impact of these harmful germs harmful ... so that the soil property killing harmful germs, and not for the danger to spread and has gotten her, and their predecessors the Prophet may Allah bless him and grant him peace to the report of this fact, this hadith

    The modern scientists
    converted to Islam
    after the experiment. Dogs Rights in Islam - FUNNY - Sheikh Dr. Bilal Philips

    https://www.youtube.com/watch?v=Cqo6McNOalg

    Why Islam does not permit to keep Dog as Pet ? Dr Zakir Naik

    https://www.youtube.com/watch?v=9FnHU0p198Q\\\\\\\

  6. #24
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    Re: Love and compassion

    Muhammad ibn (son of) Abdullah ibn (son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E. (Christian Era) in Makkah, (today: Saudi Arabia) and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)





    In Arabic the word prophet (nabi) is derived from the word naba which means news. Thus we deduce that a prophet spreads the news of God and His message, they are in a sense God’s ambassadors on earth. Their mission is to convey the message to worship One God. This includes, calling the people to God, explaining the message, bringing glad tidings or warnings and directing the affairs of the nation. All the prophets were anxious to convey God’s message sincerely and completely and this included the last prophet, Muhammad. During his final sermon Prophet Muhammad asked the congregation three times whether he had delivered the message, and called on God to witness their answer, which was a resounding “yes!”.

    As well as the essence of their call to One God, another accepted sign of the truth of the prophets is how they live their lives. The accounts of Prophet Muhammad’s life that we have inherited from our righteous predecessors illustrate that Muhammad’s Prophethood was guided by God from the very beginning. Long before, Prophethood Muhammad was being prepared to guide humankind to the straight path and his life experiences stood him in good stead for such a weighty mission. Then at the age of 40 when Prophethood was bestowed upon him, God continued to support and affirm his mission. Any account of Muhammad’s life is filled with examples of his exemplary character; he was merciful, compassionate, truthful, brave, and generous, while striving solely for the rewards of the Hereafter. The way Prophet Muhammad dealt with his companions, acquaintances, enemies, animals and even inanimate objects left no doubt that he was ever mindful of God.

    Muhammad’s birth was accompanied by many so called miraculous events and the talk of the extraordinary events no doubt functioned as signs of Prophethood,

    Special but not unique circumstances surrounded childhood of Prophet Muhammad and these undoubtedly had a bearing on his character. By the time he was eight years old he had suffered through the death of both his parents and his beloved grandfather Abdul Muttalib. He was left in the care of his uncle and great supporter Abu Talib. Thus even as a young boy he had already suffered great emotional and physical upheaval. Both the many chroniclers of Muhammad’s life and the Quran acknowledge his disrupted life.

    Did He not find you (O Muhammad) an orphan and gave you a refuge? (Quran 93:6)

    Muhammad’s uncle Abu Talib was poor and struggled to keep his family fed, thus during his adolescence Muhammad worked as a shepherd. From this occupation he learned to embrace solitude and developed characteristics such as patience, cautiousness, care, leadership and an ability to sense danger. Shepherding was an occupation that all the prophets of God we know of had in common. ‘…The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”’[1]

    In his teens Muhammad sometimes travelled with Abu Talib, accompanying caravans to trade centres. On at least one occasion, he is said to have travelled as far north as Syria. Older merchants recognized his character and nicknamed him Al-Amin, the one you can trust. Even in his youth he was known as truthful and trustworthy. One story that is accepted by most Islamic scholars and historians is the account of one of Prophet Muhammad’s trips to Syria.

    The story goes that the monk Bahira foretold the coming Prophethood and counselled Abu Talib to “guard his nephew carefully”. According to biographer Ibn Ishaq, as the caravan in which Prophet Muhammad was travelling approached the edge of town, Bahira could see a cloud that appeared to be shading and following a young man. When the caravan halted under the shadow of some trees, Bahira “looked at the cloud when it over-shadowed the tree, and its branches were bending and drooping over the apostle of God until he was in the shadow beneath it.” After Bahira witnessed this he observed Muhammad closely and asked him many questions concerning a number of Christian prophecies he had read and heard about.

    The young Muhammad was distinguished among his people for his modesty, virtuous behaviour and graceful manners, thus it was no surprise for his companions to see him, even as a youth many years before Prophethood, shun superstitious practices and keep away from drinking alcohol, eating meat slaughtered on stone altars or attending idolatrous festivals. By the time he reached adulthood Muhammad was thought of as the most reliable and trustworthy member of the Meccan community. Even those who concerned themselves with petty tribal squabbles acknowledged Muhammad’s honesty and integrity.

    Muhammad’s virtues and good moral character was established from a young age, and God continued to support and guide him. When he was 40 years old Muhammad was given the means to change the world, the means to benefit the whole of humanity

    https://www.youtube.com/watch?v=blxHYZfX78k

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  8. #25
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    Re: Love and compassion

    فتاة اسرائيلية تصدم الجمهور بجمالها فيصدمها ذاكر نايك بكل ...
    https://www.youtube.com/watch?v=Lga03OHRWNg
    يابانية ملحدة تشتم نبينا محمد أمام آلاف المسلمين فيأتيها ال ...
    https://www.youtube.com/watch?v=0KacC_2i3xQ
    فتاة تستفز ذاكر نايك بشده في سؤال محرج لكن الشيخ تدارك نفسه وقصف جبهتها !!
    https://www.youtube.com/watch?v=fc2XPqsMtko

  9. #26
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    Re: Love and compassion

    Drawing Pictures . animals in Islam


    (1) It is in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148).

    (2) It is in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him. Behold! He (Abraham - Alaihis Salaam) said to his father (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54).

    (3) It is in Quran - "They worked for him (Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work O' Sons of David (Alaihis Salaam) with thanks! but few of My servants are grateful!". (Saba - 13).

    The first Quranic verse says that in the absence of Prophet Musa (Alaihis Salaam) some people made an image of a Calf for worship. This act on their part was wrong.

    The second Quranic verse says that some people in Prophet Ibrahim's (Alaihis Salaam) time made some images and worshiped them. This act on their part was wrong.

    The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman (Alaihis Salaam) and made images. This act on their part was right. Why? Because these images were not meant for worship.

    The above Quranic verses confirm the fact that the intention behind making images has to be virtuous. Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam

    Is it permissible to draw human faces - YouTube

    https://www.youtube.com/watch?v=UtZFsWZyRBY

    Is Painting Haram? - YouTube

    https://www.youtube.com/watch?v=oor8Pd0IM3w

  10. #27
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    Re: Love and compassion

    (1) It is in Hadith - Narrated by Ummul Momineen Aisha (Rdhiallahu ta'ala Anha) - "I used to play with dolls in the presence of the Prophet (Sallallahu Alaihi Wa Aalihi Wasallam) and my girl friends also used to play with me. When Allah's Apostle (Sallallahu Alaihi Wa Aalihi Wasallam) used to enter (my dwelling place) they used to hide themselves, but the Prophet ( Sallallahu Alaihi Wa Aalihi Wasallam) would call them to join and play with me. (Bukhari).

    (2) It is in Hadith - Narrated by Ummul Momineen Aisha (Radhiallahu Ta'ala Anha) "When the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) arrived after the expedition of Tabuk or Khaybar (the narrator is doubtful), the drought raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) laughed so heartily that I could see his molar teeth. (Abu Dawud).

    From above Ahadith, we can draw the following conclusions.

    (1) Pictures drawn, taken or even making shapes of human beings or animals is allowed in Islam provided they are made for some good purpose; even as play things for children.

    (2) Pictures can be drawn in text books / drawing books / black boards, etc., to explain various subjects to students.

    (3) Pictures can be drawn / taken for scientific and technological research and education at Colleges, Universities and laboratories.

    (4) Human / Animal models can be made for scientific research and education.

    (5) Medical fraternity can work on dead bodies of humans and animals for their education and research. They can record their findings by way of pictures.

    (6) Pictures can be taken and used for Passports / I-Cards / Driver licenses / social security and a host of other requirements.

    (7) Pictures of Islamic scholars / Shuyooks can be drawn / printed in books for identification.

    (8) Islamic scholars / Shuyooks can appear on TVs, Internet and Videophones to explain Islamic issues to people.

    (9) Pictures of family members can be drawn / taken with the help of a Camera. Since these pictures are used as a remembrance for the following generations,
    https://www.youtube.com/watch?v=cVZau-uNHWs
    (1) It is in Hadith - Narrated by Ummul Momineen Aisha (Rdhiallahu ta'ala Anha) - "I used to play with dolls in the presence of the Prophet (Sallallahu Alaihi Wa Aalihi Wasallam) and my girl friends also used to play with me. When Allah's Apostle (Sallallahu Alaihi Wa Aalihi Wasallam) used to enter (my dwelling place) they used to hide themselves, but the Prophet ( Sallallahu Alaihi Wa Aalihi Wasallam) would call them to join and play with me. (Bukhari).

    (2) It is in Hadith - Narrated by Ummul Momineen Aisha (Radhiallahu Ta'ala Anha) "When the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) arrived after the expedition of Tabuk or Khaybar (the narrator is doubtful), the drought raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) laughed so heartily that I could see his molar teeth. (Abu Dawud).

    From above Ahadith, we can draw the following conclusions.

    (1) Pictures drawn, taken or even making shapes of human beings or animals is allowed in Islam provided they are made for some good purpose; even as play things for children.

    (2) Pictures can be drawn in text books / drawing books / black boards, etc., to explain various subjects to students.

    (3) Pictures can be drawn / taken for scientific and technological research and education at Colleges, Universities and laboratories.

    (4) Human / Animal models can be made for scientific research and education.

    (5) Medical fraternity can work on dead bodies of humans and animals for their education and research. They can record their findings by way of pictures.

    (6) Pictures can be taken and used for Passports / I-Cards / Driver licenses / social security and a host of other requirements.

    (7) Pictures of Islamic scholars / Shuyooks can be drawn / printed in books for identification.

    (8) Islamic scholars / Shuyooks can appear on TVs, Internet and Videophones to explain Islamic issues to people.

    (9) Pictures of family members can be drawn / taken with the help of a Camera. Since these pictures are used as a remembrance for the following generations,
    https://www.youtube.com/watch?v=cVZau-uNHWs

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    Re: Love and compassion

    Christmas and 25th of December
    Many Christians are unaware that the true spirit of reverence which Muslims display towards Jesus and his mother Mary spring from the fountainhead of their faith as prescribed in the Holy Quran. Most do not know that a Muslim does not take the name of Jesus , without saying Eesa alai-hiss-salaam i.e. (Jesus peace be upon him).
    Jesus is commonly considered to have been born on the 25th of December. However, it is common knowledge among Christian scholars that he was not born on this day. It is well known that the first Christian churches held their festival in May, April, or January. Scholars of the first two centuries AD even differ in which year he was born. Some believing that he was born fully twenty years before the current accepted date. So how was the 25th of December selected as the

    birthday of Jesus ?
    Grolier's encyclopedia says: "Christmas is the feast of the birth of Jesus Christ, celebrated on December 25 ... Despite the beliefs about Christ that the birth stories expressed, the church did not observe a festival for the celebration of the event until the 4th century.... since 274, under the emperor Aurelian, Rome had celebrated the feast of the "Invincible Sun" on December 25. In the Eastern Church, January 6, a day also associated with the winter solstice, was initially preferred. In course of time, however, the West added the Eastern date as the Feast of the Epiphany, and the East added the Western date of Christmas".
    So who else celebrated the 25th of December as the birth day of their gods before it was agreed upon as the birth day of Jesus ? Well, there are the people of India who rejoice, decorate their houses with garlands, and give presents to their friends on this day. The people of China also celebrate this day and close their shops. Buddha is believed to have been born on this day. The great savior and god of the Persians, Mithras, is also believed to have been born on the 25th of December long before the coming of Jesus .



    The Egyptians celebrated this day as the birth day of their great savior Horus, the Egyptian god of light and the son of the "virgin mother" and "queen of the heavens" Isis. Osiris, god of the dead and the underworld in Egypt, the son of "the holy virgin", again was believed to have been born on the 25th of December.
    The Greeks celebrated the 25th of December as the birthday of Hercules, the son of the supreme god of the Greeks, Zeus, through the mortal woman Alcmene Bacchus, the god of wine and revelry among the Romans (known among the Greeks as Dionysus) was also born on this day.
    Adonis, revered as a "dying-and-rising god" among the Greeks, miraculously was also born on the 25th of December. His worshipers held him a yearly festival representing his death and resurrection, in midsummer. The ceremonies of his birthday are recorded to have taken place in the same cave in Bethlehem which is claimed to have been the birth place of Jesus .
    The Scandinavians celebrated the 25th of December as the birthday of their god Freyr, the son of their supreme god of the heavens, Odin.
    The Romans observed this day as the birthday of the god of the sun, Natalis Solis Invicti ("Birthday of Sol the invincible"). There was great rejoicing and all shops were closed. There was illumination and public games. Presents were exchanged, and the slaves were indulged in great liberties. These are the same Romans who would later preside over the council of Nicea (325 CE) which lead to the official Christian recognition of the "Trinity" as the "true" nature of God, and the "fact" that Jesus was born on the 25th of December too.


    In Decline and Fall of the Roman Empire, Gibbon says: "The Roman Christians, ignorant of his (Christ's) birth, fixed the solemn festival to the 25th of December, the Brumalia, or Winter Solstice, when the Pagans annually celebrated the birth of Sol " vol. ii, p. 383.
    Christians opposed to Christmas
    There are several Christian groups who are opposed to Christmas. For example, they take the verse from the Bible in Jeremiah 10:2-4 as an admonition against decorating Christmas trees.
    The King James Version reads: "Thus saith the Lord, Learn not the way of the heathen.... For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not."
    In order to understand this subject, it is helpful to trace some of the history of Christmas avoidance, particularly its roots in Puritanism.



    The Puritans believed that the first-century church modeled a Christianity that modern Christians should copy. They attempted to base their faith and practice solely on the New Testament, and their position on Christmas reflected their commitment to practice a pure, scriptural form of Christianity. Puritans argued that God reserved to himself the determination of all proper forms of worship, and that he disapproved of any human innovations - even innovations that celebrated the great events of salvation. The name Christmas also alienated many Puritans.
    Christmas, after all, meant "the mass of Christ." The mass was despised as a Roman Catholic institution that undermined the Protestant concept of Christ, who offered himself once for all. The Puritans' passionate avoidance of any practice that was associated with papal Rome caused them to overlook the fact that in many countries the name for the day had nothing to do with the Catholic mass, but focused instead on Jesus' birth. The mass did not evolve into the form abhorred by Protestants until long after Christmas was widely observed. The two customs had separate, though interconnected, histories.



    As ardent Protestants, Puritans identified the embracing of Christianity by the Roman Emperor Constantine in the early 300s CE as the starting point of the degeneration and corruption of the church. They believed the corruption of the church was brought on by the interweaving of the church with the pagan Roman state. To Puritans, Christmas was impure because it entered the Roman Church sometime in this period. No one knows the exact year or under what circumstances Roman Christians began to celebrate the birth of their Lord, but by the mid-300s CE, the practice was well established.
    حكم التهنئة بالكريسماس - ذاكر نايك Zakir Naik
    https://www.youtube.com/watch?v=7X5pDQQ9EU8



    when Christ was born Ahmed Deedat a lecture debates youtube
    https://www.youtube.com/watch?v=tFfPTgHee6c


    Christ in Islam a sequel (full studio debate) - Sheikh Ahmed ...


    Last edited by yasoooo; 12-27-2017 at 07:24 AM.

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    Re: Love and compassion

    يدخل الاسلام بسبب اطفال مسلمين تلاميذه في المدرسة يروي قصته كيف اسلم سبحان الله

    https://www.youtube.com/watch?v=8ygN8ejZ2Us

    Jon Dean A Scientist - Why I Converted To Islam
    https://www.youtube.com/watch?v=OltaN9VY5ng


    New Convert To Islam - How Islam Stole My Heart
    https://www.youtube.com/watch?v=tbZ5ueCHEvE

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    Re: Love and compassion

    حرام
    Drawing animate beings such as people and animals is haraam, and is in fact a major sin.

    It is not permissible to make images of these animals because the Prophet (peace and blessings of Allaah be upon him) cursed the image-makers and said: “The most severely punished of the people on the Day of Resurrection will be the image-makers.” This indicates that making images is a major sin, because this curse only applies to major sins, and the warning of severe punishment only applies to major sins. But it is possible to draw part of the body such as a hand or foot, etc, because these parts cannot live independently, and the apparent meaning of the texts is that what is forbidden is that which could live (independently), because the Prophet (peace and blessings of Allaah be upon him) said in some ahaadeeth: “He (the image maker) will be told to breathe life into it and he will not be able to do so.”

    muhammad (pbuh) the natural successor to christ (pbuh) :: lecture by ahmed deedat

    https://www.youtube.com/watch?v=0dDg1myyfJ8

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    Re: Love and compassion



    Muslim :: Book 39 : Hadith 6765

    Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Observe moderation in deeds (and if it is not possible, try to be near moderation) and understand that none amongst you can attain salvation because of his deeds alone. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah should wrap me in His Mercy and Grace.


    Dawud :: Book 41 :Hadith 4923


    Narrated Abdullah ibn Amr ibn al-'As:
    The Prophet (peace_be_upon_him) said: The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you.
    Love and compassion

    My Sect : No Sect

    My Aqeedha : Aqeedha of Sahabas as in http://legacy.quran.com/112

    Just a Muslim with Glorious Quran and (hadith) sunnah as my guide as in verse 41:33 '' And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

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    Re: Love and compassion



    Both of these groups are widely understood as those as the above post says. People of Medina complained to Prophet about a person who indulged completely in Dzhikr shunning away even eating for days . Prophet enquired is he praying his 5 times fard salah on time when People confirmed that he was praying his fard salah on time then the Prophet praised Allah ann thanked Allah for saving the person from Shaitan.

    So avoid going to extremes and doing anything that was not seen during Prophet
    Love and compassion

    My Sect : No Sect

    My Aqeedha : Aqeedha of Sahabas as in http://legacy.quran.com/112

    Just a Muslim with Glorious Quran and (hadith) sunnah as my guide as in verse 41:33 '' And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."

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    Re: Love and compassion

    Gazk allah khier talibilm
    --------
    It is not permissible to draw and make images of animate beings, whether they are engraved, on paper, on cloth or anything else, because of the report narrated by al-Bukhaari (2105) and Muslim (2107) from ‘Aa’ishah the Mother of the Believers (may Allaah be pleased with her), that she bought a cushion on which there were images. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he stood at the door and did not enter. She said: I recognized displeasure in his face. I said: O Messenger of Allaah, I repent to Allaah and His Messenger, what have I done wrong? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “What is this pillow?” She said: I bought it for you to sit on and recline on. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The makers of these images will be punished and it will be said to them, ‘Bring to life that which you have created.’” Then he said: “The house in which there are images is not entered by the angels.”

    And Muslim (2110) narrated that Sa’eed ibn Abi’l-Hasan said: A man came to Ibn ‘Abbaas and said: I am a man who makes these images; advise me about that. He said to him: Come close to me. So he came closer to him. He said: Come closer to me. So he came closer to him, until he put his hand on his head and said: I will tell you what I heard from the Messenger of Allaah (peace and blessings of Allaah be upon him). I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Every image maker will be in Hell, and for every image that he made, a soul will be created which will punish him in Hell.” He said: If you must do that, then make (images of) trees and inanimate things.

    Al-Nawawi (may Allaah have mercy on him) said in Sharh Saheeh Muslim: Our companions and other scholars said: Making images of animals is emphatically haraam and is a major sin, because this stern warning which is mentioned in the ahaadeeth is issued concerning it. That applies whether he makes it to be used in ways that are not respectful or otherwise. Making it is haraam in all cases, because it is competing with the creation of Allaah. That applies whether the image is in a garment or a carpet or a dirham or a dinar or a penny or a vessel or a wall or anything else. As for making images of trees, camel saddles and other things in which there are no images of animals, that is not haraam. End quote.

    It says in Fataawa al-Lajnah al-Daa’imah (1/479): What makes images forbidden is the fact that they are images of animate beings, whether they are sculptures, or drawings on walls or fabric or paper, or they are woven, and whether they are done with a quill, a pen, or a machine, and whether they represent something real or something imaginary, whether they are small or large, beautified or distorted, or drawn in the form of lines representing a skeleton. What makes them forbidden is that fact that they depict animate beings, even if they are imaginary like pictures of ancient people, Pharaohs, or leaders and soldiers of the Crusades, or like the pictures of ‘Eesa (Jesus) and Maryam (Mary) that are kept in churches, etc., because of the general meaning of the texts, and because that is competing with the creation of Allaah, and because it is a means that leads to shirk.

    https://www.youtube.com/watch?v=wJPYYqnbd9k

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    Re: Love and compassion

    What is your position on political cartoons which are not exact representations of people and animals but, rather, exaggerations for the purpose of delivering a message?

    The Prophet (peace and blessings of Allaah be upon him) told us that the one who makes images – by drawing or engraving –will be punished on the Day of Resurrection, and these images whose makers are given this warning are images of animate beings, based on what its says in the hadeeth, that Allaah will say: “Give life to that which you have crated.”

    It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Those who make images will be punished on the Day of Resurrection, and it will be said to them: ‘Bring to life that which you have created.’” Narrated by al-Bukhaari (5607) and Muslim (2108).

    It seems that images with incomplete features and those which do not have a nose or eyes are not included in the images that are haraam, and their makers are not included in the warning, because they cannot really be called images and these pictures are not competing with the creation of Allaah.

    It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Among the people who will be most severely punished on the Day of Resurrection will be those who imitate the creation of Allaah.”

    Narrated by al-Bukhaari (5610) and Muslim (2107).

    https://www.youtube.com/watch?v=vb1iiSxf3W4

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    Re: Love and compassion

    Islam in Women - Women converted to Islam in the world - ...

    https://www.youtube.com/watch?v=22UTEV2wCKc



    Kristin Crowter My Journey to Islam - YouTube

    https://www.youtube.com/watch?v=Y-cJ5Q_CCNc


    My Journey To Islam - Sister Catherin El Amin - YouTube

    https://www.youtube.com/watch?v=o0zYfoVKtI0

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    Re: Love and compassion

    someone told me


    Thank you for that, . As cartoons and caricature are not exact representations nor imitating the creations of Allah then my work is not haraam.

    This is comforting to learn and gives my work legitimacy.

    With regard to stuffed toys in which the image is not clear, even though there are limbs, heads and shoulders, but they have no eyes or noses, there is nothing wrong with them because this is not competing with the creation of Allaah.
    https://www.youtube.com/watch?v=ZpA5a100M1A

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    Re: Love and compassion

    Quote Originally Posted by yasoooo View Post
    What is your position on political cartoons which are not exact representations of people and animals but, rather, exaggerations for the purpose of delivering a message?

    The Prophet (peace and blessings of Allaah be upon him) told us that the one who makes images – by drawing or engraving –will be punished on the Day of Resurrection, and these images whose makers are given this warning are images of animate beings, based on what its says in the hadeeth, that Allaah will say: “Give life to that which you have crated.”

    It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Those who make images will be punished on the Day of Resurrection, and it will be said to them: ‘Bring to life that which you have created.’” Narrated by al-Bukhaari (5607) and Muslim (2108).

    It seems that images with incomplete features and those which do not have a nose or eyes are not included in the images that are haraam, and their makers are not included in the warning, because they cannot really be called images and these pictures are not competing with the creation of Allaah.

    It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Among the people who will be most severely punished on the Day of Resurrection will be those who imitate the creation of Allaah.”

    Narrated by al-Bukhaari (5610) and Muslim (2107).

    https://www.youtube.com/watch?v=vb1iiSxf3W4
    Assalamu Alaykom, brother.
    Whats your take on drawing without the intent of imitating the creation of Allah? Would that negate the prohibition made on drawing, or would the prohibition still apply? And if it still does apply, then why do people use this reasoning to justify the prohibition in the first place? I mean, if the prohibition applies with or without having the intent of imitating Allahs creation, then its not bound to that reason ... i would be deeply grateful as i am skeptical about this reasoning.

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    Re: Love and compassion

    Quote Originally Posted by ChosenTCO View Post
    Assalamu Alaykom, brother.
    Whats your take on drawing without the intent of imitating the creation of Allah? Would that negate the prohibition made on drawing, or would the prohibition still apply? And if it still does apply, then why do people use this reasoning to justify the prohibition in the first place? I mean, if the prohibition applies with or without having the intent of imitating Allahs creation, then its not bound to that reason ... i would be deeply grateful as i am skeptical about this reasoning.

    Drawing faces or pictures of living beings is haram, but on forums and other places on the internet people draw emoticons using symbols, for example represents a smiling face if u look at it vertically. is this haram?.


    It seems – and Allaah knows best – that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons:

    1 – It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears.

    The Prophet (peace and blessings of Allaah be upon him) said: “The image is the head; if the head is cut off, there is no image.” Narrated by al-Ismaa’eeli in his Mu’jam from the hadeeth of Ibn ‘Abbaas and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami’ no. 3864.

    2 – The majority of fuqaha’ are of the view that if something is cut off from an image without which it could no longer live, then it is not a haraam image..

    But we should point out two things:

    This usage in chatting on the internet does not come under the drawing of images, rather it comes under the use of images.



    Secondly: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man.

    It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence

    http://www.youtube.com/watch?v=5GhlV1XXLxE



    https://www.youtube.com/watch?v=e8YYYwCO9Ew

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    Love and compassion

    Allah (swt) knows best

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    Re: Love and compassion

    It is well known in the principles of fiqh on which there is consensus that in cases of necessity, forbidden things are permitted, so the ruling may change from prohibition to permission if that will lead to achieving one of the five necessities that Islam came to protect, which are: religion, life, physical health, honour and wealth.

    Because medicine is one of the necessary sciences that people need, to such an extent that some scholars regarded it as a communal obligation, this means that some things are permitted which are basically forbidden, in order to fulfil this communal obligation.

    Al-Nawawi (may Allaah have mercy on him) said in Rawdat al-Taalibeen (1/223):

    With regard to sciences, some of them are a communal obligation, such as medicine. End quote.

    Indeed, Muwaffaq al-Deen al-Baghdaadi narrated in his book al-Tibb min al-Kitaab wa’l-Sunnah (187) that Imam al-Shaafa’i said:

    I do not know of any branch of knowledge, after knowledge of halaal and haraam, that is more noble than medicine. End quote.

    Even if a doctor does not treat women except in cases of necessity, he must learn how to treat both sexes, because a woman may not be able to find a female doctor in a certain specialty or in a certain city. Also, knowledge of medicine is based on understanding the makeup of the human body, and the features of its various parts, and details of their functions. How well the doctor understands that will determine how well he knows medicine and how successful he is in ridding people of problems and diseases.

    Hence there is nothing wrong with the doctor studying drawings that show the human body, whether they are of men or women, and there is nothing wrong – in sha Allaah – with using drawings in exams for students of medicine and life sciences, as that will help them to understand properly and learn this knowledge correctly.

    In our religion it is permissible for women to treat men in cases of necessity.

    It was narrated that al-Rubayyi’ bint Mu’awwidh (may Allaah be pleased with her) said: We were with the Prophet (peace and blessings of Allaah be upon him), bringing water, treating the wounded and carrying the slain back to Madeenah. Narrated by al-Bukhaari (2882).

    Ibn Hajar said, commenting on this hadeeth in Fath al-Baari (6/52):

    This shows that it is permissible for a non-mahram woman to treat a non-mahram man in cases of necessity. End quote.

    In our religion there is also evidence which indicates that it is permissible to make pictures and images for children’s toys, because children need to play and learn.
    In a Fatwa issued by the scholars of the Standing Committee, there is evidence which indicates that it is permissible to make pictures in cases of necessity, such as pictures to prove the identity of a person and the like.

    As for making pictures and drawing parts of the body separately, such as the head or the chest, many scholars are of the view that it is permissible.

    All of the above indicates that it is permissible to use drawing and pictures in studying medicine, etc.


    https://www.youtube.com/watch?v=DwSPJ4BqhZs



    https://www.youtube.com/watch?v=mZI9E8sbAZ8



    http://www.youtube.com/watch?v=quwh5V6yXEg



    http://www.youtube.com/watch?v=-_aMWSFoWSE

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