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Thread: Duas

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    Duas

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    Dua means act of supplication. It is calling out to God; it is a conversation with God, our Creator, our Lord, the All Knowing, and the All Powerful. Dua is uplifting, empowering, liberating and transforming and it is one of the most powerful and effective act of worship a human being can engage in. Dua has been called the weapon of the believer. It affirms a person’s belief in One God and it shuns all forms of idolatry or polytheism. Dua is essentially submission to God and a manifestation of a person’s need for God. Allah Almighty says in the Holy Quran:
    When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me.[Quran, 2:186].
    So with this verse, we can say that Allah Almighty listens to us when we make Dua. We should always seek help from Allah. Below are some hadiths of our loved Prophet Muhammad (peace be upon him) regarding dua:
    The most excellent worship is Dua. [Sahih Al-Jami` # 1133]
    Nothing is more honourable to Allah the Most High than Dua. [Sahih al-Jami` # 5268]
    The supplication of every one of you will be granted if he does not get impatient and say, `I supplicated my Lord but my prayer has not been granted’.[Sahih Bukhari & Muslim]
    Abu Huraryah (Allah be well pleased with him) narrated that the Prophet (Allah bless him and grant him peace) said:
    The closest a slave is to his Lord is while he is in a state of prostration, so increase you supplications [therein]. [Muslim, Abu Dawud, Nasa`i, Ahmad]
    The renowned Islamic scholar Imam Ibn al-Qayyim described dua in the following way. He said:
    The Dua and prayers for seeking refuge with God are like a weapon, and a weapon is only as good as the person who is using it; it is not merely the matter of how sharp it is. If the weapon is perfect and free of faults, and the arm of the person using it is strong, and there is nothing stopping him, then he can lay waste to the enemy. But if any of these three features is lacking, then the effect will be lacking accordingly.
    In this thread I will try to share one dua hopefully everyday (Insha'Allah). But to start I think it is best to first memorize duas recommended for our day to day activities such as before going to sleep, after awakening from sleep, before entering the toilet, after leaving the toilet, before making wadu, after completion of wadu, before leaving the house etc. In short, there are a variety of activities that a person undertakes in the daily routine. No matter whichever activity is undertaken, it is imperative that the help and blessings of Allah Almighty be asked for it and if there is a proper Dua available for it, then it must be memorized and recited while performing the activity.

    Below is a link to an app which has several duas for daily activities, as well as some morning and afternoon azkar, duas after completion of Salah, duas one may need during hajj and Umra and 40 duas from quranic verses. This is a highly recommended app for anyone who want to live every moment of their life in remembrance of Allah Suhanahu Wa Taala:
    https://www.appsapk.com/islamic-dua-...s-for-muslims/
    Below is another link for the 40 Duas from Quran. These are probably the same one you will find in the app I mentioned before:
    https://www.islamawareness.net/Dua/rabbana.html
    I will start posting some other duas I normally make during Sajood. Please share your duas as well if possible with a source from Quran and hadith.

    Ma'a Salama
    Last edited by HabibUrrehman; 2 Weeks Ago at 10:58 PM.

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    Re: Duas

    DUA FOR GOODNESS OF BOTH WORLDS (MOST FREQUENTLY MADE DUA BY PROPHET PEACE BE UPON HIM)
    وعن أنس رضي الله عنه، قال‏:‏ كان أكثر دعاء النبي صلى الله عليه وسلم‏:‏ ‏ "‏اللهم آتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
    زاد مسلم في روايته قال‏:‏ وكان أنس إذا أراد أن يدعو بدعوة دعا بها، وإذا أراد أن يدعو بدعاء دعا بها فيه‏.

    Anas (May Allah be pleased with him) reported:
    The supplication most often recited by the Prophet (ﷺ) was: "Allahumma atina fid-dunya hasanatan, wa fil-akhirati hasanatan, wa qina 'adhab-annar (O our Rubb! give us in this world that which is good and in the Hereafter that which is good, and save us from the punishment of the Fire).[Muslim & Bukhari]
    From this hadith we learn that dua which prophet Muhammad (peace be upon him make most often is:

    ‏اللهم آتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار

    Pronunciation: Allahumma atina fid-dunya hasanatan, wa fil-akhirati hasanatan, wa qina 'adhab-annar

    Translation Allah, provide us with good things in this world. O Allah, provide us with good things in the Next Life. O Allah, save us from the torments of fire.

    This dua is also found in [Quran 2:201]. The only difference is that wordرَبَّنَا ‏ is replaced with اللهم . Most duas in Quran start with رَبَّنَا while most duas of Prophet Muhammad peace be upon him start with اللهم because he used to call Allah with the best of His names which is Allah.

    While doing Tawaf during hajj or Umra, it was sunnah of Prophet Muhammad peace be upon him to make this dua between Rukn-e-Yamani to Hajar Al Aswad.
    This shows the importance of this dua and the reason why I choose to share this dua as the first one on this thread. May Allah help us include this dua in our sajood during every prayer! Ameen!
    Last edited by HabibUrrehman; 2 Weeks Ago at 03:38 PM.

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    Re: Duas

    SAYYIDUL ISTIGHFAR DUA (DUA FOR FORGIVENESS)
    حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ بُشَيْرِ بْنِ كَعْبٍ الْعَدَوِيِّ، قَالَ حَدَّثَنِي شَدَّادُ بْنُ أَوْسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ سَيِّدُ الاِسْتِغْفَارِ أَنْ تَقُولَ اللَّهُمَّ أَنْتَ رَبِّي، لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ ‏"‏‏.‏ قَالَ ‏"‏ وَمَنْ قَالَهَا مِنَ النَّهَارِ مُوقِنًا بِهَا، فَمَاتَ مِنْ يَوْمِهِ قَبْلَ أَنْ يُمْسِيَ، فَهُوَ مِنْ أَهْلِ الْجَنَّةِ، وَمَنْ قَالَهَا مِنَ اللَّيْلِ وَهْوَ مُوقِنٌ بِهَا، فَمَاتَ قَبْلَ أَنْ يُصْبِحَ، فَهْوَ مِنْ أَهْلِ الْجَنَّةِ ‏"‏‏.

    Narrated Shaddad bin Aus:
    The Prophet (ﷺ) said "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta, Khalaqtani wa ana `Abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, A`udhu bika min Sharri ma sana`tu, abu'u Laka bini`matika `alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta." The Prophet (ﷺ) added. "If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise."

    Reference : Sahih al-Bukhari 6306
    In-book reference : Book 80, Hadith 3
    This dua has also been reported by At-Tirmidhi; 3393, An-Nasa’i; 5522, Ahmad; 16662

    اللَّهُمَّ أَنْتَ رَبِّي، لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ

    Pronunciation: Allahumma anta Rabbi la ilaha illa anta, Khalaqtani wa ana `Abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, A`udhu bika min Sharri ma sana`tu, abu'u Laka bini`matika `alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta.
    Allahumma anta Rabbi la ilaha illa anta, Khalaqtani wa ana `Abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, A`udhu bika min Sharri ma sana`tu, abu'u Laka bini`matika `alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta.
    Video Clip for Pronunciation help:
    Translation: O Allah! You are my Lord! None has the right to be worshipped but You. You created me and I am Your slave, and I am faithful to my covenant and my promise as much as I can. I seek refuge with You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You
    Benefit: If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise.

    Ma'a Salama
    Last edited by HabibUrrehman; 2 Weeks Ago at 03:32 PM.

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    Re: Duas

    DUA FOR STEADFAST HEART
    حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ أَبِي كَعْبٍ، صَاحِبِ الْحَرِيرِ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، قَالَ قُلْتُ لأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ عِنْدَكِ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ ‏”‏ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ‏”‏ ‏.‏ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا لأَكْثَرِ دُعَائِكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَ ‏”‏ يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ آدَمِيٌّ إِلاَّ وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ ‏”‏ ‏.‏ فَتَلاَ مُعَاذٌ ‏:‏ ‏(‏ ربَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا ‏)‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَأَنَسٍ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَنُعَيْمِ بْنِ هَمَّارٍ ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ ‏.‏

    Shahr bin Hawshab said:
    “I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (ﷺ) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Ya Muqallibal-qulub, thabbit qalbi `ala dinik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”

    Jami` at-Tirmidhi 3522.
    Book 48, Hadith 153
    [Authenticated by al-Albanee in al-Jaam’i as-Sagheer 1323/7988]


    يَامُقَلِّبَ الْقُلُوْبِ ثَبِّتْ قَلْبِىْ عَلَى دِيْنِكَ
    Pronunciation:Ya Muqallibal-qulub, thabbit qalbi `ala dinik
    Translation:
    O Allah! The One who turns the hearts, make my heart steadfast and firm upon Your Deen.
    Last edited by HabibUrrehman; 2 Weeks Ago at 03:39 PM.

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    Re: Duas

    Dua for right guidance, safeguard against evils, chastity and freedom from want (Key to happiness in both worlds)
    وعن ابن مسعود، رضي الله عنه، أن النبي، صلى الله عليه وسلم، كان يقول‏:‏ ‏ "‏اللهم إني أسألك الهدى، والتقى، والعفاف، والغنى‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.

    'abdullah bin mas'ud (may allah be pleased with him) reported:
    The prophet (ﷺ) used to supplicate: "allahumma inni as'alukal-huda, wat-tuqa, wal-'afafa, wal-ghina (o allah! I beseech you for guidance, piety, chastity and contentment)."

    reference : Sahih muslim 2721 a
    in-book reference : Book 48, hadith 97
    اَللّٰهُمَّ إِنِّىْ اَسْئَلُكَ الْهُدَى وَ التُّقَى وَ الْعَفَافَ وَ الْغِنَى

    Pronunciation:​ A
    llahumma inni as'alukal-huda, wat-tuqa, wal-'afafa, wal-ghina
    Translation: O Allah. I beg of Thee the right guidance, safeguard against evils, chastity and freedom from want.
    Benefit & commentary:
    Imam as-Sa’di (d. 1376H) – rahimahullah – said in Bahjatul Qulubul-Abrar (p. 198):
    This du’a (supplication) is from the most comprehensive and beneficial du’a, since it includes asking Allah for well-being with regards to both the Religion and the World.
    Imam as-Sa’di – rahimahullah, further said:
    Al-huda (the Guidance) is beneficial knowledge, and at-tuqa (i.e. taqwa or piety) is righteous actions and leaving-off what Allah and His Messenger have forbidden; and this is (asking) for correctness and well-being of a person’s Religion.
    For indeed, the Religion comprises of beneficial knowledge and recognising the truth – which is guidance – and standing firm upon obedience to Allah and His Messenger (peace be upon him) – and this is piety.
    And al-‘afafa (well-being and safety) and al-ghina (contentment and sufficiency) comprises of being safe from (the harms of) the creation and that the heart is not attached to them.

    So whosoever is granted the provision of guidance, piety, well-being and contentment has indeed achieved true happiness, and has acquired all that could be possibly sought after, as well as being saved from all that is dreadful and frightening. True happiness also comprises of being contended with Allah and what He provides, and seeking whatever will cause the heart to be satisfied with Him. So with this, happiness in this worldly life is completed, and the heart tastes true sweetness and delight – and this is a goodly life.So whosoever is granted the provision of guidance, piety, well-being and contentment has indeed achieved true happiness, and has acquired all that could be possibly sought after, as well as being saved from all that is dreadful and frightening. [From The Introduction to al-Khushu fis-Salat of Ibn Rajab al-Hanbali. Also see Bahjatul Qaloob al-Abraar 185]
    Chastity
    Shaykh Uthaymeen -Rahimahullaah- said:
    As for chastity then it is being free from that which is not permissible, being fortified from the cravings of the Duniya, so al-Ifafa with all its types means being chaste from all types of Zina (evil sexual sins): the Zina of sight, Zina of touching, Zina of listening and Zina of the private parts.
    [Sharh Riyadh as-Saliheen 4/58]
    Imam Ibn Al-Qayyim -Rahimahullaah- said:
    The chaste person has sweetness on their face, have kindness and friendship in their heart, whoever sits with them finds them to be friendly. As for the one who commits Zina then his face is overwhelmed with gloom and strangeness, who sits with him finds him to be peculiar and feels strangeness from him. [Rowdat al-Muhibbeen 1/361]
    Last edited by HabibUrrehman; 2 Weeks Ago at 04:52 PM.
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    Re: Duas

    حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآَخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَعَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ لاَ أَقُولُ لَكُمْ إِلاَّ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا ‏"‏ ‏.

    Zaid b. Alqam reported:
    I am not going to say anything but only that which Allah's Messenger (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded."

    Reference : Sahih Muslim 2722
    In-book reference : Book 48, Hadith 99

    Also reported by Ahmad (4/3710), At-Tirmdhi (3572) & An-Nasa'i (5458)
    We can break this dua into three parts:
    Dua:
    اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ
    اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا
    اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا
    Pronunciation:
    Allaahumma innee a`oodhu bika minal-`ajzi wal-kasali wal-jubni wal-bukhli wal-harami wa `adhaabil-qabr.
    Allaahumma Aati nafsee taqwaahaa, wa zakkihaa, Anta khayru man zakkaahaa, Anta Waliyyuhaa wa Mawlaahaa.
    Allaahummaa innee a`oodhu bika min `ilmin laa yanfa`u, wa min qalbin laa yakh-sha`u, wa min nafsin laa tashba`u, wa min da`watin laa yustajaabu lahaa.
    Translation:
    O Allaah! I seek your refuge from incapacity, laziness, cowardice, miserliness, decrepit old age, and punishment of the grave.
    O Allaah! Grant my soul its dutifulness (taqwaa), and purify it, You are the One to purify it: You are its Guardian and its Lord.
    O Allaah! I seek Your refuge from knowledge that does not benefit, and from a heart that is not humble, and from a soul that is never satisfied, and from a supplication that is not answered.

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    Re: Duas

    ABU BAKR'S (RA) DUA FOR FORGIVENESS
    Abu Bakr reported that he said to Allah's Messenger (ﷺ):
    Teach me a supplication which I should recite in my prayer. Thereupon he (the Holy Prophet) said: Recite:" O Allah, I have done great wrong to myself." According to Qutaiba (the words were: ) much (wrong) -there is none to forgive the sins but Thou only, say:" Grant me pardon from Thyself, have mercy upon me for Thou art much Forgiving and Compassionate."

    حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ، أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَبِيرًا - وَقَالَ قُتَيْبَةُ كَثِيرًا - وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏"‏ ‏.‏
    Reference : Sahih Muslim 2705 a
    In-book reference : Book 48, Hadith 63
    This hadith has been transmitted on the authority of 'Amr b. al-'As that Abu Bakr Siddiq said to Allah's Messenger (ﷺ) Allah's Messenger, teach me a supplication which I should make in my prayer and in my house. The rest of the hadith is the same except with this variation that he said:
    Much wrong (Zulman Kathira).

    وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي رَجُلٌ، سَمَّاهُ وَعَمْرُو بْنُ الْحَارِثِ عَنْ يَزِيدَ بْنَ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، يَقُولُ إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلِّمْنِي يَا رَسُولَ اللَّهِ دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي وَفِي بَيْتِي ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ اللَّيْثِ غَيْرَ أَنَّهُ قَالَ ‏ "‏ ظُلْمًا كَثِيرًا ‏"‏ ‏.‏
    Reference : Sahih Muslim 2705 b
    In-book reference : Book 48, Hadith 64
    From the two hadith mentioned above, we learn following dua:

    Dua:
    اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَبِيرًا (كَثِيرًا) - وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ

    Pronunciation:
    Allahumma inni zalamtu nafsi zulman kathiran (kabiran) wala yaghfirudh-dhunuba illa anta, Faghfirli maghfiratan min indika war-hamni, innaka antalGhafur-Rahim
    Translation:
    O Allah, I have done great (much) wrong to myself - there is none to forgive the sins but Thou only. Grant me pardon from Yourself, have mercy upon me for You are much Forgiving and Compassionate.

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    Re: Duas

    اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ، وَشُكْرِكَ، وَحُسْنِ عِبَادَتِكَ

    Pronunciation: Allahumma a’inni ala dhikrika, wa shukrika, wa husni ‘ibadatika
    Translation: O Allah, help me remember You, to be grateful to You, and to worship You in an excellent manner
    Source: Abu Dawud and An-Nasa’i
    Last edited by HabibUrrehman; 1 Week Ago at 10:46 PM.

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    Re: Duas

    اللَّهُمَّ إِنِّي عَبْدُكَ وَابْنُ عَبْدِكَ وَابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ أَوْ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِي وَنُورَ صَدْرِي وَجِلَاءَ حُزْنِي وَذَهَابَ هَمِّي

    ‘Allaahumma ‘innee ‘abduka, ibnu ‘abdika, ibnu ‘amatika, naasiyatee biyadika, maadhin fiyya hukmuka, ‘adlun fiyya qadhaa’uka, ‘as’aluka bikulli ismin huwa laka, sammayta bihi nafsaka, ‘aw ‘anzaltahu fee kitaabika, ‘aw ‘allamtahu ‘ahadan min khalqika, ‘awista’tharta bihi fee ‘ilmil-ghaybi ‘indaka, ‘an taj’alal-Qur’aana rabee’a qalbee, wa noora sadree, wa jalaa’a huznee, wa thahaaba hammee

    O God! I am Your servant, the son of Your male servant and maid servant. My forehead is in Your hands. Your commands are implemented on me. Your decision about me is correct. By means of every name of Yours by which You have called Yourself or revealed in Your Book or taught to any of Your creations or adopted in knowledge specific to You, I request You to make the Qur'an the season of spring for my heart, the radiance of my chest, the remedy of my sorrow and the solution of my difficulties.
    Source: Ahmad ibn Hanbal, Musnad, vol. 1, Hadith #391. On the authority of'Abdullah ibn Mas'ud (ra).

    The Prophet Muhammad ( peace be upon him) said:

    “There is no-one who is afflicted by distress and grief, and says (the above), but Allah will take away his distress and grief, and replace it with joy.” He was asked: “O Messenger of Allah, should we learn this?” He said: “Of course; everyone who hears it should learn it.”
    Last edited by HabibUrrehman; 1 Week Ago at 05:33 PM.

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    Re: Duas

    اللَّهُمَّ مُصَرِّفَ الْقُلُوبِ صَرِّفْ قُلُوبَنَا عَلَى طَاعَتِكَ‏
    Pronunciation: Allahumma Musarrifal qulubi, sarrif qulubana ‘ala ta’atik ‏

    Translation:
    O Allah, the Turner of the hearts, turn our hearts to your obedience

    Source: Sahih Muslim, hadith 2655; In-book reference: Book 46, Hadith 29

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    Re: Duas

    Assalam o Alaikum Rahamutullahi wa barakuthu.

    Some duas

    "O Allah grant us goodness in this world and goodness in Hereafter and protect us from punishment of Hellfire" This was mentioned in Quran 2:201

    "My Lord, grant me authority and join me with the righteous. And grant me a reputation of honor among later generations. And place me among the inheritors of Garden of Pleasure." 26:83-85

    "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people." 2:286


    "Our Lord, we have wronged ourselves! If You do not forgive us and have mercy upon us, we will surely be among the losers" 7:23


    "Our Lord! In You we put our trust. and to You we turn repentant, and to You is the return." 60:4

    "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers." 21:87



    "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower. Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise." Surah imran 8 to 9

    JazakAllah khair
    Last edited by taha_; 5 Days Ago at 10:23 AM.
    Duas

    Don't rep me or like my posts please..

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    Re: Duas

    Al-Bara' bin `Azib narrated that:
    The Prophet (ﷺ) said to him: “Should I not teach you some words to say when you go to your bed, so if you died, you will die upon the Fitrah, and if you reach the morning, you will reach it in good? You say: ‘O Allah, verily, I submit myself to You, and I turn my face to You, and I entrust my affair to You, hoping in You and fearing in You. And I lay myself down depending upon You, there is no refuge [nor escape] from You except to You. I believe in Your Book which You have revealed, and in Your Prophet whom You have sent (Allāhumma innī aslamtu nafsī ilaika wa wajjahtu wajhī ilaika, wa fawwaḍtu amrī ilaika, raghbatan wa rahbatan ilaika wa alja'tu ẓahrī ilaika, lā malja'a [wa lā manjā] minka illā ilaik. Āmantu bikitābikal-ladhī anzalta wa binabiyyikal-ladhī arsalt).’” Al-Bara' said: “So I said: ‘And in Your Messenger whom you have sent.’” He said: “So he (ﷺ) struck his hand upon my chest, then said: “And in Your Prophet whom You have sent. (Wa binabiyyikal-ladhī arsalt).”

    حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ أَلاَ أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهَا إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَإِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ عَلَى الْفِطْرَةِ وَإِنْ أَصْبَحْتَ أَصْبَحْتَ وَقَدْ أَصَبْتَ خَيْرًا تَقُولُ اللَّهُمَّ إِنِّي أَسْلَمْتُ نَفْسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏"‏ ‏.‏ قَالَ الْبَرَاءُ فَقُلْتُ وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ ‏.‏ قَالَ فَطَعَنَ بِيَدِهِ فِي صَدْرِي ثُمَّ قَالَ ‏"‏ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْبَرَاءِ ‏.‏ وَرَوَاهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ الْبَرَاءِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ وَأَنْتَ عَلَى وُضُوءٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ رضى الله عنه ‏.‏
    Grade: Sahih

    Reference: Jami` at-Tirmidhi 3394
    In-book reference: Book 48, Hadith 25
    English translation: Vol. 6, Book 45, Hadith 3394

    اللَّهُمَّ إِنِّي أَسْلَمْتُ نَفْسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ
    Allāhumma innī aslamtu nafsī ilaika wa wajjahtu wajhī ilaika, wa fawwaḍtu amrī ilaika, raghbatan wa rahbatan ilaika wa alja'tu ẓahrī ilaika, lā malja'a [wa lā manjā] minka illā ilaik. Āmantu bikitābikal-ladhī anzalta wa binabiyyikal-ladhī arsalt
    O Allah, verily, I submit myself to You, and I turn my face to You, and I entrust my affair to You, hoping in You and fearing in You. And I lay myself down depending upon You, there is no refuge [nor escape] from You except to You. I believe in Your Book which You have revealed, and in Your Prophet whom You have sent

    Brief Commentary:
    Other than learning this dua, there is one other very beautiful lesson we learn from the hadith. Al-Bara repeated the dua but instead of saying your Prophet (Nabiyyiaka in Arabic) he used the word your messenger (Rasoolika in Arabic). Prophet Muhammad (peace be upon him) corrected Al-Bara and told him to say "Nabiyyiaka" instead of "Rasoolika." This shows that Prophet Muhammad (peace be upon him) was very precise in use of his words and it is better for us to take every word in the hadith very seriously.

    This reminds me of my discussion with someone when I insisted that Prophet Muhammad (peace be upon him) said that all bidah is bad. The guy kept on saying I understand but good bidah is allowed in Islam. Even though "Kullun" means good and bad. Anyways May Allah helps us to follow the Sunnah of Prophet Muhammad (peace be upon him) as this is the only straight path.


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