Aoa. Hope u are fine. I follow a Saudi scholar. I find his approach quite direct. I saw his show last week on YouTube. A caller had asked about doing dua but did not specify the dua. So the scholar said as an example, it is transgression to do dua if the doctors ave told there is no cure possible for a specific ailment. So if all doctors say that the survival is not possible and you still do dua to Allah then this is transgression. I became confused. Because i read dua can change destiny. The scholar is named Sheikh Asim hakeem.
Thankyou in advance
Aoa. Hope u are fine. I follow a Saudi scholar. I find his approach quite direct. I saw his show last week on YouTube. A caller had asked about doing dua but did not specify the dua. So the scholar said as an example, it is transgression to do dua if the doctors ave told there is no cure possible for a specific ailment. So if all doctors say that the survival is not possible and you still do dua to Allah then this is transgression. I became confused. Because i read dua can change destiny. The scholar is named Sheikh Asim hakeem.
Thankyou in advance
Sometimes when a scholar gives a ruling, it can be misunderstood or he might not explain it in full.
It is best to ask the scholar first instead of asking other people.
Ask your question here and we will try to answer...and in terms of it being transgression. That is not transgression. Doctors are humans and lack knowledge where Allah knows everything and change a man's condition within a second.
Aoa. This is my quesfion u just answered. Can we do dua for a thing that humans deem impossible? I was looking for an answer and found that video.it is confusing me. Why did the scholar say otherwise?
I watch assim Al hakeems youtube but never found him saying such thing. A caller asked him a similar question about that he has a disease that has no cure. But assum Al hakeem said Allah made cure for every disease. Some might know some might not know. And assum Al hakeem advised the brother to have black seed and other things. So I think you may misunderstood him.
He is speaking about physical abnormalities which cannot be corrected or regenerated, not about illnesses/diseases. For example if you are born without eyes and the vital supporting tissue that would support eye transplants, it would be physically impossible to gain your sight back, so if it is impossible in this world then it would be futile to pray for it. However if you have eyes, and you lost your eyesight due to illness and by curing that illness your sight can be regained, then that is a different story. Does that make sense?
Aoa. Hope u are fine. I follow a Saudi scholar. I find his approach quite direct. I saw his show last week on YouTube. A caller had asked about doing dua but did not specify the dua. So the scholar said as an example, it is transgression to do dua if the doctors ave told there is no cure possible for a specific ailment. So if all doctors say that the survival is not possible and you still do dua to Allah then this is transgression. I became confused. Because i read dua can change destiny. The scholar is named Sheikh Asim hakeem.
Thankyou in advance
I totally agree with sheikh Asim.
What he means I think...is the difference in chance:
If you suffer from cancer for example...and the cancer cells are widely spread though your entire body....and all the doctors in the world say "impossible to cure from"...
They do not mean actually impossible.
What they mean is that the chance of curing from that is for example 1 on 10 mln...a chance so small that it would be easier to win the lottery.
You can pray to that and it would be not transgression.
But things a human body is not capable of...like growing one feet taller as an adult....breathing under water....ability to fly....or regeneration of completely lost limbs or organs the way some animals do...the chance for that to happen is simply 0. Such dua would be transgression.
There are infinite numbers between zero chance...and one in a billion chance...so the difference is huge.
Aoa but it has confused me. What about dua and its ability to change qadr.does that mean we should only do dua for things that also appear possible to us? Because, when we look at zachariah's example he prayed for a child at such an old age. Science and doctors would have at this stage?
Aoa but it has confused me. What about dua and its ability to change qadr.does that mean we should only do dua for things that also appear possible to us? Because, when we look at zachariah's example he prayed for a child at such an old age. Science and doctors would have at this stage?
No one knows at what age someone becomes infertile.
The chance in this case maybe small...but certainly not zero.
Besides...he is a prophet. Allah can grant him any kind of miracle. Just because Musa as has split the sea once...doesn't matter you and I can also pray for that.
Aoa. But moses did not do dua for it. In that case we should not do dua at all. Because only prophets get duas approved, and we are full of sins so sinners dua would not be answered eithrr
Aoa. But moses did not do dua for it. In that case we should not do dua at all. Because only prophets get duas approved, and we are full of sins so sinners dua would not be answered eithrr
That is nonsense. Where did you get that rubbish from.
Can you provide hadeeth or ayaat where it says that only prophets get duas approved?
Then that surely means that making dua is haraam right?
Aoa. I dont know why you have to be utterly rude. I already avoided you in another question post, now you have come here to take ur misery out on a person seeking an answer. Imagine if the Prophet saww or his companions were as rude as you. If you cant answer with piety, do not bother answering. Just move on. That being said, I am confused that's why I keep on asking. One confusion can lead to another despite so many answers. Asking Allah to change qadr is a miracle, so apparently we should not ask Allah to change qadr? Because chances are slim, 1 in a million. Should we still not hope against all odds?
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