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The Honesty and the Dignity of the human being!(Part 2)

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    The Honesty and the Dignity of the human being!(Part 2)

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    Bismillah Ir-Rahman, Ir-Raheem. I begin with ALLAH's auspiciousness,whose Name is the Best among all the names. All Revences, All Sanctities and All Worships are due to ALLAH alone. Ashahadu An Laa illaaha illal llahuWa Ash Hadu Anna Muhammadan Abdu Hu Wa Rasooluhu''I bear witness that there is no deity but Allahwho is without partner, and I bear witness that Muhammad (Peace be upon Him) is the Rasool.''"O Allah, Shower Your Peace come upon Muhammad and the family of Muhammad, as you have brought peace to Ibrahim and his family.Truly, You are Praiseworthy and Glorious. O Allah, Shower your blessing upon Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious". Iam Satisfied with Allâh as My Rabb and Cherisher,Iam Satisfied With Islam as My Din(religion) and I am satisfied with Muhammad as a Rasulallah (Messenger)sallallahu alaihi was salam) I seek Protection with ALLAH! With the Glorious and Noble Face of ALLAH! With the Complete and Perfect words of ALLAH! With the Exalted Attributes of ALLAH! From the Punishment of Hell; From chastisement in the Grave; From the Trial of Life and Death; From the Mischief of the dajjal. There is no power nor strength with (anyone) save Allah. ALLAH is Good and Only accept that which is Good. ALLAH is the Truth and only accept that which True. ALLAH is Pure and only accept that which is Pure. Ya ALLAH! ALL the praises are for You,You are the Holder of the Heavens and the Earth, And whatever is in them. Ya ALLAH! All praises are for You; You are are the Substaner of the Heavens and the Earth And whatever is in them. Ya ALLAH! All the praises are for you;You have the Possession of the Heavens and the Earth and whatever is in them. Ya ALLAH! All the praises are for You; You are Light(Nur) of the Heavens and Earth And whatever is in them. Ya ALLAH! All praises are for You; You are the King of the Heavens and the Earth And whatever is in them. Ya ALLAH! All praises are for You; You are the Truth and Your Promise is the Truth, And Your word is the Truth and the Meeting with You is true, And Parardise is True And Hell is true and All the Prophets(peace be upon them) are true; And Muhammad Rasulallah(sallallahu alayhi wa salam) is true,And the Day of Resurrection is True. Ya ALLAH! You have promise and Your promise is the truth,Ya ALLAH! You have promise and Your words is the truth, Ya ALLAH! You have promise and You are the Truth!...........First they try to destroy our characters in the eyes of the people, then they work to destroy our inherent dignity as Men, then they work to destroy our dignity as Muslims, ALLAH has dignified the human being again by giving him Islam! then they work to destroy our dignity as human beings,our inherent dignity.Then after that they hope to leave us as an empty shell just a reflection of men, just a reflection of a human beings.
    That! Inherent dignity that ALLAH has Given us that make us men and human beings this is what they want to destroy, this is the work of satan! This is Blind ignorance and Blind arrogance, that also leads to Blind actions,and Blind actions leads to blind Destruction.With No respect for human worth or the dignity of the human being .This is the epitome of ignorance! This is what this society is developing into a society of wild creatures, who appear to be human but act worse than animals.
    Their behaviours displays the marked of the people of pompey-pompeii, And perhaps they too may suffer the same fate! This is so because the people are acting in such ways that is beyond the imagination, this would truly be the road that ends all goodness and with such a consequent that collapse of all morals, and of moral consciousness, that people are forgeting their human status,their human worth.
    It is said by some scholars that Rasulallah(sallallahu alaihi was salam)came to this world to up lift the Dignity of humanity,To restore the Dignity of mankind, and now the dignity of humanity has been restore for all times, and For those who accept Islam as their way of life, their honor and dignity has increases in this world and in the hereafter. They the scholars also say a sign of that restoration was when Rasulallah(sallallahu alaihi was salam)with His own hands picked up the Black stone and placed it in the wall of the Kaba. He (sallallahu alaihi was salam) set the dignity of humanity back in to it proper place, They the scholars said that the black stone represent the Fallen dignity of the mankind, that had fallen from it high position in the world, That had fallen in to disgrace in the Sight of ALLAH, through Ignorant and idolatry. ALLAH has dignified and Honor the Humanbeing from the very beganing with the creation of the first (Man)Adam(alaihi salam).1. That he was first created from clay, and that his
    seed was made from a draught of despised fluid.
    2. That he was created from a handful that Allah
    collected from all parts of the earth, so that it contains the
    good and the evil, the easy-going and the intolerant, the
    liberal and the miserly. It was Jibreel (Gabriel) who took
    this handful, then it was fermented until it turned to mud,
    then Allah fashioned man as He deemed fit. Then He
    breathed into him of His spirit, so that he was a human of
    flesh and blood, talking and reasoning...Later on Allah had
    His angels prostrate themselves before man, and taught
    him the names of everything.
    3. That he was blessed with intellect, knowledge,
    understanding, eloquence and speech.
    4. That he was privileged with the quality of
    5. That he was privileged with two means of
    expression, the oral and the written.
    6. That he was endowed by Allah with the power of
    acquiring knowledge by several means.
    7. That he was distinguished with certain motives
    and impulses that serve to accomplish what is good for
    8. That man was distinguished with strength, desire
    and will.
    9. That Allah's commandments are to be
    permanently observed until the day man meets His Rabb.
    10. That man was not created without purpose.
    11. That man is distinguished from the other
    creatures in appearance and shape.
    12. That man is an indivisible whole: composite of
    heart,soul,mind and body.
    -------When ALLAH said, In The Holy Quran:surah Al-Baqara: 30. Behold, thy Rabb said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not." 31. And He taught Adam the nature of all things; then He placed them before the angels, and said: "Tell me the nature of these if ye are right."
    32. They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us: In truth it is Thou Who art perfect in knowledge and wisdom."
    33. He said: "O Adam! Tell them their natures." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
    34. And behold, We said to the angels: "Bow down to Adam" and they bowed down.
    28. Behold! thy Rabb said to the angels: "I am about to create man, from sounding clay from mud moulded into shape;
    29. "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."
    30. So the angels prostrated themselves, all of them together: It is essential to present the excellence example of Rasulullah (sallallahu alayhi wasallam) to the Hearts of the Believers with reverence and respect for his the lofty character and habits. It is necessary that the morals character of Rasulullah (sallallahu alayhi wasallam) become well known in our lives, so that our love for Rasulullah (sallallahu alayhi wasallam) becomes dominant in our hearts and with an eagerness to follow His holy character, Nabi-e-Kareem (sallallahu alayhi wasallam)! and with His excellence example and the Beauty of His character has become an inspiration to the hearts of Believers for all times.-----------
    The Qur’anic View of Human Dignity.
    The Qur’anic vision of human dignity is manifested in various ways and in different contexts. To begin with, we read the direct and unqualified affirmation of the dignity of man in the following Qur’anic text, where ALLAH Most High declares:
    We have bestowed dignity on the progeny of Adam (laqad karramna bani Adama) ... and conferred on them special favours, above a great part of Our creation. (al-Isra’, 17:70).
    The text here is self-evident and comprehensive in its recognition of dignity for all human beings without limitations or qualifications of any kind. Thus according to al-Alusi, ‘everyone and all members of the human race, including the pious and the sinner, are endowed with dignity, nobility and honour, which cannot be exclusively expounded and identified. Ibn ‘Abbas has commented, however, that ALLAH Most High has honoured mankind by endowing him with the faculty of reason.’
    Dignity in other words is not earned by meritorious conduct; it is an expression of ALLAH’s favour and grace. Mustafa al-Siba’i and Hasan al-Ili have similarly remarked that dignity is a proven right of every human being regardless of colour, race or religion. Ahmad Yusri has drawn the conclusion that ‘dignity is established for every human being as of the moment of birth’. Sayyid Qutb has similarly stated that dignity is the natural right of every individual. The children of Adam have been honoured not for their personal attributes or status in society, but for the fact that they are human beings. ‘Dignity is therefore the absolute right of everyone.’ Zuhayli has similarly noted that ‘dignity is the natural right (haqq tabi’i) of every human being. Islam has upheld it as such and made it a principle of government and a criterion of interaction (al-mu’amalah) among people.’ It is not permissible to violate the personal dignity of anyone, regardless of whether the person is pious or of ill-repute, Muslim or non-Muslim. Even a criminal is entitled to dignified treatment. For punishment is meant to be for retribution and reform, not indignity and humiliation. Most of these commentators have made reference, in addition to the clear text of the Qur’an, to the hadith that records the incident where Rasulullah (sallallahu alayhi wasallam) a funeral procession passing by; upon seeing it, he rose in respect and remained standing until one of his Companions informed him that the deceased person was a Jew. This intervention provoked Rasulullah (sallallahu alayhi wasallam)'s disapproval as he posed the question, ‘Was he not a human being?’ Rasulullah (sallallahu alayhi wasallam) , in other words, did not consider the religious following of the deceased person to have any bearing on his inherent dignity, which called for unqualified respect. Muhammad al-Ghazali has quoted Ibn Hazm to the effect that a Christian woman, Umm al-Harith bint Abi Rabi’a, died and the Rasulullah (sallallahu alayhi wasallam) 's Sahabah took part in her funeral procession. Al-Ghazali then concluded that ‘we would like to see that our relations with other communities are founded on this kind of latitude (al-samaha). This is because we believe that Islam commands us to have good and peaceful relations with those who are not aggressive toward us’. The Qur’anic declaration under review has also prompted Weeramantry to observe that the Qur’an makes dignity intrinsic to the personality of every individual so that ‘no regime, however powerful, could take it away from him’. This inherent human dignity also ‘provides the basis of modern doctrines of human rights’.
    The Qur’anic declaration of dignity for the whole of the human race in the foregoing ayah has, in another place, been more specifically endorsed with reference to the Muslims. The dignified status (al-izza) of the believers is thus expounded alongside that of ALLAH Most High and His Rasulullah (sallallahu alaihi wasallam):
    And honour (al-izza) belongs to ALLAH, to His Rasulullah (sallallahu alayhi wasallam) and the believers ....
    (al-Munafiqun, 63:8).
    On a more general note, Rasulullah (sallallahu alayhi wasallam) declared in a hadith that ‘people are ALLAH’s loyal Slaves(Walis of ALLAH) and those dearest to ALLAH are the ones who treat His loyal Slaves kindly’.
    The Qur’an and Sunnah normally refer to people as ALLAH’s servants (‘ibad Allah), but here they are elevated to the status of ALLAH’s beloved Loyal Slaves(Wali of Allah), which naturally conveys a more dignified status. In the physical world, according to the worldview of Islam, there is no place on earth holier than the House of ALLAH, the Ka’ba. Yet Rasulullah (sallallahu alayhi wasallam) drew the following parallel to express the extent of the dignity of the believers. Rasulullah (sallallahu alayhi wasallam), while facing the Ka’ba, said:
    You are most pure and most dignified, but by the One in whose hands Muhammad’s(sallallahu alayhi wasallam) life reposes, the sanctity and honour of a believer, his life and his property, is far greater than yours in the eyes of ALLAH.
    These clear affirmations of the dignity of man are in turn endorsed in a variety of other contexts in the Qur’an and Sunnah, one of which is the basic unity in the creation of mankind, and its equality in the eyes of the Creator.....
    O ALLAH! You have promise and your promises is true!, O ALLAH! You have promises and your words is true!, O ALLAH! You have promises and you are the Truth!, O ALLAH! You have promises and you are the absolute Truth! O ALLAH you have promises that you would answer the dua ( the prayers) of the oppressed! O ALLAH! these wicked disbelieving kaffara are oppressing me and being paid to oppress me! O ALLAH! Destroy these oppressive kaffara and their Bosses! O ALLAH! These kaffara are Violating my rights as a Muslim and as a human being! Islam was revealed to protect the natural rights of all human beings, their inalienable rights to life, dignity, honor , property, and freedom. Violating these rights for any reason without a just cause is a major sin and it is a betrayal of Islam if Muslims claim such injustice is legislated by the Quran and Sunnah.
    One reason we should be fearful of committing oppression is that Allah will always answer the supplication of an oppressed person.
    Last edited by k.ibrahim; 1 Week Ago at 01:24 AM.
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